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Profile: Zed Adams (New School for Social Research)
  1. Zed Adams (ed.) (forthcoming). Truth & Understanding: Essays in Honor of John Haugeland.
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  2. Zed Adams (2014). Against Moral Intellectualism. Philosophical Investigations 37 (1):37-56.
    This paper argues that non-cognitivism about moral judgements is compatible with moral realism. In order to reveal the possibility, and plausibility, of this hitherto under-explored position in metaethics, it surveys a series of four increasingly fine-grained formulations of the distinction between cognitivism and non-cognitivism. It argues that all but the last of these distinctions should be rejected, on the grounds that they lead advocates of non-cognitivism away from what initially motivated them to advocate non-cognitivism in the first place. One significant (...)
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  3. Chauncey Maher & Zed Adams (2013). Strange but True On the Counter-Intuitiveness of the Extended Mind Hypothesis. Journal of Consciousness Studies 20 (9-10):9-10.
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  4. Zed Adams (2012). Seeing is Knowing. Review of Metaphysics 66 (1):61-88.
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  5. Zed Adams & Chauncey Maher (2012). Cognitive Spread: Under What Conditions Does the Mind Extend Beyond the Body? European Journal of Philosophy 20 (4):n/a-n/a.
    The extended mind hypothesis (EMH) is the claim that the mind can and does extend beyond the human body. Adams and Aizawa (A&A) contend that arguments for EMH commit a ‘coupling constitution fallacy’. We deny that the master argument for EMH commits such a fallacy. But we think that there is an important question lurking behind A&A's allegation: under what conditions is cognition spread across a tightly coupled system? Building on some suggestions from Haugeland, we contend that the system must (...)
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  6. Zed Adams (2011). Moral Mistakes. Philosophical Investigations 34 (1):1-21.
    Is it possible to show that a moral claim is mistaken without taking a moral stand with regard to it? A striking number of contemporary metaethicists suppose that it is. In this paper, I argue against a prominent line of support for this supposition. My goal is to cast suspicion on a general tendency to think that the epistemic standing of moral claims is something that can be assessed from outside the practices of making and critically evaluating moral judgements. I (...)
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  7. Zed Adams (2010). Photography and Philosophy: Essays on the Pencil of Nature Edited by Walden, Scott. Journal of Aesthetics and Art Criticism 68 (3):319-320.
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  8. Zed Adams (2009). On the Hardness of the Ethical Must. Graduate Faculty Philosophy Journal 30 (2):409-420.
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  9. Zed Adams (2009). On Images: Their Structure and Content by Kulvicki, John. [REVIEW] Journal of Aesthetics and Art Criticism 67 (3):336-339.
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  10. Zed Adams (2007). Primates and Philosophers by de Waal, Frans. [REVIEW] Ethics 117 (3).
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  11. Zed Adams (2007). The Evolution of Morality by Joyce, Richard. [REVIEW] Ethics 117 (2).
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  12. Zed Adams (2007). The Objective Eye: Color, Form, and Reality in the Theory of Art by Hyman, John. Journal of Aesthetics and Art Criticism 65 (4):417–419.
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  13. Zed Adams (2007). Frans de Waal, Primates and Philosophers: How Morality Evolved:Primates and Philosophers: How Morality Evolved. Ethics 117 (3):552-555.
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  14. Zed Adams (2007). Richard Joyce, The Evolution of Morality. [REVIEW] Ethics 117 (2):363-369.
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  15. Zed Adams (2006). Ethics Without Ontology. [REVIEW] Ethics 116 (2).
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  16. Zed Adams (2006). Moral Fictionalism by Kalderon, Mark. [REVIEW] Ethics 117 (1).
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  17. Zed Adams (2006). Review of Kalderon (2005). [REVIEW] Ethics 117:131-35.
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  18. Zed Adams (2006). Mark Eli Kalderon, Moral Fictionalism:Moral Fictionalism. Ethics 117 (1):131-135.
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  19. Zed Adams, Daniel Farnham, Ian Farrell, Daniel Jacobson & Paul B. Thompson (2006). Book Notes. [REVIEW] Ethics 116 (2):445-450.
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