Search results for 'Ziauddin Ahmed' (try it on Scholar)

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  1. Ruth M. Lamdan, Ziauddin Ahmed & Jean Lee (1998). General Anesthesia: An Extreme Form of Chemical and Physical Restraint. HEC Forum 10 (3-4):317-322.score: 120.0
  2. Sara Ahmed (1998). Differences That Matter: Feminist Theory and Postmodernism. Cambridge University Press.score: 60.0
    Differences That Matter challenges existing ways of theorising the relationship between feminism and postmodernism which ask 'is or should feminism be modern or postmodern?' Sara Ahmed suggests that postmodernism has been allowed to dictate feminist debates and calls instead for feminist theorists to speak (back) to postmodernism, rather than simply speak on (their relationship to) it. Such a 'speaking back' involves a refusal to position postmodernism as a generalisable condition of the world and requires closer readings of what postmodernism (...)
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  3. Arif Ahmed, Causal Decision Theory is False.score: 30.0
    Causal Decision Theory (CDT) cares only about the effects of a contemplated act, not its causes. The paper constructs a case in which CDT consequently recommends a bet that the agent is certain to lose, rather than a bet that she is certain to win. CDT is plainly giving wrong advice in this case. It therefore stands refuted.
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  4. Arif Ahmed (2005). Evidential Decision Theory and Medical Newcomb Problems. British Journal for the Philosophy of Science 56 (2):191-198.score: 30.0
    has offered evidential decision theorists a defence against the charge that they make unintuitive recommendations for cases like Newcomb's Problem. He says that when conditional probabilities are assessed from the agent's point of view, evidential decision theory makes the same recommendation as intuition. I argue that calculating the probabilities in Price's way leads to no recommendation. It condemns the agent to perpetual oscillation between different options. Price's Argument Instability Objections Conclusion.
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  5. A. Ahmed (2010). Out of the Closet. Analysis 71 (1):77-85.score: 30.0
    (No abstract is available for this citation).
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  6. Arif Ahmed (ed.) (2010). Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.score: 30.0
    Published in 1953, Wittgenstein's Philosophical Investigations had a deeply unsettling effect upon our most basic philosophical ideas concerning thought, sensation, and language. Its claim that philosophical questions of meaning necessitate a close analysis of the way we use language continues to influence Anglo-American philosophy today. However, its compressed and dialogic prose is not always easy to follow. This collection of essays deepens but also challenges our understanding of the work's major themes, such as the connection between meaning and use, the (...)
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  7. Arif Ahmed, Smokers and Psychos: Egan Cases Don't Work.score: 30.0
    Andy Egan's Smoking Lesion and Psycho Button cases are supposed to be counterexamples to Causal Decision Theory. This paper argues that they are not: more precisely, it argues that if CDT makes the right call in Newcomb's problem then it makes the right call in Egan cases too.
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  8. Arif Ahmed (2012). Push the Button. Philosophy of Science 79 (3):386-395.score: 30.0
  9. Arif Ahmed (2010). Causation and Decision. Proceedings of the Aristotelian Society 110 (2pt2):111-131.score: 30.0
    Sophisticated ‘tickle’-style defences of Evidential Decision Theory take your motivational state to screen off your act from any state that is causally independent of it, thus ensuring that EDT and CDT converge. That leads to unacceptable instability in cases in which the correct action is obvious. We need a more liberal conception of what the agent controls. It follows that an ordinary deliberator should sometimes consider the past and not only the future to be subject to her present choice.
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  10. Arif Ahmed & Huw Price (2012). Arntzenius on 'Why Ain'cha Rich?'. Erkenntnis 77 (1):15-30.score: 30.0
    The best-known argument for Evidential Decision Theory (EDT) is the ‘Why ain’cha rich?’ challenge to rival Causal Decision Theory (CDT). The basis for this challenge is that in Newcomb-like situations, acts that conform to EDT may be known in advance to have the better return than acts that conform to CDT. Frank Arntzenius has recently proposed an ingenious counter argument, based on an example in which, he claims, it is predictable in advance that acts that conform to EDT will do (...)
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  11. Sara Ahmed (2010). The Promise of Happiness. Duke University Press.score: 30.0
    Introduction: why happiness, why now? -- Happy objects -- Feminist killjoys -- Unhappy queers -- Melancholic migrants -- Happy futures -- Conclusion: happiness, ethics, possibility.
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  12. Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher (2003). Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. Journal of Business Ethics 43 (1-2):89 - 102.score: 30.0
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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  13. Arif Ahmed (2000). Hale on Some Arguments for the Necessity of Necessity. Mind 109 (433):81-91.score: 30.0
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  14. Arif Ahmed (2011). Walters on Conjunction Conditionalization. Proceedings of the Aristotelian Society 111 (1pt1):115-122.score: 30.0
    This discussion note examines a recent argument for the principle that any counterfactual with true components is itself true. That argument rests upon two widely accepted principles of counterfactual logic to which the paper presents counterexamples. The conclusion speculates briefly upon the wider lessons that philosophers should draw from these examples for the semantics of counterfactuals.
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  15. Mohammad Saeed, Zafar U. Ahmed & Syeda-Masooda Mukhtar (2001). International Marketing Ethics From an Islamic Perspective: A Value-Maximization Approach. Journal of Business Ethics 32 (2):127 - 142.score: 30.0
    International marketing practices, embedded in a strong ethical doctrine, can play a vital role in raising the standards of business conduct worldwide, while in no way compromising the quality of services or products offered to customers, or surrendering the profit margins of businesses. Adherence to such ethical practices can help to elevate the standards of behavior and thus of living, of traders and consumers alike. Against this background, this paper endeavors to identify the salient features of the Islamic framework of (...)
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  16. Arif Ahmed (2008). W.V. Quine. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.score: 30.0
  17. R. A. Ahmed, P. C. Sorum & E. Mullet (forthcoming). Young Kuwaitis' Views of the Acceptability of Physician-Assisted Suicide. Journal of Medical Ethics.score: 30.0
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  18. A. Ahmed (2006). Review: John McDowell. [REVIEW] Mind 115 (458):403-409.score: 30.0
  19. Silke Machold, Pervaiz K. Ahmed & Stuart S. Farquhar (2008). Corporate Governance and Ethics: A Feminist Perspective. Journal of Business Ethics 81 (3):665 - 678.score: 30.0
    The mainstream literature on corporate governance is based on the premise of conflicts of interest in a competitive game played by variously defined stakeholders and thus builds explicitly and/or implicitly on masculinist ethical theories. This article argues that insights from feminist ethics, and in particular ethics of care, can provide a different, yet relevant, lens through which to study corporate governance. Based on feminist ethical theories, the article conceptualises a governance model that is different from the current normative orthodoxy.
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  20. A. Ahmed (2009). Review: David Pears: Paradox and Platitude in Wittgenstein's Philosophy. [REVIEW] Mind 118 (469):200-203.score: 30.0
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  21. Sara Ahmed (2006). Doing Diversity Work in Higher Education in Australia. Educational Philosophy and Theory 38 (6):745–768.score: 30.0
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  22. A. Ahmed (2009). Rigidity and Essentiality: Reply to Gomez-Torrente. Mind 118 (469):121-133.score: 30.0
    Mario Gómez-Torrente (2006) says that whilst theoretical identifications (e.g. 'All lightning is electrical discharge') do not entail their own necessitations, they do entail the necessitation of a weaker statement. And he claims that this weaker entailment serves Kripke's purposes as well as the stronger one would have. I argue that this is false. Section 1 says what the weaker entailment is; section 2 says why it matters. Section 3 argues that the entailment identified at section 1 does not meet the (...)
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  23. Sara Ahmed (2006). Queer Phenomenology: Orientations, Objects, Others. Duke University Press.score: 30.0
    Introduction: find your way -- Orientations toward objects -- Sexual orientation -- The orient and other others -- Conclusion: disorientation and queer objects.
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  24. Sara Ahmed (1996). Beyond Humanism and Postmodernism: Theorizing a Feminist Practice. Hypatia 11 (2):71 - 93.score: 30.0
    The model of feminism as humanist in practice and postmodern in theory is inadequate. Feminist practice and theory directly inform each other to displace both humanist and postmodern conceptions of the subject. An examination of feminism's use of rights discourse suggests that feminist practice questions the humanist conception of the subject as a self-identity. Likewise, feminist theory undermines the postmodern emphasis on the constitutive instability and indeterminacy of the subject.
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  25. E. Ahmed (1998). Ideas in Theoretical Biology. Acta Biotheoretica 46 (2).score: 30.0
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  26. Rumee Ahmed (2011). The Ethics of Prophetic Disobedience: Qur'an 8:67 at the Crossroads of Islamic Sciences. Journal of Religious Ethics 39 (3):440-457.score: 30.0
    Medieval Muslim scholars were challenged with squaring their conceptions of prophetic infallibility with reports that Muhammad disobeyed revelatory commands from God. The manner in which they rehabilitated the prophetic image in these cases had corresponding repercussions in the fields of jurisprudence, theology, and legal theory. The present article uses the case of Q. 8:67 to demonstrate the intertwined nature of the Islamic sciences and the stakes involved when delimiting the prophetic ability to err and/or disobey God.
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  27. A. Ahmed (2012). Modality: Metaphysics, Logic, and Epistemology, Bob Hale and Aviv Hoffmann (Eds). Mind 121 (483):817-822.score: 30.0
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  28. Saladdin Said Ahmed (2008). Mass Mentality, Culture Industry, Fascism. Kritike 2 (1).score: 30.0
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  29. Henry Silverman, Babiker Ahmed, Samar Ajeilet, Sumaia Al-fadil, Suhail Al-amad, Hadir El-dessouky, Ibrahim El-gendy, Mohamed El-guindi, Mustafa El-nimeiri, Rana Muzaffar & Azza Saleh (2010). Curriculum Guide for Research Ethics Workshops for Countries in the Middle East. Developing World Bioethics 10 (2):70-77.score: 30.0
    To help ensure the ethical conduct of research, many have recommended educational efforts in research ethics to investigators and members of research ethics committees (RECs). One type of education activity involves multi-day workshops in research ethics. To be effective, such workshops should contain the appropriate content and teaching techniques geared towards the learning styles of the targeted audiences. To ensure consistency in content and quality, we describe the development of a curriculum guide, core competencies and associated learning objectives and activities (...)
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  30. Tarek Sayed Ahmed (2005). Algebraic Logic, Where Does It Stand Today? Bulletin of Symbolic Logic 11 (4):465-516.score: 30.0
    This is a survey article on algebraic logic. It gives a historical background leading up to a modern perspective. Central problems in algebraic logic (like the representation problem) are discussed in connection to other branches of logic, like modal logic, proof theory, model-theoretic forcing, finite combinatorics, and Gödel's incompleteness results. We focus on cylindric algebras. Relation algebras and polyadic algebras are mostly covered only insofar as they relate to cylindric algebras, and even there we have not told the whole story. (...)
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  31. Maqbool Ahmed, Indications of de Sitter Spacetime From Classical Sequential Growth Dynamics of Causal Sets.score: 30.0
    A large class of the dynamical laws for causal sets described by a classical process of sequential growth yields a cyclic universe, whose cycles of expansion and contraction are punctuated by single ‘‘origin elements’’ of the causal set. We present evidence that the effective dynamics of the immediate future of one of these origin elements, within the context of the sequential growth dynamics, yields an initial period of de Sitter-like exponential expansion, and argue that the resulting picture has many attractive (...)
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  32. Sofia Gruskin, Shahira Ahmed & Laura Ferguson (2008). Provider-Initiated Hiv Testing and Counseling in Health Facilities – What Does This Mean for the Health and Human Rights of Pregnant Women? Developing World Bioethics 8 (1):23–32.score: 30.0
    Since the introduction of drugs to prevent vertical transmission of HIV, the purpose of and approach to HIV testing of pregnant women has increasingly become an area of major controversy. In recent years, many strategies to increase the uptake of HIV testing have focused on offering HIV tests to women in pregnancy-related services. New global guidance issued by the World Health Organization (WHO) and the Joint United Nations Programme on HIV/AIDS (UNAIDS) specifically notes these services as an entry point for (...)
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  33. Rumee Ahmed (2011). The Lash is Mightier Than the Sword1: Torture and Citizenry in Medieval Muslim Jurisprudence. Journal of Religious Ethics 39 (4):606-612.score: 30.0
    Medieval Muslim scholars unequivocally prohibited the torture of prisoners of war out of a concern for maintaining theoretical constructs about the boundaries of the Muslim and non-Muslim communities. Muslim scholars worried that the torturing prisoners of war would compromise values and ideals predicated on such constructs, and that the demands of citizenship trumped any benefit to the Muslim community that might accrue from torture.
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  34. Tarek Sayed Ahmed & Istvan Németi (2001). On Neat Reducts of Algebras of Logic. Studia Logica 68 (2):229-262.score: 30.0
    SC , CA , QA and QEA stand for the classes of Pinter's substitution algebras, Tarski's cylindric algebras, Halmos' quasipolyadic algebras, and quasipolyadic equality algebras of dimension , respectively. Generalizing a result of Németi on cylindric algebras, we show that for K {SC, CA, QA, QEA} and ordinals , the class Nr K of -dimensional neat reducts of -dimensional K algebras, though closed under taking homomorphic images and products, is not closed under forming subalgebras (i.e. is not a variety) if (...)
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  35. Serge H. Ahmed (2008). The Origin of Addictions by Means of Unnatural Decision. Behavioral and Brain Sciences 31 (4):437-438.score: 30.0
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  36. Paisan Loaharanu & Mainuddin Ahmed (1991). Advantages and Disadvantages of the Use of Irradiation for Food Preservation. Journal of Agricultural and Environmental Ethics 4 (1).score: 30.0
    Food irradiation is a physical method of processing food (e.g. freezing, canning). It has been thoroughly researched over the last four decades and is recognized as a safe and wholesome method. It has the potential both of disinfesting dried food to reduce storage losses and disinfesting fruits and vegetables to meet quarantine requirements for export trade. Low doses of irradiation inhibit spoilage losses due to sprouting of root and tuber crops. Food- borne diseases due to contamination by pathogenic microorganisms and (...)
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  37. Tarek Sayed Ahmed (2002). Martin's Axiom, Omitting Types, and Complete Representations in Algebraic Logic. Studia Logica 72 (2):285 - 309.score: 30.0
    We give a new characterization of the class of completely representable cylindric algebras of dimension 2 #lt; n w via special neat embeddings. We prove an independence result connecting cylindric algebra to Martin''s axiom. Finally we apply our results to finite-variable first order logic showing that Henkin and Orey''s omitting types theorem fails for L n, the first order logic restricted to the first n variables when 2 #lt; n#lt;w. L n has been recently (and quite extensively) studied as a (...)
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  38. Tarek Sayed Ahmed (2005). On Amalgamation in Algebras of Logic. Studia Logica 81 (1):61 - 77.score: 30.0
    We show that not all epimorphisms are surjective in certain classes of infinite dimensional cylindric algebras, Pinter's substitution algebras and Halmos' quasipolyadic algebras with and without equality. It follows that these classes fail to have the strong amalgamation property. This answers a question in [3] and a question of Pigozzi in his landmark paper on amalgamation [9]. The cylindric case was first proved by Judit Madarasz [7]. The proof presented herein is substantially different. By a result of Németi, our result (...)
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  39. Tarek Sayed Ahmed (2008). On Complete Representations of Reducts of Polyadic Algebras. Studia Logica 89 (3):325 - 332.score: 30.0
    Following research initiated by Tarski, Craig and Németi, and futher pursued by Sain and others, we show that for certain subsets G of ω ω, atomic countable G polyadic algebras are completely representable. G polyadic algebras are obtained by restricting the similarity type and axiomatization of ω-dimensional polyadic algebras to finite quantifiers and substitutions in G. This contrasts the cases of cylindric and relation algebras.
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  40. Muhammad M. Hammami, Hunaida M. Abdulhameed, Kristine A. Concepcion, Abdullah Eissa, Sumaya Hammami, Hala Amer, Abdelraheem Ahmed & Eman Al-Gaai (2012). Consenting Options for Posthumous Organ Donation: Presumed Consent and Incentives Are Not Favored. BMC Medical Ethics 13 (1):32-.score: 30.0
    Background Posthumous organ procurement is hindered by the consenting process. Several consenting systems have been proposed. There is limited information on public relative attitudes towards various consenting systems, especially in Middle Eastern/Islamic countries. Methods We surveyed 698 Saudi Adults attending outpatient clinics at a tertiary care hospital. Preference and perception of norm regarding consenting options for posthumous organ donation were explored. Participants ranked (1, most agreeable) the following, randomly-presented, options from 1 to 11: no-organ-donation, presumed consent, informed consent by donor-only, (...)
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  41. Tarek Sayed Ahmed (2007). A Note on Neat Reducts. Studia Logica 85 (2):139 - 151.score: 30.0
    SC, CA, QA and QEA denote the class of Pinter’s substitution algebras, Tarski’s cylindric algebras, Halmos’ quasi-polyadic and quasi-polyadic equality algebras, respectively. Let . and . We show that the class of n dimensional neat reducts of algebras in K m is not elementary. This solves a problem in [2]. Also our result generalizes results proved in [1] and [2].
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  42. A. H. Ahmed & K. G. Nicholson (1996). Delays and Diversity in the Practice of Local Research Ethics Committees. Journal of Medical Ethics 22 (5):263-266.score: 30.0
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  43. Hajnal Andréka, István Németi & Tarek Sayed Ahmed (2008). Omitting Types for Finite Variable Fragments and Complete Representations of Algebras. Journal of Symbolic Logic 73 (1):65-89.score: 30.0
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  44. Arif Ahmed (2007). Agency and Causation. In Huw Price & Richard Corry (eds.), Causation, Physics, and the Constitution of Reality: Russell's Republic Revisited. Oxford University Press.score: 30.0
     
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  45. Arif Ahmed, A Quantum Mechanical Argument Against Causal Decision Theory.score: 30.0
    The paper argues that on three out of five possible hypotheses about the Stern-Gerlach experiment we can construct novel and comparatively realistic decision problems on which (a) Causal decision Theory and Evidential Decision Theory conflict (b) Causal Decision Theory and Quantum Mechanics conflict. It concludes that Causal Decision Theory is false.
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  46. Mafizuddin Ahmed (1989). Bertrand Russell's Neutral Monism. Mittal Publications.score: 30.0
  47. A. Karim Ahmed (1998). Causality, Chaos, and Consciousness. Process Studies 27 (3/4):255-266.score: 30.0
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  48. Nafeez Mossadeq Ahmed (2013). Capitalism, Covert Action and State-Terrorism: Toward a Political Economy of the Dual State. In Eric Michael Wilson (ed.), The Dual State: Parapolitics, Carl Schmitt and the National Security Complex. Ashgate.score: 30.0
     
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  49. Arif Ahmed (2010). Deductive Inference and Aspect Perception. In Arif Ahmed (ed.), Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.score: 30.0
     
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  50. Sheikh Ahmed (1970). Ethics in Politics. Karachi,Pakistan Institute of Arts and Book-Production.score: 30.0
     
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  51. Sara Ahmed (2003). Feminist Futures. In Mary Eagleton (ed.), A Concise Companion to Feminist Theory. Blackwell.score: 30.0
  52. Manzoor Ahmed (ed.) (1986). Morality & Law. Royal Book Co..score: 30.0
     
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  53. Durre S. Ahmed (1994). Masculinity, Rationality, and Religion: A Feminist Perspective. Asr Publications.score: 30.0
     
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  54. Sara Ahmed (2010). Orientations Matter. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.score: 30.0
     
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  55. Asad Q. Ahmed (2010). The Deliverance: Logic. OUP Oxford.score: 30.0
    This book offers for the first time a complete scholarly translation, commentary, and glossary in a modern European language of the logic section of Ibn S=in=a's (d. 1037 CE) very important compendium Ial-Naj=at (The Deliverance). The original, written in Arabic, is the product of the middle period of the most renowned Muslim philosopher and physician, known in the Latin West as Avicenna. Avicenna's logic system took as its starting point the Aristotelian and the Peripatetic tradition, but diverged from these in (...)
     
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  56. Yossef Rapoport & Shahab Ahmed (eds.) (2010). Ibn Taymiyya and His Times. OUP Pakistan.score: 30.0
    Taqi al-Din Ibn Taymiyya (1263-1328), one of the most controversial thinkers in Islamic religious history, was repeatedly imprisoned during his lifetime. Today, he is revered by the Wahhabi movement and championed by Salafi groups who call for a return to the pristine golden age of the Prophet. His writings have also been used by radical groups, such as al-Qaeda, to justify acts of terrorism and armed struggle. In order to explain this modern influence, this volume offers a fresh perspective on (...)
     
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  57. Lee Walters (2011). Reply to Ahmed. Proceedings of the Aristotelian Society 111 (1pt1):123-133.score: 12.0
    I reply to Ahmed's rejection (2011) of my argument (Walters 2009) that all counterfactuals with true antecedents and consequents are themselves true.
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  58. M. Gomez-Torrente (2009). Essentiality and Theoretical Identifications: Reply to Ahmed. Mind 118 (469):135-148.score: 12.0
    In reply to Arif Ahmed, I argue that the apparatus of essentiality and qualified and unqualified possibilist identifications, developed in my paper 'Rigidity and Essentiality', can be used to provide a flawless reconstruction of several Kripkean ideas about the semantics of typical natural kind predicates, the essence of natural kinds, the contingency of usual descriptive identifications, and the arguments against psychophysical identity theories.
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  59. Anne Marie Dalton (2007). The Contribution of Ziauddin Sardar's Work to the Religion-Science Conversation. World Futures 63 (8):599 – 610.score: 12.0
    The article claims that Ziauddin Sardar's contribution to the religion-science conversation is primarily a performance situated in a social location that gives him access to a highly significant perspective. Sardar places Western science within the context of the Western culture from which it emerged and which it continues to serve. The contemporary hegemonous science of today is one form of science. Its acceptance as a universal and objective form enables its users and promoters to exercise imperialistic control over much (...)
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  60. I. B. Phillips (2010). Stuck in the Closet: A Reply to Ahmed. Analysis 71 (1):86-91.score: 9.0
    (No abstract is available for this citation).
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  61. Leif Stenberg (1996). Seyyed Hossein Nasr and Ziauddin Sardar on Islam and Science: Marginalization or Modernization of a Religious Tradition. Social Epistemology 10 (3 & 4):273 – 287.score: 9.0
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  62. Andrea Veltman (2013). The Promise of Happiness. By Sara, Ahmed. Durham, N.C.: Duke University Press, 2010. Hypatia 28 (1):218-222.score: 9.0
  63. Bob Hale (2000). Reply to Ahmed. Mind 109 (433):93-96.score: 9.0
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  64. Amitrajeet A. Batabyal (2003). Ahmed Rashid, Jihad: The Rise of Militant Islam in Central Asia. Journal of Agricultural and Environmental Ethics 16 (1):93-96.score: 9.0
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  65. R. Uğur Uçar (2009). Şehbenderzâde Filibeli Ahmed Hilmiʹde Türklük Tasavvuru. Ötüken.score: 9.0
     
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  66. Ahmed Alwishah & David Sanson (2009). The Early Arabic Liar: The Liar Paradox in the Islamic World From the Mid-Ninth to the Mid-Thirteenth Centuries Ce. Vivarium.score: 3.0
    We describe the earliest occurrences of the Liar Paradox in the Arabic tradition. e early Mutakallimūn claim the Liar Sentence is both true and false; they also associate the Liar with problems concerning plural subjects, which is somewhat puzzling. Abharī (1200-1265) ascribes an unsatisfiable truth condition to the Liar Sentence—as he puts it, its being true is the conjunction of its being true and false—and so concludes that the sentence is not true. Tūsī (1201-1274) argues that self-referential sentences, like the (...)
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  67. Ahmed Aarab, Philippe Provençal & Mohamed Idaomar (2001). The Mode of Action of Venom According to Jabar;[Hdotu]I[Zdotu]. Arabic Sciences and Philosophy 11 (1):79-89.score: 3.0
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  68. David C. Reisman & Ahmed H. Al-Rahim (eds.) (2003). Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Brill.score: 3.0
    This collection of papers addresses a variety of aspects of the life and thought of the medieval philosopher Avicenna including his reception of Classical ...
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  69. Ahmed Y. Tawfik (2004). Inductive Reasoning and Chance Discovery. Minds and Machines 14 (4):441-451.score: 3.0
    This paper argues that chance (risk or opportunity) discovery is challenging, from a reasoning point of view, because it represents a dilemma for inductive reasoning. Chance discovery shares many features with the grue paradox. Consequently, Bayesian approaches represent a potential solution. The Bayesian solution evaluates alternative models generated using a temporal logic planner to manage the chance. Surprise indices are used in monitoring the conformity of the real world and the assessed probabilities. Game theoretic approaches are proposed to deal with (...)
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  70. Nabeel Manzar, Bushra Manzar, Nuzhat Hussain, M. Fawwad Ahmed Hussain & Sajjad Raza (2013). The Ethical Dilemma of Embryonic Stem Cell Research. Science and Engineering Ethics 19 (1):97-106.score: 3.0
    To determine the knowledge, attitude, and ethical concerns of medical students and graduates with regard to Embryonic Stem Cell (ESC) research. This questionnaire based descriptive study was conducted at the Civil Hospital Karachi (CHK), Pakistan from February to July 2008. A well structured questionnaire was administered to medical students and graduate doctors, which included their demographic profile as well as questions in line with the study objective. Informed consent was taken and full confidentiality was assured to the participants. Data were (...)
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  71. Hadassa A. Noorda (2012). The Islamic Law of War – Justifications and Regulations. Journal of Military Ethics 11 (1):67-69.score: 3.0
    Book Review: Ahmed Al Dawoody, The Islamic Law of War - Justifications and Regulations -.
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  72. Ahmed Fouad El Ehwany (1956). Present-Day Philosophy in Egypt. Philosophy East and West 5 (4):339-347.score: 3.0
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  73. Donna Jeffery & Jennifer Nelson (2011). 'What Are We To Do About Difference?': Race, Culture and the Ethical Encounter. Ethics and Social Welfare 5 (3):247-265.score: 3.0
    This paper is based on the findings from a study in which social workers in healthcare settings were asked for their perspectives on cultural and racial difference as these apply to their practice with racialized clients. In examining the varied practice philosophies and approaches they employ, we find that older practice models based on problematized knowledge about racialized Others are being, alternately, reinstated and contested. In grappling with how to practise, participants describe approaches that, in many cases, effectively individualize clients (...)
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  74. Ahmed Sahlane (2012). Argumentation and Fallacy in the Justification of the 2003 War on Iraq. Argumentation 26 (4):459-488.score: 3.0
    The present study examined how the pre-war debate of the US decision to invade Iraq (in March 2003) was discursively constructed in the US/British mainstream newspaper opinion/editorial (op/ed) argumentation. Drawing on theoretical insights from critical discourse analysis and argumentation theory, I problematised the fallacious discussion used in the pro-war op/eds to build up a ‘moral/legal case’ for war on Iraq based on adversarial (rather than dialogical) argumentation. The proponents of war deployed ‘instrumental rationality’ (ends-justify-means reasoning), ‘ethical necessity’ (Bush’s ‘Preemption Doctrine’) (...)
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  75. Ahmed Gurnah (1992). The Uncertain Science: Criticism of Sociological Formalism. Routledge.score: 3.0
    Introduction SOCIOLOGY: A SUBVERTED PROJECT We shall argue here that the continued interlacing of philosophy and sociology distorts sociology and limits its ...
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  76. Ahmed Bouzid (1996). Science and Technology in the Discourse of Sayyid Qutb. Social Epistemology 10 (3 & 4):289 – 304.score: 3.0
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  77. Kristin Zeiler (2013). A Phenomenology of Excorporation, Bodily Alienation, and Resistance: Rethinking Sexed and Racialized Embodiment. Hypatia 28 (1):69-84.score: 3.0
    The article examines how some culturally shared and corporeally enacted beliefs and norms about sexed and racialized embodiment can form embodied agency, and this with the aid of the concepts of incorporation and excorporation. It discusses how the phenomenological concept of excorporation can help us examine painful experiences of how one's lived body breaks in the encounter with others. The article also examines how a continuous excorporation can result in bodily alienation, and what embodied resistance can mean when one has (...)
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  78. Roy Ahmed-Jackson (1998). Speculations on the Cosmological Argument. The Philosopher's Magazine (3):32-33.score: 3.0
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  79. Abdullahi Ahmed An-Na'im (2013). An Inclusive Approach to the Mediation of Competing Human Rights Claims. Constellations 20 (1):7-17.score: 3.0
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  80. Ahmed S. Al-Mandhari, Mohammed A. Al-Shafaee, Mohammed AlAzri, Ibrahim S. Al-Zakwani, Mushtaq Khan, Ahmed M. Al-Waily & Syed Rizvi (2008). A Survey of Community Members' Perceptions of Medical Errors in Oman. BMC Medical Ethics 9 (1):13-.score: 3.0
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  81. Barkley Rosser, “If I Get Deported Back to Iraq…I Will Be Dead”.score: 3.0
    Nobody has died yet as a result of the ongoing trials for transferring money internationally without a license of four Harrisonburg men from Kurdish parts of Iraq: Rashid Qambari, Ahmed Abdullah, Amir Rashid, and Fadhil Noroly. However, before coming here they were threatened because of their work for groups associated with the United States, and they were brought here by the United States government as part of Operation Pacific Haven. Saddam Hussein killed members of local Kurdish families. Qambari, convicted (...)
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  82. Ahmed Shafik (2012). Los diversos tipos del lenguaje en "Miftāḥ al-sa'āda" de Ibn al-'Arīf (m. 536/1141). 'Ilu. Revista de Ciencias de Las Religiones 17:185-209.score: 3.0
    Estudio en el que se intenta exponer y definir los diferentes tipos del lenguaje como el jurídico, el teológico y el ascético-místico en Miftāḥ al-sa‘āda [Llave de la felicidad] de Ibn al-‘Arīf. Tipos que son analizados pormenorizadamente, para concluir con la influencia del lenguaje sufí de Ibn al-‘Arīf en la obra de Ibn ‘Arabī, apoyándonos tanto en consideraciones de índole semántica como mística.
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  83. A. Sloman, L. Beaudouin & I. Wright, Computational Modelling of Motive-Management Processes.score: 3.0
    This is a 5 page summary with three diagrams of the main objectives and some work in progress at the University of Birmingham Cognition and Affect project. involving: Professor Glyn Humphreys (School of Psychology), and Luc Beaudoin, Chris Paterson, Tim Read, Edmund Shing, Ian Wright, Ahmed El-Shafei, and (from October 1994) Chris Complin (research students). The project is concerned with "global" design requirements for coping simultaneously with coexisting but possibly unrelated goals, desires, preferences, intentions, and other kinds of motivators, (...)
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  84. Maxime Wack, Ahmed Nait-Sidi-Moh, Sid Lamrous & Nathanael Cottin (2006). Meaningful Electronic Signatures Based on an Automatic Indexing Method. Artificial Intelligence and Law 14 (3):161-175.score: 3.0
    Legal information certification and secured storage combined with documents electronic signature are of great interest when digital documents security and conservation are in concern. Therefore, these new and evolving technologies offer powerful abilities, such as identification, authentication and certification. The latter contribute to increase the global security of legal digital archives conservation and access. However, currently used cryptographic and hash coding concepts cannot intrinsically enclose cognitive information about both the signer and the signed content. Indeed, an evolution of these technologies (...)
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  85. Roy Ahmed-Jackson (1998). Chance or Design? The Philosophers' Magazine (2):32-33.score: 3.0
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  86. Ahmed Ali & V. S. (eds.) (1988). The Holy Qurʼan: With English Translation of the Arabic Text and Commentary According to the Version of the Holy Ahlul-Bait: With Special Notes From Ayatullah Agha Haji Mirza Mahdi Pooya Yazdi on the Philosophic Aspects of Some of the Verses. Tahrike Tarsile Qurʼan.score: 3.0
  87. Abudullahi Ahmed An-Na'im (2009). Toward a Cross-Cultural Approach to Defining International Standards of Human Rights. In Mark Goodale (ed.), Human Rights: An Anthropological Reader. Wiley-Blackwell.score: 3.0
     
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  88. Pierre F. Baconnier, Catherine Marey & Ahmed Ménaouar (1997). Simulation of Pulmonay Damages Induced by Inhaled CL2 on the Bronchial Tree. Acta Biotheoretica 45 (3-4).score: 3.0
    We have measured the change of lung mechanical parameters on isolated rabbit lungs exposed to chlorine gas (Cl{in2}). Experimental results show parallel increase in elastance and resistance of impaired lungs. We tried to determine whether this may be explained by a reduction of the ventilated areas in the lung, consecutive to closure of some airways. We have then tried to simulate these experimental results by studying the effects of various airways occlusions imposed on two concurrent models (symmetrical and dissymmetrical) of (...)
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  89. Ahmed Bouzid (1996). Preview. Social Epistemology 10 (3 & 4):253 – 258.score: 3.0
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  90. S. Waqar Ahmed Husaini (1996). Islamic Thought in Development of Water Resources and Energy. Institute for Islamic Sciences, Technology, and Development.score: 3.0
  91. Ahmed Hussain (1940). The Philosophy of Faqirs: Two Discourses on Vedantism Alias Sufi-Ism Before the Islamic Association. Lahore (India)Shaikh Muhammad Ashraf.score: 3.0
     
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  92. Ahmed Jalali (2003). Dialogue Among Civilizations: Culture and Identity. Dialogue and Universalism 13 (6):27-42.score: 3.0
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  93. Ahmed Jalali (2003). Dialogue and UNESCO\'s Mission: An Epistemic Approach. Dialogue and Universalism 13 (6):13-26.score: 3.0
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  94. Ahmed Koudri (2009). The Social Responsibility of the Public Enterprise. International Corporate Responsibility Series 4:229-236.score: 3.0
    The purpose of this paper is to analyze the meaning and scope of social responsibility in a state-owned enterprise. Is corporate social responsibility (CSR) a meaningful concept for a state-owned enterprise, as opposed to a privately-owned corporation, given that it is created with social as well as economic aims? To try to answer to this question, the case of Sonatrach, an Algerian oil company, is examined. The lack of statistical data does not allow an assessment of CSR actions undertaken by (...)
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  95. Ahmed Marouani (2010). Platon Et l'Homme Dans les Derniers Dialogues. L'harmattan.score: 3.0
     
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  96. Ziauddin Sardar (2011). Islamic Science : The Contemporary Debate. In Sandra G. Harding (ed.), The Postcolonial Science and Technology Studies Reader. Duke University Press.score: 3.0
  97. Ziauddin Sardar (2010). The Sceptical Polymath. The Philosopher's Magazine (48):120-126.score: 3.0
    Spirituality is deeply important, especially for contemporary times, because it’s such an alienating time. And at the end of the day I am a believing Muslim. I am a sceptical Muslim, in the sense that I believe in asking questions and I would ask those questions that many Muslims would not even dream of asking. But that doesn’t make me a non-believer. So in that sense I’m not a secularist. Religion plays a very important part in my life, in what (...)
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  98. Tarek Sayed Ahmed (2005). Algebraic Logic, Where Does It Stand Today? Bulletin of Symbolic Logic 11 (4):465-516.score: 3.0
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  99. Tarek Sayed Ahmed (2003). Neat Embeddings, Omitting Types, and Interpolation: An Overview. Notre Dame Journal of Formal Logic 44 (3):157-173.score: 3.0
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  100. Ahmed Adnan Saygun (2009). Yalan--: Sanat Konuşmaları. Bağlam Yayıncılık.score: 3.0
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