Search results for 'Zsolt Novák' (try it on Scholar)

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  1.  25
    Zsolt Novák (2011). Truth and Truth-Making. International Studies in the Philosophy of Science 24 (3):323-326.
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  2.  7
    Zsolt Novák & András Simonyi (eds.) (2010). Truth, Reference, and Realism. Central European University Press.
    "The volume presents the material of the first Oxford-Budapest Conference on Truth, Reference and Realism held at CEU in 2005.
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  3. Joseph A. Novak (1988). Brentano's Uber Aristoteles* Joseph A. Novak. Apeiron 21.
  4.  10
    David Novak (2008). Tradition in the Public Square: A David Novak Reader. William B. Eerdmans Pub. Co..
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  5. David Novak (2009). Covenantal Rights: A Study in Jewish Political Theory. Princeton University Press.
    Covenantal Rights is a groundbreaking work of political theory: a comprehensive, philosophically sophisticated attempt to bring insights from the Jewish political tradition into current political and legal debates about rights and to bring rights discourse more fully into Jewish thought. David Novak pursues these aims by presenting a theory of rights founded on the covenant between God and the Jewish people as that covenant is constituted by Scripture and the rabbinic tradition. In doing so, he presents a powerful challenge to (...)
     
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  6.  15
    David Novak (1998). Natural Law in Judaism. Cambridge University Press.
    This book breaks new ground in the study of Judaism, in philosophy, and in comparative ethics. It demonstrates that the assumption that Judaism has no natural law theory to speak of, held by the vast majority of scholars, is simply wrong. The book shows how natural law theory, using a variety of different terms for itself throughout the ages, has been a constant element in Jewish thought. The book sorts out the varieties of Jewish natural law theory, illuminating their strengths (...)
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  7. David Novak (2009). In Defense of Religious Liberty. Intercollegiate Studies Institute.
    In Defense of Religious Liberty contains David Novak’s vigorous—and paradoxical—argument that the primacy of divine law is the best foundation for a secular, multicultural democracy. Novak presents his claim, which will astound both liberal and conservative advocates of democracy, in political, philosophical, and theological terms. He shows how the universal norms of divine law are knowable as natural law, that they are the best formulations of the human rights of life, liberty, and the pursuit of happiness, and that their assertion (...)
     
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  8. David Novak (1992). Jewish Social Ethics. Oxford University Press.
    Leading contemporary Jewish thinker David Novak has here compiled ten of his essays on a variety of issues in Jewish ethics. Drawing constantly on classical Jewish tradition, Novak also looks at a wide range of modern critical scholarship on the ancient sources. He aims to point out certain common features of Jewish and Christian ethics and the normative implications of this overlapping of traditions; he assumes the reality of a "Judeo-Christian ethic," while refusing to minimize the doctrinal differences between the (...)
     
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  9.  10
    David Novak (1989). Jewish-Christian Dialogue: A Jewish Justification. Oxford University Press.
    Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judiasm, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. He demonstrates that this (...)
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  10.  2
    Michael Novak (2006). Marcel at Harvard. American Catholic Philosophical Quarterly 80 (3):337-341.
    This article originally appeared in The Commonweal (October 5, 1962): 31–3. Michael Novak, a graduate student at the time, met Marcel while he was at Harvard University to deliver the William James lectures in the fall of 1961. Those lectures were subsequently printed in the volume, The Existential Background ofHuman Dignity (1963). The article is reprinted here with the kind permission of Michael Novak and the Commonweal magazine.
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  11.  2
    Michael Novak (2003). Memories of Bernard Lonergan, S.J. Journal of Macrodynamic Analysis 3:194-204.
    Dr. Novak reminisces about his experience as a student of Lonergan's at Gregorian University.
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  12. Eugene B. Borowitz, David Novak, Byron L. Sherwin & Walter S. Wurzburger (1997). Exploring Jewish Ethics. Journal of Religious Ethics 25 (1):183-210.
    This essay presents and analyzes the recent work of four prominent contemporary Jewish ethicists: Eugene Borowitz, David Novak, Byron Sherwin, and Walter Wurzburger. These authors are united in their affirmation of covenant as the central category of Jewish moral obligation and their concern to construct a Jewish ethic out of the classical sources of Judaism. Yet, as an individual analysis of their books will show, they adopt markedly different views of the authority of traditional Jewish law , the respective roles (...)
     
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  13. Michael Novak (1986). Character and Crime: An Inquiry Into the Causes of the Virtue of Nations. Upa.
    Writing as a philosopher, not as a social scientist, the author takes a radically different approach to the study of criminality, asking not 'what are the causes of crime?' but 'what are the causes of virtue?' Novak concentrates on what builds character and why there is a serious lack of character in our culture and society today.
     
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  14.  11
    Josef Novák (ed.) (1988). On Masaryk: Texts in English and German. Rodopi.
    PREFACE Josef Novak The present volume describing and evaluating the writings and deeds of the philosopher, sociologist and statesman, Thomas Garrigue ...
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  15. Michael Novak (1998). [Book Review] Business as a Calling, Work and the Examined Life. [REVIEW] Business Ethics Quarterly 8 (3):605-611.
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  16. Joseph Donald Novak (1977). A Theory of Education. Cornell University Press.
     
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  17.  7
    Ante S. Lundberg & Rodger Novak (2015). CRISPR-Cas Gene Editing to Cure Serious Diseases: Treat the Patient, Not the Germ Line. American Journal of Bioethics 15 (12):38-40.
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  18. David Novak (2003). A Jewish Argument for Socialized Medicine. Kennedy Institute of Ethics Journal 13 (4):313-328.
    : An analysis of traditional Jewish texts yields neither the capitalist notion of medicine nor the socialist one. Neither alternative is sufficient to ground the respect for the sanctity of the human person as a being created in the image of God that is so rationally appealing. That is why the Jewish ethical tradition, which is based on this respect for the sanctity of human personhood, both individual and collective, is so attractive—if only for its insights, rather than its authority; (...)
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  19. M. Novak (1998). Business as a Calling (WH Andrews). Teaching Business Ethics 2:223-226.
     
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  20.  7
    Michael Novak (1981/1990). Toward a Theology of the Corporation. Distributed by Arrangement with University Press of America.
    Introduction to the Revised Edition There is a story behind the early history of this book. During the early, the SmithKline Corporation sponsored a ...
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  21.  11
    Satoshi Kanazawa & Deanna L. Novak (2005). Human Sexual Dimorphism in Size May Be Triggered by Environmental Cues. Journal of Biosocial Science 37 (5):657.
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  22.  3
    Lukáš Novák (2015). Suárezova Neuchopitelná Teorie Vztahu. Studia Neoaristotelica 12 (3):76-111.
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  23. David Novak (2011). The Image of the Non-Jew in Judaism: The Idea of Noahide Law. The Littman Library of Jewish Civilization.
     
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  24.  11
    Joseph D. Novak (2002). Meaningful Learning: The Essential Factor for Conceptual Change in Limited or Inappropriate Propositional Hierarchies Leading to Empowerment of Learners. Science Education 86 (4):548-571.
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  25.  36
    David Novak (1979). Judaism and Contemporary Bioethics. Journal of Medicine and Philosophy 4 (4):347-366.
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  26.  16
    Michael Novak (1984). Liberation Theology in Practice. Thought: A Journal of Philosophy 59 (2):136-148.
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  27.  9
    David Novak (2012). Defending Niebuhr From Hauerwas. Journal of Religious Ethics 40 (2):281-295.
    In his 2001 book, With the Grain of the Universe, Stanley Hauerwas has made an extended case for Karl Barth as the model for how to do Christian ethics, and for Reinhold Niebuhr as the model for how not to do it. Though Barth's closer and deeper theological connection to the Christian tradition appeals to a Jewish traditionalist by analogy, nevertheless, Niebuhr's approach to social ethics, based as it is on a version of natural law, is of greater appeal. That (...)
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  28. P. Novak (1996). Buddhist Meditation and Consciousness of Time. Journal of Consciousness Studies 3 (3):267-77.
    This paper first reviews key Buddhist concepts of time anicca , khanavada and uji and then describes the way in which a particular form of Bhuddist meditation, vipassana, may be thought to actualize them in human experience. The chief aim of the paper is to present a heuristic model of how vipassana meditation, by eroding dispositional tendencies rooted in the body-unconscious alters psychological time, transforming our felt-experience of time from a binding to a liberating force.
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  29.  4
    V. Novák & M. Novotný (1974). Abstrakte Dimension von Strukturen. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 20 (13-18):207-220.
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  30.  8
    Petra Murinová & Vilém Novák (2006). Omitting Types in Fuzzy Logic with Evaluated Syntax. Mathematical Logic Quarterly 52 (3):259-268.
    This paper is a contribution to the development of model theory of fuzzy logic in narrow sense. We consider a formal system EvŁ of fuzzy logic that has evaluated syntax, i. e. axioms need not be fully convincing and so, they form a fuzzy set only. Consequently, formulas are provable in some general degree. A generalization of Gödel's completeness theorem does hold in EvŁ. The truth values form an MV-algebra that is either finite or Łukasiewicz algebra on [0, 1].The classical (...)
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  31.  9
    Robert M. Bilder, Andrew Howe, Nic Novak, Fred W. Sabb & D. Stott Parker (2011). The Genetics of Cognitive Impairment in Schizophrenia: A Phenomic Perspective. Trends in Cognitive Sciences 15 (9):428-435.
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  32. Bruce Novak (2009). The Audacity of Thought: Seeing Thinking as the Moral Virtue Pivotal to the Re-Founding of Democracy on a Moral Basis. Philosophical Studies in Education 40:83 - 93.
     
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  33.  24
    Lukáš Novák (2004). Problém Abstraktních Pojmů. Studia Neoaristotelica 1 (1/2):167-184.
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  34.  10
    Josef Novák (1987). La Crise du Sens. Review of Metaphysics 41 (1):158-159.
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  35.  35
    David Novak (2013). No Religion Without Idolatry: Mendelssohn's Jewish Enlightenment by Gideon Freudenthal (Review). Journal of the History of Philosophy 51 (3):494-495.
    In his learned and insightful reading of the eighteenth-century German–Jewish philosopher Moses Mendelssohn, Gideon Freudenthal clearly wants to rescue him from total irrelevance. For Freudenthal claims that “Mendelssohn’s philosophy of Judaism—and of religion in general—can be defended and, in fact, still deserves contemporary interest” (12). But does Mendelssohn’s philosophy deserve the interest of philosophers who are interested in what is still significant in the present first for themselves and then for everybody else; or perhaps it deserves the interest only of (...)
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  36.  1
    Petra Murinová & Vilém Novák (forthcoming). Syllogisms and 5-Square of Opposition with Intermediate Quantifiers in Fuzzy Natural Logic. Logica Universalis:1-19.
    In this paper, we provide an overview of some of the results obtained in the mathematical theory of intermediate quantifiers that is part of fuzzy natural logic. We briefly introduce the mathematical formal system used, the general definition of intermediate quantifiers and define three specific ones, namely, “Almost all”, “Most” and “Many”. Using tools developed in FNL, we present a list of valid intermediate syllogisms and analyze a generalized 5-square of opposition.
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  37.  9
    John J. Tyson, Attila Csikasz‐Nagy & Bela Novak (2002). The Dynamics of Cell Cycle Regulation. Bioessays 24 (12):1095-1109.
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  38.  6
    Michael Novak (2011). Author's Response. World Futures 11 (sup1):59-65.
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  39.  8
    Joseph A. Novak (1998). Genres in Dialogue. Review of Metaphysics 51 (4):949-950.
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  40.  28
    Vilém Novák (1987). First-Order Fuzzy Logic. Studia Logica 46 (1):87 - 109.
    This paper is an attempt to develop the many-valued first-order fuzzy logic. The set of its truth, values is supposed to be either a finite chain or the interval 0, 1 of reals. These are special cases of a residuated lattice L, , , , , 1, 0. It has been previously proved that the fuzzy propositional logic based on the same sets of truth values is semantically complete. In this paper the syntax and semantics of the first-order fuzzy logic (...)
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  41.  7
    Michael Novak (1964). An Empirically Controlled Metaphysics. International Philosophical Quarterly 4 (2):265-282.
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  42.  15
    Lukáš Novák (2007). Problém abstraktních pojmů. Studia Neoaristotelica 4 (1):167-184.
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  43.  2
    Joseph A. Novak (1978). A Geometrical Syllogism : Posterior Analytics II, 11. Apeiron 12 (2).
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  44.  2
    Michael Novak (2004). Religious Faith, Corporate Life, and the Betterment of Society. Business and Professional Ethics Journal 23 (4):13-25.
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  45.  2
    Michael Novak & Marjorie Kelly (1989). A Theology of the Corporation. Business Ethics: The Magazine of Corporate Responsibility 3 (2):16-21.
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  46.  31
    Michael Novak (1970). The Experience of Nothingness. New York,Harper & Row.
    The Experience of Nothingness The experience of nothingness is an incomparably fruitful starting place for ethical inquiry. It is a vaccine against the lies ...
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  47.  13
    Lukáš Novák (2005). (2) Odpověď prof. Sousedíkovi. Studia Neoaristotelica 2 (1):122-125.
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  48.  13
    Lukáš Novák (2005). Na cestě ke scholastice. Klášterní škola v Le Bec – Lanfranc z Pavie a Anselm z Canterbury. Studia Neoaristotelica 2 (1):137-145.
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  49.  4
    David Novak (2004). Is Natural Law a Border Concept Between Judaism and Christianity? Journal of Religious Ethics 32 (2):237-254.
    With the passing of disputations between Jewish and Christian thinkers as to whose tradition has a more universal ethics, the task of Jewish and Christian ethicists is to constitute a universal horizon for their respective bodies of ethics, both of which are essentially particularistic being rooted in special revelation. This parallel project must avoid relativism that is essentially anti-ethical, and triumphalism that proposes an imperialist ethos. A retrieval of the idea of natural law in each respective tradition enables the constitution (...)
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  50.  6
    Lukáš Novák (2005). Sémantika vlastních jmen Odpověď L. Koreňovi. Studia Neoaristotelica 2 (2):241-249.
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