Search results for 'Zeev Gries' (try it on Scholar)

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  1. Zeev Gries (1995). Between History and Literature — The Case of Jewish Preaching. Journal of Jewish Thought and Philosophy 4 (1):113-118.score: 120.0
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  2. Aaron Ben Zeev (1983). Toward a Different Approach to Perception. International Philosophical Quarterly 23 (1):45-64.score: 30.0
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  3. John L. Campbell, Lindsey E. Rustad, John H. Porter, Jeffrey R. Taylor, Ethan W. Dereszynski, James B. Shanley, Corinna Gries, Donald L. Henshaw, Mary E. Martin & Wade M. Sheldon (2013). Quantity is Nothing Without Quality. Bioscience 63 (7).score: 30.0
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  4. Dagmar Divjak & Stefan Thomas Gries (eds.) (2012). Frequency Effects in Language Representation. De Gruyter Mouton.score: 30.0
     
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  5. Elizabeth Flanagan, B. D. Zeev & Patrick Corrigan (2012). Recovery and Stigma: Issues of Social Justice. In Abraham Rudnick (ed.), Recovery of People with Mental Illness: Philosophical and Related Perspectives. Oup Oxford. 264--278.score: 30.0
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  6. Peter Hays Gries & Jenny Su (2013). Taiwanese Views of China and the World: Party Identification, Ethnicity, and Cross–Strait Relations. Japanese Journal of Political Science 14 (1):73-96.score: 30.0
    This article presents results from a nationally representative survey conducted in Taiwan in November 2011 that explores Taiwanese attitudes toward China and the world. It demonstrates that while (KMT) and (DPP) supporters maintained different attitudes towards China, few Taiwanese supported reunification. Taiwanese attitudes towards other countries, the sources of Taiwanese party identification, and policy implications for cross–Strait relations are also explored.
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  7. G. Philip Robertson, Scott L. Collins, David R. Foster, Nicholas Brokaw, Hugh W. Ducklow, Ted L. Gragson, Corinna Gries, Stephen K. Hamilton, A. David McGuire & John C. Moore (2012). Long-Term Ecological Research in a Human-Dominated World. Bioscience 62 (4):342-353.score: 30.0
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  8. Miriam Ben Zeev (2004). The Jewish Revolt of A. D. 66–70 A. M. Berlin, J. A. Overman (Edd.): The First Jewish Revolt. Archaeology, History, and Ideology . Pp. XII + 258, Map, Ills. London and New York: Routledge, 2002. Cased, £50. Isbn: 0-415-25706-. [REVIEW] The Classical Review 54 (01):182-.score: 30.0
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  9. Edmond L. Wright (1986). Ben-Zeev on the Non-Epistemic. British Journal for the Philosophy of Science 37 (September):351-359.score: 15.0
  10. Alan Gewirth (1982). On Rational Agency as the Basis of Moral Equality: Reply to Ben Zeev. Canadian Journal of Philosophy 12 (4):667 - 671.score: 9.0
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  11. E. Chown (1995). Baker, DP, 575 Ben-Zeev, T., 341 Biolsi, K., 377. Cognitive Science 19:581.score: 9.0
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  12. Alan Donagan (1982). Comments on Aaron Ben-Zeev, 'Who Is a Rational Agent?'. Canadian Journal of Philosophy 12 (4):663 - 666.score: 9.0
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  13. Robert Hoyland (2012). Studies in Memory of Z. Rubin (H.) Börm, (J.) Wiesehöfer (Edd.) Commutatio Et Contentio. Studies in the Late Roman, Sasanian, and Early Islamic Near East. In Memory of Zeev Rubin. (Reihe Geschichte 3.) Pp. Xii + 412, Ills, Maps, Pls. Düsseldorf: Wellem Verlag, 2010. Cased, €59. ISBN: 978-3-941820-03-6. [REVIEW] The Classical Review 62 (2):573-575.score: 9.0
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  14. Paul Midford (2007). Listening to Chinese Nationalism Peter Hays Gries China's New Nationalism: Pride, Politics, and Diplomacy Berkeley University of California Press 2004. Japanese Journal of Political Science 8 (1):167-169.score: 9.0
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  15. Joseph Pestieau (1985). Zeev Sternhell, Ni Gauche Ni Droite: L'idéologie Fasciste En France Reviewed By. Philosophy in Review 5 (5):220-224.score: 9.0
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  16. Paul Sambre (2007). Gries, Stefan Th. & Anatol Stefanowitsch (Eds.)," Corpora in Cognitive Linguistics: Corpus-Based Approaches to Syntax and Lexis"(Berlin, 2006). [REVIEW] In Noel Burton-Roberts (ed.), Pragmatics. Palgrave Macmillan. 17--2.score: 9.0
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  17. Paul Sambre (2007). Stefanowitsch, Anatol & Stephan Th. Gries (Eds.)," Corpus-Based Approaches to Metaphor and Metonymy"(Berlin, 2006). In Noel Burton-Roberts (ed.), Pragmatics. Palgrave Macmillan. 17--2.score: 9.0
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  18. Q. Edward Wang (2006). China's New Nationalism: Pride, Politics, and Diplomacy – Peter Hays Gries. Journal of Chinese Philosophy 33 (2):311–314.score: 9.0
  19. G. Clement Whittick (1951). The Latinity of Livy Konrad Gries : Constancy in Livy's Latinity. Pp. 176. New York: Privately Printed, 1949. Paper. The Classical Review 1 (01):37-38.score: 9.0
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  20. L. P. Hartman & M. Painter-Morland (2007). Exploring the Global Reporting Initiative (GRI) Guidelines as a Model for Triple Bottom-Line Reporting. African Journal of Business Ethics 2 (1):45.score: 5.0
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  21. Rüdiger Hahn & Regina Lülfs (2013). Legitimizing Negative Aspects in GRI-Oriented Sustainability Reporting: A Qualitative Analysis of Corporate Disclosure Strategies. Journal of Business Ethics:1-20.score: 4.0
    Corporate sustainability reports are supposed to provide a complete and balanced picture of corporate sustainability performance. They are, however, usually voluntary and thus prone to interpretation and even greenwashing tendencies. To overcome this problem, the Global Reporting Initiative (GRI) provides standardized reporting guidelines challenging companies to report positive and negative aspects of an organization’s sustainability performance. However, the reporting of “negative aspects” in particular can endanger corporate legitimacy if perceived by the stakeholders as not being in line with societal norms (...)
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  22. O. I͡U Voloshenko & B. S. Gri͡aznov (eds.) (2005). Na Starte Tysi͡acheletii͡a: Sbornik Stateĭ, Posvi͡ashchenyĭ 75-Letii͡u B.S. Gri͡aznova. Obninskiĭ Gos. Tekhnicheskiĭ Universitet Atomnoĭ Ėnergetiki.score: 4.0
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  23. Aaron Ben-Zeev (1984). The Passivity Assumption of the Sensation-Perception Distinction. British Journal for the Philosophy of Science 35 (December):327-343.score: 3.0
    The sensation-perception distinction did not appear before the seventeenth century, but since then various formulations of it have gained wide acceptance. This is not an historical accident and the article suggests an explanation for its appearance. Section 1 describes a basic assumption underlying the sensation-perception distinction, to wit, the postulation of a pure sensory stage--viz. sensation--devoid of active influence of the agent's cognitive, emotional, and evaluative frameworks. These frameworks are passive in that stage. I call this postulation the passivity assumption. (...)
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  24. Zeev Perelmuter (2010). Nous and Two Kinds of Episteme in Aristotle's Posterior Analytics. Phronesis 55 (3):228-254.score: 3.0
    Aristotle in Physics I,1 says some strange-sounding things about how we come to know wholes and parts, universals and particulars. In explicating these, Simplicius distinguishes an initial rough cognition of a thing as a whole, an intermediate “cognition according to the definition and through the elements,” and a final cognition of how the thing's many elements are united: only this last is πιστήμη. Simplicius refers to the Theaetetus for the point about what is needed for πιστήμη and the ways that (...)
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  25. Aaron Ben-Zeev (1986). Two Approaches to Memory. Philosophical Investigations 9 (October):288-301.score: 3.0
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  26. Aaron Ben-Zeev (1981). G.E. Moore and the Relation Between Intrinsic Value and Human Activity. Journal of Value Inquiry 15 (1):69-78.score: 3.0
  27. Aaron Ben-Zeev (1981). J.J. Gibson and the Ecological Approach to Perception. Studies in History and Philosophy of Science Part A 12 (2):107-139.score: 3.0
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  28. Aaron Ben-Zeev (1988). Can Non-Pure Perception Be Direct? Philosophical Quarterly 38 (July):315-325.score: 3.0
  29. Aaron Ben-Zeev & Michael Strauss (1984). The Dualistic Approach to Perception. Man and World 17 (1):3-18.score: 3.0
  30. Zeev Levy (1974). On the Concept of Reason According to Sartre and Levi-Strauss. Philosophia 4 (4):567-568.score: 3.0
  31. Aaron Ben-Zeev (forthcoming). Explaining the Subject-Object Relation in Perception. Social Research.score: 3.0
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  32. Zeev Sternhell (2008). How to Think About Fascism and its Ideology. Constellations 15 (3):280-290.score: 3.0
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  33. John Bacon, Alan R. White, M. Glouberman, Lawrence H. Davis, Gershon Weiler, Michael Ruse, Jeffrey Bub, Ilkka Niiniluoto, Yehuda Melzer, Zeev Levy, S. Biderman, Joseph Raz & Irwin C. Lieb (1975). Book Reviews. [REVIEW] Philosophia 5 (3):319-384.score: 3.0
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  34. Zeev Katvan (1978). Reflection Theory and the Identity of Thinking and Being. Studies in East European Thought 18 (2):87-109.score: 3.0
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  35. Aaron Ben-Zeev (1986). Reid's Direct Approach to Perception. Studies in History and Philosophy of Science Part A 17 (1):99-114.score: 3.0
  36. Aaron Ben-zeev (1984). The Kantian Revolution in Perception. Journal for the Theory of Social Behaviour 14 (1):69–84.score: 3.0
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  37. Ilan Gur-Zeev (2011). Philosophy of Education in a Poor Historical Moment: A Personal Account. Studies in Philosophy and Education 30 (5):477-483.score: 3.0
    Under the post-metaphysical sky “old” humanistic-oriented education is possible solely at the cost of its transformation into its negative, into a power that is determined to diminish human potentials for self-exaltation. Nothing less than total metamorphosis is needed to rescue the core of humanistic genesis: the quest for edifying Life and resistance to the call for “home-returning” into the total harmony that is promised to us within nothingness.
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  38. L. Venturi (1953). Piero Della Francesca--Seurat--Gris. Diogenes 1 (2):19-23.score: 3.0
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  39. Zeev Posner (2012). Spatio-Cultural Evolution as Information Dynamics—Part II. Foundations of Science 17 (2):163-203.score: 3.0
    A model of a spatio-cultural sub-context (enfolded in a wider scope context) is presented in the form of a blue print of a Complex System with a two-stage decision engine at its core. The engine first attaches a meaning to analyzable datum, and then decides whether to keep or change it. It does not alter already stored meanings but is designed to search for data to be converted into additional stored meanings and improve the accuracy of correspondence of their spatial (...)
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  40. Aaron Ben-Zeev (1984). Aristotle on Perceptual Truth and Falsity. Apeiron 18 (2):118 - 125.score: 3.0
  41. Aaron Ben-Zeev (1986). Lewis's Predicament Regarding the Given. New Scholasticism 60 (3):366-374.score: 3.0
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  42. Aaron Ben-Zeev (1987). The Nature of Emotions. Philosophical Studies 52 (3):393 - 409.score: 3.0
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  43. H. Smokler, D. A. Rohatyn, Alex C. Michalos, David Zeilicovici, William Demopoulos, Aharon Kantorovich, Ilai Alon, Baruch A. Brody, Zeev Levy & Gershon Weiler (1978). Book Reviews. [REVIEW] Philosophia 7 (2):279-281.score: 3.0
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  44. Aaron Ben-zeev (1987). A Critique of the Inferential Paradigm in Perception. Journal for the Theory of Social Behaviour 17 (3):243–263.score: 3.0
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  45. Aaron Ben-Zeev (1986). Making Mental Properties More Natural. The Monist 69 (3):434-446.score: 3.0
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  46. Aaron Ben-Zeev (1990). Why Did Psammenitus Not Pity His Son? Analysis 50 (2):118 - 126.score: 3.0
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  47. Aaron Ben-Zeev (1982). Who Is a Rational Agent? Canadian Journal of Philosophy 12 (4):647 - 661.score: 3.0
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  48. Zeev Posner (2012). Spatio-Cultural Evolution as Information Dynamics: Part I. [REVIEW] Foundations of Science 17 (2):125-162.score: 3.0
    A view of evolution is presented in this paper (a two paper series), intended as a methodological infrastructure for modeling spatio-cultural systems (the design outline of such a model is presented in paper II). A motivation for the re-articulation of evolution as information dynamics is the phenomenologically discovered prerequisite of embedding a meaning-attributing apparatus in any and all models of spatio-cultural systems. An evolution is construed as the dynamics of a complex system comprised of memory devices, connected in an ordered (...)
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  49. Zeev Levy (1981). Book Reviews and Critical Studies. [REVIEW] Philosophia 9 (3-4):375-377.score: 3.0
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  50. Michał Markiewicz (2005). Model gry w układach literackich Julia Cortázara. Nowa Krytyka 18.score: 3.0
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