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  1. Yuval Lurie (ed.) (2012). Wittgenstein on the Human Spirit. Editions Rodopi.
    Wittgenstein on the Human Spirit provides a new understanding of Wittgenstein’s discourse as an insightful philosophy of culture, pursued through self-reflection. It offers an edifying perspective on the conceptual underpinnings of culture as a shared expressive spiritual form of life. The ideas investigated in it are highly relevant for discussions in philosophy, aesthetics, anthropology, and cultural studies. The book embraces three studies: The Spirit of Jews, The Spirits of Culture and Civilization, and The Common Spirit of Human Beings. The first (...)
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  2. Yuval Lurie (2006). Tracking the Meaning of Life: A Philosophical Journey. University of Missouri.
     
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  3. Yuval Lurie (2002). Be-°Iòkvot Mashma°Ut Ha-Òhayim Masa° Filosofi.
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  4. Yuval Lurie (ed.) (2000). Cultural Beings: Reading the Philosophers of Genesis. Rodopi.
    Human beings are a cultural species. This predicament enables them to take on many different cultural identities, all of which transcend the bounds of natural behavior of other species. To contemplate this predicament through philosophy is to reflect on such questions as, What makes cultural forms of life possible? What is encompassed in them? What lies at their core? What distinguishes them from natural forms of life? What brings them about, sustains, and causes them to change? Philosophical answers to these (...)
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  5. Yuval Lurie (1998). 12 Wittgenstein as the Forlorn Caretaker of Language. In Anat Biletzki & Anat Matar (eds.), The Story of Analytic Philosophy: Plot and Heroes. Routledge 209.
     
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  6. Yuval Lurie (1995). The Cultural Predicament in Biblical Narrative. Interpretation 22 (2):157-180.
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  7. Yuval Lurie (1992). Culture as a Human Form of Life. International Philosophical Quarterly 32 (2):193-204.
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  8. Yuval Lurie (1991). Geniuses and Metaphors. Journal of Aesthetics and Art Criticism 49 (3):225-233.
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  9. Yuval Lurie (1990). The Metaphysics of Communism. Ratio 3 (1):21-39.
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  10. Yuval Lurie & Haim Marantz (1990). Be-Nivkhe Ha-Demokratyah Yahid Ve-Hevrah Be-Mishtar Demokrati.
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  11. Yuval Lurie (1989). Wittgenstein on Culture and Civilization. Inquiry 32 (4):375 – 397.
    Wittgenstein's remarks on the nature of culture presuppose a view according to which there is an important difference between culture and civilization. This view aligns his thinking to that of the Romantic tradition in philosophy. It also leads him to perceive ?the disappearance of a culture? in our time. In many of his remarks on art and certain artists he expresses this view by attempting to clarify the different ways in which the spirit of man is manifested in modern times (...)
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  12. Yuval Lurie (1989). Jews as a Metaphysical Species. Philosophy 64 (249):323 - 347.
    There are certain remarks in Culture and Value in which Wittgenstein writes about Jews and about what he describes as their ‘Jewish mind’. In these remarks he appears to be trying to make a distinction between two different spiritual forces which operate in Western culture and which give rise to two different types of artists and works of art. On one side of the divide are Jews and works of art imbued with Jewish spirit. On the other side are men (...)
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  13. Felix Grayeff, Yuval Lurie, O. H. Green, Ashok Vohra, Herbert Moskowitz, F. Günthner & Mark Vorobej (1983). Book Reviews and Critical Studies. [REVIEW] Philosophia 13 (3-4):349-407.
  14. Yuval Lurie & Alan Zaitchik (1981). Inner Moral Judgments. Southern Journal of Philosophy 19 (1):61-72.
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  15. Yuval Lurie (1979). Correlating Brain States with Psychological Phenomena. Australasian Journal of Philosophy 57 (2):135 – 144.
  16. Yuval Lurie (1979). Inner States. Mind 88 (April):241-257.
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  17. Yuval Lurie (1979). `Inner States'. Mind 88 (350):241 - 257.
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  18. Yuval Lurie (1978). Correlating Brain States with Psychological Phenomena. Australasian Journal of Philosophy 56 (2):135-44.
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  19. Yuval Lurie (1973). The Correspondence Thesis. Dissertation, Cornell University
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