Search results for 'Z. Basil Debra' (try it on Scholar)

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  1.  26
    Debra Z. Basil, Mary S. Runte, M. Easwaramoorthy & Cathy Barr (2009). Company Support for Employee Volunteering: A National Survey of Companies in Canada. [REVIEW] Journal of Business Ethics 85 (2):387 - 398.
    Company support for employee volunteerism (CSEV) benefits companies, employees, and society while helping companies meet the expectations of corporate social responsibility (CSR). A nationally representative telephone survey of 990 Canadian companies examined CSEV through the lens of Porter and Kramer's (2006, 'Strategy and society: the link between competitive advantage and corporate social responsibility', Harvard Business Review, 78-92.) CSR model. The results demonstrated that Canadian companies passively support employee volunteerism in a variety of ways, such as allowing employees to take time (...)
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  2.  12
    Z. Basil Debra, S. Runte Mary & Cathy Barr M. Easwaramoorthy (forthcoming). Company Support for Employee Volunteering: A National Survey of Companies in Canada. Journal of Business Ethics.
    Company support for employee volunteerism (CSEV) benefits companies, employees, and society while helping companies meet the expectations of corporate social responsibility (CSR). A nationally representative telephone survey of 990 Canadian companies examined CSEV through the lens of Porter and Kramer’s (2006, ‘Strategy and society: the link between competitive advantage and corporate social responsibility’, Harvard Business Review , 78–92.) CSR model. The results demonstrated that Canadian companies passively support employee volunteerism in a variety of ways, such as allowing employees to take (...)
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  3.  1
    A. C. Way & St Basil (1927). The Language and Style of the Letters of St. Basil. Journal of Hellenic Studies 47:309.
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  4. S. Z. (1988). Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW] Studia Filozoficzne 268 (3).
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  5.  2
    Vincent Brümmer (1990). Olof Franck. The Criteriologic Problem. A Critical Study with Special Reference to Theories Presented by Antony Flew, D. Z. Phillips, John Hick, Basil Mitchell, Anders Jeffner and Hans Hof. Pp. 287. S.Kr. 162. [REVIEW] Religious Studies 26 (4):543.
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  6.  3
    Helen Oppenheimer (1978). Religion Without Explanation By D. Z. Phillips Basil Blackwell, 1976, 200 Pp., £7.00. [REVIEW] Philosophy 53 (204):274-.
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  7.  2
    E. L. Mascall (1968). Religion and Understanding. Edited by D. Z. Phillips. (Oxford: Basil Blackwell, 1967. Pp. Viii + 216. Price 30s.). Philosophy 43 (165):287-.
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  8.  3
    D. Z. Phillips (1989). The Quest For Meaning By Oswald Hanfling Oxford: Basil Blackwell in Association with the Open University, 1988, Xiii + 225 Pp., £25.00, £6.95 paperLife and Meaning Edited by Oswald Hanfling Oxford: Basil Blackwell in Association with the Open University, 1988, Vii + 225 Pp., £27.50, £6.95 Paper. [REVIEW] Philosophy 64 (248):266-.
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  9.  33
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  10.  69
    William Hasker (2007). D. Z. Phillips' Problems with Evil and with God. International Journal for Philosophy of Religion 61 (3):151 - 160.
    It is widely held that the logical problem of evil, which alleges an inconsistency between the existence of evil and that of an omnipotent and morally perfect God, has been solved. D. Z. Phillips thinks this is a mistake. In The Problem of Evil and the Problem of God, he argues that, within the generally assumed framework, “neither the proposition ’God is omnipotent’ nor the proposition ‘God is perfectly good’ can get off the ground.” Thus, the problem of evil leads (...)
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  11.  42
    Patrick Horn (2012). D. Z. Phillips on Christian Immortality. International Journal for Philosophy of Religion 71 (1):39-53.
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that Phillips gave to (...)
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  12.  32
    Anselm K. Min (2008). D. Z. Phillips on the Grammar of "God". International Journal for Philosophy of Religion 63 (1/3):131 - 146.
    In this essay dedicated to the memory of D. Z. Phillips, I propose to do two things. In the first part I present his position on the grammar of God and the language game in some detail, discussing the confusion of "subliming" the logic of our language, the contextual genesis of sense and meaning, the idea of a world view, language game, logic, and grammar internal to each context, the constitution of the religious context, and the grammar (...)
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  13.  26
    Mikel Burley (2012). D. Z. Phillips' Contemplations on Religion and Literature. International Journal for Philosophy of Religion 71 (1):21-37.
    This paper critically discusses D. Z. Phillips’ use of literary works as a resource for philosophical reflection on religion. Beginning by noting Phillips’ suggestion, made in relation to Waiting for Godot , that the possibilities of meaning that we see in a literary work can reveal something of our own religious sensibility, I then proceed to show what we learn about Phillips from his readings of certain works by Larkin, Tennyson, and Wharton. Through exploring alternative possible readings, I argue that, (...)
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  14.  2
    D. Z. Phillips & Basil Mitchell (1981). Morality: Religious and Secular. Philosophical Quarterly 31 (123):179.
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  15.  1
    Hitoshi Omori & Toshiharu Waragai (2009). On Béziau’s Logic Z. Logic and Logical Philosophy 17 (4):305-320.
    In [1] Béziau developed the paraconsistent logic Z, which is definitionally equivalent to the modal logic S5, and gave an axiomatization of the logic Z: the system HZ. In the present paper, we prove that some axioms of HZ are not independent and then propose another axiomatization of Z. We also discuss a new perspective on the relation between S5 and classical propositional logic with the help of the new axiomatization of Z. Then we conclude the paper by making a (...)
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  16.  6
    Rob Moore (2013). Basil Bernstein: The Thinker and the Field. Routledge.
    Basil Bernstein: The Thinker and the Field provides a comprehensive introduction to the work of Basil Bernstein, demonstrating his distinctive contribution to social theory by locating it within the historical context of the development of ...
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  17.  4
    Mauricio Osorio, J. L. Carballido, C. Zepeda & J. A. Castellanos (2015). Weakening and Extending {Mathbb{Z}}. Logica Universalis 9 (3):383-409.
    By weakening an inference rule satisfied by logic daC, we define a new paraconsistent logic, which is weaker than logic \ and G′ 3, enjoys properties presented in daC like the substitution theorem, and possesses a strong negation which makes it suitable to express intutionism. Besides, daC ' helps to understand the relationships among other logics, in particular daC, \ and PH1.
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  18.  16
    Joshua Greene & Wioletta Dziarnowska (2012). Emocje i procesy poznawcze zaangażowane w wydawanie sądów moralnych. Dane z neuroobrazowania. Studia Z Kognitywistyki I Filozofii Umysłu 6.
    Tradycyjne teorie psychologii moralności podkreślają rolę rozumowania i „wyższych procesów poznawczych”, podczas gdy ostatnie prace z tego zakresu uwypuklają udział emocji. W niniejszym artykule rozpatruję dane pochodzące z neuroobrazowania wspierające teorię sądzenia moralnego, zgodnie z którą zarówno procesy „poznawcze”, jak i emocjonalne pełnią istotne a czasami wzajemnie konkurencyjne role. Dane te wskazują, że rejony mózgu związane z kontrolą poznawczą (przednia część zakrętu obręczy i grzbietowo boczna kora przedczołowa) są zaangażowane w rozwiązywanie trudnych moralnych dylematów, w których wartości utylitarne wymagają naruszenia (...)
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  19.  21
    John H. Whittaker (2008). D. Z. Phillips and Reasonable Belief. International Journal for Philosophy of Religion 63 (1/3):103 - 129.
    As an illustration of what Phillips called the "heterogeneity of sense," this essay concentrates on differences in what is meant by a "reason for belief." Sometimes saying that a belief is reasonable simply commends the belief's unquestioned acceptance as a part of what we understand as a sensible outlook. Here the standard picture of justifying truth claims on evidential grounds breaks down; and it also breaks down in cases of fundamental moral and religious disagreement, where the basic beliefs that we (...)
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  20. William J. Abraham & Steven W. Holtzer (eds.) (1987). The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. Monograph Collection (Matt - Pseudo).
     
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  21. Basil Bernstein (2003). Basil Bernstein: Class, Codes and Control. Routledge.
    Basil Bernstein rarely had a good press in the forty-odd years in which he presented his developing theories to the public. Early admiration for his sociolinguistic 'discoveries' - of codes which regulate, at a deep-structural level, family beliefs and behaviours and relationships, as well as surface utterances - turned quite quickly into a suspicion that his description of social class difference amounted to a declaration of working class deficit. Although Bernstein's writings, particularly in the 1990s, became opaque to the (...)
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  22. Basil Mitchell, William J. Abraham & Steven W. Holtzer (eds.) (1987). The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. Oxford University Press.
    These essays represent an important contribution to modern philosophical theology. They begin with an appreciation of Basil Mitchell's work and then discuss the role of reason in the justification of Christian theism, giving special attention to the nature of informal reasoning in religion and science. The latter essays examine particular arguments raised by specific religious concepts, covering such topics as the problem of evil, conspicuous sanctity, atonement, and the Eucharist. Drawn from a wide spectrum of philosophers and theologians, the (...)
     
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  23.  25
    Brian Davies (2012). D. Z. Phillips on God and Evil. Philosophical Investigations 35 (3-4):317-330.
    This paper notes and discusses some key arguments in Part One of The Problem of Evil and the Problem of God by D. Z. Phillips. With an eye on some texts of Thomas Aquinas, I reject Phillips's view that belief in divine omnipotence leads to absurd claims concerning God, but I defend his rejection of anthropomorphism when it comes to talk of God, and, with qualifications, I defend and elaborate on his suggestion that God is not a moral agent. I (...)
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  24.  61
    Marek Piechowiak (2011). Klasyczna koncepcja osoby jako podstawa pojmowania praw człowieka. Wokół Tomasza z Akwinu i Immanuela Kanta propozycji ugruntowania godności człowieka [Classical Conception of Person as a Basis of Understanding Human Rights: Thomas Aquinas’s and Immanuel Kant’s Proposals of Comprehending Human Dignity]. In Piotr Dardziński, Franciszek Longchamps de Bérier & Krzysztof Szczucki (eds.), Prawo naturalne – natura prawa. C. H. Beck 3-20.
    Za „ojca” filozoficznej kategorii „godności”, która legła u podstaw kategorii prawnej, uznawany jest powszechnie Immanuel Kant. Przypomnieć jednak trzeba, że w bardzo podobny sposób, choć w zasadniczo odmiennym kontekście systemowym, charakteryzował godność Tomasz z Akwinu, pół tysiąca lat wcześniej, uznając ją za fundament bycia osobą. Stąd najistotniejszym i centralnym elementem, tytułowej, klasycznej koncepcji człowieka jest koncepcja godności. Akwinata jest autorem bodaj najbardziej rozbudowanej koncepcji osoby w tradycji filozofii klasycznej. Co więcej zmierzać będę do wykazania, że jego koncepcja lepiej nadaje się (...)
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  25.  27
    Michael J. Loux (1991). Primary Ousia: An Essay on Aristotle's Metaphysics Z and H. Cornell University Press.
    Michael J. Loux here presents a fresh reading of two of the most important books of the Metaphysics, Books Z and H, in which Aristotle presents his mature ...
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  26. Lynne Spellman (2011). Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity (Review). Journal of the History of Philosophy 49 (1):117-118.
    In this study, Andrew Radde-Gallwitz argues that Basil and Gregory develop an understanding of divine simplicity which does not require that God be identical with the properties of God or that these be identical with one another. Their motivation is that they want to hold that we cannot, in all eternity, know God's essence and yet that we have knowledge of God. Radde-Gallwitz argues that, for Basil and especially Gregory, in addition to our "conceptualizations" (epinoiai), we also have (...)
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  27. Michael Clark (2012). Paradoxes From a to Z. Routledge.
    _Paradoxes from A to Z, Third edition_ is the essential guide to paradoxes, and takes the reader on a lively tour of puzzles that have taxed thinkers from Zeno to Galileo, and Lewis Carroll to Bertrand Russell. Michael Clark uncovers an array of conundrums, such as Achilles and the Tortoise, Theseus’ Ship, and the Prisoner’s Dilemma, taking in subjects as diverse as knowledge, science, art and politics. Clark discusses each paradox in non-technical terms, considering its significance and looking at likely (...)
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  28. Yadin Dudai (2004). Memory From a to Z: Keywords, Concepts, and Beyond. OUP Oxford.
    Now available as a low priced paperback, Memory from A to Z provides a unique, highly valuable introduction to the field of memory for students and researchers approaching the subject for the first time, while at the same time serving and stimulating the more experienced.
     
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  29. Joseph Owens (2007). Aristotle's Gradations of Being in Metaphysics E-Z. St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
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  30. John Hick (2007). D. Z. Phillips1 on God and Evil: John Hick. Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  31.  44
    John Hick (2007). D. Z. Phillips on God and Evil. Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  32.  23
    Marek Piechowiak (2012). Wolność religijna i dyskryminacja religijna – uwagi w kontekście rezolucji Parlamentu Europejskiego z 20 stycznia 2011 r. [Freedom of Religion and Religious Discrimination – Remarks on the European Parliament Resolution of 20 January 2011]. In Stanisław Leszek Stadniczeńko (ed.), Urzeczywistnianie wolności przekonań religijnych i praw z niej wynikających. Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego 103-139.
    The aim of this paper is to present and analyse legal acts cited in the European Parliament resolution of 20 January 2011 on the situation of Christians in the context of freedom of religion. The author presents the substance of the right to religious freedom and the position of religious freedom among other human rights. The paper also shows the formation of European law on religious freedom and grasps the development trends in this area. Because of the discrepancies that arise (...)
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  33.  9
    Jean-Yves Béziau (2006). The Paraconsistent Logic Z. A Possible Solution to Jaśkowski's Problem. Logic and Logical Philosophy 15 (2):99-111.
    We present a paraconsistent logic, called Z, based on an intuitive possible worlds semantics, in which the replacement theorem holds. We show how to axiomatize this logic and prove the completeness theorem.
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  34. Michael Clark (2007). Paradoxes From a to Z. Routledge.
    This updated second edition is the essential guide to paradoxes and takes the reader on a lively tour of puzzles that have taxed thinkers from Zeno to Galileo and Lewis Carroll to Bertrand Russell. Michael Clark uncovers an array of conundrums, such as Achilles and the Tortoise, Theseus' Ship and the Prisoners' Dilemma, taking in subjects as diverse as knowledge, ethics, science, art and politics. Clark discusses each paradox in non-technical terms, considering its significance and looking at likely solutions. Including (...)
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  35.  6
    J.Ż (1984). Z kręgu wspomnień. Zagadnienia Filozoficzne W Nauce 6.
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  36. D. Z. Phillips (1995). On Giving Practice its Due – a Reply: D. Z. PHILLIPS. Religious Studies 31 (1):121-127.
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  37.  18
    William J. Wainwright (1995). Theism, Metaphysics, and D. Z. Phillips. Topoi 14 (2):87-93.
    Section I argues that theistic religions incorporate metaphysical systems and that these systems are explanatory. Section II defends these claims against D. Z. Phillips ''s objections to the epistemic realism and correspondence theory of truth which they imply. I conclude by raising questions about the status of Phillips ''s own project.
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  38.  4
    Michael Soltys (2012). Proving Properties of Matrices Over {\ Mathbb {Z} _ {2}}. Archive for Mathematical Logic 51 (5-6):535-551.
    We prove assorted properties of matrices over ${\mathbb{Z}_{2}}$ , and outline the complexity of the concepts required to prove these properties. The goal of this line of research is to establish the proof complexity of matrix algebra. It also presents a different approach to linear algebra: one that is formal, consisting in algebraic manipulations according to the axioms of a ring, rather than the traditional semantic approach via linear transformations.
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  39. Masahiro Hamano (2001). Z-Modules and Full Completeness of Multiplicative Linear Logic. Annals of Pure and Applied Logic 107 (1-3):165-191.
    We prove that the full completeness theorem for MLL+Mix holds by the simple interpretation via formulas as objects and proofs as Z-invariant morphisms in the *-autonomous category of topologized vector spaces. We do this by generalizing the recent work of Blute and Scott 101–142) where they used the semantical framework of dinatural transformation introduced by Girard–Scedrov–Scott , Logic from Computer Science, vol. 21, Springer, Berlin, 1992, pp. 217–241). By omitting the use of dinatural transformation, our semantics evidently allows the interpretation (...)
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  40.  5
    S. K. Pandey & O. P. Wali (2010). Management Lessons From Indian Epics in Context to Theory Z. Journal of Human Values 16 (1):57-70.
    The lacunae of Theory X and Theory Y compounded with insufficient research evidence in favour of these theories resulted in the proposition of Theory Z. It is a beautiful amalgamation of both Theory X and Y and has enough empirical evidence to support it. It is easily deduced that most of the successful firms share some common characteristics, which are untouched by geographical boundaries of nations. Theory Z has great relevance in the Indian scenario, as it is a culmination of (...)
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  41.  9
    Mark DelCogliano (2011). Origen and Basil of Caesarea on the Liar Paradox. Augustinianum 51 (2):349-365.
    Both Origen and Basil of Caesarea report that some people saw Ps. 115,2 LXX – “ I said in my alarm, ' Every human being is a liar ' ” -- as an expression of the Liar Paradox and formulated a version of the paradox based upon it. But Ps. 115,2 is actually not susceptible to the Liar paradox, despite Origen and Basil believing it to be so. Not realizing this, both sought to undermine the possibility that Ps. (...)
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  42.  6
    Francis Bacon & Basil Montagu, Works; Edited by Basil Montagu.
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  43.  2
    Kendall D'Andrade (1986). How Badly Do We Need Theory Z? Journal of Business Ethics 5 (3):219 - 223.
    In Theory Z-style management everybody participates in corporate decision making. This more open process should give us fewer Pintos, Love Canals, and massive international payoffs as executives are forced to expose their reasoning to the moral sensibilities of the whole corporation. So far everything looks good. But we are a long way from showing that only corporations so managed can be fully moral. Yet Dwiggins seems to believe this, putting his faith in the basic goodness of the many while virtually (...)
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  44.  10
    Wójcicki Ryszard (2007). Review of Paweł Kawalec, Przyczyna I Wyjaśnianie. Studium Z Metodologii I Filozofii Nauki, Lublin: Wydawnictwo KUL. Polish Journal of Philosophy 1 (2):147-149.
    Review of Paweł Kawalec, Przyczyna i wyjaśnianie. Studium z metodologii i filozofii nauki, Lublin: Wydawnictwo KUL.
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  45.  10
    Sally Andrews (2003). E-Z Reader's Assumptions About Lexical Processing: Not so Easy to Define the Two Stages of Word Identification? Behavioral and Brain Sciences 26 (4):477-478.
    E-Z Reader's account of the interaction between oculomotor and cognitive processes depends critically on distinguishing between early and late stages of lexical processing, because this distinction allows saccadic programming to be decoupled from shifts of attention. Precisely specifying the nature of this distinction has important implications both for current models of lexical retrieval and for the development of E-Z Reader 8.
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  46.  1
    R. Z. Friedman (1982). Kierkegaard: First Existentialist or Last Kantian?: R. Z. FRIEDMAN. Religious Studies 18 (2):159-170.
    Kierkegaard's leap of faith is one of the most thoroughly explored topics in modern philosophy. What can yet another inquiry into this notion hope to achieve? A number of significant things, I think, of both historical and systematic value. The main contention of this paper is that the leap of faith, often associated with the emergence of existentialism, is Kierkegaard's response to a problem which is essentially Kantian in origin and structure. Kierkegaard wants to accomodate both the Kantian interpretation of (...)
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  47.  1
    R. F. Khan (1984). D. Z. Phillips on Waiters and Bad Faith: Discussion. Philosophy 59 (229):389-391.
    Professor D. Z. Phillips in ‘Bad Faith and Sartre's Waiter’ assigns to Sartre the view that ‘waiters are necessarily in bad faith’, i.e. the profession of waiting as such is in bad faith. What could this mean in the context of Sartre's philosophy? That waiters as a class seek to flee their freedom by adopting that vocation? It must mean something on those lines since, for Sartre, to engage in bad faith is to deny one's freedom. The question then arises: (...)
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  48.  1
    D. Z. Phillips (1990). From Coffee to Carmelites: D. Z. Phillips. Philosophy 65 (251):19-38.
    In his paper, ‘The Aroma of Coffee’, H. O. Mounce wants to expose what he takes to be a deep prejudice in philosophy, one which is at work in our culture more generally. Philosophers are reluctant to admit that there is anything which passes beyond human understanding. Of course, they are quite ready to admit that there are plenty of things that they fail to understand but this they would say simply happens to be the case. It does not mean (...)
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  49.  1
    Piotr Przybysz & Wioletta Dziarnowska (2012). Emocje i dylematy moralne z perspektywy neuroetyki. Studia Z Kognitywistyki I Filozofii Umysłu 6.
    W artykule podejmujemy zagadnienie udziału emocji w~podejmowaniu decyzji w sytuacjach dylematów moralnych. Prezentujemy stanowisko, jakie w tej sprawie głosi współczesna neuroetyka. Według badaczy-neuroetyków podczas podejmowania decyzji w sytuacji dylematów osobistych biorą górę czynniki emocjonalne, natomiast w dylematach nieosobistych — czynniki poznawczo-kontrolne. Postulują oni też istnienie specjalnej klasy emocji — emocji moralnych — uczestniczących w wydawaniu sądów moralnych w sytuacjach dylematów moralnych. W artykule proponujemy własne odróżnienie dwóch rodzajów emocji moralnych — emocji nie-epistemicznych i epistemicznych.
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  50.  2
    Raf Cluckers & Deirdre Haskell (2001). Grothendieck Rings of $Mathbb{Z}$-Valued Fields. Bulletin of Symbolic Logic 7 (2):262-269.
    We prove the triviality of the Grothendieck ring of a $\mathbb{Z}$-valued field K under slight conditions on the logical language and on K. We construct a definable bijection from the plane K$^2$ to itself minus a point. When we specialized to local fields with finite residue field, we construct a definable bijection from the valuation ring to itself minus a point.
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