Search results for 'Zdzislaw Kochanski' (try it on Scholar)

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  1. Zdzislaw Kochanski (1973). Conditions and Limitations of Prediction-Making in Biology. Philosophy of Science 40 (1):29-51.score: 240.0
    Some scientists believe that although evolutionary theory is explanatory, it does not have, in contrast to the theories of physics, any predictive power. This raises the question of its testability. The analysis given shows that there are good reasons to claim the unpredictability of evolutionary events; nevertheless, the evolutionary theory has potential predictive power. It is argued that the difference between biology and physics lies not in the predictive power of the theories involved, but in the different weight which is (...)
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  2. Mortimer R. Kadish (1978). Zdzislaw Kochanski 1923-1978. Proceedings and Addresses of the American Philosophical Association 52 (2):214 - 215.score: 150.0
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  3. Z. Kochanski (1978). Zur Frage der Stellung der Biologie untern den Naturwissenschaften: Bewertende Begriffe und Urteile in der Biologie. Conceptus. Zeitschrift Fur Philosophie Salzburg 12 (31):5-16.score: 30.0
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  4. Georges Kalinowski (1971). Sur la Syllogistique Déontique de Zdzisław Ziemba. Studia Logica 29 (1):125 - 147.score: 15.0
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  5. A. Bayart (1982). Review: Zygmunt Ziembinski, Zdzislaw Ziemba, Leon Ter-Oganian, Practical Logic; Zdzislaw Ziemba, Deontic Logic. [REVIEW] Journal of Symbolic Logic 47 (1):231-233.score: 15.0
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  6. Klaus Hartig (1958). Review: Zdzislaw Kraszewski, Logika Stosunkow Zakresowych (Rachunek Zdan Zakresowych); Z. Kraszewski, Logika Obemnyh Otnosenij (Iscislenie Obemnyh Predlozenij); Z. Kraszewski, Logic of Extensional Relations. [REVIEW] Journal of Symbolic Logic 23 (2):230-231.score: 15.0
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  7. V. V. Sokolov (1977). Zdzisław Kuksewicz, Zarys Filozofii Średniowiecznej (An Outline of Medieval Philosophy) and Filozofia Czlowieka. Teoria Duszy (The Philosophyof Man. The Theory of the Soul). Dialectics and Humanism 4 (3):175-179.score: 15.0
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  8. Roman Darowski (2006). Review:" Adam Adamantly Kochanski (1631-1700). Studium z dziejow filozofii i nauki w Polsce w XVII wieku," by Bogdan Lisiak. [REVIEW] Forum Philosophicum 11:292-296.score: 15.0
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  9. Ferrandus Hyspanus (1977). Quaestio de specie intelligibili, hg. Zdzislaw Kuksewicz, Ferrandus Hyspanus' De specie intelligibili'. Medioevo 3:187-35.score: 15.0
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  10. Ewa Orlowska (2012). Obituary Zdzislaw Pawlak (1926–2006). Journal of Applied Non-Classical Logics 17 (1):7-8.score: 15.0
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  11. Michał Rożynek (2004). Marzenia o centrum (Zdzisław Krasnodębski, Demokracja peryferii). Etyka 37.score: 15.0
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  12. Tatiana Sedova (2011). Rise and Fall of Ideas Progress on the Book of Zdzislaw Krasnodgbski" Termination Thoughts Progress". Filozofia 66 (5):423-430.score: 15.0
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  13. Tadeusz Szkołut (1996). Homo patiens (Zdzisław Cackowski, Kategorie ludzkiego doświadczenia. Część I. Ból, lęk, cierpienie). Etyka 29.score: 15.0
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  14. Zdzislaw Wąsik (2001). On the Biological Concept of Subjective Significance. Sign Systems Studies 29 (1):83-106.score: 3.0
    A logical-philosophical approach to the meaning-carriers or meaning-processes is juxtaposed with the anthropological-biological concepts of subjective significance uniting both for the semiotics of culture and the semiotics of nature. It is assumed that certain objects, which are identifiable in the universe of man and in the world surrounding all living organisms as significant from the perspective of meaning-receivers, meaning-creators and meaning-utilizers, can be determined as signs when they represent other objects, perform certain tasks or satisfy certain needs of subjects. Hence, (...)
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  15. Zdzisław Augustynek (1976). Past, Present and Future in Relativity. Studia Logica 35 (1):45 - 53.score: 3.0
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  16. Krzysztof Brzechczyn (2012). On Courage of Actions and Cowardice of Thinking: Leszek Nowak on the Provincialism of the Political Thought of Solidarność. In Krzysztof Brzechczyn & Katarzyna Paprzycka (eds.), Thinking about Provincialism in Thinking. Rodopi. 217-234.score: 3.0
    In the opinion of many Western observers (e.g. Timothy Garton Ash) as well as Polish authors (e.g., Zdzisław Kransnodębski), the political thought of Solidarność was a mixture of ideas taken from different ideological traditions (right and left). What, in the aforementioned authors opinion, was a reason for pride was an object of criticism by Leszek Nowak, the eminent Polish philosopher, engaged in the movement. One of his most important charges against the political thought of this movement was its intellectual provincialism (...)
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  17. Roman Suszko & Zdzisław Kraszewski (1966). Normal and non-normal classes in natural language. Studia Logica 19 (1):143-144.score: 3.0
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  18. Zdzisław Kraszewski & Roman Suszko (1968). Klasy Normalne I Nienormalne a Teoriomnogościowe I Mereologiczne Pojęcie Klasy. Studia Logica 22 (1):85 - 97.score: 3.0
  19. Zdzisław Kraszewski (1956). Logika Stosunków Zakresowych. Studia Logica 4 (1):63-87.score: 3.0
  20. Zdzisław Dywan (1986). A New Variant of the Gödel-Mal'cev Theorem for the Classical Propositional Calculus and Correction to My Paper: ``The Connective of Necessity of Modal Logic ${\Rm S}_5$ is Metalogical''. Notre Dame Journal of Formal Logic 27 (4):551-555.score: 3.0
  21. Zdzisław Dywan (1983). The Connective of Necessity of Modal Logic S5 is Metalogical. Notre Dame Journal of Formal Logic 24 (3):410-414.score: 3.0
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  22. Roman Suszko & Zdzisław Kraszewski (1968). Normal and Non-Normal Classes and the Set-Theoretical and the Mereological Concept of Class. Studia Logica 22 (1):94-95.score: 3.0
  23. Zdzisław Kraszewski & Roman Suszko (1966). O Klasach Normalnych I Nienormalnych Na Terenie Języka Potocznego. Studia Logica 19 (1):127 - 146.score: 3.0
  24. Zdzisław Augustynek (2012). Genidentity. Dialectics and Humanism 8 (1):193-202.score: 3.0
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  25. Zdzisław Augustynek (2003). Realisms. Temporal and Spatial. Logic and Logical Philosophy 3:3-22.score: 3.0
    Conceptual realism acknowledges the existence of abstract objects: theoretical realism acknowledges the existence of non-observable objects; whereas classical realism acknowledges the existence of observable objects. Similarly, temporal realism accepts the existence of future and past events along with present ones, and spatial realism accepts the events which occur there (else-where) as well as those that occur here. We dealt earlier with the three former kinds of realism and their opposites: nominalism, instrumentalism and (ontological) idealism [2]. This paper contains an examination (...)
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  26. Zdzisław Cackowski (1976). The Presentation to Professor Alexander R. Lunia (Lomonosov University, Moscow) of the Title of Doctor Honoris Causa at the Mania Skłodowska-Curie University in Lublin. Dialectics and Humanism 3 (1):209-214.score: 3.0
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  27. Zdzisław Dywan (1980). Finite Structural Axiomatization of Every Finite-Valued Propositional Calculus. Studia Logica 39 (1):1 - 4.score: 3.0
    In [2] A. Wroski proved that there is a strongly finite consequence C which is not finitely based i.e. for every consequence C + determined by a finite set of standard rules C C +. In this paper it will be proved that for every strongly finite consequence C there is a consequence C + determined by a finite set of structural rules such that C(Ø)=C +(Ø) and = (where , are consequences obtained by adding to the rules of C, (...)
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  28. Zdzisław Ziemba (1962). Postulat Prawdziwości Przesłanki a Postulat Jej Uzasadnienia. Studia Logica 13 (1):227 - 235.score: 3.0
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  29. Prof Dr Zdzisław Cackowski & Artur Blaim (1977). The Final Word. Dialectics and Humanism 4 (4):48-52.score: 3.0
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  30. Zdzisław Kraszewski (1962). Modyfikacja Metody Rozstrzygania Twierdzeń Jednoargumentowego Rachunku Funkcyjnego. Studia Logica 13 (1):237 - 247.score: 3.0
  31. Zdzisław Kuksewicz & Lech Petrowicz (1976). Discussion on Mediocentricism. Dialectics and Humanism 3 (1):177-181.score: 3.0
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  32. Zdzisław Kuksewicz (1998). Quelques Problèmes Théologiques Discutés Par Gilles d'Orléans Et la Censure de 1277. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 3 (1):87-98.score: 3.0
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  33. D. M. Yeager (2002). Confronting the Minotaur. Tradition and Discovery 29 (1):22-48.score: 3.0
    Moral inversion, the fusion of skepticism and utopianism, is a preoccupying theme in Polanyi’s work from 1946 onward. In part 1, the author analyzes Polanyi’s complex account of the intellectual developments that are implicated in a cascade of inversions in which the good is lost through complicated, misguided, and unrealistic dedication to the good. Parts 2 and 3 then address two of the most basic of the objections to Polanyi’s theory voiced by Zdzislaw Najder. To Najder’s complaint that Polanyi (...)
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  34. Zdzisław Ziemba (1971). Deontic Syllogistics. Studia Logica 28 (1):139 - 159.score: 3.0
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  35. Zdzisław Ziemba (1961). Racjonalna Wiara I Prawdopodobieństwo a Zasadność Wnioskowania Indukcyjnego. Studia Logica 12 (1):99 - 124.score: 3.0
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  36. Zdzisław Cackowski (1970). Czym jest człowiek? Człowiek I Światopogląd 2 (9):5-24.score: 3.0
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  37. Zdzisław Cackowski & Artur Blaim (1977). Experience and the Material Unity of the World. Dialectics and Humanism 4 (2):105-116.score: 3.0
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  38. Zdzisław Cackowski & Lech Petrowicz (1976). Freedom and Necessity. Dialectics and Humanism 3 (3-4):87-96.score: 3.0
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  39. Zdzisław Cackowski & Aleksandra Rodzińska (1979). The Continuity and Discontinuity of Human Cognition. Dialectics and Humanism 6 (2):125-136.score: 3.0
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  40. Zdzisław Chlewiński (forthcoming). Zjawisko polaryzacji ostrożność—ryzyko w sytuacjach grupowego podejmowania decyzji. Roczniki Filozoficzne: Psychologia.score: 3.0
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  41. Zdzislaw Dywan (1987). On a Method of Axiomatization of Some Propositional Calculi. Mathematical Logic Quarterly 33 (1):65-68.score: 3.0
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  42. Zdzisław Kieliszek (2012). Człowiek–podmiot sam w sobie, który nie umiera całkowicie, czyli o tym, co „przeoczył” Immanuel Kant. Studia Philosophiae Christianae 1:43-67.score: 3.0
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  43. Zdzisław Krasnodębski (1979). Rozumienie i emancypacja. Spór między teorią krytyczną a hermeneutyką. Archiwum Historii Filozofii I Myśli Społecznej 25.score: 3.0
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  44. Zdzislaw Kuksewicz (1964). Un Commentaire « Averroïste » Anonyme Sur le Traité de l'Âme d'Aristote (Paris, Bibl. Nat. Lat. 16.609, Fol. 41-61). Revue Philosophique De Louvain 62 (75):421-465.score: 3.0
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  45. Zdzislaw Pawlak (1957). Review: Hans Rohleder, Die Verwendung von Aussagenkalkulen zur Beschreibung Elektrischer Schaltungen. [REVIEW] Journal of Symbolic Logic 22 (1):98-98.score: 3.0
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  46. Zdzislaw Pawlak (1958). Review: M. A. Gavrilov, Relay Networks with Rectifiers; D. R. Brown, N. Rochester, Rectifier Network for Multiposition Switching. [REVIEW] Journal of Symbolic Logic 23 (3):367-367.score: 3.0
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  47. Zdzislaw Pawlak (1958). Review: M. A. Gavrilov, Determination of the Sequence of Operation of Elements in Relay Networks. [REVIEW] Journal of Symbolic Logic 23 (2):234-234.score: 3.0
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  48. Zdzisław Augustynek (1989). Abstrakty a czasoprzestrzeń. Studia Filozoficzne 289 (12).score: 3.0
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  49. Zdzisław Augustynek (1979). Absolute Relational Time. Dialectics and Humanism 6 (1):133-136.score: 3.0
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