Search results for 'Zissis Pappas' (try it on Scholar)

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  1.  20
    Arien Mack, Zissis Pappas, Michael E. Silverman & Robin Gay (2002). What We See: Inattention and the Capture of Attention by Meaning. Consciousness and Cognition 11 (4):488-506.
    Attention is necessary for the conscious perception of any object. Objects not attended to are not seen. What is it that captures attention when we are engaged in some attention-absorbing task? Earlier research has shown that there are only a very few stimuli which have this power and therefore are reliably detected under these conditions . The two most reliable are the observer’s own name and a happy face icon which seem to capture attention by virtue of their meaning. Three (...)
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  2. Zissis Pappas (2014). Dissociating Simon and Affordance Compatibility Effects: Silhouettes and Photographs. Cognition 133 (3):716-728.
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  3.  1
    Gregory Pappas (2008). John Dewey's Ethics: Democracy as Experience. Indiana University Press.
    John Dewey, widely known as "America's philosopher," provided important insights into education and political philosophy, but surprisingly never set down a complete moral or ethical philosophy. Gregory Fernando Pappas presents the first systematic and comprehensive treatment of Dewey's ethics. By providing a pluralistic account of moral life that is both unified and coherent, Pappas considers ethics to be key to an understanding of Dewey's other philosophical insights, especially his views on democracy. Pappas unfolds Dewey's ethical vision by (...)
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  4.  22
    George Sotiros Pappas (2000). Berkeley's Thought. Cornell University Press.
    He assesses the validity of this self-description and considers why Berkeley might have chosen to align himself with a commonsense position.Pappas shows how ...
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  5.  2
    Gregory Pappas (2008). John Dewey's Ethics: Democracy as Experience. Indiana University Press.
    John Dewey, widely known as "America's philosopher," provided important insights into education and political philosophy, but surprisingly never set down a complete moral or ethical philosophy. Gregory Fernando Pappas presents the first systematic and comprehensive treatment of Dewey's ethics. By providing a pluralistic account of moral life that is both unified and coherent, Pappas considers ethics to be key to an understanding of Dewey's other philosophical insights, especially his views on democracy. Pappas unfolds Dewey's ethical vision by (...)
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  6.  18
    Nickolas Pappas (1995). Routledge Philosophy Guidebook to Plato and the Republic. Routledge.
    In this second edition of the highly successfulRoutledge Philosophy GuideBook to Plato and theRepublic, Nickolas Pappas extends his exploration of the text to ...
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  7. Nickolas Pappas (2003). Routledge Philosophy Guidebook to Plato and the Republic. Routledge.
    Plato's _Republic _is perhaps the most significant and important work of philosophy and is Plato's most famous work. No other work has made such an impact on the history of western thought. In this second edition of the highly successful Routledge Philosophy GuideBook to Plato and the _Republic_, Nickolas Pappas extends his exploration of the text to include substantial revisions and new material. In addition to the existing text, the chapters on Plato's ethics and politics have been revised and (...)
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  8. Gregory F. Pappas (2007). El punto de partida de la filosofía en Risieri Frondizi y el pragmatismo. Anuario Filosófico 40 (89):319-342.
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  9.  79
    Nicholas Asher, Josh Dever & Chris Pappas (2009). Supervaluations Debugged. Mind 118 (472):901-933.
    Supervaluational accounts of vagueness have come under assault from Timothy Williamson for failing to provide either a sufficiently classical logic or a disquotational notion of truth, and from Crispin Wright and others for incorporating a notion of higher-order vagueness, via the determinacy operator, which leads to contradiction when combined with intuitively appealing ‘gap principles’. We argue that these criticisms of supervaluation theory depend on giving supertruth an unnecessarily central role in that theory as the sole notion of truth, rather than (...)
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  10. George Sotiros Pappas & Marshall Swain (eds.) (1978). Essays on Knowledge and Justification. Cornell University Press.
     
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  11.  6
    Gregory Fernando Pappas (2016). The Pragmatists' Approach to Injustice. The Pluralist 11 (1):58-77.
    there has been a recent resurgence of pragmatism1 in sociopolitical theory, one in which pragmatism is presented as offering an alternative and promising approach to nonideal theories of justice. This may seem ironic since the record of the classical pragmatists on being explicit about justice or the injustices of their time in their philosophical corpus is a mixed one at best. However, this has not stopped recent philosophers from continuing to draw from the philosophical resources in this tradition to address (...)
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  12. William G. Lycan & George S. Pappas (1972). What is Eliminative Materialism? Australasian Journal of Philosophy 50 (August):149-59.
    In 19651 Richard Rorty defended a theory of mind which has since come to be called' eliminative materialism'. The theory has attained some status as a distinct, autonomous brand of materialism; and it has been criticized at length in the literature, ... \n.
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  13. Gregory Fernando Pappas (2001). Dewey and Latina Lesbians on the Quest for Purity. Journal of Speculative Philosophy 15 (2):152-161.
  14.  52
    George Pappas, Internalist Vs. Externalist Conceptions of Epistemic Justification. Stanford Encyclopedia of Philosophy.
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  15. Jonathan L. Kvanvig, Laurence Bonjour, Earl Conee, Richard Feldman, Richard Foley, Peter Klein, Jonathan Kvanvig, Keith Lehrer, William Lycan, Peter Markie, George Pappas, Alvin Plantinga, Ernest Sosa, Marshall Swain & Bas van Fraassen (1996). Warrant in Contemporary Epistemology: Essays in Honor of Plantinga's Theory of Knowledge. Rowman & Littlefield Publishers.
    In his widely influential two-volume work, Warrant: The Current Debate and Warrant and Proper Function, Alvin Plantinga argued that warrant is that which explains the difference between knowledge and true belief. Plantinga not only developed his own account of warrant but also mapped the terrain of epistemology. Motivated by Plantinga's work, fourteen prominent philosophers have written new essays investigating Plantingian warrant and its contribution to contemporary epistemology. The resulting collection, representing a broad array of views, not only gives readers a (...)
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  16. George S. Pappas (1976). Seeinge and Seeingn. Mind 85 (338):171-188.
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  17. M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler (1998). The Empiricists: Critical Essays on Locke, Berkeley, and Hume. Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
     
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  18. George Pappas (1999). Berkeley and Scepticism. Philosophy and Phenomenological Research 59 (1):133 - 149.
    In both the Principles and the Three Dialogues, Berkeley claims that he wants to uncover those principles which lead to scepticism; to refute those principles; and to refute scepticism itself. This paper examines the principles Berkeley says have scepticial consequences, and contends that only one of them implies scepticism. It is also argued that Berkeley's attempted refutation of scepticism rests not on his acceptance of the esse est percipi principle, but rather on the thesis that physical objects and their sensible (...)
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  19. Gregory D. Gilson & Gregory Pappas (2010). Some Great Figures. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell
  20.  31
    George Pappas (ed.) (1979). Justification and Knowledge. Boston: D. Reidel.
    Many epistemologists have been interested in justification because of its presumed close relationship to knowledge. This relationship is intended to be ...
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  21.  37
    George S. Pappas (1989). Symposiums Papers: Sensation and Perception in Reid. Noûs 23 (2):155-167.
  22.  90
    George S. Pappas (2007). Review: Berkeley's World: An Examination of the Three Dialogues. [REVIEW] Mind 116 (463):779-781.
  23.  2
    Nickolas Pappas (2016). Two Myths of Philosophy’s Beginnings. Philosophical Inquiry 40 (3):6-22.
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  24. Nickolas Pappas (1999). Plato and the Republic. Mind 108 (431):601-606.
     
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  25.  74
    George S. Pappas (1990). Causation and Perception in Reid. Philosophy and Phenomenological Research 50 (4):763-766.
  26.  16
    John N. Pappas (1970). Science Versus Poetry. Thought: A Journal of Philosophy 45 (4):578-589.
    For Diderot, the man who discovers significant truths not through the experimental method but through global intuition is a genius, a kind of visionary poet.
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  27. George S. Pappas (2000). Epistemic Deference. Acta Analytica 24:113-126.
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  28.  27
    George Pappas (2006). Access Internalism. Croatian Journal of Philosophy 6 (2):159-169.
    Access internalism about epistemic justification is the thesis that a person’s justification for a belief is directly accessible to that person, in the sense that the person can have direct awareness of whatever is functioning as the actual justification for the belief. This thesis is distinguished into a weak and a strong version, and a number of arguments in favor of the access internalist position are assessed. It is concluded that none of the arguments in support of access internalism is (...)
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  29.  6
    Gregory Fernando Pappas (1996). Open-Mindedness and Courage: Complementary Virtues of Pragmatism. Transactions of the Charles S. Peirce Society 32 (2):316 - 335.
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  30.  59
    George S. Pappas (1982). Non-Inferential Knowledge. Philosophia 12 (December):81-98.
  31.  21
    George S. Pappas (1991). A Second Copy Thesis in Hume? Hume Studies 17 (1):51-59.
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  32.  21
    George S. Pappas (1992). Perception of the Self. Hume Studies 18 (2):275-280.
  33.  39
    George S. Pappas (2002). Abstract Ideas and the New Theory of Vision. British Journal for the History of Philosophy 10 (1):55 – 69.
    In the _New Theory of Vision, Berkeley defends the heterogeneity thesis, i.e., the view that the ideas of sight and touch are numerically and specifically distinct. In sections 121-122 of that work, he suggests that the thesis of abstract ideas is somehow closely connected to the heterogeneity thesis, though he does not there fully explain just what the connection is supposed to be. In this paper an interpretation of this connection is proposed and defended. Berkeley needs to reject abstract ideas (...)
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  34. James W. Cornman, Keith Lehrer & George Sotiros Pappas (1982). Philosophical Problems and Arguments an Introduction. Monograph Collection (Matt - Pseudo).
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  35.  5
    Nickolas Pappas (2014). Blindness and Reorientation. Problems in Plato’s Republic, by C.D.C. Reeve. Ancient Philosophy 34 (2):419-424.
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  36.  2
    Nickolas Pappas (2016). Review: Myles Burnyeat and Michael Frede, The Pseudo‐Platonic Seventh Letter, Ed. Dominic Scott. Oxford: Oxford University Press, 2015. 224 + Xv Pages; $50.00/Hardcover. [REVIEW] Philosophical Forum 47 (1):39-45.
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  37.  30
    George S. Pappas (2003). On Some Philosophical Accounts of Perception. In Journal of Philosophical Research. Charlottesville: Philosophy Documentation Center 71-82.
    Philosophical accounts of perception in the tradition of Kant and Reid have generally supposed that an event of making a judgment is a key element in every perceptual experience. An alternative very austere view regards perception as an event containing nothing judgmental, nor anything conceptual. This account of perception as nonconceptual is discussed first historically as found in the philosophies of Locke and (briefly) Berkeley, and then examined in the contemporary work of Chisholm and Alston.
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  38.  11
    Geogre S. Pappas (1979). Basing Relations. In George Pappas (ed.), Justification and Knowledge. Boston: D. Reidel 51--63.
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  39.  10
    Nickolas Pappas (1999). Mimêsis in Aristophanes and Plato. Philosophical Inquiry 21 (3-4):61-78.
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  40.  18
    Gregory Fernando Pappas (2014). The Narrative and Identity of Pragmatism in America: The History of a Dysfunctional Family? The Pluralist 9 (2):65-83.
    we have recently seen the publication of several books on the narrative and identity of Pragmatism. Perhaps this is a sign that, after the first decade of the twenty-first century, scholars of Pragmatism now have the required distance or historical perspective to be confident about the history of Pragmatism in the twentieth century. In this paper, I examine the narratives of Pragmatism in Richard Bernstein’s The Pragmatic Turn and Colin Koopman’s Pragmatism as Transition.1 In spite of their differences, these scholars (...)
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  41.  34
    Nickolas Pappas (2012). Plato on Poetry: Imitation or Inspiration? Philosophy Compass 7 (10):669-678.
    A passage in Plato’s Laws offers a fresh look at Plato’s theory of poetry and art. Only here does Plato call poetry both mimêsis “imitation, representation,” and the product of enthousiasmos “inspiration, possession.” The Republic and Sophist examine poetic imitation; the Ion and Phaedrus develop a theory of artistic inspiration; but Plato does not confront the two descriptions together outside this paragraph. After all, mimêsis fuels an attack on poetry, while enthousiasmos is sometimes used to attack it, sometimes to praise (...)
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  42.  32
    George S. Pappas (2007). Berkeley's Assessment of Locke's Epistemology. In Stephen H. Daniel (ed.), Philosophica.
    In this essay, the author analyses Berkeley’s conformity and inference argument against Locke’s theory of percep tion. Both arguments are not as decisive as traditionally has been perceived and fail to engage in Locke’s actual position. The main reason for this is that Berkeley does not see that Locke’s position is compatible with the non-inferential nature of perceptual knowledge.
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  43.  28
    Nickolas Pappas (2013). The Impiety of the Republic's Imitator. Epoché: A Journal for the History of Philosophy 17 (2):219-232.
    The Republic rarely speaks of piety; yet religious concerns inform more of its treatment of poetry than readers acknowledge. A pair of tripartite rankings in Book 10 has puzzled interpreters: first the triad Form-couch-painting, then the ostensibly equivalent triad of a flute’s or bridle’s user-maker-imitator. The tripartitions work better together if one recognizes the divinity at work behind Athena’s gifts the flute and bridle. This mythic reading reveals the imitator to stand, yet again, in opposition to the gods; but it (...)
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  44.  28
    George S. Pappas & Marshall Swain (1973). Some Conclusive Reasons Against 'Conclusive Reasons'. Australasian Journal of Philosophy 51 (1):72 – 76.
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  45.  15
    George S. Pappas (1980). Lost Justification. Midwest Studies in Philosophy 5 (1):127-134.
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  46.  64
    Gregory Pappas (2001). Jorge Gracia's Philosophical Perspective on Hispanic Identity. Philosophy and Social Criticism 27 (2):20-28.
  47.  10
    Maria Varelas, Christine C. Pappas, Justine M. Kane, Amy Arsenault, Jennifer Hankes & Begona Marnotes Cowan (2008). Urban Primary‐Grade Children Think and Talk Science: Curricular and Instructional Practices That Nurture Participation and Argumentation. Science Education 92 (1):65-95.
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  48.  18
    Nickolas Pappas & Mark Zelcer (2013). Plato's Menexenus as a History That Falls Into Patterns. Ancient Philosophy 33 (1):19-30.
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  49.  24
    George S. Pappas (2011). Berkeley's Positive Epistemology. Philosophical Inquiry 35 (3-4):23-35.
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  50.  29
    George S. Pappas (1975). Incorrigibilism and Future Science. Philosophical Studies 28 (September):207-210.
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