Search results for 'Zhaohui Bao' (try it on Scholar)

144 found
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  1.  1
    Bao Zhaohui (2010). The Advantages, Shortcomings, and Existential Issues of Zhuangzi's Use of Images. Frontiers of Philosophy in China 5 (2):196-211.
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  2.  20
    Zhaohui Bao (2010). The Advantages, Shortcomings, and Existential Issues of Zhuangzi's Use of Images. Frontiers of Philosophy in China 5 (2):196-211.
    Zhuangzi is considered a creative poet-philosopher because of his use of imaginative images. He used the imaginative images of his system to construct the world of the Dao. He left the essence of material things as they are to speak for the mystery of existence itself, and let them express both the state of and the dream for human freedom. Zhuangzi’s way of using images shows his own lack of the understanding about images, and his lack of adequate assessments. He (...)
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  3.  1
    Haibo Bao, Ju H. Park & Jinde Cao (forthcoming). Synchronization of Fractional-Order Delayed Neural Networks with Hybrid Coupling. Complexity:n/a-n/a.
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  4.  21
    Wenlong Yuan, Yongjian Bao & Alain Verbeke (2011). Integrating CSR Initiatives in Business: An Organizing Framework. [REVIEW] Journal of Business Ethics 101 (1):75 - 92.
    Integrating corporate social responsibility (CSR) initiatives in business is one of the great challenges facing firms today. Societal stakeholders require much more from the firm than pursuing profitability and growth. But these societal stakeholders often simply assume that increased societal expectations can easily be accommodated within efficiently run business operations, without much attention devoted to process issues. We build upon the core—periphery thesis to explore potential avenues for firms to add recurring CSR initiatives to their existing business practices. Based on (...)
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  5.  16
    Yan Bao, Aneta Szymaszek, Xiaoying Wang, Anna Oron, Ernst Pöppel & Elzbieta Szelag (2013). Temporal Order Perception of Auditory Stimuli is Selectively Modified by Tonal and Non-Tonal Language Environments. Cognition 129 (3):579-585.
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  6.  18
    Christopher J. Robertson, Bradley J. Olson, K. Matthew Gilley & Yongjian Bao (2008). A Cross-Cultural Comparison of Ethical Orientations and Willingness to Sacrifice Ethical Standards: China Versus Peru. [REVIEW] Journal of Business Ethics 81 (2):413 - 425.
    Despite an increase in international business ethics research in recent years, the number of studies focused on Latin America and China has been deficient. As trade among Pacific Rim nations increases, an understanding of the ethical beliefs of the people in this region of the world will become increasingly important. In the current study 208 respondents from Peru and China are queried about their ethical ideologies, firm practices, and commitment to organizational performance. The empirical results reveal that Chinese workers are (...)
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  7. Christopher J. Robertson, Bradley J. Olson, K. Matthew Gilley & Yongjian Bao (2008). A Cross-Cultural Comparison of Ethical Orientations and Willingness to Sacrifice Ethical Standards: China Versus Peru. Journal of Business Ethics 81 (2):413-425.
    Despite an increase in international business ethics research in recent years, the number of studies focused on Latin America and China has been deficient. As trade among Pacific Rim nations increases, an understanding of the ethical beliefs of the people in this region of the world will become increasingly important. In the current study 208 respondents from Peru and China are queried about their ethical ideologies, firm practices, and commitment to organizational performance. The empirical results reveal that Chinese workers are (...)
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  8.  79
    Limin Bao (2011). “Justice is Happiness”?—An Analysis of Plato's Strategies in Response to Challenges From the Sophists. Frontiers of Philosophy in China 6 (2):258-272.
    The challenge from the sophists with whom Plato is confronted is: Who can prove that the just man without power is happy whereas the unjust man with power is not? This challenge concerns the basic issue of politics: the relationship between justice and happiness. Will the unjust man gain the exceptional happiness of the strong by abusing his power and by injustice? The gist of Plato’s reply is to speak not of justice but of intrinsic justice, i.e., the strength of (...)
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  9.  37
    Zonghao Bao & Kun Xiang (2006). Digitalization and Global Ethics. Ethics and Information Technology 8 (1):41-47.
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  10.  20
    Shujun Bao & Ke Zhang (2012). Xianglan Zhang. Transformation of Thinking on Modern Education: From Entity to Process. Process Studies 41 (1):181-182.
  11. Yongguang Bao, Xiaoyong Du & Naohiro Ishii (2002). Improving Performance of the K-Nearest Neighbor Classifier by Combining Feature Selection with Feature Weighting. Transactions of the Japanese Society for Artificial Intelligence 17:209-216.
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  12.  1
    Mona Park, Evgeny Gutyrchik, Lorenz Welker, Petra Carl, Ernst Pã¶Ppel, Yuliya Zaytseva, Thomas Meindl, Janusch Blautzik, Maximilian Reiser & Yan Bao (2015). Sadness is Unique: Neural Processing of Emotions in Speech Prosody in Musicians and Non-Musicians. Frontiers in Human Neuroscience 8.
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  13.  22
    Zhiming Bao (1987). Abstraction, Ming-Shi and Problems of Translation. Journal of Chinese Philosophy 14 (4):419-444.
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  14.  8
    Weihong Bao (2014). Li Lishui's Medium Ontology: A Commentary. Zeitschrift für Medien- Und Kulturforschung 2014 (1):63-71.
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  15.  3
    Martin de Jong & Xi Bao (2007). Transferring the Technology, Policy, and Management Concept From the Netherlands to China. Knowledge, Technology, and Policy 19 (4):119-136.
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  16.  5
    Fang Zhaohui (2005). Metaphysics or Xing(Er) Shangxue? A Western Philosophical Term in Modern China. Dao: A Journal of Comparative Philosophy 5 (1):89-107.
  17.  1
    Liang-Hao Sun & Liang-Bing Bao (2011). " Lyrical" Poems and" Poetic" Songs: A Discussion on Modern Chinese Lyric-Poems. Journal of Aesthetic Education 2:020.
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  18. Zx Bao (1983). A Critique of the Philosophical Thought of Lu, Jiuyuan+ Lu, Xiangshan and the Neoconfucian School of Mind. Chinese Studies in Philosophy 14 (3):3-34.
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  19. Yongguang Bao, Xiaoyong Du, Mingrong Deng & Naohiro Ishii (2004). An Efficient Method for Computing All Reducts. Transactions of the Japanese Society for Artificial Intelligence 19:166-173.
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  20. Limin Bao (ed.) (2007). Dang Dai She Hui Qi Yue Lun =. Jiangsu Ren Min Chu Ban She.
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  21. Pengshan Bao (2012). Feng Liu Qu: Ni You Suo Bu Zhi de Li Shi Ren Wu. Ben Shi Wen Hua Gu Fen You Xian Gong Si.
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  22. Pengshan Bao (2010). Kongzi Shi Zen Yang Lian Cheng De. Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  23. Yuhua Bao (2002). Predicting the Use of Outpatient Mental Health Services: Do Modeling Approaches Make a Difference? Inquiry 39 (2):168-183.
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  24. Wen Bao & Yuhua Li (eds.) (2006). 21 Shi Ji Xing Fa Jia Zhi Qu Xiang Yan Jiu. Zhi Shi Chan Quan Chu Ban She.
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  25. Ba Bao, Zhouzi Tong Shu Xun Yi. Beijing Tu Shu Guan.
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  26. Lihan Chen, Yan Bao & Marc Wittmann (2016). Editorial: Sub- and Supra-Second Timing: Brain, Learning and Development. Frontiers in Psychology 7.
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  27. Martin de Jong & Xi Bao (2007). Transferring the Technology, Policy, and Management Concept From the Netherlands to China. Knowledge, Technology & Policy 19 (4):119-136.
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  28. Duong Thi Kim Duc & Mingxin Bao (2012). Aesthetic Sense of the Vietnamese Through Three Renovations Of. Asian Culture and History 4 (2):p99.
    Ao dai is a typical long dress of Viet Nam used to be worn by both men and women of the Viet and other ethnic peoples. In her shaping and development history, Viet Nam became a place that converged various cultural flows such as the Vietnamese indigenous culture and that of the Chinese, Champa and Indian etc. To the end of the 19th century, especially the 20th, Viet Nam continued to be influenced by the French culture and the American ways (...)
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  29. Wei Huang, Lean Yu, Shouyang Wang, Yukun Bao & Lin Wang (2006). Computational Finance and Business Intelligence-Comparisons of the Different Frequencies of Input Data for Neural Networks in Foreign Exchange Rates Forecasting. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 517-524.
     
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  30. Shu Jiang, Jinchuan Zhang, Zhiqiang Jiang, Zhengyu Xu, Dongsheng Cai, Lei Chen, Yue Wu, Dongsheng Zhou, Zhenglong Jiang, Xingbin Zhao & Shujing Bao (2015). Geology, Resource Potentials, and Properties of Emerging and Potential China Shale Gas and Shale Oil Plays. Interpretation 3 (2):SJ1-SJ13.
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  31. Gaoxing Mei, Xue Dong, Bo Dong & Min Bao (2015). Spontaneous Recovery of Effects of Contrast Adaptation Without Awareness. Frontiers in Psychology 6.
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  32. Qingcui Wang, Lu Guo, Ming Bao & Lihan Chen (2015). Perception of Visual Apparent Motion is Modulated by a Gap Within Concurrent Auditory Glides, Even When It is Illusory. Frontiers in Psychology 6.
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  33. Zhipan Wu, Yu Li & Maohong Bao (eds.) (2010). Dong Ya de Jia Zhi. Beijing da Xue Chu Ban She.
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  34. Zhao Xin, Liu X. Ting, Zan X. Yi, Dai Li & Zhou A. Bao (2015). Response Inhibition of Cigarette-Related Cues in Male Light Smokers: Behavioral Evidence Using a Two-Choice Oddball Paradigm. Frontiers in Psychology 6.
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  35. Bin Zhou, Ernst Pã¶Ppel & Yan Bao (2014). In the Jungle of Time: The Concept of Identity as a Way Out. Frontiers in Psychology 5.
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  36.  31
    Flora Huang & Grant Gillett (2014). Bao-Yu: A Mental Disorder or a Cultural Icon? Journal of Bioethical Inquiry 11 (2):183-189.
    The embodied human subject is dynamically connected to his or her historico-sociocultural context, the soil from which a person’s psyche is nourished as multiplex meanings are absorbed and enable personal development. In each culture certain towering artistic works embody this perspective. The Dream of the Red Chamber introduces Jia Bao-yu—a scion of the prestigious Jia family—and his relationships with a large cast of characters. Bao-yu is controversial but, at the time of the family’s tragic collapse, he can be seen as (...)
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  37.  19
    Jing-Bao Nie (2012). To Set a Gross Distortion Straight: A Reply to Reidar Lie's Book Review of Jing-Bao Nie's Medical Ethics in China: A Transcultural Interpretation (Routledge 2011). Asian Bioethics Review 4 (4):399-406.
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  38.  2
    Barbara Onnis (2012). The Scourge of Prostitution in Contemporary China: The “Bao Ernai” Phenomenon. Asian Culture and History 4 (2):p91.
    China in the post-Mao era was transformed by a veritable economic miracle and simultaneously underwent a series of radical époque-making changes in the Chinese ruling classes’ political and ideological approach to government. The continued rapid growth and the expansion of a consumer society have also contributed to the discrediting of those traditional values which for many years underpinned and fortified the force of communism. In addition to the demise of traditional values, the waning belief in Maoist ideology and the rise (...)
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  39. E. R. Shaaban, Y. B. Saddeek & M. Abdel Rafea (2009). Crystallization Kinetics of the TeO2–BaO Glass System. Philosophical Magazine 89 (1):27-39.
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  40.  50
    Paolo De Stefani (2013). Jin-Bao Nie, Nanyan Guo, Mark Selden, and Arthur Kleinman (Eds): Japan's Wartime Medical Atrocities: Comparative Inquiries in Science, History, and Ethics. [REVIEW] Theoretical Medicine and Bioethics 34 (3):245-248.
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  41.  4
    Joanna Guzowska (2014). Bao, Qinggang 暴慶剛, Reflection and Reconstruction: A Study of Guo Xiang’s Commentary to the Zhuangzi 反思與重構: 郭象《莊子註》研究. Dao: A Journal of Comparative Philosophy 13 (4):593-596.
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  42.  11
    Chad Hansen (1985). Response to Bao Zhiming. Philosophy East and West 35 (4):419-424.
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  43.  1
    Shi Xianduan & Margaret P. Battin (2008). Nie Jing-Bao,Behind the Silence: Chinese Voices on Abortion. International Journal of Feminist Approaches to Bioethics 1 (1):182-185.
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  44.  2
    Grant Gillett (2006). A Review Of: “Jing-Bao Nie. Behind the Silence: Chinese Voices on Abortion”. [REVIEW] American Journal of Bioethics 6 (5):59-60.
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  45. Paolo De Stefani (2013). Jin-Bao Nie, Nanyan Guo, Mark Selden, and Arthur Kleinman (Eds): Japan's Wartime Medical Atrocities: Comparative Inquiries in Science, History, and Ethics: Routledge, Abington and New York, 2010, 249 Pp, ISBN: 9780415583770 (). [REVIEW] Theoretical Medicine and Bioethics 34 (3):245-248.
     
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  46. Hao Fan (ed.) (2012). Zhongguo da Zhong Yi Shi Xing Tai Bao Gao. Zhongguo She Hui Ke Xue Chu Ban She.
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  47. Emmanuel Francis (2015). Văn Khắc Chămpa Tại Bảo Tàng Điêu Khắc Chăm–Đà Nẵng. The Inscriptions of Campā at the Museum of Cham Sculpture in Đà Nẵng. By Arlo Griffiths, Amandine Lepoutre, William A. Southworth, and Thành Phần. Published in Collaboration Between École Française d'Extrême-Orient, Hanoi, and Center for Vietnamese and Southeast Asian Studies, University of Social Sciences and Humanities, Vietnam National University Hồ Chí Minh City. Hồ Chí Minh : VNUHCM Publishing House, 2012. Pp. 288, 67 Pl., 38 Photos. VND 170.000. [REVIEW] Journal of the American Oriental Society 135 (2):345-347.
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  48. Songjie Huang, Xiaogang Lü & Guifa Zhou (eds.) (2008). Guang Hua Wen Cun: "Fu Dan Xue Bao" (She Hui Ke Xue Ban) Fu Kan 30 Zhou Nian Lun Wen Jing Xuan. Fu Dan da Xue Chu Ban She.
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  49. Jianzhi Ji (2012). Xin Ling Feng Bao: Dang Dai Xi Fang Yi Shi Zhe Xue de Gai Nian Ge Ming. Tai Wan Shang Wu.
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  50. Yihao Jun (2012). Fo Bao Chan Xin. Wen Wu Chu Ban She.
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