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  1. Zev M. Trachtenberg (2007). David Gauthier, Rousseau: The Sentiment of Existence:Rousseau: The Sentiment of Existence. Ethics 118 (1):151-155.
  2. Zev M. Trachtenberg (2007). Gay Hawkins, The Ethics of Waste: How We Relate to Rubbish:The Ethics of Waste: How We Relate to Rubbish. Ethics 117 (3):560-563.
  3. Zev M. Trachtenberg (2005). Geoffrey Brennan and Philip Pettit, The Economy of Esteem: An Essay on Civil and Political Society:The Economy of Esteem: An Essay on Civil and Political Society. Ethics 115 (4):809-812.
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  4. Zev M. Trachtenberg (2005). William Ian Miller, Faking It:Faking It. Ethics 116 (1):247-250.
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  5. Zev M. Trachtenberg (2002). Tzvetan Todorov, Frail Happiness: An Essay on Rousseau, Translated by John T. Scott and Robert D. Zaretsky:Frail Happiness: An Essay on Rousseau. Ethics 112 (4):870-872.
  6. Zev M. Trachtenberg (2001). Jerry L. Mashaw, Greed, Chaos, and Governance: Using Public Choice to Improve Public Law:Greed, Chaos, and Governance: Using Public Choice to Improve Public Law. Ethics 111 (3):638-640.
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  7. Zev M. Trachtenberg (1997). Good Neighbors Make Good Fences: Frost's 'Mending Wall'. Philosophy and Literature 21 (1):114-122.
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  8. Zev Matthew Trachtenberg (1997). Good Neighbors Make Good Fences: Frost's 'Mending Wall'. Philosophy and Literature 21 (1):114-122.
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  9. Zev M. Trachtenberg (1993). Making Citizens: Rousseau's Political Theory of Culture. Routledge.
    By analysing Rousseau's conception of the general will, Zev Trachtenberg characterises the attitude of civic virtue Rousseau believes individuals must have to cooperate successfully in society. Rousseau holds that culture affects political life by either fostering or discouraging civic virtue. However, while the cultural institutions Rousseau endorses would motivate citizens to obey the law, they would not prepare citizens to help frame it. Rousseau's view of culture thus works against his account of legitimacy, and Trachtenberg concludes that Rousseau's political theory (...)
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