Search results for 'Zafar Iqbal Bajwa' (try it on Scholar)

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  1. Zafar Iqbal Bajwa (1981). Salmond's Jurisprudence. Civil & Criminal Law Publications.score: 870.0
     
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  2. Saeeda Iqbal (1984). Islamic Rationalism in the Subcontinent, with Special Reference to Shāh Walīullāh, Sayyid Ahmad Khān and Allāma Muhammad Iqbāl. Islamic Book Service.score: 180.0
     
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  3. Muhammad Iqbal (2004). The Development of Metaphysics in Persia: A Contribution to the History of Muslim Philosophy. Sang-E-Meel Publications.score: 60.0
    1908. This work marks the first and only historical account of Persia's philosophical thought and the credit of its conception goes to Iqbal.
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  4. Tamara Kayali & Furhan Iqbal (2012). Depression as Unhomelike Being-in-the-World? Phenomenology's Challenge to Our Understanding of Illness. Medicine, Health Care and Philosophy (1):31-39.score: 30.0
    Fredrik Svenaeus has applied Heidegger’s concept of ‘being-in-the-world’ to health and illness. Health, Svenaeus contends, is a state of ‘homelike being-in-the-world’ characterised by being ‘balanced’ and ‘in-tune’ with the world. Illness, on the other hand, is a state of ‘unhomelike being-in-the-world’ characterised by being ‘off-balance’ and alienated from our own bodies. This paper applies the phenomenological concepts presented by Svenaeus to cases from a study of depression. In doing so, we show that while they can certainly enrich our understanding of (...)
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  5. Azlan Iqbal (2012). Knowledge Discovery in Chess Using an Aesthetics Approach. Journal of Aesthetic Education 46 (1):73-90.score: 30.0
    Computational aesthetics is a relatively new subfield of artificial intelligence (AI). It includes research that enables computers to "recognize" (and evaluate) beauty in various domains such as visual art, music, and games. Aside from the benefit this gives to humans in terms of creating and appreciating art in these domains, there are perhaps also philosophical implications about the nature and "mechanics" of aesthetic perception in humans. We can, potentially, learn more about ourselves as we replicate or simulate this ability in (...)
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  6. Seyyed Hossein Nasr & Muzaffar Iqbal (2006). Islam and Science. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. 71-86.score: 30.0
    Accession Number: ATLA0001712108; Hosting Book Page Citation: p 71-86.; Language(s): English; General Note: Bibliography: p 86.; Rev from an article in The Islamic quarterly.; Issued by ATLA: 20130825; Publication Type: Essay.
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  7. D. Karczewska, J. Karczewski, W. Włoch, J. Jura-Morawiec, P. Kojs, M. Iqbal & J. Krawczyszyn (2009). Mathematical Modeling of Intrusive Growth of Fusiform Initials in Relation to Radial Growth and Expanding Cambial Circumference in Pinus Sylvestris L. Acta Biotheoretica 57 (3).score: 30.0
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  8. Saima Perwaiz Iqbal (2013). Patients' Perceptions on Their Involvement in Medical Education: A Qualitative Pilot Study. [REVIEW] Journal of Academic Ethics 11 (4):257-264.score: 30.0
    Patients’ perception with regards to their use in medical teaching is an under-researched area in Pakistan. The objective of this qualitative, pilot study was to determine the perspectives of hospital admitted patients on their being used in the medical education of students in a private medical institution. An attempt to understand the dynamics of interactions between patients, students and doctors was also made and to see how this affected the doctor-patient relationship. A qualitative study with in-depth interviews was conducted in (...)
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  9. Ebrahim Soltani, Jawad Syed, Ying-Ying Liao & Abdullah Iqbal (forthcoming). Managerial Mindsets Toward Corporate Social Responsibility: The Case of Auto Industry in Iran. Journal of Business Ethics.score: 30.0
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  10. Smita C. Banerjee, A. Niroshan Siriwardena & Mohammad Iqbal (2011). What Influences Pre‐Hospital Cannulation Intentions in Paramedics? An Application of the Theory of Reasoned Action. Journal of Evaluation in Clinical Practice 17 (1):84-90.score: 30.0
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  11. Noor Fk Iqbal (2013). Ambivalent Blues: Woad and Indigo in Tension in Early Modern Europe. Constellations 4 (1).score: 30.0
    In early modern Europe, blue textile dye was principally obtained from two dye plants, woad and indigo. Of these two dye sources, woad was native in the temperate climes of Europe, while tropical indigo became widely available only after Europe established commercial oceanic trade routes with India and the Americas. Indigo soon became a highly valued import, undermining woad production by unsettling traditional patterns of wealth circulation. Well-established woad producers took powerful steps to protect their industry, but in spite of (...)
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  12. Muhammad Iqbal & Amjad Ali (unknown). Shaw as an Evolutionist in Arms and the Man. Dialogue 8 (2):227.score: 30.0
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  13. Rafia Zafar (forthcoming). The Signifying Dish: Autobiography and History in Two Black Women's Cookbooks. Feminist Studies.score: 30.0
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  14. Naweed Anjum, Siddra Ijaz, Iqrar Ahmad Rana, Tariq Manzoor Khan, Iqrar Ahmad Khan, Muhammad Naeem Khan, Ghulam Mustafa, Faiz Ahmad Joyia & Ahsan Iqbal (2012). Establishment of an in Vitro Regeneration System as a Milestone for Genetic Transformation of Sugarcane (Saccharum Officinarum L.) Against Ustilago Scitaminea. BioScience 3 (2):7-20.score: 30.0
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  15. Adnan A. Hyder, Waleed Zafar, Joseph Ali, Robert Ssekubugu, Paul Ndebele & Nancy Kass (2013). Evaluating Institutional Capacity for Research Ethics in Africa: A Case Study From Botswana. [REVIEW] BMC Medical Ethics 14 (1):31.score: 30.0
    The increase in the volume of research conducted in Low and Middle Income Countries (LMIC), has brought a renewed international focus on processes for ethical conduct of research. Several programs have been initiated to strengthen the capacity for research ethics in LMIC. However, most such programs focus on individual training or development of ethics review committees. The objective of this paper is to present an approach to institutional capacity assessment in research ethics and application of this approach in the form (...)
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  16. Noor Fk Iqbal (2013). Canoeing as a Counter-Hegemonic Practice: I Can, Can You? Constellations 4 (1).score: 30.0
    This essay analyzes a silent short film portraying an urban canoeist. The film suggests that it is possible to make conscious choices about one’s means of conveyance through the city. Using a critical theoretical framework to unpack the implications of the film, this paper argues for the need to imagine unconventional modes of transportation and examine the power structures of automotive hegemony.
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  17. Noor Iqbal (2010). 'Civilizing the Warlike Indians:' A Confrontation of the Rutherford Library's Glyde Mural. Constellations 1 (2).score: 30.0
    The Glyde mural in the University of Alberta’s Rutherford Library is a testament to the history of Alberta as it was understood by white society in the 1950s. A contemporary viewer described the painting as depicting “the civilizing influences in the early life of the Province.” The prominent historical heroes in the mural represent the main institutions that were involved in this process of ‘civilizing the savages'. An artefact of modern colonial racism, it has overshadowed the threshold of the library’s (...)
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  18. Noor Iqbal (2012). Editor's Note. Constellations 3 (1).score: 30.0
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  19. Noor Iqbal (2010). Enacting Remembrance Day in the Public Sphere. Constellations 2 (1).score: 30.0
    The form of commemoration offered by Remembrance Day ceremonies works to produce a sense of nationalist patriotism. The ‘public history’ of the nation, as a mode of self-representation, presents a particular narrative of limited scope, occluding all elements that do not fit its ideological framework. Remembrance Day simultaneously invokes and educates Canadian collective memory and public history, mediated through the contemporary power/knowledge discourse on war. The values, structure, and 'tendencies of a society' become evident in collective memory and this cultural (...)
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  20. Saima Iqbal (2009). To Study or Not to Study. Asian Bioethics Review 1 (2):144-146.score: 30.0
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  21. Tim Manuel & Ather Bajwa (2005). Developing and Testing an Ethical Vignette in International Business. Journal of Business Ethics Education 2 (2):213-245.score: 30.0
    The events of September 11, the recent collapse of Enron, the ethical violations of NASDAQ brokers and dealers, and numerous other recent examples emphasize the need to teach ethical decision making to our students. We have created an interactive, internationally focused discussion case designed to foster student involvement in a hypothetical situation. The vignette allows the participating students to see an ethical situation evolve according to their own decisions. Student involvement in the decision process builds emotional content designed to build (...)
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  22. Dr Tim Manuel & Ather Bajwa (2005). Developing and Testing an Ethical Vignette in International Business. Journal of Business Ethics Education 2.score: 30.0
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  23. Muhammad Waris Awan, Rizwan Ullah Kokab & Rehana Iqbal (2013). Jama'at-I-Islami: Movement for Islamic Constitution and Anti-Ahmadiyah Campaign. Asian Culture and History 5 (2):p181.score: 30.0
    Jama’at-i-Islami is one of the most prominent religious parties of Pakistan that also take active part in the politics of the country. The party is credited with the introduction of Islamic element in the political and constitutional set up of Pakistan. This paper highlights the efforts of the party for the enforcement of Islamic Constitution soon after the creation of Pakistan up to the enforcement of the Constitution of 1956. The style, ideas and politics of the party regarding the Islamic (...)
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  24. Mudassar Iqbal, Alex A. Freitas & Colin G. Johnson (2009). A Hybrid Rule-Induction/Likelihood-Ratio Based Approach for Predicting Protein-Protein Interactions. In. In L. Magnani (ed.), Computational Intelligence. 623--637.score: 30.0
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  25. Saima Perwaiz Iqbal (2009). Of Paunches and Pot Bellies. Asian Bioethics Review 1 (1):59-60.score: 30.0
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  26. Muhammad Iqbal (1964). The Development of Metaphysics in Persia. Lahore, Bazm-[I]-Iqbal.score: 30.0
  27. Muhammad Iqbal (1944). The Reconstruction of Religious Thought in Islam. [Lahore?]Javid Iqbal; Can Be Had of Shaikh Muhammad Ashraf, Lahore.score: 30.0
     
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  28. Safia Iqbal (2010). What Really is Islam? International Seerah Academy.score: 30.0
     
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  29. Andrea Kantrowitz, David Wong, Tyson E. Lewis, K. E. Gover, Sophie Bourgault, Azlan Iqbal, Emily Brady, Mordechai Gordon & Todd Parker (2012). 1. Front Matter Front Matter (Pp. I-Iii). Journal of Aesthetic Education 46 (1).score: 30.0
     
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  30. A. R. Zafar (1968). Certain Aspects of Distribution Pattern of Phytoplankton in the Lakes of Hyderabad. In. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. 1--368.score: 30.0
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  31. M. I. Zafar, N. Ford & A. Ankomah (1995). Significance of Beliefs and Values in Predicting Fertility and Contraceptive Behaviour in Pakistan. Journal of Biosocial Science 27 (3):301-18.score: 30.0
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  32. Shāhid Iqbāl Kamrān (2009). Iqbāl Dostī. Pūrab Akādamī.score: 24.0
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  33. Javed Majeed (2007). Geographies of Subjectivity, Pan-Islam and Muslim Separatism: Muhammad Iqbal and Selfhood. Modern Intellectual History 4 (1):145-161.score: 18.0
    This essay focuses on the oppositional politics expressed in the historical geography of the Persian and Urdu poetry of Muhammad Iqbal (1877–1938), showing how it emerges from, and breaks with, Urdu and Persian travelogues and poetry of the nineteenth century. It explores the complex relationships between the politics of Muslim separatism in South Asia and European imperialist discourses. There are two defining tensions within this politics. The first is between territorial nationalism and the global imaginings of religious identity, and (...)
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  34. Mohammed Maruf (2007). Kant and Iqbal. The Proceedings of the Twenty-First World Congress of Philosophy 7:191-200.score: 18.0
    Muhammad Iqbal propounds a much wider view of knowledge and the universe than does Immanuel Kant. According to him, the fundamental pattern of knowledge remains the same whether we are dealing with the perceptual type of knowledge of everyday life or with a special type of knowledge called mystic or religious knowledge. This insight was not within the purview of Kant, who was working his way through specific limitations imposed by his Western legacy. Iqbal, no doubt, drew inspiration (...)
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  35. Nazir Qaiser (2001). Iqbal and the Western Philosophers: A Comparative Study. Iqbal Academy Pakistan.score: 18.0
    Machine generated contents note: * FICHTE AND IQBAL 1-21 -- * SCHOPENHAUER AND IQBAL 23-34 -- * NIETZSCHE AND IQBAL 35-87 -- * WILLIAM JAMES AND IQBAL 89-122 -- * BERGSON AND IQBAL 123-173 -- * MCTAGGART AND IQBAL 175-198 -- * BIBLIOGRAPHY 199-211.
     
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  36. Alessandro Bausani (1960). Classical Muslim Philosophy in the Work of a Muslim Modernist: Muhammad Iqbal (1877-1938). Archiv für Geschichte der Philosophie 42 (3):272-288.score: 15.0
  37. Robert C. Whittemore (1975). The Process Philosophy of Sir Muhammad Iqbal. Tulane Studies in Philosophy 24:113-130.score: 15.0
  38. M. Shabbir Ahsen (2012). Iqbal's Conception of God (Review). Philosophy East and West 62 (4):602-604.score: 15.0
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  39. Souleymane Bachir Diagne (2011). De Fato Mahometano: Leibniz and Muhammad Iqbal on Islamic Fatalism. Diogenes 57 (2):75-83.score: 15.0
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  40. Robert Whittemore (1956). Iqbal's Panentheism. Review of Metaphysics 9 (4):681 - 699.score: 15.0
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  41. Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.score: 15.0
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  42. T. Boni (2005). Book Review: Islam et societe ouverte: la fidelite et le mouvement dans la pensee de Muhammad Iqbal. [REVIEW] Diogenes 52 (1):132-133.score: 15.0
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  43. Absar Ahmad (1986). Concept of Self and Self-Identity in Contemporary Philosophy: An Affirmation of Iqbal's Doctrine. Iqbal Academy Pakistan.score: 15.0
     
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  44. Parveen Shaukat Ali (1970). The Political Philosophy of Iqbal. Lahore,Publishers United.score: 15.0
  45. Z̤iyāʼ Aḥmad & uddīn (2006). Allama Muhammad Iqbal: Poet, Philosopher, Statesman and Reformer. Bazm-I-Iqbal.score: 15.0
  46. Z̤iyāʼuddīn Aḥmad (2006). Allama Muhammad Iqbal: Poet, Philosopher, Statesman and Reformer. Bazm-I-Iqbal.score: 15.0
  47. Khurshid Anwar (1988). Critical Appraisal of Iqbal's Ego. Pakistan Philosophical Journal 25.score: 15.0
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  48. Qm Aslam (1996). Iqbal'S'preface'to the Lectures. In Naeem Ahmad (ed.), Philosophy in Pakistan. In Collaboration with, Council for Research in Values and Philosophy. 43.score: 15.0
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  49. Lakshmi Biswas (1991). Tagore & Iqbal: A Study in Philosophical Perspective. Capital Pub. House.score: 15.0
     
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  50. Bashir Ahmad Dar (1971). A Study in Iqbal's Philosophy. Lahore,Sh. Ghulam Ali.score: 15.0
     
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