Search results for 'Zsolt Novák' (try it on Scholar)

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  1. Zsolt Novák (2011). Truth and Truth-Making. International Studies in the Philosophy of Science 24 (3):323-326.score: 120.0
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  2. David Novak (2008). Tradition in the Public Square: A David Novak Reader. William B. Eerdmans Pub. Co..score: 120.0
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  3. Zsolt Novák & András Simonyi (eds.) (2010). Truth, Reference, and Realism. Central European University Press.score: 120.0
    "The volume presents the material of the first Oxford-Budapest Conference on Truth, Reference and Realism held at CEU in 2005.
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  4. Joseph A. Novak (1988). Brentano's Uber Aristoteles* Joseph A. Novak. Apeiron 21.score: 120.0
  5. David Novak (1998). Natural Law in Judaism. Cambridge University Press.score: 60.0
    This book breaks new ground in the study of Judaism, in philosophy, and in comparative ethics. It demonstrates that the assumption that Judaism has no natural law theory to speak of, held by the vast majority of scholars, is simply wrong. The book shows how natural law theory, using a variety of different terms for itself throughout the ages, has been a constant element in Jewish thought. The book sorts out the varieties of Jewish natural law theory, illuminating their strengths (...)
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  6. Josef Novák (ed.) (1988). On Masaryk: Texts in English and German. Rodopi.score: 60.0
    PREFACE Josef Novak The present volume describing and evaluating the writings and deeds of the philosopher, sociologist and statesman, Thomas Garrigue ...
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  7. David Novak (1989). Jewish-Christian Dialogue: A Jewish Justification. Oxford University Press.score: 60.0
    Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judiasm, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. He demonstrates that this (...)
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  8. David Novak (1992). Jewish Social Ethics. Oxford University Press.score: 60.0
    Leading contemporary Jewish thinker David Novak has here compiled ten of his essays on a variety of issues in Jewish ethics. Drawing constantly on classical Jewish tradition, Novak also looks at a wide range of modern critical scholarship on the ancient sources. He aims to point out certain common features of Jewish and Christian ethics and the normative implications of this overlapping of traditions; he assumes the reality of a "Judeo-Christian ethic," while refusing to minimize the doctrinal differences between the (...)
     
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  9. Michael Novak (2006). Marcel at Harvard. American Catholic Philosophical Quarterly 80 (3):337-341.score: 60.0
    This article originally appeared in The Commonweal (October 5, 1962): 31–3. Michael Novak, a graduate student at the time, met Marcel while he was at Harvard University to deliver the William James lectures in the fall of 1961. Those lectures were subsequently printed in the volume, The Existential Background ofHuman Dignity (1963). The article is reprinted here with the kind permission of Michael Novak and the Commonweal magazine.
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  10. Michael Novak (2003). Memories of Bernard Lonergan, S.J. Journal of Macrodynamic Analysis 3.score: 60.0
    Dr. Novak reminisces about his experience as a student of Lonergan's at Gregorian University.
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  11. P. Novak (1996). Buddhist Meditation and Consciousness of Time. Journal of Consciousness Studies 3 (3):267-77.score: 30.0
  12. Vilém Novák (1987). First-Order Fuzzy Logic. Studia Logica 46 (1):87 - 109.score: 30.0
    This paper is an attempt to develop the many-valued first-order fuzzy logic. The set of its truth, values is supposed to be either a finite chain or the interval 0, 1 of reals. These are special cases of a residuated lattice L, , , , , 1, 0. It has been previously proved that the fuzzy propositional logic based on the same sets of truth values is semantically complete. In this paper the syntax and semantics of the first-order fuzzy logic (...)
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  13. Michael Novak (1970). The Experience of Nothingness. New York,Harper & Row.score: 30.0
    The Experience of Nothingness The experience of nothingness is an incomparably fruitful starting place for ethical inquiry. It is a vaccine against the lies ...
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  14. David Novak (2008). The Universality of Jewish Ethics: A Rejoinder to Secularist Critics. Journal of Religious Ethics 36 (2):181-211.score: 30.0
    Jewish ethics like Judaism itself has often been charged with being "particularistic," and in modernity it has been unfavorably compared with the universality of secular ethics. This charge has become acute philosophically when the comparison is made with the ethics of Kant. However, at this level, much of the ethical rejection of Jewish particularism, especially its being beholden to a God who is above the universe to whom this God prescribes moral norms and judges according to them, is also a (...)
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  15. Michael Novak (1965). Belief and Unbelief. New York, Macmillan.score: 30.0
    "Belief and Unbelief? I had to read it in college. Good book." Over the years, at receptions and chance encounters and by letter, many strangers have ...
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  16. Michael Novak (1965). Toward Understanding Aristotle's Categories. Philosophy and Phenomenological Research 26 (1):117-123.score: 30.0
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  17. Michael Novak (1963). A Key to Aristotle's `Substance'. Philosophy and Phenomenological Research 24 (1):1-19.score: 30.0
  18. B. C. Novak (1982). Giovanni Pico Della Mirandola and Jochanan Alemanno. Journal of the Warburg and Courtauld Institutes 45:125-147.score: 30.0
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  19. Peter Novak (1998). Logic and the Classical Theory of Mind. Journal of Philosophical Logic 27 (4):389-434.score: 30.0
    I extract several common assumptions in the Classical Theory of Mind (CTM) - mainly of Locke and Descartes - and work out a partial formalisation of the logic implicit in CTM. I then define the modal (logical) properties and relations of propositions, including the modality of conditional propositions and the validity of argument, according to the principles of CTM: that is, in terms of clear and distinct ideas, and without any reference to either possible worlds, or deducibility in an axiomatic (...)
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  20. David Novak (2013). No Religion Without Idolatry: Mendelssohn's Jewish Enlightenment by Gideon Freudenthal (Review). Journal of the History of Philosophy 51 (3):494-495.score: 30.0
    In his learned and insightful reading of the eighteenth-century German–Jewish philosopher Moses Mendelssohn, Gideon Freudenthal clearly wants to rescue him from total irrelevance. For Freudenthal claims that “Mendelssohn’s philosophy of Judaism—and of religion in general—can be defended and, in fact, still deserves contemporary interest” (12). But does Mendelssohn’s philosophy deserve the interest of philosophers who are interested in what is still significant in the present first for themselves and then for everybody else; or perhaps it deserves the interest only of (...)
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  21. David Novak (2012). Defending Niebuhr From Hauerwas. Journal of Religious Ethics 40 (2):281-295.score: 30.0
    In his 2001 book, With the Grain of the Universe, Stanley Hauerwas has made an extended case for Karl Barth as the model for how to do Christian ethics, and for Reinhold Niebuhr as the model for how not to do it. Though Barth's closer and deeper theological connection to the Christian tradition appeals to a Jewish traditionalist by analogy, nevertheless, Niebuhr's approach to social ethics, based as it is on a version of natural law, is of greater appeal. That (...)
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  22. Marko Novak (2010). Three Models of Balancing (in Constitutional Review). Ratio Juris 23 (1):101-112.score: 30.0
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  23. Ben Novak (2008). Anselm on Nothing. International Philosophical Quarterly 48 (3):305-320.score: 30.0
    The article analyzes Anselm of Canterbury’s development of three meanings of “nothing” in the Monologion, and a fourth in three later works: De casu diaboli, one of his letters, and his Incomplete Work. By focusing exclusively on the points where the meaning of nothing is first presented and then successively redefined, we can see that Anselm rejects the idea of creation ex nihilo by arguing that the things created by God had some form of existence before they were created, and (...)
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  24. Joseph A. Novak (1980). Some Recent Work on the Assertoric Syllogistic. Notre Dame Journal of Formal Logic 21 (2):229-242.score: 30.0
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  25. Lukáš Novák (2009). Conceptual Atomism, “Aporia Generis” and a Way Out for Leibniz and the Aristotelians. Studia Neoaristotelica 6 (1):15-49.score: 30.0
    De modo, quo Leibniz et Aristotelici aporiam generis solvere possunt, doctrina de conceptibus simpliciter simplicibus non respuendaDoctrina de conceptibus simpliciter simplicibus, in quos omnes notiones ultimatim possunt resolvi, (a recentioribus “atomismus conceptualis” vocata) firmiter irradicata est in occidentali philosophica traditione. Originem suam quidem ab Aristotele trahens semper apud peripateticos adfuit, purissime tamen expressa in operibus Leibnitii invenitur. Nihilominus, ab initio haec doctrina etiam difficultate quadam patiebatur, quae “aporia generis” vulgo dicitur. Difficillime est enim explicatu, quomodo simplicitas absoluta conceptuum primitivorum (seu (...)
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  26. Joseph A. Novak (1999). Classical Cynicism: A Critical Study Luis E. Navia Westport, CT: Greenwood, 1996, X + 227 Pp., $65.00. [REVIEW] Dialogue 38 (03):677-.score: 30.0
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  27. Lukáš Novák (2004). Problém Abstraktních Pojmů. Studia Neoaristotelica 1 (1/2):167-184.score: 30.0
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  28. Joe Novak (1987). Plato's Phaedo: An Interpretation Kenneth Dorter Toronto: University of Toronto Press, 1982. Pp. 233. Dialogue 26 (01):183-.score: 30.0
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  29. Michael Novak (1981/1990). Toward a Theology of the Corporation. Distributed by Arrangement with University Press of America.score: 30.0
    Introduction to the Revised Edition There is a story behind the early history of this book. During the early, the SmithKline Corporation sponsored a ...
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  30. Lukáš Novák (2006). The Scotist Theory of Univocity. Studia Neoaristotelica 3 (1):17-27.score: 30.0
    De univocatione doctrina ScotisticaIn hac dissertatione scotistica de univocatione doctrina explicatur. Huic doctrinae innixi hi auctores analogiam illam, quae medium quoddam inter univocationem et puram aequivocationem esse putabatur, reiciebant. Quia conceptuum univocatio in eorum perfecta unitate consistit, unitas vero perfectam abstractionem consequitur, notio abstractionis perfectae (quam „per praecisionem“ vocare veteres solebant) in dissertatione daclaratur eiusque ab abstractione imperfecta („per confusionem“ ), qua secundum Thomistas conceptus analogi oriuntur, differentia illustratur.The Scotist Theory of UnivocityThe article explains the notion of univocity in line (...)
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  31. William J. Novak (2003). Private Wealth and Public Health: A Critique of Richard Epstein's Defense of the "Old" Public Health. Perspectives in Biology and Medicine 46 (3x):S176-S198.score: 30.0
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  32. Gary Novak & Martha Peláez (2002). A Behavior-Analytic Developmental Model is Better. Behavioral and Brain Sciences 25 (4):466-468.score: 30.0
    Behaviorists accept, but go beyond, Williams' notion that there is an evolutionary origin to some unlearned pain behaviors. A behavior-analytic developmental model is a better fit for explaining the totality of pain behaviors. This model focuses on respondent-operant interactions and views much pain behavior as “mands” (i.e., demands). Behaviorally based explanations from the crying and social referencing literature support this model.
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  33. David Novak (2013). Response to Edmund N. Santurri. Journal of Religious Ethics 41 (3):551-554.score: 30.0
    Barth and Niebuhr seemed to be wary of natural law because each of them thought that the “natural” in natural law means that natural law has to be rooted in natural theology. However, natural law today is more cogently formulated without any natural theology at all. “Natural law” means that law can be derived from the twofold character or nature of human personhood: the capacity for a communal relationship with other humans, and the capacity for a covenantal relationship with God, (...)
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  34. Lukáš Novák (2004). Sémantika vlastních jmen a identitní teorie predikace. Studia Neoaristotelica 1 (1/2):10-32.score: 30.0
    The Semantics of Proper Names and Identity Theory of Predication Saul Kripke denies that the reference of a proper name is mediated through a sense (an intension, a concept), and claims that it has to be immediate for „rigidity“ of a proper name to be saved. On the other hand, the version of the Identity Theory of predication according to which predication is characterised as intentional identification of the conceptual content of the predicate with the object represented by the subject-concept (...)
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  35. Bruce E. Hesse & Gary Novak (2001). On the Origins of Complexity. Behavioral and Brain Sciences 24 (3):540-541.score: 30.0
    Darwin's theory of natural selection is as applicable to the analysis of the behavior of organisms as it is to their origins. Skinner's theoretical writings have guided operant psychologists in this area. The behavioral account of selection by Donahoe and Palmer (1994) is positively compared to the points on operant selection made by Hull et al. The “general account of selection” was found to be useful.
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  36. D. Novak (2010). Divine Justice/Divine Command. Studies in Christian Ethics 23 (1):6-20.score: 30.0
    In the Jewish tradition there are those who simply identify divine justice with the specific divine commands, which is a theological version of legal positivism. This paper argues for another view in the Jewish tradition, viz., divine justice or divine wisdom is the rationale of the specific divine commands, thus making them more than arbitrary decrees. As the rationale of the specific divine commands, divine justice functions as a criterion of judgment that prevents irrational interpretations and unjust applications of the (...)
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  37. David Novak (1979). Judaism and Contemporary Bioethics. Journal of Medicine and Philosophy 4 (4):347-366.score: 30.0
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  38. Lukáš Novák (2007). Problém abstraktních pojmů. Studia Neoaristotelica 4 (1):167-184.score: 30.0
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  39. Peter Novak (2000). The Dialectic of Ideas. Georg Olms Verlag.score: 30.0
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  40. David Novak (2004). Is Natural Law a Border Concept Between Judaism and Christianity? Journal of Religious Ethics 32 (2):237-254.score: 30.0
    With the passing of disputations between Jewish and Christian thinkers as to whose tradition has a more universal ethics, the task of Jewish and Christian ethicists is to constitute a universal horizon for their respective bodies of ethics, both of which are essentially particularistic being rooted in special revelation. This parallel project must avoid relativism that is essentially anti-ethical, and triumphalism that proposes an imperialist ethos. A retrieval of the idea of natural law in each respective tradition enables the constitution (...)
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  41. E. H. Gut, Justus George Lawler, Mary Delphine, Michael Novak & Robert Hoffman (1963). Problems and Perplexities. Review of Metaphysics 16 (4):786 - 796.score: 30.0
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  42. Mark W. Novak & Charles D. Axelrod (1979). Ancient and Modern Orientations To Death: The Resurrection of Myth in the Treatment of the Dying. Journal of Phenomenological Psychology 10 (2):151-164.score: 30.0
  43. David Novak (2003). A Jewish Argument for Socialized Medicine. Kennedy Institute of Ethics Journal 13 (4):313-328.score: 30.0
    : An analysis of traditional Jewish texts yields neither the capitalist notion of medicine nor the socialist one. Neither alternative is sufficient to ground the respect for the sanctity of the human person as a being created in the image of God that is so rationally appealing. That is why the Jewish ethical tradition, which is based on this respect for the sanctity of human personhood, both individual and collective, is so attractive—if only for its insights, rather than its authority; (...)
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  44. Michael Novak (1968). American Philosophy and the Future. New York, Scribner.score: 30.0
    To be human is to humanize; a radically empirical aesthetic, by J. J. McDermott.--Dream and nightmare; the future as revolution, by R. C. Pollock.--William James and metaphysical risk, by P. M. Van Buren.--Knowing as a passionate and personal quest; C. S. Peirce, by D. B. Burrell.--The fox alone is death; Whitehead and speculative philosophy, by A. J. Reck.--A man and a city; George Herbert Mead in Chicago, by R. M. Barry.--Royce; analyst of religion as community, by J. Collins.--Human experience and (...)
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  45. Michael Novak (1967). Bernard Lonergan. Proceedings of the American Catholic Philosophical Association 41:246-249.score: 30.0
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  46. David Novak (2001). Clay, Diskin. Platonic Questions: Dialogues with the Silent Philosopher. Review of Metaphysics 55 (2):382-384.score: 30.0
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  47. David Novak (1999). Ethics of Responsibility. International Studies in Philosophy 31 (4):145-146.score: 30.0
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  48. Lukáš Novák (2008). Ján Duns Scotus. Vybrané kapitoly z jeho epistemológie a metafyziky. Studia Neoaristotelica 5 (1):85-88.score: 30.0
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  49. David Novak (1997). Kaufman, William E. John Wild: From Realism to Phenomenology. Review of Metaphysics 50 (3):668-669.score: 30.0
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  50. Lukáš Novák & Daniel D. Novotný (2013). “Let Us Think the Tradition Through Anew!” A Philosophical Interview with Prof. Stanislav Sousedík. Studia Neoaristotelica 10 (1):5-11.score: 30.0
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