Search results for 'Zhang Weihua' (try it on Scholar)

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  1. Zhang Weihua (2002). Explaining the Term "Huang-Lao". Contemporary Chinese Thought 34 (1):61-81.score: 240.0
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  2. Shujun Bao & Ke Zhang (2012). Xianglan Zhang. Transformation of Thinking on Modern Education: From Entity to Process. Process Studies 41 (1):181-182.score: 180.0
  3. Zhaojun Zhang (2004). Chuan Tong de Zhang Li: Ru Xue Si Xiang Yu Jin Dai Wen Hua Bian Ge. Jilin Ren Min Chu Ban She.score: 180.0
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  4. Rulun Zhang (2011). Han Zhang Ji. Fu Dan da Xue Chu Ban She.score: 180.0
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  5. Qingyu Zhang (ed.) (2004). Luo Ji Zhe Xue Jiu Zhang =. Jing Xiao Jiangsu Sheng Xin Hua Shu Dian.score: 180.0
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  6. Kuiliang Zhang (2010). Shi Yi Ji: Zhang Kuiliang Wen Xuan. Heilongjiang da Xue Chu Ban She.score: 180.0
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  7. R. L. Zhang (2000). The Third Way (Zhang Junmai, a Foremost Advocate of Political Democracy with Socialist Economy in the 1930s and 1940s). Contemporary Chinese Thought 31 (4):32-45.score: 180.0
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  8. Dainian Zhang (2011). Tong Wang Ai Zhi Zhi Men: Zhang Dainian Zi Zhuan. Beijing da Xue Chu Ban She.score: 180.0
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  9. Dainian Zhang (2005). Zhang Dainian Xuan Ji =. Jilin Ren Min Chu Ban She.score: 180.0
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  10. Shunhui Zhang (2010). Zhang Shunhui Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.score: 180.0
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  11. Xutong Zhang (2008). Zhang Xutong Jie du "Guiguzi". Dong Fang Chu Ban She.score: 180.0
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  12. Yiren Zhang (2010). Zhang Yiren Xian Qin Shi Lun Ji. Shanghai Gu Ji Chu Ban She.score: 180.0
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  13. Yibing Zhang (2010). Zhang Yibin Zi Xuan Ji. Feng Huang Chu Ban She.score: 180.0
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  14. Jianxiong Zhang (2011). Zhang Zong Yi Jing Kan Tian Xia. Zhonghua Shu Ju (Xianggang) You Xian Gong Si.score: 180.0
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  15. Ellen Y. Zhang (2010). Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學. Dao: A Journal of Comparative Philosophy 9 (4):465-469.score: 60.0
    Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學 Content Type Journal Article DOI 10.1007/s11712-010-9183-0 Authors Ellen Y. Zhang, Department of Religion and Philosophy, Hong Kong Baptist University, Kowloon Tong, Kowloon, Hong Kong Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  16. Jiji Zhang & Peter Spirtes, A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.score: 60.0
    JiJi Zhang and Peter Spirtes. A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.
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  17. Jiji Zhang & Peter Spirtes, A Transformational Characterization of Markov Equivalence Between DAGs with Latent Variables.score: 60.0
    JiJi Zhang and Peter Spirtes. A Transformational Characterization of Markov Equivalence between DAGs with Latent Variables.
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  18. Wei-Bin Zhang (1999). Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions. St. Martin's Press.score: 60.0
    Wei-Bin Zhang offers an authoritative guide to the philosophy of Confucian regions, covering mainland China Taiwan, Hong Kong, Macao, Japan, South Korea, North Korea, Vietnam, and Singapore. All, except Singapore, employed Confucianism as the state ideology before the West came to East Asia. The differences and similarities between the variety of Confucian schools are examined. The author concludes that the philosophical and ethical principles of Confucianism will assist in the industrialization and democratization of the region.
     
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  19. Lide Zhang (2010). Dang Zhe Xue Yu Shang Jin Dai Wu Li Xue. Shui Xing Wen Hua Shi Ye Chu Ban She.score: 60.0
    Zi xu -- Di 1 zhang yu zhou san yuan: xin, wu, neng -- Di 2 zhang jin dai wu li xue de zhe xue yi yi -- Di 3 zhang xin wu neng de ji ben te xing yu yu zhou ji ben fa ze -- Di 4 zhang yu zhou san jie -- Di 5 zhang yu zhou de sheng cheng bian hua -- Di 6 zhang zong jie yu ying yong.
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  20. Huiwen Zhang (2014). “Translated, It Is: …” — An Ethics of Transreading. Educational Theory 64 (5):479-495.score: 60.0
    Inspired by Friedrich Nietzsche's idea of philology and William Gass's concept of transreading, Huiwen (Helen) Zhang employs “transreader” to suggest the integration of four roles in one: reader, translator, writer, and scholar. “Transreader” recognizes that close reading, literary translation, creative writing, and cultural hermeneutics are interdependent activities with intertwined goals: to transfer, transvalue, transform, and transcend the canon. From this perspective, Lu Xun, China's Nietzsche, is a twentieth-century transreader of the canon, and his prose poem “Revenge (The Second)” delivers (...)
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  21. Julia Zhang, Randy Chiu & Liqun Wei (2009). Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications. [REVIEW] Journal of Business Ethics 88 (1):25 - 41.score: 30.0
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing-decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the hypotheses. (...)
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  22. Jiajie Zhang & Vimla L. Patel (2006). Distributed Cognition, Representation, and Affordance. Pragmatics and Cognition 14 (2):333-341.score: 30.0
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  23. Clark Glymour, David Danks, Bruce Glymour, Frederick Eberhardt, Joseph Ramsey, Richard Scheines, Peter Spirtes, Choh Man Teng & Jiji Zhang (2010). Actual Causation: A Stone Soup Essay. Synthese 175 (2):169 - 192.score: 30.0
    We argue that current discussions of criteria for actual causation are ill-posed in several respects. (1) The methodology of current discussions is by induction from intuitions about an infinitesimal fraction of the possible examples and counterexamples; (2) cases with larger numbers of causes generate novel puzzles; (3) "neuron" and causal Bayes net diagrams are, as deployed in discussions of actual causation, almost always ambiguous; (4) actual causation is (intuitively) relative to an initial system state since state changes are relevant, but (...)
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  24. Wenjing Li & Ran Zhang (2010). Corporate Social Responsibility, Ownership Structure, and Political Interference: Evidence From China. [REVIEW] Journal of Business Ethics 96 (4):631 - 645.score: 30.0
    Prior research suggests that ownership structure is associated to corporate social responsibility (CSR) in developed countries. This article examines whether and how ownership structure affects CSR in emerging markets using Chinese firms' social responsibility ranking. Our empirical evidences show that for non-state-owned firms, corporate ownership dispersion is positively associated to CSR. However, for state-owned firms, whose controlling shareholder is the state, this relation is reversed. We attribute the reversed relationship to political interferences and further test this hypothesis by demonstrating that (...)
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  25. Zailin Zhang (2009). Theories of Family in Ancient Chinese Philosophy. Frontiers of Philosophy in China 4 (3):343-359.score: 30.0
    Unlike traditional Western philosophy, which places no special emphasis on the importance of family structure, traditional Chinese philosophy represented by Confucianism is a set of theories that give family a primary position. With family as the foundation, a complete framework of “human body → two genders → family and clan” is formed. Therefore, family in Chinese philosophy is existent, gender-interactive and diachronic. It should also be noted that family also plays a fundamental role in Chinese theories on cosmology, religion, and (...)
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  26. Xianglong Zhang (2009). The Philosophical Feature of Confucianism and its Position in Inter-Cultural Dialogue: Universalism or Non-Universalism? [REVIEW] Frontiers of Philosophy in China 4 (4):483-492.score: 30.0
    Confucianism is a rather typical non-universalism, even though it does believe that its own doctrines are indeed the ultimate truth, and denies the validity of any higher, universalist meta-standard. Therefore, when facing the contemporary culture intercourse, Confucianism advocates genuine discourse: It rejects any cultural conflict to-the-death, refuses to engage in universalist competition and antagonism, and maintains a mutually-beneficial interaction with other cultures. However, it also adheres to a “free-to-terminate-relations” principle, which implies that any side is free to terminate, at any (...)
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  27. Jiji Zhang (2013). A Lewisian Logic of Causal Counterfactuals. Minds and Machines 23 (1):77-93.score: 30.0
    In the artificial intelligence literature a promising approach to counterfactual reasoning is to interpret counterfactual conditionals based on causal models. Different logics of such causal counterfactuals have been developed with respect to different classes of causal models. In this paper I characterize the class of causal models that are Lewisian in the sense that they validate the principles in Lewis’s well-known logic of counterfactuals. I then develop a system sound and complete with respect to this class. The resulting logic is (...)
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  28. Chengping Zhang (2010). Moral Luck in Thomas Hardy's Fiction. Philosophy and Literature 34 (1):pp. 82-94.score: 30.0
    Thomas Hardy is notorious for persecuting his characters mercilessly with coincidences and untimely chance and luck. I suggest that this idiosyncrasy is his exploration of the problem of "moral luck" to confront the reader with such fundamental ethical questions as how to make moral judgments and attribute moral responsibility.Making moral judgments is an essential part in our life, and our moral thoughts and beliefs invariably find expression mainly in the form of judgments. When we make moral judgments we are applying (...)
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  29. Xianglong Zhang (2009). The Coming Time “Between” Being and Daoist Emptiness: An Analysis of Heidegger's Article Inquiring Into the Uniqueness of the Poet Via the Lao Zi. Philosophy East and West 59 (1):pp. 71-87.score: 30.0
    In volume 75 of Heidegger’s Complete Works, there is an article written in 1943 in which Heidegger cited the whole of chapter 11 of the Lao Zi to illustrate his view of the uniqueness of the poet. This essay attempts to expose Heidegger’s rendering and interpretation of that chapter. They contain both a deepened exegesis of his doctrine of “Being” and “time” in his earlier writing, and a methodological revealing of the guiding word “appropriation” in his late works.
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  30. Rafael De Clercq, Wai-Yin Lam & Jiji Zhang (2014). Is There a Problem with the Causal Criterion of Event Identity? American Philosophical Quarterly 51 (2):109-119.score: 30.0
    In this paper, we take another look at the reasons for which the causal criterion of event identity has been abandoned. We argue that the reasons are not strong. First of all, there is a criterion in the neighborhood of the causal criterion—the counterfactual criterion—that is not vulnerable to any of the putative counterexamples brought up in the literature. Secondly, neither the causal criterion nor the counterfactual criterion suffers from any form of vicious circularity. Nonetheless, we do not recommend adopting (...)
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  31. Jing Wang & Zhilin Zhang (2008). What Kind of Knowledge is Necessary for the Interpretation of Language? Frontiers of Philosophy in China 3 (3):409-423.score: 30.0
    An investigation into what kind of knowledge is necessary for interpretation is an important research project for the two fields of the theory of meaning and epistemology, through which they are combined. By examining the two basic requirements for a theory on the interpretation of language drafted by Donald Davidson, this paper analyzes several kinds of knowledge which are necessary for interpretation. The goal is to explore the knowledge of radical interpretation and the distinctions and connections between this knowledge and (...)
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  32. Yan Leung Cheung, Weiqiang Tan, Hee-Joon Ahn & Zheng Zhang (2010). Does Corporate Social Responsibility Matter in Asian Emerging Markets? Journal of Business Ethics 92 (3):401 - 413.score: 30.0
    This study addresses the question whether corporate social responsibility (CSR) matters in Asian Emerging Markets. Based on CSR scores compiled by Credit Lyonnais Securities (Asia), we assess the CSR performance of major Asian firms over a period of 3 years, from 2001 to 2004. The results show that there is a positive and significant relation between CSR and market valuation among Asian firms. We further find that CSR is positively related to the market valuation of the subsequent year. More importantly, (...)
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  33. Wei Zhang (2009). The Foundation of Phenomenological Ethics: Intentional Feelings. [REVIEW] Frontiers of Philosophy in China 4 (1):130-142.score: 30.0
    E. Husserl’s reflections in Logical Investigations on “intentional feelings” and “non-intentional feelings” are significant in both his later ethical explorations and M. Scheler’s thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler’s phenomenology, but also at least the constitutive foundation of the ethics of Husserl’s first orientation.
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  34. Qingxiong Zhang (2008). Wittgenstein's Reconsideration of the Transcendental Problem. Frontiers of Philosophy in China 3 (1):123-138.score: 30.0
    The transcendental problem that obsessed the great Western philosophers such as Kant and Husserl should be, according to Wittgenstein, conceived as a matter of understanding a process of reasoning in which a conclusion follows necessarily from stated rules. Once these rules, regarded as a priori categories by Kant and as eidos and eidetic relations by Husserl, are demonstrated to be no more than the language usages or rules of language-games related to our forms of life, Kant’s transcendental idealism and Husserl’s (...)
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  35. Dun Zhang (2010). “The End of History ” and the Fate of the Philosophy of History. Frontiers of Philosophy in China 5 (4):631-651.score: 30.0
    The end of history by Fukuyama is mainly based on Hegel’s treatise of the end of history and Kojeve’s corresponding interpretation. But Hegel’s end of history is a purely philosophical question, i.e., an ontological premise that must be fulfilled to complete absolute knowledge. When Kojeve further demonstrates its universal and homogeneous state, Fukuyama extends it into a political view: The victory of the Western system of freedom and democracy marks the end of the development of human history and Marxist theory (...)
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  36. Xinyan Zhang (2008). From Everything Outside Mind to Those Inside. Proceedings of the Xxii World Congress of Philosophy 44:87-97.score: 30.0
    Author tried in this paper to deduce the principles of subjective world from some new concepts on objective world. I believe, through a full understanding of the objective world, we may easily approach to a general understanding of our subjective world – the human mind itself. One of the major obstacles to achieving this goal is that we still do not have a theoretical system that can describe both the worlds with the same concepts. In this paper I will put (...)
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  37. Shixin Ivy Zhang (2009). What's Wrong with Chinese Journalists? Addressing Journalistic Ethics in China Through a Case Study of the Beijing Youth Daily. Journal of Mass Media Ethics 24 (2 & 3):173 – 188.score: 30.0
    This paper uses Beijing Youth Daily , the second biggest local newspaper in Beijing, as a case study to examine Chinese news people's perceptions of their professional roles and unethical practices. The author argues that Chinese journalistic professionalism has developed. Journalists see their most fundamental role as that of disseminator. Their concepts of professional roles and virtues are surprisingly similar to those held by journalists in liberal democratic countries. However, Chinese journalists' partial representation of the party/state and their tolerance towards (...)
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  38. Shiying Zhang (2009). The Double Meanings of “Essence”: The Natural and Humane Sciences — a Tentative Linkage of Hegel, Dilthey, and Husserl. [REVIEW] Frontiers of Philosophy in China 4 (1):143-155.score: 30.0
    Early in Aristotle’s terminology, and ever since, “essence” has been conceived as having two meanings, namely “universality” and “individuality”. According to the tradition of thought that has dominated throughout the history of Western philosophy, “essence” unequivocally refers to “universality”. As a matter of fact, however, “universality” cannot cover Aristotle’s definition and formulation of “essence”: Essence is what makes a thing “happen to be this thing.” “Individuality” should be the deep meaning of “essence”. By means of an analysis of some relevant (...)
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  39. Xianglong Zhang (2007). A Temporal Analysis of the Consciousness of Filial Piety. Frontiers of Philosophy in China 2 (3):309-335.score: 30.0
    The reason for the emergence of consciousness of filial piety is that parental care could activate reciprocal filial piety. Parental care and filial piety are two supplementary phenomena caused by the same time consciousness. Phenomenology neglects consciousness of filial piety because it lacks the thinking that sees the fundamental “meaning of time” in the intersection of “past” and “future”. The consciousness of filial piety can only be really constituted by a human being’s personal experience. “Frustrations in personal life” and “breeding (...)
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  40. Jiji Zhang & Peter Spirtes (2008). Detection of Unfaithfulness and Robust Causal Inference. Minds and Machines 18 (2):239-271.score: 30.0
    Much of the recent work on the epistemology of causation has centered on two assumptions, known as the Causal Markov Condition and the Causal Faithfulness Condition. Philosophical discussions of the latter condition have exhibited situations in which it is likely to fail. This paper studies the Causal Faithfulness Condition as a conjunction of weaker conditions. We show that some of the weaker conjuncts can be empirically tested, and hence do not have to be assumed a priori. Our results lead to (...)
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  41. Jiji Zhang (2008). Error Probabilities for Inference of Causal Directions. Synthese 163 (3):409 - 418.score: 30.0
    A main message from the causal modelling literature in the last several decades is that under some plausible assumptions, there can be statistically consistent procedures for inferring (features of) the causal structure of a set of random variables from observational data. But whether we can control the error probabilities with a finite sample size depends on the kind of consistency the procedures can achieve. It has been shown that in general, under the standard causal Markov and Faithfulness assumptions, the procedures (...)
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  42. David Danks Clark Glymour, Frederick Eberhardt Bruce Glymour, Richard Scheines Joseph Ramsey, Choh Man Teng Peter Spirtes & Jiji Zhang (forthcoming). Actual Causation: A Stone Soup Essay. Synthese.score: 30.0
    We argue that current discussions of criteria for actual causation are ill-posed in several respects. (1) The methodology of current discussions is by induction from intuitions about an infinitesimal fraction of the possible examples and counterexamples; (2) cases with larger numbers of causes generate novel puzzles; (3) “neuron” and causal Bayes net diagrams are, as deployed in discussions of actual causation, almost always ambiguous; (4) actual causation is (intuitively) relative to an initial system state since state changes are relevant, but (...)
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  43. Geng Yang & Qixue Zhang (2006). The Essence, Characteristics and Limitation of Post-Colonialism: From Karl Marx's Point of View. [REVIEW] Frontiers of Philosophy in China 1 (2):279-294.score: 30.0
    Following postmodernism, post-colonialism reflects modernity from a new perspective-the cultural perspective. Post-colonialism interprets colonialism contained in modernity, deconstructs orientalism and cultural hegemonism, and turns western reflection of modernity into an inquiry about the global relationship between the East and the West. Post-colonialism brings forward a new theoretical domain, that is, the colonizational relationship between the East and the West in the process of modernization. This interpretation expresses a strong tendency of anti-western centrality and shares some ideas with Marxism. This article (...)
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  44. Ran Zhang, Zabihollah Rezaee & Jigao Zhu (2010). Corporate Philanthropic Disaster Response and Ownership Type: Evidence From Chinese Firms' Response to the Sichuan Earthquake. [REVIEW] Journal of Business Ethics 91 (1):51 - 63.score: 30.0
    This article examines whether the charitable giving amount and likelihood of firm response to catastrophic events relate to firms' ownership type using a unique dataset of listed firms in China, where state ownership is still prevalent. Based on the data of Chinese firms' response to the 2008 Sichuan earthquake, we find that the extent of corporate contributions for state-owned firms following this disaster is less than that for private firms. State-owned firms are also less likely to respond in this disaster (...)
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  45. Yan Zhang & Barbara M. Wildemuth (2005). Qualitative Analysis of Content By. Analysis 1 (2):1-12.score: 30.0
    The article describes an approach of systematic, rule guided qualitative text analysis, which tries to preserve some methodological strengths of quantitative content analysis and widen them to a concept of qualitative procedure. First the development of content analysis is delineated and the basic principles are explained (units of analysis, step models, working with categories, validity and reliability). Then the central procedures of qualitative content analysis, inductive development of categories and deductive application of categories, are worked out. The possibilities of computer (...)
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  46. John Kleinig & Yurong Zhang (eds.) (1993). Professional Law Enforcement Codes: A Documentary Collection. Greenwood Press.score: 30.0
    This volume fills that gap and offers teachers in criminal justice ethics and law enforcement practitioners a rich selection of materials that have emerged in ...
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  47. Mingxu Wang, Wen Zhang & Xueliang Wang (2008). The Principle of Family Determination in Organ Donation: The Application of Confucian Ethics. [REVIEW] HEC Forum 20 (2):183-196.score: 30.0
  48. Xianglong Zhang (2011). Kant's View on the Parent-Child Relationship and its Problems—Analyses From a Temporal Perspective as to the Creation and Rearing of a Being Endowed with Freedom. Frontiers of Philosophy in China 6 (1):145-160.score: 30.0
    This article will probe into Kant’s viewpoints about parent-child relationship so as to demonstrate that they are inspiring on the one hand—for example on dealing with the relationship as that pertinent to the thing in itself, but on the other hand, there are many flaws. His strategy on avoiding the difficulty of creating by man a being endowed with freedom depends merely on an one-sided comprehension of time, because according to Kant himself, there is a difference as to the time (...)
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  49. Wenxi Zhang (2006). The Concept of Nature and Historicism in Marx. Frontiers of Philosophy in China 1 (4):630-642.score: 30.0
    Scholars of Marx often spend much effort to emphasize the socio-historical characteristics of Marx's concept of nature. At the same time, from this concept of nature, one seems to be able to deduce a strong sense of historical anthropocentricism and relativism. But through an exploration of the results of Rorty's discarding the distinction between "natural" and "man-made" and Strauss' clearing up value relativism in terms of the concept of nature, people will find that historicism is a world outlook that brought (...)
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  50. Juelin Yin & Yuli Zhang (2012). Institutional Dynamics and Corporate Social Responsibility (CSR) in an Emerging Country Context: Evidence From China. [REVIEW] Journal of Business Ethics 111 (2):301-316.score: 30.0
    This study identifies unique corporate social responsibility (CSR) dimensions and develops a framework to analyze different levels of institutional dynamics in understanding CSR in China. Based on multiple case studies of 16 firms, the article examines the CSR philosophy and approach in China's emerging market. The findings suggest that Chinese CSR understanding is largely grounded in the context of ethical and discretionary actions. This focus is mainly attributed to the dominant role of ethical leadership, governmental dependency, and cultural traditions in (...)
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