Search results for 'Zeʹev W. Falk' (try it on Scholar)

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  1. Zeʹev W. Falk (1981). Law and Religion: The Jewish Experience. Mesharim Publishers.
     
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  2. Zeʹev W. Falk (1991). Religious Law and Ethics: Studies in Biblical and Rabbinical Theonomy. Mesharim Publishers.
     
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  3.  4
    W. D. Falk (1986). Ought, Reasons, and Morality: The Collected Papers of W.D. Falk. Cornell University Press.
  4. W. D. Falk (1986). Ought, Reasons, and Morality the Collected Papers of W.D. Falk : With a Foreword by Kurt Baier. Monograph Collection (Matt - Pseudo).
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  5. Maryla Falk (2007). Mit psychologiczny w starożytnych Indiach (fragmenty). Kronos 3 (3):147-179.
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  6.  1
    W. D. Falk (1989). Ought, Reasons, and Morality. Journal of Philosophy 86 (4):208-214.
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  7. W. D. Falk (2008). Morality, Self, and Others. In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press
     
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  8.  61
    W. D. Falk (1947). "Ought" and Motivation. Proceedings of the Aristotelian Society 48:111 - 138.
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  9.  77
    W. D. Falk (1953). Goading and Guiding. Mind 62 (246):145-171.
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  10.  53
    W. D. Falk (1963). Action-Guiding Reasons. Journal of Philosophy 60 (23):702-718.
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  11.  37
    W. D. Falk (1976). Hume on Is and Ought. Canadian Journal of Philosophy 6 (3):359 - 378.
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  12.  41
    W. D. Falk (1975). Hume on Practical Reason. Philosophical Studies 27 (1):1 - 18.
    Offers a reading of philosopher David Hume regarding his views on practical reason. Arguments of Hume for his conception of practical reason; View of Hume on the influencing motives of the will; Approach of Hume on the standards of practical reasoning.
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  13.  27
    W. D. Falk (1956). Moral Perplexity. Ethics 66 (2):123-131.
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  14.  26
    W. D. Falk (1960). Morality and Convention. Journal of Philosophy 57 (20/21):675-685.
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  15.  6
    David Lapoujade Translated, Richard Dewitt, Daniel A. Dombrowski, Arthur E. Falk, Ellen K. Feder, Harry G. Frankfurt, Harry J. Gensler, Earl W. Spurgin, James C. Swindal & Martin Heidegger (2004). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 27:199.
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  16.  12
    W. D. Falk (1945). Obligation and Rightness. Philosophy 20 (76):129 - 147.
    Butler observes in the Preface to the Sermons that the subject of morals can be approached in two different ways: “One begins from enquiring into the abstract relations of things: the other from a matter of fact, namely what the particular nature of man is, its several parts, their economy or constitution; from whence it proceeds to determine what course of life it is, which is correspondent to his whole nature. In the former method the conclusion is expressed thus, that (...)
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  17.  11
    Austin Farrer & W. D. Falk (1989). Humanism. The Personalist Forum 5 (2):69-81.
  18.  19
    W. D. Falk (1950). Morality and Nature. Australasian Journal of Philosophy 28 (2):69 – 92.
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  19.  11
    Winston H. F. Barnes, W. D. Falk & A. E. Duncan-Jones (1945). Symposium: Intention, Motive and Responsibility. Aristotelian Society Supplementary Volume 19:230 - 288.
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  20.  5
    W. D. Falk (1944). Morals Without Faith. Philosophy 19 (72):3 - 18.
    You have invited me to speak about Morals without Faith . Briefly, I take it, this question means: is there any moral law for agnostics? But it might be more interesting to put it rather differently: to ask, not simply whether there is a moral law for those who do not believe in God, but whether there is any such law even for those who do independent of their belief? We are then asking: Does being under a moral law mean (...)
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  21. Winston Barnes, W. D. Falk & A. E. Duncan-Jones (1945). Intention, Motive and Responsibility. Aristotelian Society Supplementary Volume 19:230-288.
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  22. Paul Bertelson, Ruth M. J. Byrne, Stanislas Dehaene, Ruma Falk, Gerd Gigerenzer, Klaus Hug, Phillip N. Johnson-Laird, Susan Jones, Peter W. Jusczyk & Barbara Landau (1992). Ex 0. Cognition 43:2.
     
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  23. W. D. Falk (1989). Humanism. The Personalist Forum 5 (2):69-81.
     
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  24. W. D. Falk (1944). Morals Without Faith. Philosophy 19 (72):3.
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  25. W. D. Falk (1960). Program. Journal of Philosophy 57 (20/21):685.
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  26.  15
    Peter Mclaren (2012). Remembering a Loving Warrior Ilan Gur-Ze'ev 1955–2012. Educational Philosophy and Theory 44 (2):125-128.
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  27.  37
    Mikko Salmela (2003). Intentionality and Feeling in Emotions: A Reply to Ben-Ze'ev. Consciousness and Emotion 4 (2):291-305.
  28.  6
    Nicholas Fotion & Boris Kashnikov (2009). Frederick Beiser. Schiller as Philosopher: A Re-Examination (Oxford: Oxford University Press, 2008), Xiii+ 283 Pp. Ł19. 99 Paper. Aaron Ben-Ze'ev and Ruhama Goussinsky. In the Name of Love: Romantic Ideology and Its Victims (Oxford: Oxford University Press, 2008), Xvii+ 278 Pp. Ł19. 95 Cloth. Linda Ben-Zvi and Angela Moorjani, Eds. Beckett at 100: Revolving It All (Oxford: Oxford. [REVIEW] The European Legacy 14 (2):249-252.
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  29.  11
    Haim Gordon (2010). Review of Ilan Gur-Ze’Ev, Beyond the Modern-Postmodern Struggle in Education. [REVIEW] Studies in Philosophy and Education 29 (3):325-328.
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  30. Kenneth D. Beale (1995). Robert F. Goodman and Benjamin Ben-Ze'ev, Eds., Good Gossip Reviewed By. Philosophy in Review 15 (2):106-108.
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  31. Ross Cogan (1994). Aaron Ben-Ze'ev, The Perceptual System: A Philosophical and Psychological Perspective Reviewed By. Philosophy in Review 14 (5):308-310.
     
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  32.  11
    Inna Semetsky (2007). Beyond the Modern-Postmodern Struggle in Education: Toward Counter-Education and Enduring Improvisation - by Gur-Ze'ev, I. Educational Philosophy and Theory 39 (6):676–677.
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  33.  7
    P. Zachar (2001). Review of “the Subtlety of Emotions (MIT Press)” by Aaron Ben-Zé Ev (2000). [REVIEW] Consciousness and Emotion 2 (1):180-188.
  34. Ronald de Sousa (2004). Aaron Ben-Ze'ev, Love Online: Emotions on the Internet Reviewed By. Philosophy in Review 24 (5):311-313.
     
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  35.  1
    M. Watkins (2007). Book Review: Critical Theory and Critical Pedagogy Today: Toward a New Critical Language in Education by Ilan Gur Ze'ev Haifa: University of Haifa Press, 2005 Reviewed by Megan Watkins. [REVIEW] Theory, Culture and Society 24 (4):146-152.
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  36. Ronald de Sousa (2004). Aaron Ben-Ze'ev, Love Online: Emotions on the Internet. [REVIEW] Philosophy in Review 24:311-313.
     
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  37. Marion Ledwig (2009). Aaron Ben-Ze'ev and Ruhama Goussinsky, In the Name of Love: Romantic Ideology and its Victims. Philosophy in Review 29 (3):157.
     
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  38. Yeshayahu Leibowitz (2013). Lebovits Mitpalmes: Timlul Ṿe-Teʻud Ṿideʼo Shel 13 Sheʻot Pulmus: Yeshaʻayahu Leibovits Mitpalmes Be-Hanḥayat Yonah Hadari ʻim Avi Śagi, Zeʼev Harvi, Mosheh Halberṭal, Tamar Ros, Yaʻaḳov Leṿinger, Eliʻezer Goldman, Asa Kasher, ʻazmi Basharah Ṿe-Yosi Ziv. [REVIEW] Karmel.
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  39. J. Thomas (1998). The Attributes of Substance in the Absolute Idealism of Spinoza: A Review of Ze'ev Levy's The'Relation of Spinoza's Concept of Substance to the Concept of Ultimate Reality'. [REVIEW] Ultimate Reality and Meaning 21 (3).
     
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  40. T. Ya Akovy (2006). A Re-Thinking of Critical Pedagogy: A Review of Critical Theory and Critical Pedagogy Today: Toward a New Critical Language in Education Edited by Illan Gur-Ze'ev. [REVIEW] Journal of Thought 41 (4):161.
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  41. Peter Zachar (2001). Aaron Ben-Ze Ev: The Subtlety of Emotions. Consciousness and Emotion 2 (1):180-188.
     
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  42.  3
    Thomas E. Hill, Gerald J. Postema & Jay F. Rosenberg (1992). W. David Falk 1906-1991. Proceedings and Addresses of the American Philosophical Association 66 (1):25 - 27.
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  43.  1
    Stephen L. Darwall (1989). Ought, Reasons, and Morality by W. D. Falk. [REVIEW] Journal of Philosophy 86 (4):208-214.
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  44.  7
    Alan Gewirth (1987). Book Review:Ought, Reasons, and Morality: The Collected Papers of W. D. Falk. W. D. Falk. [REVIEW] Ethics 97 (3):654-.
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  45. Wiktoria Długoszewska & Janusz Pietrzak (2010). Wstępna informacja o kaflach z Piotrkowa Trybunalskiego ze szczególnym uwzględnieniem zespołu pozyskanego w trakcie badań archeologicznych przeprowadzonych w 2005 roku. Acta Universitatis Lodziensis. Folia Archaeologica 27:135 - 159.
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  46. Dorota Brylla (2013). O aborcji w perspektywie etyki szacunku dla życia. Polemika ze stanowiskiem Mary Anne Warren. Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 14:29-40.
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  47. Romuald Huszcza (1974). Ze składni zdania w języku japońskim, koreańskim, polskim. Studia Semiotyczne 5:173-182.
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  48. Krzysztof Kowalski & Agnieszka Matuszewska (2011). Źródła kultury ceramiki sznurowej ze stanowiska 23 w Czelinie w świetle problematyki wyposażenia grobów ze schyłku neolitu i początku epoki brązu nad dolną Odrą. Acta Universitatis Lodziensis. Folia Archaeologica 28:57 - 73.
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  49. Maria Anna Potocka (2007). Estetyka Kontra Sztuka: Kompromitacja Założeń Estetycznych W Konfrontacji Ze Sztuką Nowoczesną. Fundacja "Aletheia".
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  50. Jerzy Szymura (2005). „Adaequatio intellectus et rei” w świetle dyskusji ze sceptycyzmem semantycznym. Roczniki Filozoficzne 53 (2):237-265.
    The article juxtaposes modern skepticism stating lack of the criterion of true beliefs about transcendent reality with respect to their contents, but accepting the assumption about existence and cognoscibility of those contents on the one hand, and — after M. F. Burnyeat — ancient skepticism understood as one that questions this assumption on the other. The doubt as to existence of beliefs — resp. propositions as contents of beliefs — is a link joining ancient skeptics with Wittgenstein. Their skepticism is (...)
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