Search results for 'Zhaolu Lu' (try it on Scholar)

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Profile: Zhaolu Lu (Tiffin University)
  1. Zhaolu Lu (2001). Fiduciary Society and Confucian Theory of Xin - on Tu Wei-Ming's Fiduciarity Proposal. Asian Philosophy 11 (2):85 – 101.score: 240.0
    This paper evaluates Tu Wei-ming's proposal that the Confucian ideal model of human society should be viewed as a fiduciary community. To do the evaluation, I provide a systematic elaboration of Tu's proposal, which is essentially absent in Tu's writings, and a systematic explication of the Confucian theory of fiduciarity, which is supposed to be the theoretical foundation of Tu's proposal but is completely absent in the studies of Confucianism, including Tu's own. On the basis of these studies, I conclude (...)
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  2. Zhaolu Lu (1999). The Mencian Theory of Human Xing Reconsidered. Journal of Chinese Philosophy 26 (2):147-163.score: 240.0
  3. Zhongfeng Lu (2005). Lu Zhongfeng Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 180.0
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  4. Ting Lu & Hong Xu (eds.) (2007). Ren Wen Tong Shi Jiang Yan Lu. Wen Hua Yi Shu Chu Ban She.score: 180.0
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  5. Shaogang Lü (2005). "Zhou Yi" de Zhe Xue Jing Shen: Lü Shaogang Yi Xue Wen Xuan. Shanghai Gu Ji Chu Ban She.score: 180.0
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  6. Xiaohe Lu & Georges Enderle (eds.) (2006). Developing Business Ethics in China. Palgrave Macmillan.score: 60.0
    Xiaohe Lu is Professor at the Institute of Philosophy and Executive Director of the Centre for Business Ethics, Shanghai Academy of Social Sciences. Georges Enderle is Arthur and Mary O’Neil Professor of International Business Ethics at the Mendoza College of Business, Univer­sity of Notre Dame.
     
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  7. Mathew Lu (2011). Abortion and Virtue Ethics. In Stephen Napier (ed.), Persons, Moral Worth, and Embryos: A Critical Analysis of Pro-Choice Arguments. Springer.score: 30.0
    In this paper I discuss what contemporary virtue ethics can say about abortion by considering both what has been said and what we may further argue from a virtue-focused perspective. I begin by comparing virtue ethics to the two other dominant approaches in normative ethics and then consider what some important virtue ethicists have said about abortion, especially Rosalind Hursthouse. After recognizing the many contributions her analysis offers, I also note some of the deficiencies in her approach, particularly in her (...)
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  8. Catherine Lu (2000). The One and Many Faces of Cosmopolitanism. Journal of Political Philosophy 8 (2):244–267.score: 30.0
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  9. Wang Lu (2008). Theories of Meaning. Frontiers of Philosophy in China 3 (1):83-98.score: 30.0
    Research into logical syntax provides us the knowledge of the structure of sentences, while logical semantics provides a window into uncovering the truth of sentences. Therefore, it is natural to make sentences and truth the central concern when one deals with the theory of meaning logically. Although their theories of meaning differ greatly, both Michael Dummett’s theory and Donald Davidson’s theory are concerned with sentences and truth and developed in terms of truth. Logical theories and methods first introduced by G. (...)
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  10. Xiaohe Lu (2010). Business Ethics and Karl Marx's Theory of Capital – Reflections on Making Use of Capital for Developing China's Socialist Market Economy. Journal of Business Ethics 91 (1):95 - 111.score: 30.0
    Making use of capital to develop China’s socialist market economy requires China not only to fully recognize the tendency of capital civilization but also to realize its intrinsic limitations and to seek conditions and a path for overcoming contradictions in the mode of capitalist production. Karl Marx’s theory of capital provides us with a key to understanding and dealing properly with problems of capital. At the same time we should also pay heed to Western research on, experience with, and lessons (...)
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  11. Xiaohe Lu (2009). A Chinese Perspective: Business Ethics in China Now and in the Future. [REVIEW] Journal of Business Ethics 86 (4):451 - 461.score: 30.0
    China now manufactures or assembles over 50% of the world's products. However, the world has been reeling from daily accounts of defective "Made in China" products. China has been at the forefront of growing concern, not only about its products and enterprises, but also about its business ethics. This article analyzes recent events connected with the Made in China label from the perspective of evolving Chinese business ethics. Part 1 analyzes three of these events. Part 2 details and analyzes the (...)
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  12. Long-Chuan Lu, Gregory M. Rose & Jeffrey G. Blodgett (1999). The Effects of Cultural Dimensions on Ethical Decision Making in Marketing: An Exploratory Study. [REVIEW] Journal of Business Ethics 18 (1):91 - 105.score: 30.0
    As more and more firms operate globally, an understanding of the effects of cultural differences on ethical decision making becomes increasingly important for avoiding potential business pitfalls and for designing effective international marketing management programs. Although several articles have addressed this area in general, differences along specific, cultural dimensions have not been directly examined. Hence, the purpose of this study was to examine differences in ethical decision making within Hofstede's cultural framework. The results confirm the utility of Hofstede's cultural dimensions (...)
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  13. Xiufen Lu (2006). Understanding Mozi's Foundations of Morality: A Comparative Perspective. Asian Philosophy 16 (2):123-134.score: 30.0
    In the Western studies of the texts of Mozi, three distinctive views have surfaced in the past few decades: (1) Mozi is inconsistent because he seems to have been committed to both a Utilitarian standard and a divine command theory; (2) Mozi is a divine command theorist who argues that it is right to benefit the world because it is the will of heaven; and (3) Mozi is a utilitarian thinker who has based morality on the criterion of whether actions (...)
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  14. Xiaohe Lu (2001). Ethical Issues in the Globalization of the Knowledge Economy. Business Ethics 10 (2):113–119.score: 30.0
  15. Xiufen Lu (2011). Rethinking Confucian Friendship. Asian Philosophy 20 (3):225-245.score: 30.0
    It has been argued that friendship in the Confucian tradition is ultimately reducible to family relationships and, since all family relationships in the Confucian world are hierarchical, friendship (thus conceived and patterned as a family relationship) would also be hierarchical. In opposition to this view, it also has been argued that among the five primary relationships discussed by Confucians, friendship is the only one that could be non-hierarchical, and because of that, friendship is considered dangerous among Confucians. I argue that (...)
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  16. Xiufen Lu (2011). The Confucian Ideal of Great Harmony (Datong 大同), the Daoist Account of Change, and the Theory of Socialism in the Work of Li Dazhao. Asian Philosophy 21 (2):171 - 192.score: 30.0
    This paper discusses the theory of socialism endorsed by Li Dazhao, China's first Marxist, as an effort to integrate western ideas into the traditional Chinese thinking during the chaotic years of the 1920s. There are two aspects of Li's theory of socialism which, while related, are distinct: (1) a theory about the nature of socialist society, and (2) a theory about how a socialist society can be achieved in China. Li's development of (1) is influenced by his acceptance of the (...)
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  17. Mathew Lu (2013). Aristotle on Abortion and Infanticide. International Philosophical Quarterly 53 (1):47-62.score: 30.0
    Some recent commentators have thought that, if updated with the findings of modern embryology, Aristotle’s views on abortion would yield a pro-life conclusion. On the basis of a careful reading of the relevant passage from Politics VII, I argue that the matter is more complicated than simply replacing his defective empirical embryological claims with our more accurate ones. Since Aristotle’s view on abortion was shaped not only by a defective embryology but also by an acceptance of the classical Greek practice (...)
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  18. Catherine Lu (1998). Images of Justice: Justice as a Bond, a Boundary and a Balance. Journal of Political Philosophy 6 (1):1–26.score: 30.0
  19. Mathew Lu (forthcoming). Getting Serious About Seriousness: Aristotle on the Meaning of Spoudaios. Proceedings of the American Catholic Philosophical Association 87.score: 30.0
    In the following paper I discuss the under-appreciated role that the concept of the morally serious (spoudaios) person plays in Aristotle’s moral philosophy. I argue that the conventional English rendering of spoudaios as “good” has a tendency to cut us off from important nuances in Aristotle’s consideration of the virtuous person. After discussing aspects of his use of the concept in the Nicomachean Ethics and the Politics I dismiss a misunderstanding of seriousness as a kind of morally indifferent personality trait. (...)
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  20. Long-Chuan Lu & Chia-Ju Lu (2010). Moral Philosophy, Materialism, and Consumer Ethics: An Exploratory Study in Indonesia. [REVIEW] Journal of Business Ethics 94 (2):193 - 210.score: 30.0
    Although the ethical judgment of consumers in the United States and other industrialized countries has received considerable attention, consumer ethics in Asian-market settings have seldom been explored. The purchase and making of counterfeit products are considered common, but disreputable, attributes of Southeast Asian consumers. According to the Association of South-East Asian Nations (ASEAN), Indonesia ranks third among the leading countries of counterfeit items in Asia. Retail revenue losses attributed to counterfeiting amounted to US $183 million in 2004. Therefore, elucidating the (...)
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  21. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 30.0
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  22. Xiaohe Lu (2012). Making Social Capital Produce for Society: On the US Financial Crisis and Capital Credit. [REVIEW] Asian Journal of Business Ethics 1 (1):15-34.score: 30.0
    The global financial crisis, triggered by the subprime mortgage crisis in the USA, raises an important issue—namely, private production without the control of private property. The credit system has concentrated increasingly large social assets into the hands of financial institutions governed by a few people. This paper argues that the use of social capital for private production has played a key role in causing the subprime mortgage crisis. The credit and banking systems have abolished the private nature of capital and (...)
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  23. Yaohuai Lü (2008). The Tradition of the Virtue of Qian and its Contemporary Fate. Frontiers of Philosophy in China 3 (4):558-576.score: 30.0
    The virtue of qian, one of the traditional Chinese virtues, usually refers to humbleness, humility and modesty. Ancient thinkers in China not only expounded on the meaning and basis of qian, but also argued for its value. It was usually thought that the value of qian rested in its ability to cultivate virtue, promote scholarship, get along with people, and maintain enterprises. Ancient thinkers in China placed so much emphasis on the virtue of qian that there was a tendency to (...)
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  24. Catherine Lu (2002). Human Wrongs and the Tragedy of Victimhood. Ethics and International Affairs 16 (2):109–117.score: 30.0
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  25. Catherine Lu, World Government. Stanford Encyclopedia of Philosophy.score: 30.0
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  26. Mathew Lu (2010). Review of God, Philosophy, Universities. [REVIEW] American Catholic Philosophical Quarterly 84 (3):638-640.score: 30.0
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  27. By Guo Yi & Martin Lu (2004). Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang)A. Journal of Chinese Philosophy 31 (2):297–301.score: 30.0
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  28. Kevin Lu (2010). Analytical Psychology and German Classical Aesthetics: Goethe, Schiller, and Jung. Volume 1. The Development of the Personality. By Paul Bishop. [REVIEW] Heythrop Journal 51 (3):496-497.score: 30.0
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  29. Waldyr A. Rodrigues Jr & Jian-yu Lu (1997). On the Existence of Undistorted Progressive Waves (UPWs) of Arbitrary Speeds 0≤ Θ≪∞ in Nature. Foundations of Physics 27 (3):435-508.score: 30.0
    We present the theory, the experimental evidence and fundamental physical consequences concerning the existence of families of undistorted progressive waves (UPWs) of arbitrary speeds 0≤ϑ<∞, which are solutions of the homogeneuous wave equation, the Maxwell equations, and Dirac, Weyl, and Klein-Gordon equations.
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  30. Matthias Lu (1953). Aristotle's De Anima With the Commentary of St. Thomas Aquinas. New Scholasticism 27 (4):486-489.score: 30.0
  31. Shulan Lu & Donald R. Franceschetti (2003). Perceiving and Describing Motion Events. Behavioral and Brain Sciences 26 (3):295-296.score: 30.0
    According to Hurford, PREDICATE (x) is correlated with deictic object variables during event perception. This claim is inconsistent with some core literature on the perception of motion events. We point out that the perception of events involves the activation of the modal properties and amodal properties of underlying event structure, for which Hurford's target article fails to account.
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  32. Kevin Lu (2009). The Jung-White Letters (Philemon Series). Edited by Ann Conrad Lammers and Adrian Cunningham. Heythrop Journal 50 (3):543-544.score: 30.0
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  33. Martin Lu (1983). Was Mencius a True Successor of Confucius? Philosophy East and West 33 (1):79-86.score: 30.0
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  34. Mathew Lu (2013). Explaining the Wrongness of Cannibalism. American Catholic Philosophical Quarterly 87 (3):433-458.score: 30.0
    In this paper I take up the claims of a number of recent commentators who have argued that there is no rational basis for a moral judgment against cannibalism because no successful argument against it can be articulated within the dominant consequentialist or neo-Kantian deontological approaches in normative ethics. While I think cannibalism is clearly morally repugnant, it is surprisingly difficult to explain why. I argue not only that a rational justification of the moral wrongness of cannibalism can be given (...)
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  35. Catherine Lu (forthcoming). Richard Vernon: Cosmopolitan Regard: Political Membership and Global Justice. [REVIEW] Criminal Law and Philosophy:1-5.score: 30.0
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  36. Young-Sea Huang & Kang-Hao Lu (2008). Exact Expression for Radiation of an Accelerated Charge in Classical Electrodynamics. Foundations of Physics 38 (2):151-159.score: 30.0
    The present expression of radiation of an accelerated point charge is only approximately valid. The exact expression of radiation of an accelerated point charge is derived based on special relativity, and using the Larmor formulation for the radiation of an charged particle being accelerated, but instantaneously at rest. The totaled radiation power obtained by the exact expression is the same as Liénard’s generalization of the Larmor formula.
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  37. Xiaohe Lu & Kit-Chun Lam (2012). Introduction to the Inaugural Collection. Asian Journal of Business Ethics 1 (1):1-4.score: 30.0
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  38. Xiaohe Lu (1996). The Development of Vico Studies in China. New Vico Studies 14:129-133.score: 30.0
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  39. Chun-Chen Huang, Long-Chuan Lu, Ching-Sing You & Szu-Wei Yen (2012). The Impacts of Ethical Ideology, Materialism, and Selected Demographics on Consumer Ethics: An Empirical Study in China. Ethics and Behavior 22 (4):315 - 331.score: 30.0
    This study attempts to investigate the relationships among the ethical beliefs of Chinese consumers and orientations based on attitudinal attributes: materialism and moral philosophies (idealism and relativism). In addition, this study examines Chinese consumers' ethical beliefs in relation to five selected demographic characteristics (gender, age, religion, family income and education). Based on this exploratory study of 284 Chinese consumers, the following statistically significant findings were discovered. First, Chinese consumers regard that a passively benefiting activity is more ethical, but actively benefiting (...)
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  40. Michael Chunchi Lu (1995). Why It Was Hard for Me to Learn Compassion as a Third-Year Medical Student. Cambridge Quarterly of Healthcare Ethics 4 (04):454-.score: 30.0
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  41. Chunlong Lu (2013). China's Middle Class: Unified or Fragmented? Japanese Journal of Political Science 14 (1):127-150.score: 30.0
    Based on data collected from a representative-sample survey conducted in five Chinese cities (Shanghai, Guangzhou, Wuhan, Chengdu, and Hangzhou) in the middle of 2008, this study examines the behavioral orientations of Chinese middle class toward the local elections which are held in urban areas, and the attitudinal orientations of Chinese middle class toward the current regime. The results indicate that there is a strong division within the group of the middle class, especially along the lines of the relationship with the (...)
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  42. Bao-Rong Lu & Allison A. Snow (2005). Gene Flow From Genetically Modified Rice and its Environmental Consequences. BioScience 55 (8):669-678.score: 30.0
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  43. Catherine Lu (2002). Liberals, Revolutionaries, and Responsibility. Ethics and International Affairs 16 (2):124–126.score: 30.0
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  44. Yun Lu (2013). Reducts of the Random Bipartite Graph. Notre Dame Journal of Formal Logic 54 (1):33-46.score: 30.0
    Let $\Gamma$ be the random bipartite graph, a countable graph with two infinite sides, edges randomly distributed between the sides, but no edges within a side. In this paper, we investigate the reducts of $\Gamma$ that preserve sides. We classify the closed permutation subgroups containing the group $\operatorname {Aut}(\Gamma)^{\ast}$ , where $\operatorname {Aut}(\Gamma)^{\ast}$ is the group of all isomorphisms and anti-isomorphisms of $\Gamma$ preserving the two sides. Our results rely on a combinatorial theorem of Nešetřil and Rödl and a strong (...)
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  45. Mathew Lu & Rachel Lu (2012). Review of The Nature of Love. By Dietrich von Hildebrand. Translated by John F. Crosby with John Henry Crosby. [REVIEW] American Catholic Philosophical Quarterly 86 (4):744-746.score: 30.0
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  46. Mathew Lu (2013). The Ontogenesis of the Human Person: A Neo-Aristotelian View. University of St. Thomas Journal of Law and Public Policy 8 (1):96-116.score: 30.0
    In this paper I examine the question of when human life begins from a neo-Aristotelian perspective. In my view, the basic principles of Aristotle’s metaphysics inform an account of human life (and the human person) that offers the best available explanation of the available phenomena. This account – the substance account of the human person – can fully incorporate the contemporary findings of empirical embryology, while also recognizing the essential uniqueness of rational human nature.
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  47. Martin Wu-Chi Lu (1994). The Confucian, Taoist and Augustinian Approaches to Truth and Their Contemporary Implications. Journal of Chinese Philosophy 21 (1):71-92.score: 30.0
  48. Xiufen Lu (2005). Images of Women in Chinese Thought and Culture: Writings From the Pre-Qin Period Through the Song Dynasty (Review). Philosophy East and West 55 (3):496-502.score: 30.0
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  49. David Lukoff, Francis G. Lu & Robert P. Turner (1997). Commentary on "Spiritual Experience and Psychopathology&Quot. Philosophy, Psychiatry, and Psychology 4 (1):75-77.score: 30.0
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  50. Moshé Flato, Zhi-Cheng Lu & Daniel Sternheimer (1993). From Where Do Quantum Groups Come? Foundations of Physics 23 (4):587-598.score: 30.0
    The phase space realizations of quantum groups are discussed using *-products. We show that on phase space, quantum groups appear necessarily as two-parameter deformation structures, one parameter (v) being concerned with the quantization in phase space, the other (η) expressing the quantum groups as “deformation” of their Lie counterparts. Introducing a strong invariance condition, we show the uniqueness of the η-deformation. This suggests that the strong invariance condition is a possible origin of the quantum groups.
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