Search results for 'Zissis Pappas' (try it on Scholar)

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  1. Arien Mack, Zissis Pappas, Michael E. Silverman & Robin Gay (2002). What We See: Inattention and the Capture of Attention by Meaning. Consciousness and Cognition 11 (4):488-506.score: 240.0
  2. George Sotiros Pappas (2000). Berkeley's Thought. Cornell University Press.score: 60.0
    He assesses the validity of this self-description and considers why Berkeley might have chosen to align himself with a commonsense position.Pappas shows how ...
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  3. Nickolas Pappas (1995). Routledge Philosophy Guidebook to Plato and the Republic. Routledge.score: 60.0
    In this second edition of the highly successfulRoutledge Philosophy GuideBook to Plato and theRepublic, Nickolas Pappas extends his exploration of the text to ...
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  4. William G. Lycan & George S. Pappas (1972). What is Eliminative Materialism? Australasian Journal of Philosophy 50 (August):149-59.score: 30.0
    In 19651 Richard Rorty defended a theory of mind which has since come to be called' eliminative materialism'. The theory has attained some status as a distinct, autonomous brand of materialism; and it has been criticized at length in the literature, ... \n.
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  5. Nicholas Asher, Josh Dever & Chris Pappas (2009). Supervaluations Debugged. Mind 118 (472):901-933.score: 30.0
    Supervaluational accounts of vagueness have come under assault from Timothy Williamson for failing to provide either a sufficiently classical logic or a disquotational notion of truth, and from Crispin Wright and others for incorporating a notion of higher-order vagueness, via the determinacy operator, which leads to contradiction when combined with intuitively appealing ‘gap principles’. We argue that these criticisms of supervaluation theory depend on giving supertruth an unnecessarily central role in that theory as the sole notion of truth, rather than (...)
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  6. George Pappas, Internalist Vs. Externalist Conceptions of Epistemic Justification. Stanford Encyclopedia of Philosophy.score: 30.0
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  7. Nickolas Pappas (2008). Fashion Seen as Something Imitative and Foreign. British Journal of Aesthetics 48 (1):1-19.score: 30.0
    Philosophers have recently begun to write about fashion in dress. They acknowledge that philosophy traditionally ignored the subject altogether or else disparaged fashion. They do not observe that those past philosophers who slighted fashion characterized it as mass imitativeness; but in fact that one-sided characterization is what permitted commentators to overlook innovativeness in fashion. Indeed the figure of the foreigner that recurs in philosophical remarks about fashion only makes sense given a reading of fashion as imitative uniformity. The foreigner becomes (...)
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  8. George S. Pappas (1982). Non-Inferential Knowledge. Philosophia 12 (December):81-98.score: 30.0
  9. George Pappas (1999). Berkeley and Scepticism. Philosophy and Phenomenological Research 59 (1):133 - 149.score: 30.0
    In both the Principles and the Three Dialogues, Berkeley claims that he wants to uncover those principles which lead to scepticism; to refute those principles; and to refute scepticism itself. This paper examines the principles Berkeley says have scepticial consequences, and contends that only one of them implies scepticism. It is also argued that Berkeley's attempted refutation of scepticism rests not on his acceptance of the esse est percipi principle, but rather on the thesis that physical objects and their sensible (...)
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  10. George S. Pappas (2002). Abstract Ideas and the New Theory of Vision. British Journal for the History of Philosophy 10 (1):55 – 69.score: 30.0
    In the _New Theory of Vision, Berkeley defends the heterogeneity thesis, i.e., the view that the ideas of sight and touch are numerically and specifically distinct. In sections 121-122 of that work, he suggests that the thesis of abstract ideas is somehow closely connected to the heterogeneity thesis, though he does not there fully explain just what the connection is supposed to be. In this paper an interpretation of this connection is proposed and defended. Berkeley needs to reject abstract ideas (...)
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  11. George S. Pappas (1990). Causation and Perception in Reid. Philosophy and Phenomenological Research 50 (4):763-766.score: 30.0
  12. George S. Pappas (1989). Symposiums Papers: Sensation and Perception in Reid. Noûs 23 (2):155-167.score: 30.0
  13. Gregory Fernando Pappas (ed.) (2011). Pragmatism in the Americas. Fordham University Press.score: 30.0
    The book will prove an invaluable source for philosophers and philosophy students, as well as for scholars from other disciplines (e.g., history, political science, sociology, diversity studies, and gender and race studies) to begin understanding the dynamic relationship in thinking between the two Americas. In addition to documenting the results of a new and thriving area of research, it can also function as a primer to direct and provoke further inquiry. -/- Its essays, from North American, Spanish, and Latin American (...)
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  14. George S. Pappas (1976). Incorrigibility and Central-State Materialism. Philosophical Studies 29 (June):445-56.score: 30.0
  15. Nickolas Pappas (1997). Fancy Justice: Martha Nussbaum on the Political Value of the Novel. Pacific Philosophical Quarterly 78 (3):278–296.score: 30.0
    Martha Nussbaum's Poetic Justice undertakes a defense of the novel by showing it to develop the sympathetic imagination. Three parts of her argument come in for criticism, with implications for other such political defenses. Nussbaum sometimes interprets the imagination practically, sometimes theoretically; the two forms have different effects on deliberation. Nussbaum credits the novelistic tradition with fostering the imagination; her example of Hard Times interferes with establishing this general point. Nussbaum suggests an aesthetic element in literature that produces its effect, (...)
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  16. Nickolas Pappas (1989). Plato's "Ion": The Problem of the Author. Philosophy 64 (249):381 - 389.score: 30.0
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  17. Steven E. Boër & George S. Pappas (1975). The Epistemology of Speaker-Meaning. Australasian Journal of Philosophy 53 (3):204 – 219.score: 30.0
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  18. George S. Pappas (2003). On Some Philosophical Accounts of Perception. In Philosophy in America at the Turn of the Century (Apa Centennial Supplement Journal of Philosophical Research). Charlottesville: Philosophy Documentation Center. 71-82.score: 30.0
    Philosophical accounts of perception in the tradition of Kant and Reid have generally supposed that an event of making a judgment is a key element in every perceptual experience. An alternative very austere view regards perception as an event containing nothing judgmental, nor anything conceptual. This account of perception as nonconceptual is discussed first historically as found in the philosophies of Locke and (briefly) Berkeley, and then examined in the contemporary work of Chisholm and Alston.
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  19. George S. Pappas & Marshall Swain (1973). Some Conclusive Reasons Against 'Conclusive Reasons'. Australasian Journal of Philosophy 51 (1):72 – 76.score: 30.0
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  20. Gregory Fernando Pappas (2005). Review: Translated, and with an Introduction by Ramon Del Castillo. La Opinion Publica Y Sus Problemas (Spanish Translation of the Public and its Problems). . (Madrid: Ediciones Morata, 2004). [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):868-870.score: 30.0
  21. George Pappas (2006). Access Internalism. Croatian Journal of Philosophy 6 (2):159-169.score: 30.0
    Access internalism about epistemic justification is the thesis that a person’s justification for a belief is directly accessible to that person, in the sense that the person can have direct awareness of whatever is functioning as the actual justification for the belief. This thesis is distinguished into a weak and a strong version, and a number of arguments in favor of the access internalist position are assessed. It is concluded that none of the arguments in support of access internalism is (...)
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  22. George S. Pappas (1975). Incorrigibilism and Future Science. Philosophical Studies 28 (September):207-210.score: 30.0
  23. George Pappas (ed.) (1979). Justification and Knowledge. Boston: D. Reidel.score: 30.0
    Many epistemologists have been interested in justification because of its presumed close relationship to knowledge. This relationship is intended to be ...
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  24. Nickolas Pappas (2012). Plato on Poetry: Imitation or Inspiration? Philosophy Compass 7 (10):669-678.score: 30.0
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  25. George S. Pappas (1981). Knowing and Coming to Know. Philosophical Studies 39 (3):275 - 279.score: 30.0
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  26. George Pappas (2002). Abstraction and Existence. History of Philosophy Quarterly 19 (1):43 - 63.score: 30.0
  27. George S. Pappas (1974). Incorrigibility, Knowledge, and Justification. Philosophical Studies 25 (April):219-25.score: 30.0
  28. George S. Pappas (1987). Science and Metaphysics in Berkeley. International Studies in the Philosophy of Science 2 (1):105 – 114.score: 30.0
  29. Nickolas Pappas (2013). The Impiety of the Republic's Imitator. Epoché: A Journal for the History of Philosophy 17 (2):219-232.score: 30.0
    The Republic rarely speaks of piety; yet religious concerns inform more of its treatment of poetry than readers acknowledge. A pair of tripartite rankings in Book 10 has puzzled interpreters: first the triad Form-couch-painting, then the ostensibly equivalent triad of a flute’s or bridle’s user-maker-imitator. The tripartitions work better together if one recognizes the divinity at work behind Athena’s gifts the flute and bridle. This mythic reading reveals the imitator to stand, yet again, in opposition to the gods; but it (...)
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  30. Gregory Fernando Pappas (2001). Dewey and Latina Lesbians on the Quest for Purity. Journal of Speculative Philosophy 15 (2):152-161.score: 30.0
  31. George S. Pappas (2007). Review: Berkeley's World: An Examination of the Three Dialogues. [REVIEW] Mind 116 (463):779-781.score: 30.0
  32. George S. Pappas (1980). Ideas, Minds, and Berkeley. American Philosophical Quarterly 17 (3):181 - 194.score: 30.0
    A number of commentators on the work of berkeley have maintained that berkeleyan minds are related to ideas by the relation of inherence. Thus, Ideas are taken to inhere in minds in something like the way that accidents were supposed to inhere in substances for the aristotelian. This inherence account, As I call it, Is spelled out in detail and critically evaluated. Ultimately it is rejected despite its considerable initial plausibility.
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  33. Gregory Fernando Pappas (1996). Dewey's Philosophical Approach to Racial Prejudice. Social Theory and Practice 22 (1):47-65.score: 30.0
  34. George S. Pappas (1983). Ongoing Knowledge. Synthese 55 (2):253 - 267.score: 30.0
    Ongoing knowledge is that knowledge that a person possesses continuously across a period of time. Given the plausible assumption that knowledge implies justification, it then follows that ongoing knowledge implies ongoing justification. However, the actual character of a person's justification for a belief often changes as time passes. Two types of changes in one's ongoing justification are explored: content change and structure change. It is argued that justification held over time often undergoes both content and structure change, and that the (...)
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  35. G. Pappas (ed.) (forthcoming). Pragmatism and the Hispanic World. Fordham University Press.score: 30.0
  36. George S. Pappas (1980). Lost Justification. Midwest Studies in Philosophy 5 (1):127-134.score: 30.0
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  37. George S. Pappas (1991). Berkeley and Common Sense Realism. History of Philosophy Quarterly 8 (1):27 - 42.score: 30.0
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  38. George Pappas (2006). Comments on Goldman and on Intelligent Design. Southern Journal of Philosophy 44 (S1):23-27.score: 30.0
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  39. Gregory Fernando Pappas (2014). The Narrative and Identity of Pragmatism in America: The History of a Dysfunctional Family? The Pluralist 9 (2):65-83.score: 30.0
    we have recently seen the publication of several books on the narrative and identity of Pragmatism. Perhaps this is a sign that, after the first decade of the twenty-first century, scholars of Pragmatism now have the required distance or historical perspective to be confident about the history of Pragmatism in the twentieth century. In this paper, I examine the narratives of Pragmatism in Richard Bernstein’s The Pragmatic Turn and Colin Koopman’s Pragmatism as Transition.1 In spite of their differences, these scholars (...)
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  40. Nickolas Pappas (1989). Authorship and Authority. Journal of Aesthetics and Art Criticism 47 (4):325-332.score: 30.0
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  41. George S. Pappas (1989). Abstract General Ideas in Hume. Hume Studies 15 (2):339-352.score: 30.0
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  42. George S. Pappas (1991). A Second Copy Thesis in Hume? Hume Studies 17 (1):51-59.score: 30.0
  43. Shaun Baker, Eileen Carroll Sweeney, Sarah Patterson, Roger Ariew, George S. Pappas, Dudley Knowles & Gideon Makin (2005). History of Philosophy. Philosophical Books 46 (2):138-151.score: 30.0
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  44. Gregory Pappas (2003). Letter to the Editor. Medicine, Health Care and Philosophy 6 (1):71-71.score: 30.0
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  45. George S. Pappas (2011). Berkeley's Positive Epistemology. Philosophical Inquiry 35 (3-4):23-35.score: 30.0
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  46. Gregory Fernando Pappas (1997). Dewey's Moral Theory: Experience as Method. Transactions of the Charles S. Peirce Society 33 (3):520 - 556.score: 30.0
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  47. George S. Pappas (1977). Hume and Abstract General Ideas. Hume Studies 3 (1):17-31.score: 30.0
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  48. George S. Pappas (1974). Knowledge and Reasons. Philosophical Studies 25 (6):423 - 428.score: 30.0
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  49. Gregory Fernando Pappas (1997). To Be or to Do. John Dewey and the Great Divide in Ethics. History of Philosophy Quarterly 14 (4):447 - 472.score: 30.0
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  50. Gregory Fernando Pappas (2011). The Latino Character of American Pragmatism. In , Pragmatism in the Americas. Fordham University Press. 93 - 112.score: 30.0
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