Search results for 'Zongqi Cai' (try it on Scholar)

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  1. Cai Zongqi (1993). Derrida and Seng-Zhao: Linguistic and Philosophical Deconstructions. Philosophy East and West 43 (3):389 - 404.score: 300.0
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  2. Zongqi Cai (ed.) (2004). Chinese Aesthetics: The Ordering of Literature, the Arts, and the Universe in the Six Dynasties. University of Hawai'i Press.score: 240.0
    This singular work presents the most comprehensive and nuanced studies available in any Western language of Chinese aesthetic thought and practice during the ...
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  3. Zongqi Cai (1993). Derrida and Seng-Zhao: Linguistic and Philosophical Deconstructions. Philosophy East and West 43 (3):389-404.score: 240.0
  4. Wenjing Cai (2012). Between the Sense of Self and the Reality of Self. Phenomenology and the Cognitive Sciences 11 (1):113-118.score: 60.0
    Between the sense of self and the reality of self Content Type Journal Article Category Book Review Pages 113-118 DOI 10.1007/s11097-011-9234-y Authors Wenjing Cai, Center for Subjectivity Research, University of Copenhagen, Njalsgade 140-142, 5th floor, 2300 Copenhagen, Denmark Journal Phenomenology and the Cognitive Sciences Online ISSN 1572-8676 Print ISSN 1568-7759 Journal Volume Volume 11 Journal Issue Volume 11, Number 1.
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  5. Zong-qi Cai (1999). In Quest of Harmony: Plato and Confucius on Poetry. Philosophy East and West 49 (3):317-345.score: 30.0
    How Plato and Confucius formulate their views on poetry in light of their overriding concerns with harmony is examined here. Both acknowledge the educational value of poetry in similar terms and set up similar moral-aesthetic standards. Both rank poetry lower than other objects of learning because they find poetic harmony to be less significant than intellectual or moral harmonies. But both take note of the transforming aesthetic experience afforded by poetry in certain circumstances, and identify this experience of the attainment (...)
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  6. Ye Cai, Hoje Jo & Carrie Pan (2012). Doing Well While Doing Bad? CSR in Controversial Industry Sectors. Journal of Business Ethics 108 (4):467 - 480.score: 30.0
    In this article, we examine the empirical association between firm value and CSR engagement for firms in sinful industries, such as tobacco, gambling, and alcohol, as well as industries involved with emerging environmental, social, or ethical issues, i.e., weapon, oil, cement, and biotech. We develop and test three hypotheses, the window-dressing hypothesis, the value-enhancement hypothesis, and the value-irrelevance hypothesis. Using an extesive US sample from 1995 to 2009, we find that CSR engagement of firms in controversial industries positively affects firm (...)
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  7. Wenjing Cai (2012). From Adequacy to Apodicticity. Development of the Notion of Reflection in Husserl's Phenomenology. Husserl Studies 29 (1):13-27.score: 30.0
    The article explores a gradual refinement of the notion of reflection in Husserlian phenomenology. In his early period, Husserl takes phenomenological reflection to attain adequate evidence, since its object is self-given in an absolute and complete manner. However, this conception of reflection does not remain unchanged. Husserl later realizes that immanent perception or phenomenological reflection also involves a certain horizonality and naivety that has to do with its temporal nature and must be queried in a further critical, apodictic reflection. Focusing (...)
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  8. Ye Cai, Hoje Jo & Carrie Pan (2011). Vice or Virtue? The Impact of Corporate Social Responsibility on Executive Compensation. Journal of Business Ethics 104 (2):159-173.score: 30.0
    We empirically examine the impact of corporate social responsibility (CSR) on CEO compensation using a large sample of the US firms from 1996 to 2010. We develop and test two hypotheses, the overinvestment hypothesis based on agency theory and the conflict–resolution hypothesis based on stakeholder theory. We find that the lag of CSR adversely affects both total compensation and cash compensation, after controlling for various firm and board characteristics. Our estimates show that an interquartile increase in CSR is followed by (...)
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  9. Zong-qi Cai (2004). The Influence of Nietzsche in Wang Guowei's Essay "on The. Philosophy East and West 54 (2).score: 30.0
    : There are numerous traces of Nietzsche's influence in Wang Guowei's "On the Dream of the Red Chamber " even though there is not a single mention of Nietzsche's name in that seminal essay. Nietzschean thought looms large where Wang openly disagrees with or quietly departs from the views of Schopenhauer and, to a lesser extent, those of Kant and Aristotle. His questioning of Schopenhauer's "no-life-ism" harks back to Nietzsche's challenge to Schopenhauer's life-negating ethics. His portrayal of Bao Yu reveals (...)
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  10. Zong-qi Cai (2004). The Influence of Nietzsche in Wang Guowei's Essay "on the Dream of the Red Chamber". Philosophy East and West 54 (2):171-193.score: 30.0
    There are numerous traces of Nietzsche's influence in Wang Guowei's "On the Dream of the Red Chamber" even though there is not a single mention of Nietzsche's name in that seminal essay. Nietzschean thought looms large where Wang openly disagrees with or quietly departs from the views of Schopenhauer and, to a lesser extent, those of Kant and Aristotle. His questioning of Schopenhauer's "no-life-ism" harks back to Nietzsche's challenge to Schopenhauer's life-negating ethics. His portrayal of Bao Yu reveals three distinctive (...)
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  11. Y. Cai (2013). On the Impacts of Traditional Chinese Culture on Organ Donation. Journal of Medicine and Philosophy 38 (2):149-159.score: 30.0
    This article examines the impact of traditional Chinese culture on organ donation from the perspective of Confucianism, Buddhism, and Taoism. In each of these cultural systems, it appears that there are some particular sayings or remarks that are often taken in modern Chinese society to be contrary to organ donation, especially cadaveric organ donation. However, this article argues that the central concerns of Buddhism, Confucianism, and Taoism are “great love,” “ren,” and “dao,” which can be reasonably interpreted to support organ (...)
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  12. Wenjing Cai (2013). Reflection and Text: Revisiting the Relation Between Pre-Reflective and Reflective Experience. [REVIEW] Human Studies 36 (3):339-355.score: 30.0
    The paper presents the prevailing understanding of pre-reflective and reflective experience as a “data-description model”. According to this model, pre-reflective experience is the original datum, the meaning of which is fully determined in the very beginning, whereas reflection is a secondary layer that purports to recover faithfully the meaning of the pre-reflective. The paper spells out the difficulty of this model by looking into the scepticism on reflection. Despite its contribution to explicating the basic level of human consciousness, the data-description (...)
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  13. Mingzhong Cai (2012). Degrees of Relative Provability. Notre Dame Journal of Formal Logic 53 (4):479-489.score: 30.0
    There are many classical connections between the proof-theoretic strength of systems of arithmetic and the provable totality of recursive functions. In this paper we study the provability strength of the totality of recursive functions by investigating the degree structure induced by the relative provability order of recursive algorithms. We prove several results about this proof-theoretic degree structure using recursion-theoretic techniques such as diagonalization and the Recursion Theorem.
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  14. Susumu Yamaguchi, Daniel Chen & Huajian Cai, Apparent Universality of Positive Implicit Self-Esteem.score: 30.0
    The Trends in International Mathematics and Science Study found that even though children from all East Asian countries outperformed American children, American students reported higher self-evaluation of their math and science abilities than did students from East Asian countries such as China, Korea, and Japan (Mullis, Martin, Gonzalez, & Chrostowski, 2004). Such cross-cultural differences in self-appraisal fit the stereotype of the modest East Asian and contribute to the received view that East Asians have less positive self-concepts than Americans. This view (...)
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  15. Mingzhong Cai (2010). A Hyperimmune Minimal Degree and an ANR 2-Minimal Degree. Notre Dame Journal of Formal Logic 51 (4):443-455.score: 30.0
    We develop a new method for constructing hyperimmune minimal degrees and construct an ANR degree which is a minimal cover of a minimal degree.
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  16. Shanqing Cai, Jason A. Tourville, Deryk S. Beal, Joseph S. Perkell, Frank H. Guenther & Satrajit S. Ghosh (2014). Diffusion Imaging of Cerebral White Matter in Persons Who Stutter: Evidence for Network-Level Anomalies. Frontiers in Human Neuroscience 8.score: 30.0
  17. [deleted]Junjie Qin, Yingrui Li, Zhiming Cai, Shenghui Li, Jianfeng Zhu, Fan Zhang, Suisha Liang, Wenwei Zhang, Yuanlin Guan & Dongqian Shen (2012). A Metagenome-Wide Association Study of Gut Microbiota in Type 2 Diabetes. In Jeffrey Kastner (ed.), Nature. Mit Press. 55-60.score: 30.0
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  18. Mingzhong Cai & Richard A. Shore (2012). Domination, Forcing, Array Nonrecursiveness and Relative Recursive Enumerability. Journal of Symbolic Logic 77 (1):33-48.score: 30.0
    We present some abstract theorems showing how domination properties equivalent to being $\overline{GL}_{2}$ or array nonrecursive can be used to construct sets generic for different notions of forcing. These theorems are then applied to give simple proofs of some known results. We also give a direct uniform proof of a recent result of Ambos-Spies, Ding, Wang, and Yu [2009] that every degree above any in $\overline{GL}_{2}$ is recursively enumerable in a 1-generic degree strictly below it. Our major new result is (...)
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  19. Zhen Cai (2012). He, Huaihong 何懷宏, Hereditary Society 世襲社會. Beijing 北京: Peking University Press, 北京大學出版社, 2011, 246 Pages; and Selection Society 選舉社會. Beijing 北京: Peking University Press, 北京大學出版社, 2011, 372 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (2):247-252.score: 30.0
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  20. Zhuang Cai & Peter Wheale (2009). Managing Efficient Capital Allocation with Emphasis on the Chinese Experience. Journal of Business Ethics 87 (1):111 - 135.score: 30.0
    Responsible risk management is central to banking ethics. With the 1999 publication of the Basel Committee's proposal, Basel II, for a New Capital Accord to replace the 1988 agreement, Basel I, an attempt has been made to address the problem of correlating banks' risk management with their capital requirements. The Basel II framework, finalised in June 2004, is designed to improve risk management by using models based on past performance to help set the amount of capital banks are required to (...)
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  21. Mingzhong Cai, Richard A. Shore & Theodore A. Slaman (2012). The N-R.E. Degrees: Undecidability and Σ1substructures. Journal of Mathematical Logic 12 (01):1250005-.score: 30.0
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  22. Mingzhong Cai (2012). Array Nonrecursiveness and Relative Recursive Enumerability. Journal of Symbolic Logic 77 (1):21-32.score: 30.0
    In this paper we prove that a degree a is array nonrecursive (ANR) if and only if every degree b ≥ a is r.e. in and strictly above another degree (RRE). This result will answer some questions in [ASDWY]. We also deduce an interesting corollary that every n-REA degree has a strong minimal cover if and only if it is array recursive.
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  23. Zhuang Cai & Peter Wheale (2004). Creating Sustainable Corporate Value: A Case Study of Stakeholder Relationship Management in China. Business and Society Review 109 (4):507-547.score: 30.0
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  24. Liang Cai (2011). Excavating the Genealogy of Classical Studies in the Western Han Dynasty (206 Bce-8 Ce). Journal of the American Oriental Society 131 (3):371-394.score: 30.0
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  25. Lori S. Ashford, R. A. Garcia, B. S. Soares Filho, Y. Cai, R. Lakshminarayanan, J. F. May, E. Bos, R. Hasan, E. Suzuki & T. R. Aryal (2007). Africas Youthful Population: Risk or Opportunity? Journal of Biosocial Science 39 (5):693-706.score: 30.0
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  26. Mingzhong Cai (2010). A 2-Minimal Non-Gl2degree. Journal of Mathematical Logic 10 (01n02):1-30.score: 30.0
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  27. Li Cai & Chaohua He (2013). Corporate Environmental Responsibility and Equity Prices. Journal of Business Ethics:1-19.score: 30.0
    This paper uses an innovative way to screen stocks and analyzes the relationship between corporate environmental responsibility and long-run stock returns. By our definition, an environmentally responsible (green) company gives no environmental concern and shows environmental strength(s). Using 20 years’ data of 1992–2011, we find evidence that environmentally responsible company outperforms, in the 4th to 7th year after the screening year. An equal-weighted environmentally responsible portfolio earned an annual four-factor alpha of 4.06 % in the 4th year, 3.00 % above (...)
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  28. Hou Cai (1990). The Contents of the Daoist Religion and Its Cultural Function. Contemporary Chinese Thought 22 (2):24-42.score: 30.0
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  29. Haigen Xu, Xiaoping Tang, Jiyuan Liu, Hui Ding, Jun Wu, Ming Zhang, Qingwen Yang, Lei Cai, Haijun Zhao & Yan Liu (2009). China's Progress Toward the Significant Reduction of the Rate of Biodiversity Loss. BioScience 59 (10):843-852.score: 30.0
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  30. Heng-Xing Zhai & Xiu-Cui Cai (2012). A Tentative Exploration of the Teaching of Aesthetics From a Constructivist Perspective. Journal of Aesthetic Education 2:009.score: 30.0
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  31. Jane Augustine, Zong-qi Cai, Simon Glynn, Gad Horowitz, Roger Jackson, E. H. Jarow, Steven W. Laycock, David R. Loy, Ian Mabbett, Frank W. Stevenson, Youru Wang & Ellen Y. Zhang (2006). Buddhisms and Deconstructions. Rowman & Littlefield Publishers.score: 30.0
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  32. Liming Cai, Jianer Chen, Rodney G. Downey & Michael R. Fellows (1997). Advice Classes of Parameterized Tractability. Annals of Pure and Applied Logic 84 (1):119-138.score: 30.0
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  33. Mingbo Cai, Chess Stetson & David M. Eagleman (2012). A Neural Model for Temporal Order Judgments and Their Active Recalibration: A Common Mechanism for Space and Time? Frontiers in Psychology 3.score: 30.0
    When observers experience a constant delay between their motor actions and sensory feedback, their perception of the temporal order between actions and sensations adapt (Stetson et al., 2006a). We present here a novel neural model that can explain temporal order judgments (TOJs) and their recalibration. Our model employs three ubiquitous features of neural systems: 1) information pooling, 2) opponent processing, and 3) synaptic scaling. Specifically, the model proposes that different populations of neurons encode different delays between motor-sensory events, the outputs (...)
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  34. Juanliang Cai & Ethylin Wang Jabs (2005). A Twisted Hand: bHLH Protein Phosphorylation and Dimerization Regulate Limb Development. Bioessays 27 (11):1102-1106.score: 30.0
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  35. Xindi Cai & I. I. Wunsch (2007). Computer Go: A Grand Challenge to AI. In Wlodzislaw Duch & Jacek Mandziuk (eds.), Challenges for Computational Intelligence. Springer. 443--465.score: 30.0
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  36. Xiqin Cai (ed.) (2006). Confucius Says =. Hua Yu Jiao Xue Chu Ban She.score: 30.0
     
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  37. Zhizhong Cai (1996). Confucius Speaks: Words to Live By. Anchor Books.score: 30.0
     
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  38. S. A. Cai, Xiaobing Fu & Zhiyong Sheng (2007). Dedifferentiation: A New Approach in Stem Cell Research. BioScience 57 (8):655-662.score: 30.0
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  39. Yunlong Cai (ed.) (2011). Di Li Xue Fang Fa Lun. Ke Xue Chu Ban She.score: 30.0
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  40. Zhenfeng Cai (ed.) (2009). Dong Ya Zhuzi Xue de Quan Shi Yu Fa Zhan. Tai da Chu Ban Zhong Xin.score: 30.0
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  41. Hou Cai (2004). Ethics, Democracy and Nation State in the Horizon of Discourse Theory. Modern Philosophy 2:006.score: 30.0
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  42. Zhongde Cai (2000). Feng Youlan Xian Sheng Ping Zhuan. San Lian Shu Dian (Xianggang) You Xian Gong Si.score: 30.0
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  43. Zhong Cai (2004). Hou Xian Dai Xiang Dui Zhu Yi Yu Fan Ke Xue Si Chao: Ke Xue, Xiu Shi Yu Quan Li. Nanjing da Xue Chu Ban She.score: 30.0
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  44. Degui Cai (2009). Kongzi Vs Jidu. Shi Jie Zhi Shi Chu Ban She.score: 30.0
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  45. Zhen Cai (forthcoming). Luo, Bingxiang 羅秉祥, Chen Qiangli 陳強立, and Zhang Ying 張穎, Bioethics: From the Perspective of Chinese Philosophy 生命倫理學的中國哲學思考. Dao: A Journal of Comparative Philosophy:1-3.score: 30.0
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  46. Yuseng Cai (2010). Luo Ji de Li Shi Xing Fa Zhan =. Zhongguo She Hui Ke Xue Chu Ban She.score: 30.0
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  47. Xiqin Cai (ed.) (2006). Laozi Shuo =. Hua Yu Jiao Xue Chu Ban She.score: 30.0
     
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  48. Yuanpei Cai (2012). Lun Zhe Xue. Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.score: 30.0
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  49. Mingzhong Cai (2014). 2-Minimality, Jump Classes and a Note on Natural Definability. Annals of Pure and Applied Logic 165 (2):724-741.score: 30.0
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  50. Xiqin Cai (ed.) (2006). Mengzi Shuo =. Hua Yu Jiao Xue Chu Ban She.score: 30.0
     
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