Search results for 'Yvette E. Pearson' (try it on Scholar)

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  1.  32
    Yvette E. Pearson (2007). Storks, Cabbage Patches, and the Right to Procreate. Journal of Bioethical Inquiry 4 (2):105-115.
    In this paper I examine the prevailing assumption that there is a right to procreate and question whether there exists a coherent notion of such a right. I argue that we should question any and all procreative activities, not just alternative procreative means and contexts. I suggest that clinging to the assumption of a right to procreate prevents serious scrutiny of reproductive behavior and that, instead of continuing to embrace this assumption, attempts should be made to provide a proper foundation (...)
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  2.  64
    Yvette E. Pearson (2008). Onora O'Neill, Autonomy and Trust in Bioethics (Cambridge: Cambridge University Press, 2002), Pp. XI + 213. Utilitas 20 (2):248-250.
  3.  4
    Yvette E. Pearson (2006). Reconfiguring Informed Consent (with a Little Help From the Capability Approach). American Journal of Bioethics 6 (1):22 – 24.
  4.  27
    Jason Borenstein & Yvette E. Pearson (2008). Taking Conflicts of Interest Seriously Without Overdoing It: Promises and Perils of Academic-Industry Partnerships. [REVIEW] Journal of Academic Ethics 6 (3):229-243.
    Academic-industry collaborations and the conflicts of interest (COI) arising out of them are not new. However, as industry funding for research in the life and health sciences has increased and scandals involving financial COI are brought to the public’s attention, demands for disclosure have grown. In a March 2008 American Council on Science and Health report by Ronald Bailey, he argues that the focus on COI—especially financial COI—is obsessive and likely to be more detrimental to scientific progress and public health (...)
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  5.  5
    Yvette E. Pearson (2005). What's Blood Got to Do with It? It's Time to Say Goodbye to Directed Cadaveric Donation. American Journal of Bioethics 5 (4):31 – 33.
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  6.  11
    A. C. Pearson (1922). New Chapters in the History of Greek Literature New Chapters in the History of Greek Literature. Recent Discoveries in Greek Poetry and Prose of the Fourth and Following Centuries, B.C. Edited by J. U. Powell and E. A. Barber. 8vo. Pp. Vii + 166. Oxford : Clarendon Press, 1921. 10s. 6d. [REVIEW] The Classical Review 36 (7-8):170-172.
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  7.  11
    A. C. Pearson (1912). Murray's Euripides: Vol. III Euripidis fabulae: recognovit brevique adnotatione critica instruxit Gilbertus Murray linguae Graecae in Universitate Oxoniensi Regius professor. Tom. iii. Oxonii: e Typographeo Clarendoniano. MCMIX. [REVIEW] The Classical Review 26 (05):155-158.
  8.  15
    A. C. Pearson (1925). Ricostruzione Metrica e Ritmica dei Canti Lirici nelle Tragedie Greche. Saggio dall' Edipo Rè di Sofocle. By Professor M. La Piana. Pp. 43. Turin: Bona, 1925. L. 8. [REVIEW] The Classical Review 39 (7-8):209-.
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  9.  13
    A. C. Pearson (1917). Epictetus: The Discourses and Manual Epictetus: The Discourses and Manual. Translated, with Introduction and Notes, by P. E. Matheson. Two Vols. 7″ × 4½″. Pp. 245 + 280. Oxford : The Clarendon Press, 1916. 3s. 6d. Net Each Vol. [REVIEW] The Classical Review 31 (07):172-173.
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  10.  3
    H. H., Walter Headlam, A. C. Pearson, Luis Nicolau de Olwer, M. Jean Maspero, Rudolf Staehlin, Francesco Guglielmino, A. S. Way, Kirsopp Lake, F. C. Conybeare, William Watts, John Sargeaunt, H. Munro Chadwick & Arturo Perez-Cabrera (1912). The Agamemnon of AeschylusEl Teatro de Menandro: Noticias Historico-Literarias, Texto Original y Version Directa de Los Nuevos fragmentosCatalogue General des Antiquites Egyptiennes du Musee du Caire: Papyrus Grecs d'Epoque byzantineDas Motiv der Mantik Im Antiken DramaArte E Artifizio Nel Dramma GrecoThe Loeb Classical Library. EuripidesThe Loeb Classical Library. Euripides Vol. I. The Apostolic FathersThe Loeb Classical Library. Euripides Vol. I. Philostratus. The Life of Apollonius of TyanaThe Loeb Classical Library. Euripides Vol. I. St. Augustine's ConfessionsThe Loeb Classical Library. Euripides Vol. I. Terence. [REVIEW] Journal of Hellenic Studies 32:391.
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  11.  1
    Stephanie Pearson (2013). Moormann E.M. Divine Interiors: Mural Paintings in Greek and Roman Sanctuaries. Amsterdam: Amsterdam University Press, 2011. Pp. Vii + 259, Illus. €55. 978908-9642615. [REVIEW] Journal of Hellenic Studies 133:276-277.
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  12. M. N. Pearson, Roberto Gulbenkian, Joaquim Veríssimo Serrão, Jean Aubin & Joaquim Verissimo Serrao (1975). Das Relações Entre Portugal E a Pérsia. 1500-1758. Catálogo Bibliográfico da Exposição Comemorativa Do XXV Centenário da Monarquia No Irão Organizada Pela Fundação Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Pères Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Début du XVIIe Siècle, Nicolau de Orta RebeloL'Ambassade de Gregório Pereira Fidalgo À la Cour de Ch'h Solt'n-Hosseyn. 1696-1697Das Relacoes Entre Portugal E a Persia. 1500-1758. Catalogo Bibliografico da Exposicao Comemorativa Do XXV Centenario da Monarquia No Irao Organizada Pela Fundacao Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Peres Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Debut du XVIIe Siecle, Nicolau de Orta RebeloL'Ambassade de Gregorio Pereira Fidalgo a la Cour de Chah Soltan-Hoss. [REVIEW] Journal of the American Oriental Society 95 (1):161.
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  13.  21
    Joyce E. Bellous & Allen T. Pearson (1995). Empowerment and Teacher Education. Studies in Philosophy and Education 14 (1):49-62.
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  14. D. K. C. Macdonald, E. Mooser, W. B. Pearson, I. M. Templeton & S. B. Woods (1959). On the Possibility of Thermoelectric Refrigeration at Very Low Temperatures. Philosophical Magazine 4 (40):433-446.
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  15. Mike E. Le Pelley, Daniel Pearson, Oren Griffiths & Tom Beesley (2015). When Goals Conflict with Values: Counterproductive Attentional and Oculomotor Capture by Reward-Related Stimuli. Journal of Experimental Psychology: General 144 (1):158-171.
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  16.  18
    Yvette Pearson & Jason Borenstein (2013). The Intervention of Robot Caregivers and the Cultivation of Children's Capability to Play. Science and Engineering Ethics 19 (1):123-137.
    In this article, the authors examine whether and how robot caregivers can contribute to the welfare of children with various cognitive and physical impairments by expanding recreational opportunities for these children. The capabilities approach is used as a basis for informing the relevant discussion. Though important in its own right, having the opportunity to play is essential to the development of other capabilities central to human flourishing. Drawing from empirical studies, the authors show that the use of various types of (...)
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  17. Emma Kowal, Glenn Pearson, Chris S. Peacock, Sarra E. Jamieson & Jenefer M. Blackwell (2012). Genetic Research and Aboriginal and Torres Strait Islander Australians. Journal of Bioethical Inquiry 9 (4):419-432.
    While human genetic research promises to deliver a range of health benefits to the population, genetic research that takes place in Indigenous communities has proven controversial. Indigenous peoples have raised concerns, including a lack of benefit to their communities, a diversion of attention and resources from non-genetic causes of health disparities and racism in health care, a reinforcement of “victim-blaming” approaches to health inequalities, and possible misuse of blood and tissue samples. Drawing on the international literature, this article reviews the (...)
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  18. William Uricchio & Roberta E. Pearson (1994). Constructing the Audience: Competing Discourses of Morality and Rationalization During the Nickelodeon Period. Iris 17:43-54.
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  19.  12
    Donald E. Pearson (1987). Survey of Fishes and Water Properties of South San Francisco Bay, California, 1973-82. Laguna 53:56.
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  20.  21
    Yvette Pearson & Jason Borenstein (2014). Creating “Companions” for Children: The Ethics of Designing Esthetic Features for Robots. AI and Society 29 (1):23-31.
  21.  26
    Yvette Pearson (2010). Robot Caregivers: Harbingers of Expanded Freedom for All? [REVIEW] Ethics and Information Technology 12 (3):277-288.
    As we near a time when robots may serve a vital function by becoming caregivers, it is important to examine the ethical implications of this development. By applying the capabilities approach as a guide to both the design and use of robot caregivers, we hope that this will maximize opportunities to preserve or expand freedom for care recipients. We think the use of the capabilities approach will be especially valuable for improving the ability of impaired persons to interface more effectively (...)
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  22. Karl Pearson & E. S. Pearson (1981). The History of Statistics in the 17th and 18th Centuries Against the Changing Background of Intellectual, Scientific and Religious Thought. [REVIEW] British Journal for the Philosophy of Science 32 (2):177-183.
     
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  23.  4
    Emma Kowal, Glenn Pearson, Lobna Rouhani, Chris S. Peacock, Sarra E. Jamieson & Jenefer M. Blackwell (2014). Erratum To: Genetic Research and Aboriginal and Torres Strait Islander Australians. Journal of Bioethical Inquiry 11 (3):403-403.
    Erratum to: Bioethical InquiryDOI 10.1007/s11673-012-9391-xLobna Rouhani, University of Melbourne, is a co-author of the article “Genetic Research and Aboriginal and Torres Strait Islander Australians” (2012, 419–432) that was published in the Journal of Bioethical Inquiry’s 9(4) symposium “Cases and Culture.” Her name was omitted from the publication and she should be credited as the third author of this article.
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  24.  1
    S. D. Pearson, J. E. Sabin & T. Hyams (2002). Caring for Patients Within a Budget: Physicians' Tales From the Front Lines of Managed Care. Journal of Clinical Ethics 13 (2):115.
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  25. N. W. Grimes, J. M. Pearson, R. W. Fane & W. E. J. Neal (1970). A Variance Analysis of Broadened X-Ray Diffraction Lines From Evaporated Thin Films of Aluminium. Philosophical Magazine 21 (169):177-187.
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  26. M. N. Pearson & David E. Sopher (1981). An Exploration of India. Geographical Perspectives on Society and Culture. Journal of the American Oriental Society 101 (3):382.
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  27. M. N. Pearson & E. B. Eastwick (1975). A Glance at Sind Before Napier or Dry Leaves From Young Egypt. Journal of the American Oriental Society 95 (1):160.
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  28. Birger A. Pearson, Jacques-É Ménard & Jacques-E. Menard (1979). Les Textes de Nag Hammadi. Colloque du Centre d'Histoire des Religions. Journal of the American Oriental Society 99 (3):474.
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  29.  17
    A. E. Housman (1925). Pearson's Sophocles Sophoclis Fabulae. Recognouit Breuique Adnotatione Critica Instruxit A. C. Pearson, Linguae Graecae Apud Cantabrigienses Professor Regius. Pp. Xxiv, No Further Pagination. Oxonii E Typographeo Clarendoniano, 1924. 5s. 6d., 6s. 6d., and 8s. 6d. Net. [REVIEW] The Classical Review 39 (3-4):76-80.
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  30.  1
    Hicham Tiflati (2015). The Political Classroom: Evidence and Ethics in Democratic Education. Hess, D. E., & McAvoy, P. Boston, MA: Pearson/Allyn & Bacon, 2015. 248 Pp. $38.95. [REVIEW] Educational Studies 51 (6):528-531.
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  31.  16
    P. A. Scott (2003). Nursing Ethics Through the Life Span, 4th Edn.: E Bandman, B Bandman. Pearson Education INC, Prentice Hall, 2002, US$44, Pp 333. ISBN 0-8385-6976-. [REVIEW] Journal of Medical Ethics 29 (4):17e-17.
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  32. H. Davis (1940). Karl Pearson. An Appreciation of Some Aspects of His Life and Work by E. S. Pearson. [REVIEW] Isis: A Journal of the History of Science 32:158-164.
     
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  33. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a (...)
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  34.  8
    Lester E. Krueger (1998). The Ego has Landed! The .05 Level of Statistical Significance is Soft (Fisher) Rather Than Hard (Neyman/Pearson). Behavioral and Brain Sciences 21 (2):207-208.
    Chow pays lip service (but not much more!) to Type I errors and thus opts for a hard (all-or-none) .05 level of significance (Superego of Neyman/Pearson theory; Gigerenzer 1993). Most working scientists disregard Type I errors and thus utilize a soft .05 level (Ego of Fisher; Gigerenzer 1993), which lets them report gradations of significance (e.g., p.
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  35.  71
    Deborah G. Mayo & Aris Spanos (2006). Severe Testing as a Basic Concept in a Neyman–Pearson Philosophy of Induction. British Journal for the Philosophy of Science 57 (2):323-357.
    Despite the widespread use of key concepts of the Neyman–Pearson (N–P) statistical paradigm—type I and II errors, significance levels, power, confidence levels—they have been the subject of philosophical controversy and debate for over 60 years. Both current and long-standing problems of N–P tests stem from unclarity and confusion, even among N–P adherents, as to how a test's (pre-data) error probabilities are to be used for (post-data) inductive inference as opposed to inductive behavior. We argue that the relevance of error (...)
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  36.  98
    Deborah G. Mayo (1992). Did Pearson Reject the Neyman-Pearson Philosophy of Statistics? Synthese 90 (2):233 - 262.
    I document some of the main evidence showing that E. S. Pearson rejected the key features of the behavioral-decision philosophy that became associated with the Neyman-Pearson Theory of statistics (NPT). I argue that NPT principles arose not out of behavioral aims, where the concern is solely with behaving correctly sufficiently often in some long run, but out of the epistemological aim of learning about causes of experimental results (e.g., distinguishing genuine from spurious effects). The view Pearson did (...)
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  37.  19
    Deborah G. Mayo (1981). In Defense of the Neyman-Pearson Theory of Confidence Intervals. Philosophy of Science 48 (2):269-280.
    In Philosophical Problems of Statistical Inference, Seidenfeld argues that the Neyman-Pearson (NP) theory of confidence intervals is inadequate for a theory of inductive inference because, for a given situation, the 'best' NP confidence interval, [CIλ], sometimes yields intervals which are trivial (i.e., tautologous). I argue that (1) Seidenfeld's criticism of trivial intervals is based upon illegitimately interpreting confidence levels as measures of final precision; (2) for the situation which Seidenfeld considers, the 'best' NP confidence interval is not [CIλ] as (...)
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  38. Dennis de Vera (2011). Irving M. Copi and Carl Cohen with Daniel E. Flage: Essentials of Logic. [REVIEW] Philosophia 40 (2).
    A book review on: Essentials of logic by Irving M. Copi and Carl Cohen with Daniel E. Flage: 2nd Edition. Upper Saddle River, New Jersey: Pearson Education, Inc., 2007, 452 pp.
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  39.  17
    G. William Moore, Grover M. Hutchins & Robert E. Miller (1986). A New Paradigm for Hypothesis Testing in Medicine, with Examination of the Neyman Pearson Condition. Theoretical Medicine and Bioethics 7 (3).
    In the past, hypothesis testing in medicine has employed the paradigm of the repeatable experiment. In statistical hypothesis testing, an unbiased sample is drawn from a larger source population, and a calculated statistic is compared to a preassigned critical region, on the assumption that the comparison could be repeated an indefinite number of times. However, repeated experiments often cannot be performed on human beings, due to ethical or economic constraints. We describe a new paradigm for hypothesis testing which uses only (...)
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  40.  10
    W. E. P. Pantin (1908). Euripides, The Heraclidae. Edited by A. C. Pearson, M.A. Cambridge: At the University Press, 1907. 7″ × 4½″. Pp. Xl + 166. [REVIEW] The Classical Review 22 (04):131-.
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  41.  37
    Thomas Bartz-Beielstein (2008). How Experimental Algorithmics Can Benefit From Mayo's Extensions to Neyman–Pearson Theory of Testing. Synthese 163 (3):385 - 396.
    Although theoretical results for several algorithms in many application domains were presented during the last decades, not all algorithms can be analyzed fully theoretically. Experimentation is necessary. The analysis of algorithms should follow the same principles and standards of other empirical sciences. This article focuses on stochastic search algorithms, such as evolutionary algorithms or particle swarm optimization. Stochastic search algorithms tackle hard real-world optimization problems, e.g., problems from chemical engineering, airfoil optimization, or bio-informatics, where classical methods from mathematical optimization fail. (...)
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  42.  20
    E. Kerr Borthwick (1991). Lionel Pearson: Aristoxenus, Elementa Rhythmica: The Fragment of Book II and the Additional Evidence for Aristoxenean Rhythmic Theory. Edited with Introduction, Translation, and Commentary. Pp. Liv + 98. Oxford: Clarendon Press, 1990. £25. [REVIEW] The Classical Review 41 (02):474-.
  43.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  44.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  45.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  46.  47
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  47.  48
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  48.  81
    Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  49.  2
    Yvette N. Lamb, Christopher S. Thompson, Nicole S. McKay, Karen E. Waldie & Ian J. Kirk (2015). The Brain-Derived Neurotrophic Factor Val66met Polymorphism Differentially Affects Performance on Subscales of the Wechsler Memory Scale – Third Edition. Frontiers in Psychology 6.
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  50.  14
    Stefano Bigliardi (2016). New Religious Movements, Technology, and Science: The Conceptualization of the E‐Meter in Scientology Teachings. Zygon 51 (3):661-683.
    This article is aimed at contributing to the study of the relationship that new religious movements entertain with technology and science. It focuses on an object that is central in Scientology's teachings and practice: the Electropsychometer or E-meter. In interaction with the general public, such as in a 2014 TV Super Bowl advertisement, Scientology seems to claim a unique relationship with science and technology in the form of a “combination” and a “connection” evoked while displaying this very E-meter. Hence, exploring (...)
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