Search results for 'Z. Sadler John' (try it on Scholar)

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  1. John Z. Sadler (2005). Values and Psychiatric Diagnosis. Oxford University Press.score: 1740.0
    The public, mental health consumers, as well as mental health practitioners wonder about what kinds of values mental health professionals hold, and what kinds of values influence psychiatric diagnosis. Are mental disorders socio-political, practical, or scientific concepts? Is psychiatric diagnosis value-neutral? What role does the fundamental philosophical question "How should I live?" play in mental health care? In his carefully nuanced and exhaustively referenced monograph, psychiatrist and philosopher of psychiatry John Z. Sadler describes the manifold kinds of values (...)
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  2. Z. Sadler John, Simon Craddock Lee Fabrice Jotterand & Stephen Inrig (2009). Can Medicalization Be Good? Situating Medicalization Within Bioethics. Theoretical Medicine and Bioethics 30 (6).score: 870.0
    Medicalization has been a process articulated primarily by social scientists, historians, and cultural critics. Comparatively little is written about the role of bioethics in appraising medicalization as a social process. The authors consider what medicalization means, its definition, functions, and criteria for assessment. A series of brief case sketches illustrate how bioethics can contribute to the analysis and public policy discussion of medicalization.
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  3. John Z. Sadler (2010). Dignity, Arête , and Hubris in the Transhumanist Debate. American Journal of Bioethics 10 (7):67-68.score: 870.0
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  4. K. W. M. Fulford & John Z. Sadler (2009). Editors' Introduction. Philosophy, Psychiatry, and Psychology 16 (3):221-221.score: 870.0
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  5. John Z. Sadler & K. W. M. Fulford (2003). Agency, Narrative, and Self: A Philosophical Case Conference. Philosophy, Psychiatry, and Psychology 10 (4):295-296.score: 870.0
  6. John Z. Sadler (1996). Condurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and Psychology. Philosophy, Psychiatry, and Psychology 3 (4):309-311.score: 870.0
  7. Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.score: 870.0
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical truths.
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  8. John Z. Sadler, Nancy Puzziferri & Anna R. Brandon (2010). Stuck in the Middle: What Should a Good Society Do? American Journal of Bioethics 10 (12):18-20.score: 870.0
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  9. John Z. Sadler (2008). Vice and the Diagnostic Classification of Mental Disorders: A Philosophical Case Conference. Philosophy, Psychiatry, and Psychology 15 (1):1-17.score: 870.0
  10. John Z. Sadler (2004). A Madness for the Philosophy of Psychiatry. Philosophy, Psychiatry, and Psychology 11 (4):357-359.score: 870.0
  11. John Z. Sadler (2008). Cause, Fault, Norm. Philosophy, Psychiatry, and Psychology 15 (1):51-55.score: 870.0
  12. John Z. Sadler (1996). Epistemic Value Commitments in the Debate Over Categorical Vs. Dimensional Personality Diagnosis. Philosophy, Psychiatry, and Psychology 3 (3):203-222.score: 870.0
  13. John Z. Sadler (2006). The Rhetorician's Craft, Distinctions in Science, and Political Morality. Philosophy, Ethics, and Humanities in Medicine 1 (1):7.score: 870.0
    In his response to Szasz' Secular Humanism and Scientific Psychiatry, the author considers the use of rhetorical devices in Szasz' work, Szasz' avoidance of acknowledging psychiatry's scientific distinctions, and Szaszian libertarianism versus liberalism.
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  14. John Z. Sadler (2011). Pharmaceutical Company Influence. Hastings Center Report 41 (2):S22-S22.score: 870.0
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  15. John Z. Sadler & Thomas Wm Mayo (1993). The Parkland Approach to Demands for "Futile" Treatment. HEC Forum 5 (1):35-38.score: 870.0
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  16. John Z. Sadler (2005). Aesthetics, Criticism, and Psychotherapy. Philosophy, Psychiatry, and Psychology 12 (4):307-310.score: 870.0
  17. John Z. Sadler (1998). Concurrent Contents: Recent and Classic References at the Interface of Philosophy, Psychiatry, and Abnormal Psychology. Philosophy, Psychiatry, and Psychology 5 (1):97-98.score: 870.0
  18. John Z. Sadler & George J. Agich (1995). Diseases, Functions, Values, and Psychiatric Classification. Philosophy, Psychiatry, and Psychology 2 (3):219-231.score: 870.0
  19. Geetha Shivakumar, Stephen Inrig & John Z. Sadler (2011). Community, Constituency, and Morbidity: Applying Chervenak and McCullough's Criteria. American Journal of Bioethics 11 (5):57-60.score: 870.0
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  20. John Z. Sadler (2008). Reasons Count. Philosophy, Psychiatry, and Psychology 15 (1):73-74.score: 870.0
  21. John Z. Sadler, Fabrice Jotterand, Simon Craddock Lee & Stephen Inrig (2009). Can Medicalization Be Good? Situating Medicalization Within Bioethics. Theoretical Medicine and Bioethics 30 (6):411-425.score: 870.0
    Medicalization has been a process articulated primarily by social scientists, historians, and cultural critics. Comparatively little is written about the role of bioethics in appraising medicalization as a social process. The authors consider what medicalization means, its definition, functions, and criteria for assessment. A series of brief case sketches illustrate how bioethics can contribute to the analysis and public policy discussion of medicalization.
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  22. John Z. Sadler (2004). Diagnosis/Anti-Diagnosis. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. 163--179.score: 870.0
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  23. John Z. Sadler (1998). Commentary on" Suicide, Language, and Clinical Practice". Philosophy, Psychiatry, and Psychology 5 (2):175-177.score: 870.0
  24. Laura M. Beskow, Christine Grady, Ana S. Iltis, John Z. Sadler & Benjamin S. Wilfond (2009). Points to Consider: The Research Ethics Consultation Service and the IRB. Irb 31 (6):1.score: 870.0
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  25. Bill Fulford, Katherine Morris, John Z. Sadler & Giovanni Stanghellini (eds.) (2003). Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. Oup Oxford.score: 870.0
    Nature and Narrative is the launch volume in a new series of books entitled International Perspectives in Philosophy and Psychiatry. The series will aim to build links between the sciences and humanities in psychiatry. Our ability to decipher mental disorders depends to a unique extent on both the sciences and the humanities. Science provides insight into the 'causes' of a problem, enabling us to formulate an 'explanation', and the humanities provide insight into its 'meanings' and helps with our 'understanding'. Psychiatry, (...)
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  26. John Z. Sadler (1997). Concurrent Contents. Philosophy, Psychiatry, and Psychology 4 (4):323-324.score: 870.0
  27. John Z. Sadler, Osborne P. Wiggins, Michael A. Schwartz & Mario Rossi Monti (1996). Philosophical Perspectives on Psychiatric Diagnostic Classification. History and Philosophy of the Life Sciences 18 (2):241.score: 870.0
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  28. John Z. Sadler & K. W. M. Fulford (2000). Special Issue: Aristotle, Function, and Mental Disorder. Philosophy, Psychiatry, and Psychology 7 (1).score: 870.0
  29. John Z. Sadler (2009). The Instrument Metaphor, Hyponarrativity, and the Generic Clinician. In James Phillips (ed.), Philosophical Perspectives on Technology and Psychiatry. Oxford University Press. 23--33.score: 870.0
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  30. John Z. Sadler (2013). Vice and Mental Disorders. In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. 451.score: 870.0
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  31. Hanna Pickard (2014). The Virtuous Psychiatrist: Character Ethics in Psychiatric Practice, by Jennifer Radden and John Z. Sadler. Mind 123 (490):631-635.score: 435.0
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  32. J. Z. Sadler (1997). Recognizing Values: A Descriptive-Causal Method for Medical/Scientific Discourses. Journal of Medicine and Philosophy 22 (6):541-565.score: 240.0
    While much discussion in bioethics, philosophy of science, and philosophy of medicine concerns the proper handling and uses of value considerations, there has been little discussion about how to identify or recognize values in medical/scientific discourse. This article presents a heuristic method for identifying values in such discourses. Values are defined as descriptions or conditions that guide human action and are praise- or blameworthy. Values manifest themselves in discourses in one or more of three dimensions: linguistic, causal, and descriptive; each (...)
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  33. J. W. Tysinger, L. K. Klonis, J. Z. Sadler & J. M. Wagner (1997). Teaching Ethics Using Small-Group, Problem-Based Learning. Journal of Medical Ethics 23 (5):315-318.score: 240.0
    Ethics is the emphasis of our first-year Introduction to Clinical Medicine-1 course. Introduction to Clinical Medicine-1 uses problem-based learning to involve groups of seven to nine students and two facilitators in realistic clinical cases. The cases emphasize ethics, but also include human behaviour, basic science, clinical medicine, and prevention learning issues. Three cases use written vignettes, while the other three cases feature standardized patients. Groups meet twice for each case. In session one, students read the case introduction, obtain data from (...)
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  34. K. W. M. Fulford, K. J. Morris, J. Z. Sadler & G. Stanghellini (2003). Past Improbable, Future Possible: The Renaissance in Philosophy and Psychiatry. Chapter 1 (P1-41). In , Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. Oxford University Press.score: 240.0
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  35. J. Z. Sadler, Y. F. Hulgus & G. J. Agich (1994). On Values in Recent American Psychiatric Classification. Journal of Medicine and Philosophy 19 (3):261-277.score: 240.0
    The DSM-IV, like its predecessors, will be a major influence on American psychiatry. As a consequence, continuing analysis of its assumptions is essential. Review of the manuals as well as conceptually-oriented literature on DSM-III, DSM-III-R, and DSM-IV reveals that the authors of these classifications have paid little attention to the explicit and implicit value commitments made by the classifications. The response to DSM criticisms and controversy has often been to incorporate more scientific diversity into the classification, instead of careful inquiry (...)
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  36. Vincent Brümmer (1990). Olof Franck. The Criteriologic Problem. A Critical Study with Special Reference to Theories Presented by Antony Flew, D. Z. Phillips, John Hick, Basil Mitchell, Anders Jeffner and Hans Hof. Pp. 287. (Stockholm: Almqvist & Wiksell International, 1988.) S.Kr. 162. [REVIEW] Religious Studies 26 (4):543.score: 140.0
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  37. William W. Tait (2006). Gödel's Correspondence on Proof Theory and Constructive Mathematics Kurt Gödel. Collected Works. Volume IV: Selected Correspondence A–G; Volume V: Selected Correspondence H–Z. Solomon Feferman, John W. Dawson, Warren Goldfarb, Charles Parsons, and Wilfried Sieg, Eds. Oxford: Oxford University Press, 2002. Pp. Xi+ 662; Xxiii+ 664. ISBN 0-19-850073-4; 0-19-850075-0. [REVIEW] Philosophia Mathematica 14 (1):76-111.score: 120.0
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  38. Michal Chabada (2008). John Duns Scotus 1308–2008. Investigations into his Philosophy. Správa z medzinárodnej konferencie. Studia Neoaristotelica 5 (2):205-207.score: 120.0
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  39. Dean M. Martin (2004). John H. Whittaker (Ed.), The Possibilities of Sense: Essays in Honour of D. Z. Phillips. International Journal for Philosophy of Religion 55 (3):197-199.score: 120.0
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  40. Joseph Harris (2003). Carl Lindahl, John McNamara, and John Lindow, Eds., Medieval Folklore: An Encyclopedia of Myths, Legends, Tales, Beliefs, and Customs, 1: A–K; 2: L–Z. Santa Barbara, Calif.; Denver, Colo.; and Oxford: ABC-CLIO, 2000. 1: Pp. Xxxiii, 1–574; Black-and-White Figures. 2: Pp. X, 575–1135; Black-and-White Figures. $175. [REVIEW] Speculum 78 (2):558-559.score: 120.0
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  41. Malcolm Heath (1987). Françoise E. E. Henry; Saint-Leger Leger Traducteur de Pindare. (Publications de la Foundation Saint-John Perse.) Pp. 236; 12 Plates. Paris: Gallimard, 1986. Paper, 150 Frs.Z. [REVIEW] The Classical Review 37 (02):297-.score: 120.0
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  42. Carl-Reinhold Bråkenhielm (1975). How Philosophy Shapes Theories of Religion: An Analysis of Contemporary Philosophies of Religion with Special Regard to the Thought of John Wilson, John Hick and D. Z. Phillips. Liberläromedel/Gleerup.score: 120.0
     
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  43. Robin Douglass (2013). John Plamenatz, Machiavelli, Hobbes, Rousseau, Ed. M. Philp and Z.A. Pelczynski, (Oxford: Oxford University Press, 2012, 320 Pp., ISBN: 9780199645060. [REVIEW] Hobbes Studies 26 (2):190-194.score: 120.0
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  44. T. H. (2008). The SCM Press a–Z of Patristic Theology, Second Edition. By John Anthony Mcguckin. Heythrop Journal 49 (1):169–170.score: 120.0
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  45. Jacek Rodzeń (1995). [Z Nowości Zagranicznych] Historia Nauki John Fauvel, Raymond Flood, Robin Wilson (Eds.), Mobius and His Band. Mathematics and Astronomy in Nineteenth-Century Germany, 1993. Michael Hunter (Ed.), Robert Boyle Reconsidered, 1994. C.W. Kilmister, Eddi. [REVIEW] Zagadnienia Filozoficzne W Nauce 17.score: 120.0
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  46. Benjamin S. Wilfond Laura M. Beskow, Christine Grady, Ana S. Iltis, John Z. Sadler (2009). Points to Consider: The Research Ethics Consultation Service and the IRB. Irb 31 (6):1.score: 87.0
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  47. Alex Voorhoeve (2004). John Rawls. In Julian Baggini & Jeremy Stangroom (eds.), The Great Thinkers A-Z. Continuum.score: 54.0
    The political and philosophical problems John Rawls set out to solve arise out of the identity and conflicts of interests between citizens. There is identity of interests because social cooperation makes possible for everyone a life that is much better than one outside of society. There is a conflict of interests because people all prefer a larger to a smaller share of the benefits of social cooperation, and people have ideological differences. The problem a theory of justice has to (...)
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  48. Janusz Kuczyński & Maciej Bańkowski (2013). The Universalism of John Paul II—The Universalism of Leszek Kołakowski. Afterword. Dialogue and Universalism 20 (7/8):131-144.score: 54.0
    I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and (...)
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  49. Nadeem J. Z. Hussain (2005). Review of John Skorupski, ETHICAL EXPLORATIONS. [REVIEW] Ethics 115 (3):626-628.score: 48.0
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  50. John H. Whittaker (2008). D. Z. Phillips and Reasonable Belief. International Journal for Philosophy of Religion 63 (1/3):103 - 129.score: 48.0
    As an illustration of what Phillips called the "heterogeneity of sense," this essay concentrates on differences in what is meant by a "reason for belief." Sometimes saying that a belief is reasonable simply commends the belief's unquestioned acceptance as a part of what we understand as a sensible outlook. Here the standard picture of justifying truth claims on evidential grounds breaks down; and it also breaks down in cases of fundamental moral and religious disagreement, where the basic beliefs that we (...)
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