Search results for 'Zionism' (try it on Scholar)

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  1. Judith Butler (2012). Parting Ways: Jewishness and the Critique of Zionism. Columbia University Press.score: 18.0
    Revisiting Edward Said's late proposals for a one-state solution, Butler has come to a startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical ...
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  2. Eyal Chowers (2011). The Political Philosophy of Zionism: Trading Jewish Words for an Hebraic Land. Cambridge University Press.score: 18.0
    Jews and the temporal imaginations of modernity -- The Zionist temporal revolution -- The End of building -- Hebrew and politics.
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  3. Yossi Dahan & Gal Levy (2000). Multicultural Education in the Zionist State €“ The Mizrahi Challenge. Studies in Philosophy and Education 19 (5/6):423-444.score: 18.0
    In this paper, we explore a specific variant of multicultural education inIsrael that developed within the dominant Jewish cultural identity, that isthe claim of Jews from Islamic countries (Mizrahi Jews) for educational autonomy. This demand arose against the backdrop of an aggressive nationalist ideology – Zionism – that claimed torepresent all Jews, and yet was too ambivalent toward its non-European Jewish subjects. The Mizrahi Jews' dual identity, as Jews and as products of the Arab culture, conflated with the state's (...)
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  4. Robert Eisen (2011). The Peace and Violence of Judaism: From the Bible to Modern Zionism. Oxford University Press.score: 18.0
    Introduction -- The Bible -- Rabbinic Judaism -- Medieval Jewish philosophy -- Kabbalah -- Modern Zionism -- Conclusions.
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  5. Yotam Hotam (2012). Modern Gnosis and Zionism: The Crisis of Culture, Life Philosophy and Jewish National Thought. Routledge.score: 18.0
    Germany, the crisis of culture and secular theology -- Life philosophy or modern gnosis -- Modern Jewish gnosis -- Modern gnosis and Zionist thought.
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  6. Max Ajl (2012). Zionism: The Real Enemy of the Jews, Volume 1: The False Messiah, Alan Hart, Atlanta: Clarity Press, 2009; Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, Alan Hart, Atlanta: Clarity Press, 2009; Zionism: The Real Enemy of the Jews, Volume 3: Conflict Without End, Alan Hart, Atlanta: Clarity Press, 2010. [REVIEW] Historical Materialism 20 (3):159-180.score: 15.0
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  7. Dan Lainer-Vos (2014). Israel in the Poconos: Simulating the Nation in a Zionist Summer Camp. Theory and Society 43 (1):91-116.score: 15.0
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  8. Moshe Hellinger (2008). A Clearly Democratic Religious-Zionist Philosophy: The Early Thought of Yeshayahu Leibowitz. Journal of Jewish Thought and Philosophy 16 (2):253-282.score: 12.0
    In his early teaching, from the 1920s through the 1950s, Yeshayahu Leibowitz (1903-1994) stands out as one of the most fascinating religious Zionist thinkers. He strives to establish a Jewish democratic state whose democratic aspects will be channeled toward the establishment of an exemplary society, one that can express its religious roots within a modern democratic context. Leibowitz thus attaches enormous importance to democracy in terms of both its political components and its modern Orthodox aspirations. In this respect, he is (...)
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  9. Noah Efron (2011). Zionism and the Eros of Science and Technology. Zygon 46 (2):413-428.score: 12.0
    Abstract. From the earliest nineteenth-century manifestos through the big, technology-rich development projects of Israel's recent history, science and technology have loomed large in Zionist ideologies. There were several reasons for this. From the start, science and technology fit snuggly with many aims, ideals, and ideologies of Zionism. Science and technology offered means to establish Jewish title to the land. They made plain that Jewish settlement of Palestine was a Western project imbued with Western ideals. Science and technology (and scientific (...)
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  10. Dan Gibton & Naama Sabar (1995). Many Doubts, Few Excuses: Zionist Education in Kibbutz High Schools. Journal of Moral Education 24 (3):289-306.score: 12.0
    Abstract The kibbutz is an authentic component of Zionism and Zionist ideology which contributed to the establishment and strengthening of the State of Israel in its early years. A steady decline in the status of the kibbutz in Israeli society and various crises that it underwent triggered this study which set out to locate and describe Zionist education curricula in kibbutz high schools. The study, using a qualitative framework, included two intensive case studies and a survey of 21 schools. (...)
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  11. Paul Knepper (2005). Polanyi, 'Jewish Problems' and Zionism. Tradition and Discovery 32 (1):6-19.score: 12.0
    Although his ‘Jewish Problems’ article of 1943 would be his only publication on the subject, Michael Polanyi thought, wrote, and lectured about Zionism throughout the 1930s and 1940s. He framed the issues concerning Jewish settlement in Palestine not within the immediate context of the Second World War but within the wider context of assimilation and Jewish encounters with modernity. Specifically, Polanyi engaged the arguments of Lewis Namier, a Manchester colleague and committed Zionist. Polanyi approached Zionism from the perspective (...)
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  12. William Paul Simmons (2000). Zionism, Place, and the Other. Philosophy in the Contemporary World 7 (1):21-25.score: 12.0
    This essay expands on the recent writings on Levinas’s politics by discussing his explicit comments about international relations. Levinas embraces neither a naive idealism nor a cold realism. Instead, he searches far a third way, that is, an oscillation between idealism and realism. There is a place for realism, but the power of the state must be held in check by the ethical responsibility for the Other. This oscillation is examined in relation to Levinas’s writings on “place” and Zionism. (...)
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  13. Arie Dubnov (2007). Between Liberalism and Jewish Nationalism: Young Isaiah Berlin on the Road Towards Diaspora Zionism. Modern Intellectual History 4 (2):303-326.score: 12.0
    This essay examines Isaiah Berlin's ambivalent relationship with the ideas and practices of Jewish nationalism and the ways in which this ambivalence shaped some of the key premises of his political thought. Drawing upon extensive archival research in his unpublished letters from the mid-1930s to the late 1950s, this essay reconstructs Berlin's attempt to reconcile himself with the national idea. This attempt forced him to enrich his liberalism, and pushed him to develop and adopt the Jewish normalization discourse. In the (...)
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  14. Uri Eisenzweig (1984). Zionism and Detective Fiction: A Case in Narratology. Telos 1984 (60):132-140.score: 12.0
    Zionism: the idea of a territorial concentration of the Jewish people in an autonomous entity as a solution to the Jewish Question. This definition (and the essay that follows) refers to Zionism as conceived by its first leaders and theoreticians — Leo Pinsker, Theodor Herzl, and Israel Zangwill, that is, to what is generally called “political” Zionism (as opposed to the nationalistic-religious trends that now dominate the so-called official “Zionist ideology in Israel). Detective fiction: one narrative in (...)
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  15. E. Phillips (2008). 'We've Read the End of the Book': An Engagement with Contemporary Christian Zionism Through the Eschatology of John Howard Yoder. Studies in Christian Ethics 21 (3):342-361.score: 12.0
    American Christian Zionism has recently become the subject of much publishing and discussion, most of which focuses on the idea that millenarian convictions are motivating Christian Zionists to attempt to hasten the apocalypse. This approach is neither entirely fair nor particularly beneficial for the purposes of challenging this influential movement, as it trades more in the easy dismissal of caricatures than in substantive theological engagement. This essay explores a narrow facet of such engagement through dialogue between the eschatologies of (...)
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  16. Chaim Gans (2011). A Just Zionism: On the Morality of the Jewish State. OUP USA.score: 12.0
    The legitimacy of the Zionist project--establishing a Jewish homeland in Palestine--has been questioned since its inception. In recent years, the voices challenging the legitimacy of the State of Israel have become even louder. Chaim Gans examines these doubts and presents an in-depth, evenhanded philosophical analysis of the justice of Zionism. -/- Today, alongside a violent Middle East where many refuse to accept Israel's existence, there are two academically respectable arguments for the injustice of Zionism. One claim is that (...)
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  17. Martin Buber (2002). The Martin Buber Reader: Essential Writings. Palgrave Macmillan.score: 9.0
    There is no adequate understanding of contemporary Jewish and Christian theology without reference to Martin Buber. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thouand Good and Evil. Buber has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. His appeal is vast--not only is he renowned for his translations of the Hebrew Bible but also for his interpretation of Hasidism, his role in Zionism, and his writings (...)
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  18. Eyal Chowers (1998). Time in Zionism: The Life and Afterlife of a Temporal Revolution. Political Theory 26 (5):652-685.score: 9.0
  19. Ted Honderich, Postscript to a German Book Banning -- A Reply to the Absent Professor Micha Brumlik, About Zionism, Neo Zionism, Palestinian Terrorism, and the Prejudice of Semitism.score: 9.0
    In 2003 my book After the Terror in its German translation was condemned as anti semitic by a professor of education at Frankfurt University, Micha Brumlik, also the director of an institute for the study of the Holocaust. The next day the famous German philosopher Jurgen Habermas wrote in the same liberal newspaper, The Frankfurter Rundschau , that the book was not anti semitic. However, he wrote so condescendingly as to distance himself from something charged with anti semitism -- and (...)
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  20. Uri Ram (1999). The State of the Nation: Contemporary Challenges to Zionism in Israel. Constellations 6 (3):325-338.score: 9.0
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  21. Joseph E. David (2005). Beyond the Janus Face of Zionist Legalism: The Theo-Political Conditions of the Jewish Law Project. Ratio Juris 18 (2):206-235.score: 9.0
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  22. Uri Ram (2000). National, Ethnic or Civic? Contesting Paradigms of Memory, Identity and Culture in Israel. Studies in Philosophy and Education 19 (5/6):405-422.score: 9.0
    Zionist national identity in Israel is today challenged by two mutuallyantagonistic alternatives: a liberal, secular, Post-Zionist civic identity, on the one hand, and ethnic, religious, Neo-Zionist nationalistic identity, on the other. The other, Zionist, hegemony contains an unsolvable tension between the national and the democratic facets of the state. The Post-Zionist trend seeks a relief of this tension by bracketing the nationalcharacter of the state, i.e., by separation of state and cultural community/ies; the Neo-Zionist trend seeks a relief of the (...)
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  23. Jacob Golomb (2007). Nietzsche and Zionism. New Nietzsche Studies 7 (3-4):55-74.score: 9.0
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  24. Seyla Benhabib (2013). Ethics Without Normativity and Politics Without Historicity On Judith Butler's Parting Ways. Jewishness and the Critique of Zionism. Constellations 20 (1):150-163.score: 9.0
  25. Joseph Agassi (1984). II. Nationalism and the Philosophy of Zionism. Inquiry 27 (1-4):311-326.score: 9.0
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  26. Idith Zertal (1998). The Bearers and the Burdens: Holocaust Survivors in the Discourse of Zionism. Constellations 5 (2):283-295.score: 9.0
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  27. Job Y. Jindo (2012). Recontextualizing Kaufmann: His Empirical Conception of the Bible and Its Significance in Jewish Intellectual History. Journal of Jewish Thought and Philosophy 19 (2):95-129.score: 9.0
    Abstract This essay revisits the significance of Kaufmann's Toledot ha-emunah ha-yisre'elit in Jewish intellectual history, as its reception has hitherto been somewhat reductive. His work is generally viewed as an anti-Christian (anti-Wellhausen) polemic with a Zionist agenda that sought to glorify the formative period of his people. A closer look at his intellectual background, as well as his theoretical framework, leads us to a different understanding of his work in general and of its alleged nationalistic features in particular. The essay (...)
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  28. Eliezer Schweid (2008). The Idea of Modern Jewish Culture. Academic Studies Press.score: 9.0
    This is a large, complex story in which the author describes the contributions of Mendelssohn, Wessely, Krochmal, Zunz, the mainstream Zionist thinkers ...
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  29. Chris Brown (2011). Justifying the Obligation to Die: War, Ethics and Political Obligation with Illustrations From Zionism, Ilan Zvi Baron. Contemporary Political Theory 10 (4):506.score: 9.0
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  30. J. E. Cooper (forthcoming). The Political Philosophy of Zionism: Trading Jewish Words for a Hebraic Land by Eyal Chowers. Political Theory.score: 9.0
  31. Shaul Katz (2004). Berlin Roots Zionist Incarnation: The Ethos of Pure Mathematics and the Beginnings of the Einstein Institute of Mathematics at the Hebrew University of Jerusalem. Science in Context 17 (1-2):199-234.score: 9.0
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  32. Lawrence S. Stepelevich (1989). Moses Hess: Prophet of Communism and Zionism. Journal of the History of Philosophy 27 (3):491-493.score: 9.0
  33. Franklin Hugh Adler (2011). Israel's Mizrahim: “Other” Victims of Zionism or a Bridge to Regional Reconciliation? Telos 2011 (156):61-75.score: 9.0
    ExcerptIt may come as a surprise to those unfamiliar with Israeli society, and especially to those who have been led to believe it composed primarily of European Jews who settled in the Middle East, that roughly half of Israel's Jewish population is made up of Jews who for millennia were deeply rooted in the region, and who were summarily expelled from Arab states after Israel was founded in 1948. In fact, this Arab Jewish population exceeds in number those Palestinians who (...)
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  34. Stanley Aronowitz (2004). Setting the Record Straight: Zionism From the Standpoint of its Jewish Critics. Logos 3.score: 9.0
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  35. Gerhard Biller (1990). Early Zionism and the Jews. Studies on the Programmes and Historical Context of Early Zionism Up to 1897. Philosophy and History 23 (2):181-183.score: 9.0
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  36. B. Bloch (forthcoming). Ephraim Nimni (Ed.), The Challenge of Post-Zionism. Alternatives to Israeli Fundamentalist Politics. Thesis Eleven.score: 9.0
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  37. Sd Breslauer (1994). Kaplan, Mordecai Approach to Jewish Mysticism+ the Cabala and the Transformation of Medieval Validation Into Modern Zionism. Journal of Jewish Thought and Philosophy 4 (1):39-54.score: 9.0
     
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  38. Leo Corry & Norbert Schappacher (2010). Zionist Internationalism Through Number Theory: Edmund Landau at the Opening of the Hebrew University in 1925. Science in Context 23 (4):427-471.score: 9.0
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  39. John Docker (2004). The Challenge of Post-Zionism: Review. Theory and Event 7 (2).score: 9.0
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  40. Raphael Falk (1998). Zionism and the Biology of the Jews. Science in Context 11 (3-4).score: 9.0
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  41. Andreas Follesdal (2011). Can There Be a Just Zionism? Does Anyone Care? On Chaim Ganz, A Just Zionism. Ethical Perspectives 18 (4):625-632.score: 9.0
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  42. Emanuel S. Goldsmith (1993). Salvational Zionism and Religious Naturalism in the Thought of Mordecai M. Kaplan. Process Studies 22 (4):204-210.score: 9.0
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  43. Malachi H. Hacohen (2008). Jacob Talmon Between Zionism and Cold War Liberalism. History of European Ideas 34 (2):146-157.score: 9.0
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  44. Mitchell Hart (1994). Zionism and Technocracy: The Engineering of Jewish Settlement in Palestine, 1870–1918. History of European Ideas 18 (6):959-960.score: 9.0
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  45. Hannan Hever (2012). The Post-Zionist Condition. Critical Inquiry 38 (3):630-648.score: 9.0
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  46. D. Janssens (2002). Weimar Revisited: Judaïsm, Zionism, and Enlightenment in Leo Strauss's Early Work. Iyyun 51:108-110.score: 9.0
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  47. D. Janssens (2001). Yahadut, Zionut, Ve-Neorut Bekhtavav Ha-Mukdamim Shel Leo Strauss (Judaism, Zionism, and Enlightenment in Leo Strauss' Early Work). Iyyun 50:407-418.score: 9.0
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  48. John E. Joseph (2013). Zellig Harris: From American Linguistics to Socialist Zionism. By Robert F. The European Legacy 18 (4):512-513.score: 9.0
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  49. John E. Joseph (2013). Zellig Harris: From American Linguistics to Socialist Zionism. By Robert F. Barsky (Cambridge, MA: MIT Press, 2011), Xvii+ 353 Pp. $29.95/£ 22.95 Cloth. [REVIEW] The European Legacy:1-2.score: 9.0
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  50. Gideon Katz (2011). The Pale God: Israeli Secularism and Spinoza's Philosopy of Culture. Academic Studies Press.score: 9.0
    The Pale God examines the relationship between secularism and religious tradition. It begins with a description of the secular options as expressed by Israeli intellectuals, and describes how these options have led to a dead end. A new option must be sought, and one of the key sources for this option is the works of Spinoza. The author explains that unlike Nietzsche, who discussed "the death of God," Spinoza tried to undermine the authority of religious virtuosos and establish the image (...)
     
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