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Zhen Han [3]Zhenhua Han [1]
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Profile: Zhenhua Han
Profile: Zhenhua Han
  1. Zhen Han (2010). Some Remarks on the Re-Building of the Category of Essence and the Reflective Modernity. Frontiers of Philosophy in China 5 (1):134-141.
    If modernity is manifested as essentialism, postmodernity is manifested as anti-essentialism. Modernity is, in essence, human beings’ discovery of their own power, and is based on rational knowledge that has grasped the essence of things. In fact, in the discourse system of modernity, the various concepts of “essence” connote nothing but people’s imaginative constructions and rational conjectures about objects. In the past, our order, be it internal or external, was in essence guaranteed by God. Afterwards, all “essences”, as essences, must (...)
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  2. Zhenhua Han (2008). Wang Chuanshan Mei Xue Ji Chu. Ba Shu Shu She.
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  3. Zhen Han (2006). Democracy as a Way to Social Compromise. Frontiers of Philosophy in China 1 (1):1-5.
    In modern society, democracy as a symbol of social civilization and progress is cherished. Any government or organization, whether truly democratic or not, will claim that it is democratic while its opponents are not. However, as a historical notion, democracy does not possess the quality of absoluteness. In my view, democracy, in its original meaning, should be understood as a way to social compromise, whose aim is to guarantee a relatively fair political life.
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  4. Zhen Han, Xiangjun Li & Yujun Wu (eds.) (2006). Xin Shi Qi Zhong Xi Zhe Xue da Lun Bian. Bai Hua Zhou Wen Yi Chu Ban She.
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