Search results for 'Zane Yi' (try it on Scholar)

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Profile: Zane Yi (Fordham University)
  1. Guo Yi (2008). The Philosophy of Yi. Proceedings of the Xxii World Congress of Philosophy 15:47-52.score: 150.0
    The New Chinese philosophy should face the main issues in traditional philosophy and modern philosophy. The biggest issue in traditional Chinese philosophy during the last 800 years is Xing (Nature) is Li 性即理 or Xin (Mind) is Li 心即理. The biggest issue in modern Western philosophy is how to fortify value in thisera of knowledge explosion. This paper tries to do some exploration on these issues through reconstruction the Chinese metaphysics. It puts forward a theory of Four Substances 四體說. The (...)
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  2. Kevin O'Rourke & Kyu-bo Yi (2013). Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo. Philosophy East and West 63 (2).score: 120.0
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  3. Mi-Kyung Yi (2001). Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI. Horizons Philosophiques 12 (1):1-16.score: 120.0
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  4. Sang-ha Yi (2008). Churi Ch'ŏrhak Ŭi Chŏlchŏng Hanju Yi Chin-Sang. Han'guk Kukhak Chinhŭngwŏn.score: 120.0
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  5. T'ae-bok Yi (2011). Chosŏn Ŭi Syup'ŏ Sŭt'a T'ojŏng Yi Chi-Ham: Panmannyŏn Yŏksa, Ch'oego Ŭi Kyŏngsega T'ojŏng Ŭi Sam Kwa Sasang. Tongnyŏk.score: 120.0
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  6. Tŏg-il Yi (2004). Chŏng Yag-Yong Kwa Kŭ Ŭi Hyŏngjedŭl: Yi Tŏk-Il Yŏksasŏ. Kimyŏngsa.score: 120.0
    1. Sae sidae rŭl yŏrŏ gan saramdŭl -- 2. Ŏdum ŭi sidae.
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  7. Zane Yi (2009). Hegel's Idea of Freedom. The Owl of Minerva 40 (2):252-258.score: 120.0
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  8. Sang-ha Yi (2007). Hanju Yi Chin-Sang Ŭi Churiron Yŏnʼgu. Kyŏngin Munhwasa.score: 120.0
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  9. Hyŏng-sŏng Yi (2006). Hanju Yi Chin-Sang Ŭi Chʻŏrhak Sasang. Simsan.score: 120.0
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  10. Chi-gyŏng Yi (2006). Hoejae Yi Ŏn-Jŏk Ŭi Chŏngch'i Sasang. Han'guk Haksul Chŏngbo.score: 120.0
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  11. Yinzhen Yi & Jingping Jiang (eds.) (2006). Nü Xing Lun Li Yu Li Yi Wen Hua. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
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  12. Chae-O. Yi (2011). Yi Chae-o Ŭi Chŏngch'i Sŏngch'al: Otkit Ŭl Yŏmigo Sidae Ap E Sŏda. Chungang Books.score: 120.0
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  13. Kan Yi (2008). Yŏkchu Oeam Yi Kan Ŭi Ch'ŏrhak Kwa Sam. Onyang Munhwawŏn.score: 120.0
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  14. Ki-Dong Yi (2005). Yi Saek: Hanʼguk Sŏngnihak Ŭi Wŏnchʻŏn. SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.score: 120.0
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  15. Hwang Yi (2010). Yija Suŏ: Sŏngho Yi Ik I Karyŏ Ppobŭn T'oegyehak Ŭi Chŏngsu. Yemun Sŏwŏn.score: 120.0
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  16. Yin Jingshun Zhuan, Chen Jingyuan bu yi & Ren Dachun kao yi (193u). Liezi Shi Wen ; Kao Yi. In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.score: 120.0
     
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  17. Byeong-Uk Yi (2005). The Logic and Meaning of Plurals. Part I. Journal of Philosophical Logic 34 (5/6):459-506.score: 30.0
    Contemporary accounts of logic and language cannot give proper treatments of plural constructions of natural languages. They assume that plural constructions are redundant devices used to abbreviate singular constructions. This paper and its sequel, "The logic and meaning of plurals, II", aim to develop an account of logic and language that acknowledges limitations of singular constructions and recognizes plural constructions as their peers. To do so, the papers present natural accounts of the logic and meaning of plural constructions that result (...)
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  18. Byeong-Uk Yi (forthcoming). Is There a Plural Object? In Donal Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.score: 30.0
    A plurality or plural object is a single object that is also many, and pluralitism is the thesis that there is such an object. This paper argues that pluralitism and closely related theses (e.g., the many-one identity thesis and the composition as identity thesis) violate logic. To do so, it formulates an approach to the logic and semantics of plural constructions that results in plural logic and relates treatments of plural constructions to accounts of natural number. And it gives a (...)
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  19. Byeong-Uk Yi (1999). Is Mereology Ontologically Innocent? Philosophical Studies 93 (2):141-160.score: 30.0
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  20. Sang Wook Yi (2002). The Nature of Model-Based Understanding in Condensed Matter Physics. Mind and Society 3 (1):81-91.score: 30.0
    The paper studies the nature of understanding in condensed matter physics (CMP), mediated by the successful employment of its models. I first consider two obvious candidates for the criteria of model-based understanding, Van Fraassen's sense of empirical adequacy and Hacking's instrumental utility , and conclude that both are unsatisfactory. Inspired by Hasok Chang's recent proposal to reformulate realism as the pursuit of ontological plausibility in our system of knowledge, we may require the model under consideration to be understood (or intelligible) (...)
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  21. Byeong-uk Yi (1999). Is Two a Property? Journal of Philosophy 96 (4):163-190.score: 30.0
  22. Huiyuhl Yi (2012). Brueckner and Fischer on the Evil of Death. Philosophia 40 (2):295-303.score: 30.0
    A primary argument against the badness of death (known as the Symmetry Argument) appeals to an alleged symmetry between prenatal and posthumous nonexistence. The Symmetry Argument has posed a serious threat to those who hold that death is bad because it deprives us of life’s goods that would have been available had we died later. Anthony Brueckner and John Martin Fischer develop an influential strategy to cope with the Symmetry Argument. In their attempt to break the symmetry, they claim that (...)
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  23. Byeong-uk Yi (2006). The Logic and Meaning of Plurals. Part II. Journal of Philosophical Logic 35 (3):239-288.score: 30.0
    In this sequel to "The logic and meaning of plurals. Part I", I continue to present an account of logic and language that acknowledges limitations of singular constructions of natural languages and recognizes plural constructions as their peers. To this end, I present a non-reductive account of plural constructions that results from the conception of plurals as devices for talking about the many. In this paper, I give an informal semantics of plurals, formulate a formal characterization of truth for the (...)
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  24. Sang Wook Yi (2003). Reduction of Thermodynamics: A Few Problems. Philosophy of Science 70 (5):1028-1038.score: 30.0
    Lawrence Sklar in his book, Physics and Chance (1993), proposes a sophisticated account of reduction of thermodynamics (TD) by statistical mechanics (SM). I argue that Sklar's analysis of the alleged reduction of TD by SM is problematic in several respects. I consider a few counterexamples to show that none of what Sklar takes to be the central features of successful reduction in science (unification and identification) holds in the case of TD and SM. I suggest the broader conclusion that a (...)
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  25. Byeong-Uk Yi (1992). Rationality and the Prisoner's Dilemma in David Gauthier's Morals by Agreement. Journal of Philosophy 89 (9):484-495.score: 30.0
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  26. Byeong-Uk Yi (2003). Newcomb's Paradox and Priest's Principle of Rational Choice. Analysis 63 (3):237–242.score: 30.0
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  27. Byeong-Uk Yi (1998). Numbers and Relations. Erkenntnis 49 (1):93 - 113.score: 30.0
    In this paper, I criticize John Bigelow's account of number and present my own account that results from the criticism. In doing so, I argue that proper understanding of the nature of number requires a radical departure from the standard conception of language and reality and outline the alternative conception that underlies my account of number. I argue that Bigelow's account of number rests on an incorrect analysis of the plural constructions underlying the talk of number and propound an analysis (...)
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  28. Huiyuhl Yi (2010). Non-Branching Clause. Metaphysica 11 (2):191-210.score: 30.0
    The central claim of the Parfitian psychological approach to personal identity is that the fact about personal identity is underpinned by a non-branching psychological continuity relation. Hence, for the advocates of the Parfitian view, it is important to understand what it is for a relation to take or not take a branching form. Nonetheless, very few attempts have been made in the literature of personal identity to define the non-branching clause. This paper undertakes this task. Drawing upon a recent debate (...)
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  29. Byeong-Uk Yi (2001). Compact Entailment and Wright's Verification Principle. Mind 110 (438):413-421.score: 30.0
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  30. Jiang Yi (2008). The Concept of Infinity and Chinese Thought. Journal of Chinese Philosophy 35 (4):561-570.score: 30.0
  31. Tang Yi (1985). Taoism as a Living Philosophy. Journal of Chinese Philosophy 12 (4):397-417.score: 30.0
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  32. By Guo Yi & Martin Lu (2004). Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang)A. Journal of Chinese Philosophy 31 (2):297–301.score: 30.0
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  33. Sang Wook Yi, Reduction of Thermodynamics.score: 30.0
    This paper aims: (1) to show that Lawrence Sklar`s recent attempt to reduce thermodynamics(TD) to statistical mechanics(SM) is fallacious in several respects; and (2) to suggest a broader conclusion that a more useful way of understanding the relationship between TD and SM is as collaboration and competition among alternative methodologies rather than reduction of one theory to another. To argue for (1), I discuss two cases (the distinction of intensive/extensive variables in TD and the existence of phase transitions) where TD (...)
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  34. Byeong–Uk Yi (2003). Wright and Suárez on the Verification Principle. Analysis 63 (277):58–61.score: 30.0
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  35. Warren K. Bickel & Richard Yi (2008). Addiction Science as a Hedgehog and as a Fox. Behavioral and Brain Sciences 31 (4):441-442.score: 30.0
    Redish et al. provide a significant advance in our understanding of addiction by showing that the various addictive processes are in fact all decision-making processes and each may undergird addiction. We propose means for identifying more central addiction processes. This recognition of the complexity of addiction followed by identification of more central processes would help guide the development of prevention and treatment.
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  36. Byeong-Uk Yi & Eunshil Bae (1998). The Problem of Knowing the Forms in Plato's "Parmenides". History of Philosophy Quarterly 15 (3):271 - 283.score: 30.0
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  37. WU YI (1985). On Chinese Ch'an in Relation to Taoism. Journal of Chinese Philosophy 12 (2):131-154.score: 30.0
  38. Sŭng-hwan Yi (2005). A Topography of Confucian Discourse: Politico-Philosophical Reflections on Confucian Discourse Since Modernity. Homa Sekey Books.score: 30.0
    Orientalism within Us: Discourse Structure That Tames Us Unwittingly When cherry blossoms bloom, Lass, North Korean lass! I will kiss your lips for the ...
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  39. Ning Yi & Xianhua Wang (2009). Shixue Jingxue Yu Sixiang 《史学经学与思想》 (Studies of History and Classics in Chinese Thought)- By Liu Jiahe. Journal of Chinese Philosophy 36 (3):479-483.score: 30.0
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  40. Sheng Kung Michael Yi, Mark Steyvers, Michael D. Lee & Matthew J. Dry (2012). The Wisdom of the Crowd in Combinatorial Problems. Cognitive Science 36 (3):452-470.score: 30.0
    The “wisdom of the crowd” phenomenon refers to the finding that the aggregate of a set of proposed solutions from a group of individuals performs better than the majority of individual solutions. Most often, wisdom of the crowd effects have been investigated for problems that require single numerical estimates. We investigate whether the effect can also be observed for problems where the answer requires the coordination of multiple pieces of information. We focus on combinatorial problems such as the planar Euclidean (...)
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  41. Huiyuhl Yi (2014). Against Psychological Sequentialism. Axiomathes 24 (2):247-262.score: 30.0
    Psychological Sequentialism holds that no causal constraint is necessary for the preservation of what matters in survival; rather, it is sufficient for preservation if two groups of mental states are similar enough and temporally close enough. Suppose that one’s body is instantaneously dematerialized and subsequently, by an amazing coincidence, a collection of molecules is configured to form a qualitatively identical human body. According to Psychological Sequentialism, these events preserve what matters in survival. In this article, I examine some of the (...)
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  42. Doogab Yi (2008). Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW] Journal of the History of Biology 41 (4):589 - 636.score: 30.0
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal invention (...)
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  43. Byeong-uk Yi (1994). Glymour on Explanation. British Journal for the Philosophy of Science 45 (3):914-917.score: 30.0
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  44. Byeong-Uk Yi (1999). Descending Chains and the Contextualist Approach to Semantic Paradoxes. Notre Dame Journal of Formal Logic 40 (4):554-567.score: 30.0
    Plausible principles on truth seem to yield contradictory conclusions about paradoxical sentences such as the Strengthened Liar. Those who take the contextualist approach, such as Parsons and Burge, attempt to justify the seemingly contradictory conclusions by arguing that the natural reasoning that leads to them involves some kind of contextual shift that makes them compatible. This paper argues that one cannot take this approach to give a proper treatment of infinite descending chains of semantic attributions. It also examines a related (...)
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  45. Junqing Yi (2006). Dimensions of Modernity and Their Contemporary Fate. Frontiers of Philosophy in China 1 (1):6-21.score: 30.0
    Modernity, a focal point of interest in our time, means the cultural schemata and mechanisms of social action stemming from the Enlightenment and the modernization process. It is a set of new and "man-made" rationalized mechanisms and rules for human societies that naturally grow beyond geographical boundaries. The interrelated dimensions of modernity may be roughly grouped into "intellectual" and "institutional" categories including subjectivity and individual self-consciousness, a spirit of rationalized and contracting public culture, modernity in sociohistorical narratives as an ideology, (...)
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  46. Ning Yi & Xianhua Wang (2009). Shixue Jingxue Yu Sixiang •Føf¢ (Studies of History and Classics in Chinese Thought)– by Liu Jiahe. Journal of Chinese Philosophy 36 (3):479-483.score: 30.0
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  47. Doogab Yi (2013). Looking for Quantum in Life. Metascience 22 (2):367-369.score: 30.0
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  48. Zhou Beihai & Mao Yi (2006). A Base Logic for Default Reasoning. Frontiers of Philosophy in China 1 (4):688-709.score: 30.0
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  49. S. Barry Cooper, Angsheng Li & Xiaoding Yi (2002). On the Distribution of Lachlan Nonsplitting Bases. Archive for Mathematical Logic 41 (5):455-482.score: 30.0
    We say that a computably enumerable (c.e.) degree b is a Lachlan nonsplitting base (LNB), if there is a computably enumerable degree a such that a > b, and for any c.e. degrees w,v ≤ a, if a ≤ w or; v or; b then either a ≤ w or; b or a ≤ v or; b. In this paper we investigate the relationship between bounding and nonbounding of Lachlan nonsplitting bases and the high /low hierarchy. We prove that there (...)
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