Search results for 'Yvette Bíró' (try it on Scholar)

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  1. Yvette Bíró (2005). Időformák: A Filmritmus Játéka. Osiris.score: 120.0
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  2. Yvette Bíró (1982). Profane Mythology: The Savage Mind of the Cinema. Indiana University Press.score: 120.0
     
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  3. Harvey Siegel & John Biro (1997). Epistemic Normativity, Argumentation, and Fallacies. Argumentation 11 (3):277-292.score: 60.0
    In Biro and Siegel (1992) we argued that a theory of argumentation mustfully engage the normativity of judgments about arguments, and we developedsuch a theory. In this paper we further develop and defend our theory.
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  4. John I. Biro (2006). A Point of View on Points of View. Philosophical Psychology 19 (1):3-12.score: 30.0
    A number of writers have deployed the notion of a point of view as a key to the allegedly theory-resistant subjective aspect of experience. I examine that notion more closely than is usually done and find that it cannot support the anti-objectivist's case. Experience may indeed have an irreducibly subjective aspect, but the notion of a point of view cannot be used to show that it does.
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  5. John I. Biro (1993). Consciousness and Objectivity. In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Psychological and Philosophical Essays. Blackwell.score: 30.0
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  6. John I. Biro (1991). Consciousness and Subjectivity. Philosophical Issues 1:113-133.score: 30.0
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  7. J. Biro (2010). The Number of Planets is Not a Number. Analysis 70 (4):622-631.score: 30.0
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  8. J. I. Biro & Petr Kot̓átko (eds.) (1995). Frege, Sense and Reference One Hundred Years Later. Kluwer Academic Publishers.score: 30.0
    This volume bears witness to the continuing importance and influence of that agenda.
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  9. John I. Biro (1996). Dretske on Phenomenal Externalism. Philosophical Issues 7:171-178.score: 30.0
  10. J. Biro (2012). Calling Names. Analysis 72 (2):285-293.score: 30.0
    Many who agree with Kripke that ‘sloppy, colloquial speech’ often confuses use and mention would deem ‘ a is called N’ an example of such confusion, insisting on ‘ a is called "N"’ as the properly philosophical, un-sloppy, way of saying what is usually intended. Delia Graff Fara demurs – in my view, rightly. But the reasons she gives for doing so are, I think, themselves questionable and in any case do not go to the heart of the mistake on (...)
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  11. J. Biro (2011). What is 'That'? Analysis 71 (4):651-653.score: 30.0
    Davidson's paratactic account of indirect speech exploits the fact that ‘that’ can be either a demonstrative pronoun or a subordinating conjunction. Davidson thinks that the fact that it is plausible to think that it inherited the latter function from the former lends support to his account. However, in other languages the two functions are performed by unrelated words, which makes the account impossible to apply to them. I argue that this shows that, rather than revealing the underlying form of indirect (...)
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  12. Olli Koistinen & J. I. Biro (eds.) (2002). Spinoza: Metaphysical Themes. Oxford University Press.score: 30.0
    This collection of previously unpublished essays on Spinoza provides a superb sample of new and interesting research on the philosopher. In these chapters, the top Spinoza scholars present him as a metaphysician who tried to pave the way for the new science, as they investigate several themes--notably Spinoza's monism, the nature of the individual, the relation between mind and body, and his place in 17th century philosophy.
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  13. John I. Biro & Kirk A. Ludwig (1994). Are There More Than Minimal a Priori Limits on Irrationality? Australasian Journal of Philosophy 72 (1):89-102.score: 30.0
    Our concern in this paper is with the question of how irrational an intentional agent can be, and, in particular, with an argument Stephen Stich has given for the claim that there are only very minimal a priori requirements on the rationality of intentional agents. The argument appears in chapter 2 of The Fragmentation of Reason.1 Stich is concerned there with the prospects for the ‘reform-minded epistemologist’. If there are a priori limits on how irrational we can be, there are (...)
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  14. J. Biro (1995). Testimony and "a Priori" Knowledge. Philosophical Issues 6:301-310.score: 30.0
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  15. John Biro & Harvey Siegel (2011). Argumentation, Arguing, and Arguments. Theoria 26 (3):279-287.score: 30.0
    ABSTRACT: While we applaud several aspects of Lilian Bermejo-Luque's novel theory of argumentation and especially welcome its epistemological dimensions, in this discussion we raise doubts about her conception of argumentation, her account of argumentative goodness, and her treatments of the notion of “giving reasons” and of justification.RESUMEN: Aunque aprobamos varios aspectos de la nueva teoría de la argumentación propuesta por Lilian Bermejo Luque y, en particular, su dimensión epistemológica, en este debate planteamos algunas dudas sobre su concepción de la argumentación, (...)
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  16. John I. Biro (1992). In Defense of Social Content. Philosophical Studies 67 (3):277-93.score: 30.0
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  17. John Biro (1981). Meaning, Translation and Interpretation. Australasian Journal of Philosophy 59 (3):267 – 282.score: 30.0
  18. David Biro (2012). An Anatomy of Illness. Journal of Medical Humanities 33 (1):41-54.score: 30.0
    Because it focuses primarily on the sick body (disease), medicine ignores many of the concerns and needs of sick people. By listening to the stories of patients in the clinic, on the Internet, and in published book form, health care providers could gain a better understanding of the impact of disease on the person (illness), what it means to patients over and above their physical symptoms and what they might require over and above surgery or chemotherapy. Only by familiarizing themselves (...)
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  19. John Biro (2007). Review of Angela Coventry, Hume's Theory of Causation: A Quasi-Realist Interpretation. [REVIEW] Notre Dame Philosophical Reviews 2007 (4).score: 30.0
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  20. J. Biro (2012). The Evident Connexion, by Galen Strawson. Mind 121 (482):543-547.score: 30.0
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  21. Andrew Biro (2006). Human Needs and the Crisis of the Subject. Theory and Event 9 (4).score: 30.0
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  22. J. I. Biro (1979). Kant and Strawson on Transcendental Synthesis. New Scholasticism 53 (4):486-501.score: 30.0
  23. J. Biro (2013). Showing the Time. Analysis 73 (1):57-62.score: 30.0
    The so–called truthmaker solution to the problem Gettier is thought to have posed for the analysis of knowledge as justified true belief is to add a fourth condition, requiring that one’s evidence for one’s belief be the state of affairs that makes the belief true. Adrian Heathcote argues that the reason why one lacks knowledge in Russell’s case of the stopped clock is that, as in the classic Gettier–style cases, this condition is not satisfied. I argue that the proposed solution (...)
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  24. J. I. Biro (1977). Rescuing ?Begging the Question? Metaphilosophy 8 (4):257-271.score: 30.0
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  25. Stephan Verschoor & Szilvia Biro (2011). Primacy of Information About Means Selection Over Outcome Selection in Goal Attribution by Infants. Cognitive Science 36 (4):714-725.score: 30.0
    It has been shown that, when observing an action, infants can rely on either outcome selection information (i.e., actions that express a choice between potential outcomes) or means selection information (i.e., actions that are causally efficient toward the outcome) in their goal attribution. However, no research has investigated the relationship between these two types of information when they are present simultaneously. In an experiment that addressed this question directly, we found that when outcome selection information could disambiguate the goal of (...)
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  26. Harvey Siegel & John Biro (2008). Rationality, Reasonableness, and Critical Rationalism: Problems with the Pragma-Dialectical View. [REVIEW] Argumentation 22 (2):191-203.score: 30.0
    A major virtue of the Pragma-Dialectical theory of argumentation is its commitment to reasonableness and rationality as central criteria of argumentative quality. However, the account of these key notions offered by the originators of this theory, Frans van Eemeren and Rob Grootendorst, seems to us problematic in several respects. In what follows we criticize that account and suggest an alternative, offered elsewhere, that seems to us to be both independently preferable and more in keeping with the epistemic approach to arguments (...)
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  27. John Biro & Harvey Siegel (2008). In Defense of the Objective Epistemic Approach to Argumentation. Informal Logic 26 (1):91-101.score: 30.0
    In this paper we defend a particular version of the epistemic approach to argumentation. We advance some general considerations in favor of the approach and then examine the ways in which different versions of it play out with respect to the theory of fallacies, which we see as central to an understanding of argumentation. Epistemic theories divide into objective and subjective versions. We argue in favor of the objective version, showing that it provides a better account than its subjectivist rival (...)
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  28. T. S. Biró, S. G. Matinyan & B. Müller (2002). List of Contents: Volume 14, Number 5, October 2001. Foundations of Physics 32 (1).score: 30.0
  29. Matthew Biro (2011). Blackness Across Time. The European Legacy 15 (5):655-658.score: 30.0
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  30. J. I. Biro (1982). Intention, Demonstration, and Reference. Philosophy and Phenomenological Research 43 (1):35-41.score: 30.0
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  31. Tamás Biró (2013). Towards a Robuster Interpretive Parsing. Journal of Logic, Language and Information 22 (2):139-172.score: 30.0
    The input data to grammar learning algorithms often consist of overt forms that do not contain full structural descriptions. This lack of information may contribute to the failure of learning. Past work on Optimality Theory introduced Robust Interpretive Parsing (RIP) as a partial solution to this problem. We generalize RIP and suggest replacing the winner candidate with a weighted mean violation of the potential winner candidates. A Boltzmann distribution is introduced on the winner set, and the distribution’s parameter $T$ is (...)
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  32. J. I. Biro (1985). Hume and Cognitive Science. History of Philosophy Quarterly 2 (3):257 - 274.score: 30.0
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  33. John I. Biro (1982). In Memoriam. Philosophical Topics 13 (Supplement):211-211.score: 30.0
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  34. Balázs Biró (1992). Non-Finite-Axiomatizability Results in Algebraic Logic. Journal of Symbolic Logic 57 (3):832-843.score: 30.0
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  35. John I. Biro (1976). Saying and Understanding. Southwestern Journal of Philosophy 7 (3):186-189.score: 30.0
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  36. J. I. Biro (1984). Knowability, Believability and Begging the Question: A Reply to Sanford. Metaphilosophy 15 (3-4):239-247.score: 30.0
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  37. J. I. Biro (1979). Hume's Difficulties with the Self. Hume Studies 5 (1):45-54.score: 30.0
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  38. J. I. Biro (1979). Intentionalism in the Theory of Meaning. The Monist 62 (2):238-258.score: 30.0
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  39. David Armstrong, Rae Langton, Robert Audi, Jerrold Levinson, John Bacon, David Lewis, Rick Benitez, Gary Malinas, John Biro & Jeff Malpas (1995). The Editor and the Associate Editors Thank the Consulting Editors, the Members of the Editorial Board and the Following Philosophers for Their Help with Refereeing Papers During the Period July 1994 to June 1995. Adeney, Douglas Kennett, Jeanette Agar, Nicholas Lamarque, Peter. [REVIEW] Australasian Journal of Philosophy 73 (4).score: 30.0
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  40. Andrew Biro (2003). Ecology and Historical Materialism. Environmental Ethics 25 (1):109-110.score: 30.0
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  41. J. I. Biro (1976). Hume on Self-Identity and Memory. Review of Metaphysics 30 (1):19 - 38.score: 30.0
  42. John Biro (2005). Hume Variations. Hume Studies 31 (1):173-176.score: 30.0
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  43. John Biro (2007). Intelligence, behavior and internal processing/Inteligência, comportamento e processamento interno. Manuscrito 30 (2).score: 30.0
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  44. John Biro (2011). What is 'That? Analysis 71 (4):651 - 653.score: 30.0
    Davidson's paratactic account of indirect speech exploits the fact that ‘that’ can be either a demonstrative pronoun or a subordinating conjunction. Davidson thinks that the fact that it is plausible to think that it inherited the latter function from the former lends support to his account. However, in other languages the two functions are performed by unrelated words, which makes the account impossible to apply to them. I argue that this shows that, rather than revealing the underlying form of indirect (...)
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  45. Corey Washington & John Biro (2001). A Logically Transparent Approach to Discourse Reporting. Mind and Language 16 (2):146–172.score: 30.0
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  46. Lamb Yvette, Thompson John, Kirk Ian, Mitchell Edwin & Waldie Karen (2013). Antenatal Maternal Stress and the Catechol-O-Methyltransferase (COMT) Rs165599 Polymorphism Interact to Affect Childhood IQ Across Multiple Ages. Frontiers in Human Neuroscience 7.score: 30.0
  47. Kate Abramson, Donald Ainslie, Lilli Alanen, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Christopher Berry, Lorraine Besser-Jones & John Biro (2010). Hume Studies Referees, 2009–2010. Hume Studies 36 (2):261-263.score: 30.0
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  48. Balázs Biró (1989). Isomorphic but Not Lower Base-Isomorphic Cylindric Algebras of Finite Dimension. Notre Dame Journal of Formal Logic 30 (2):262-267.score: 30.0
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  49. B. Biró & S. Shelah (1988). Isomorphic but Not Lower Base-Isomorphic Cylindric Set Algebras. Journal of Symbolic Logic 53 (3):846-853.score: 30.0
    This paper belongs to cylindric-algebraic model theory understood in the sense of algebraic logic. We show the existence of isomorphic but not lower base-isomorphic cylindric set algebras. These algebras are regular and locally finite. This solves a problem raised in [N 83] which was implicitly present also in [HMTAN 81]. This result implies that a theorem of Vaught for prime models of countable languages does not continue to hold for languages of any greater power.
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