Search results for 'advice' (try it on Scholar)

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  1. Good Advice & Rational Action (2000). Universalism, Four Dimensionalism, and Vagueness, HUD. Philosophy and Phenomenological Research 60 (3).score: 30.0
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  2. Lord Mansfield'S. Advice (1982). David Bloor. In Barry Barnes & David O. Edge (eds.), Science in Context: Readings in the Sociology of Science. Mit Press.score: 30.0
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  3. Web Access Advice & Citizenship Sev Teacher (2013). From the Office. Ethos 21 (1):4.score: 30.0
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  4. Thom Brooks, Publishing Advice for Graduate Students.score: 24.0
    Graduate students often lack concrete advice on publishing. This essay is an attempt to fill this important gap. Advice is given on how to publish everything from book reviews to articles, replies to book chapters, and how to secure both edited book contracts and authored monograph contracts, along with plenty of helpful tips and advice on the publishing world (and how it works) along the way in what is meant to be a comprehensive, concrete guide to publishing (...)
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  5. Chrisoula Andreou (2006). Standards, Advice, and Practical Reason. Journal of Moral Philosophy 3 (1):57-67.score: 24.0
    Is there a mode of sincere advice in which the standards of the adviser are put aside in favor of the standards of the advisee? I consider two sorts of cases that appear to be such that the adviser is evaluating things from within the advisee’s system of standards even though this system conflicts with her own; and I argue that these cases are best interpreted in ways that dissolve this appearance. I then argue that the nature of sincere (...)
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  6. Barbara Robin Mescher (2008). The Business of Commercial Legal Advice and the Ethical Implications for Lawyers and Their Clients. Journal of Business Ethics 81 (4):913 - 926.score: 24.0
    Company directors and executives seek legal advice outside the company on a regular basis. This advice is meant to be given within the context of the lawyers’ professional obligations and ethical practise. What clients may not appreciate is there is often a conflict of interest between the lawyers’ professional and ethical concerns and the legal advice business. If lawyers follow their business interests, their advice may be incomplete especially in relation to the ethical consequences of that (...)
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  7. Michael Feuer & Christina Maranto (2010). Science Advice as Procedural Rationality: Reflections on the National Research Council. [REVIEW] Minerva 48 (3):259-275.score: 24.0
    Since its founding in 1863, the National Academy of Sciences (NAS) has occupied a special niche in the complex ecology of advice-giving in the United States. Established as a small, private organization with special responsibilities and obligations vis à vis the American people and government, the Academy has expanded considerably in the past century and a half and now releases, through the National Research Council (NRC), its operating arm, more than 200 reports per year, on topics covering nearly the (...)
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  8. Anna Paldam Folker & Peter Sandøe (2008). Leaping “Out of the Doubt”—Nutrition Advice: Values at Stake in Communicating Scientific Uncertainty to the Public. [REVIEW] Health Care Analysis 16 (2):176-191.score: 24.0
    This article deals with scientific advice to the public where the relevant science is subject to public attention and uncertainty of knowledge. It focuses on a tension in the management and presentation of scientific uncertainty between the uncertain nature of science and the expectation that scientific advisers will provide clear public guidance. In the first part of the paper the tension is illustrated by the presentation of results from a recent interview study with nutrition scientists in Denmark. According to (...)
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  9. Thomas Fossen & Joel Anderson (forthcoming). What’s the Point of Voting Advice Applications? Competing Perspectives on Democracy and Citizenship. Electoral Studies.score: 24.0
    Voting advice applications (VAAs) are interactive online tools designed to assist voters by improving the basis on which they decide how to vote. Current VAAs typically aim to do so by matching users’ policy-preferences with the positions of parties or candidates. But this ‘matching model’ depends crucially on implicit, contestable presuppositions about the proper functioning of the electoral process and about the forms of competence required for good citizenship—presuppositions associated with the social choice conception of democracy. This paper aims (...)
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  10. Yair Neuman, Norbert Marwan & Danny Livshitz (2009). The Complexity of Advice‐Giving. Complexity 15 (2):28-30.score: 21.0
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  11. W. Fach, H. Atmanspacher, K. Landolt, T. Wyss & W. Rössler (2013). A Comparative Study of Exceptional Experiences of Clients Seeking Advice and of Subjects in an Ordinary Population. Frontiers in Psychology 4.score: 21.0
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  12. Joel Anderson & Thomas Fossen (forthcoming). Voting Advice Applications and Political Theory: Citizenship, Participation and Representation. In Garzia Diego & Marschall Stefan (eds.), Matching Voters with Parties and Candidates. ECPR Press. 217-226.score: 21.0
  13. Guido Biele, Jörg Rieskamp & Richard Gonzalez (2009). Computational Models for the Combination of Advice and Individual Learning. Cognitive Science 33 (2):206-242.score: 21.0
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  14. Uri D. Leibowitz (2009). Moral Advice and Moral Theory. Philosophical Studies 146 (3):349 - 359.score: 18.0
    Monists, pluralists, and particularists disagree about the structure of the best explanation of the rightness (wrongness) of actions. In this paper I argue that the availability of good moral advice gives us reason to prefer particularist theories and pluralist theories to monist theories. First, I identify two distinct roles of moral theorizing—explaining the rightness (wrongness) of actions, and providing moral advice—and I explain how these two roles are related. Next, I explain what monists, pluralists, and particularists disagree about. (...)
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  15. Hallvard Lillehammer (2013). A Distinction Without a Difference? Good Advice for Moral Error Theorists. Ratio 26 (3):373-390.score: 18.0
    This paper explores the prospects of different forms of moral error theory. It is argued that only a suitably local error theory would make good sense of the fact that it is possible to give and receive genuinely good moral advice.
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  16. Moti Mizrahi (2010). Take My Advice—I Am Not Following It: Ad Hominem Arguments as Legitimate Rebuttals to Appeals to Authority. Informal Logic 30 (4):435-456.score: 18.0
    In this paper, I argue that ad hominem arguments are not always fallacious. More explicitly, in certain cases of practical reasoning, the circumstances of a person are relevant to whether or not the conclusion should be accepted. This occurs, I suggest, when a person gives advice to others or prescribes certain courses of action but fails to follow her own advice or act in accordance with her own prescriptions. This is not an instance of a fallacious tu quoque (...)
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  17. Daniel Hausman, Beware of Economists Bearing Advice.score: 18.0
    Beware of economists bearing advice. Though some of it is valuable, the framework of theoretical welfare economics from which economic advice usually issues has serious normative limitations and distortions. When economists go beyond identifying consequences of policies to making recommendations, they typically rely on a theory whose only normative concern is welfare and its distribution and that mistakenly identifies welfare with the satisfaction of preferences. Their advice about how to increase welfare must accordingly be regarded with caution, (...)
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  18. Robert Neal Johnson (1997). Reasons and Advice for the Practically Rational. Philosophy and Phenomenological Research 57 (3):619-625.score: 18.0
    This paper defends a model of the internalism requirement against Michael Smith's recent criticisms of it. On this "example model", what we have reason to do is what we would be motivated to do were we rational. After criticizing the example model, Smith argues that his "advice model", that what we have reason to do is what we would advise ourselves to do were we rational, is obviously preferable. The author argues that Smith's criticisms can quite easily be accommodated (...)
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  19. Ellen-Marie Forsberg (2007). Value Pluralism and Coherentist Justification of Ethical Advice. Journal of Agricultural and Environmental Ethics 20 (1):81-97.score: 18.0
    Liberal societies are characterized by respect for a fundamental value pluralism; i.e., respect for individuals’ rights to live by their own conception of the good. Still, the state must make decisions that privilege some values at the cost of others. When public ethics committees give substantial ethical advice on policy related issues, it is therefore important that this advice is well justified. The use of explicit tools for ethical assessment can contribute to justifying advice. In this article, (...)
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  20. Marion Godman & Sven Ove Hansson (2009). European Public Advice on Nanobiotechnology—Four Convergence Seminars. NanoEthics 3 (1):43-59.score: 18.0
    In order to explore public views on nanobiotechnology (NBT), convergence seminars were held in four places in Europe; namely in Visby (Sweden), Sheffield (UK), Lublin (Poland), and Porto (Portugal). A convergence seminar is a new form of public participatory activity that can be used to deal systematically with the uncertainty associated for instance with the development of an emerging technology like nanobiotechnology. In its first phase, the participants are divided into three “scenario groups” that discuss different future scenarios. In the (...)
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  21. Dov M. Gabbay & John Woods, Advice on Abductive Logic.score: 18.0
    One of our purposes here is to expose something of the elementary logical structure of abductive reasoning, and to do so in a way that helps orient theorists to the various tasks that a logic of abduction should concern itself with. We are mindful of criticisms that have been levelled against the very idea of a logic of abduction; so we think it prudent to proceed with a certain diffidence. That our own account of abduction is itself abductive is methodological (...)
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  22. Eric Wiland (2003). Some Advice for Moral Psychologists. Pacific Philosophical Quarterly 84 (3):299–310.score: 18.0
    Recently, philosophers have employed the notion of advice to tackle a variety of philosophical problems. In particular, Michael Smith and Nomy Arpaly have in different ways related the notion of advice to the notion of a reason for action. Here I argue that both accounts are flawed, because each operates with a simplistic picture of the way advice works. I conclude that it would be wise to take more time to analyze what advice is and how (...)
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  23. Giovanna Devetag, Hykel Hosni & Giacomo Sillari (2013). You Better Play 7: Mutual Versus Common Knowledge of Advice in a Weak-Link Experiment. Synthese 190 (8):1351-1381.score: 18.0
    This paper presents the results of an experiment on mutual versus common knowledge of advice in a two-player weak-link game with random matching. Our experimental subjects play in pairs for thirteen rounds. After a brief learning phase common to all treatments, we vary the knowledge levels associated with external advice given in the form of a suggestion to pick the strategy supporting the payoff-dominant equilibrium. Our results are somewhat surprising and can be summarized as follows: in all our (...)
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  24. Gail D. Heyman, Lalida Sritanyaratana & Kimberly E. Vanderbilt (2013). Young Children's Trust in Overtly Misleading Advice. Cognitive Science 37 (4):646-667.score: 18.0
    The ability of 3- and 4-year-old children to disregard advice from an overtly misleading informant was investigated across five studies (total n = 212). Previous studies have documented limitations in young children's ability to reject misleading advice. This study was designed to test the hypothesis that these limitations are primarily due to an inability to reject specific directions that are provided by others, rather than an inability to respond in a way that is opposite to what has been (...)
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  25. Eyvind Ohm & Valerie A. Thompson (2004). Everyday Reasoning with Inducements and Advice. Thinking and Reasoning 10 (3):241 – 272.score: 18.0
    In two experiments, we investigated how people interpret and reason with realistic conditionals in the form of inducements (i.e., promises and threats) and advice (i.e., tips and warnings). We found that inducements and advice differed with respect to the degree to which the speaker was perceived to have (a) control over the consequent, (b) a stake in the outcome, and (c) an obligation to ensure that the outcome occurs. Inducements and advice also differed with respect to perceived (...)
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  26. Margaret L. Eaton (2008). Managing the Risks Associated with Using Biomedical Ethics Advice. Journal of Business Ethics 77 (1):99 - 109.score: 18.0
    This paper discusses the criticisms that exist about corporate use of ethics advice by bioscience companies and offers suggestions on how ethics advisors can be used so as to maximize their utility and avoid the criticism.
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  27. Michiel Korthals (2003). Do We Need Berlin Walls or Chinese Walls Between Research, Public Consultation, and Advice? New Public Responsibilities for Life Scientists. Journal of Academic Ethics 1 (4):385-395.score: 18.0
    During the coming decades, life scientists will become involved more than ever in the public and private lives of patients and consumers, as health and food sciences shift from a collective approach towards individualization, from a curative to a preventive approach, and from being driven by desires rather than by technology. This means that the traditional relationships between the activities of life scientists – conducting research, advising industry, governments, and patients/consumers, consulting the public, and prescribing products, be it patents, drugs (...)
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  28. Piccoli Barbara (2013). "Advice to the Medical Students in My Service": The Rediscovery of a Golden Book by Jean Hamburger, Father of Nephrology and of Medical Humanities. Philosophy, Ethics, and Humanities in Medicine 8 (1):2-.score: 18.0
    Jean Hamburger (1909--1992) is considered the founder of the concept of medical intensive care (reanimation medicale) and the first to propose the name Nephrology for the branch of medicine dealing with kidney diseases. One of the first kidney grafts in the world (with short-term success), in 1953, and the first dialysis session in France, in 1955, were performed under his guidance. His achievements as a writer were at least comparable: Hamburger was awarded several important literary prizes, including prix Femina, prix (...)
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  29. Robert Hoppe (2008). Scientific Advice and Public Policy: Expert Advisers' and Policymakers' Discourses on Boundary Work. [REVIEW] Poiesis and Praxis 6 (3-4):235-263.score: 18.0
    This article reports on considerable variety and diversity among discourses on their own jobs of boundary workers of several major Dutch institutes for science-based policy advice. Except for enlightenment, all types of boundary arrangements/work in the Wittrock-typology (Social knowledge and public policy: eight models of interaction. In: Wagner P (ed) Social sciences and modern states: national experiences and theoretical crossroads. Cambridge University Press, Cambridge, 1991) do occur. ‘Divergers’ experience a gap between science and politics/policymaking; and it is their (...)
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  30. Plutarch (1999). Plutarch's Advice to the Bride and Groom and A Consolation to His Wife: English Translations, Commentary, Interpretive Essays, and Bibliography. OUP USA.score: 18.0
    This book is a collection of essays with commentary and evaluative bibliography on Plutarch. Advice to the Bride and Groom and Consolation to His Wife along with the Greek texts and English translations. It is designed to help readers understand and appreciate two important documents for the study of gender and the family in the Graeco-Roman world and in later Western history. -/- To populate the dearth of prior scholarly discussion of Plutarch's works on the family, Pomeroy has assembled (...)
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  31. Mark Thoma (2013). Bad Advice, Herding and Bubbles. Journal of Economic Methodology 20 (1):45 - 55.score: 18.0
    (2013). Bad advice, herding and bubbles. Journal of Economic Methodology: Vol. 20, Methodology, Systemic Risk, and the Economics Profession, pp. 45-55. doi: 10.1080/1350178X.2013.774850.
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  32. Marco Ruffino (2013). Some Remarks About Gonzalo Rodriguez-Pereyra´s Advice on the Language of Philosophy. Critica 45 (133):99-105.score: 18.0
    n this paper I discuss Gonzalo Rodriguez-Pereyra�s notes on the proper language for publishing texts in analytic philosophy. I am basically in agreement with him on the practical side, i.e., publishing in English increases the chances of philosophical exchange with other communities. I disagree, however, if one wants to read a stronger �should� in his advice, for there is nothing in the essence of analytic philosophy that ties it to the English language. Finally, I end with a caveat that (...)
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  33. Andrea Brinckmann (2006). The Studiengruppe Für Systemforschung: Systems Research and Policy Advice in the Federal Republic of Germany, 1958–1975. [REVIEW] Minerva 44 (2):149-166.score: 18.0
    In recent years, students of science policy in the Federal Republic of Germany have looked with increasing interest to the innovations of the 1960s. Key concepts such as democratization, participation, and planning mark the political and socio-cultural discourse of the time. For over two decades, the Studiengruppe für Systemforschung (Study Group for Systems Research – SfS) in Heidelberg gave a fresh impetus to policy advice. This essay continues our reflections on its history, traces its origins and development, and reflects (...)
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  34. J. S. Happel (1985). Advice on Good Practice From the Standards Committee. Journal of Medical Ethics 11 (1):39-41.score: 18.0
    The role of the General Medical Council has changed over the last few years and this paper shows how the GMC now gives advice on good practice, as well as a warning against bad practice.
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  35. Axel Liégeois (2013). Euthanasia and Mental Suffering: An Ethical Advice for Catholic Mental Health Services. Christian Bioethics 19 (1):72-81.score: 18.0
    The present ethical advice tackles the question as to how caregivers in a Catholic mental health service can take care of psychiatric patients requesting euthanasia because of their unbearable mental suffering. The question arises because the Belgian act on euthanasia allows euthanasia under certain conditions, while the Roman Catholic Church forbids euthanasia in all circumstances. The ethical advice is based on the assessment of fundamental values: the inviolability of life, the patient’s autonomy, and the care relationship between caregivers (...)
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  36. M. B. Weyden (2007). The ICMJE and URM: Providing Independent Advice for the Conduct of Biomedical Research and Publication. Mens Sana Monographs 5 (1):15.score: 18.0
    _The International Committee of Medical Journal Editors (ICMJE) is a working group of editors of selected medical journals that meets annually. Founded in Vancouver, Canada, in 1978, it currently consists of 11 member journals and a representative of the US National Library of Medicine. The major purpose of the Committee is to address and provide guidance for the conduct and publishing of biomedical research and the ethical tenets underpinning these activities. This advice is detailed in the Committee's _ Uniform (...)
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  37. Joel Barlow (1956). Advice to the Priviliged Orders in the Several States of Europe. Ithaca, N.Y.,Great Seal Books.score: 18.0
    ADVICE TO THE PRIVILEGED ORDERS. INTRODUCTION. 'HE French Revolution is at last not plishment universally acknowledged, beyond contradiction abroad, ...
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  38. Yuna Chiffoleau & Jean-Marc Touzard (2013). Understanding Local Agri-Food Systems Through Advice Network Analysis. Agriculture and Human Values:1-14.score: 18.0
    Agri-food clusters have generated great interest in recent years and prompted a new wave of research dedicated to ‘Localized Agri-Food Systems’ (SYALs in French). However, the specific nature of relations between firms who belong to SYALs has rarely been studied. Our purpose is to show how the analysis of company directors’ advice networks helps to better understand the specificity and innovative dynamics of SYALs. Our research was based on a case study in the Biterrois wine growing region of southern (...)
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  39. Thomas F. Cleary (ed.) (1997). Living a Good Life: Advice on Virtue, Love, and Action From the Ancient Greek Masters. Distributed in the U.S. By Random House.score: 18.0
    This collection of eminently practical advice from the likes of Socrates, Plato, Diogenes, Pythagoras, and Aristotle covers subjects as diverse as money, child-raising, politics, philosophy, law, and relationships--all aspects of life and how to live it. Thomas Cleary has translated these sayings and aphorisms from the Arabic sources that preserved Greek thought throughout the Middle Ages. Many of the texts no longer exist in the original Greek. Included in the book is an appendix that presents resonant sayings and fragments (...)
     
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  40. Paul Marcus (2013). How to Laugh Your Way Through Life: A Psychoanalyt's Advice. Karnac Books.score: 18.0
    Unlike most books on the psychology and philosophy of humor, and following Ludwig Wittgenstein’s wonderful advice—"A serious and good philosophical work could be written consisting entirely of jokes," this book is replete with jokes, ...
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  41. Vasileios Syros (2009). Absalom's Revolt and Value-Neutral Advice in Profiat Duran. History of Political Thought 30 (1):60-74.score: 18.0
    This article discusses Profiat Duran's views on the ideal advisor as set forth in this Ma'aseh Efod (1403) and their possible sources. It will focus on 's use of the story of Absalom's revolt as a starting point for this account of the qualities of the exemplary advisor as personified by Ahitophel. By placing a distinct stress on the ability to find the proper means for reaching a certain end regardless of ethical considerations as the hallmark of a good advisor (...)
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  42. Ariela Tubert (forthcoming). Sound Advice and Internal Reasons. Pacific Philosophical Quarterly.score: 18.0
    Reasons internalism holds that reasons for action contain an essential connection with motivation. I defend an account of reasons internalism based on the advisor model. The advisor model provides an account of reasons for action in terms of the advice of a more rational version of the agent. Contrary to Pettit and Smith's proposal and responding to Sobel and Johnson's objections, I argue that the advisor model can provide an account of internal reasons and that it is too caught (...)
     
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  43. Janice Dowell, J. L. & David Sobel (forthcoming). Advice for Non-Analytical Naturalists. In Simon Kirchin (ed.), Reading Parfit. Routledge.score: 15.0
    We argue that Parfit's "Triviality Objection" against some naturalistic views of normativity is not compelling. We think that once one accepts, as one should, that identity statements can be informative in virtue of their pragmatics and not only in virtue of their semantics, Parfit's case against naturalism can be overcome.
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  44. John Hawthorne (2002). Advice for Physicalists. Philosophical Studies 109 (1):17-52.score: 15.0
    This paper engages with two compelling challenges to physicalism, each designed to show that the nature of experience is elusive from the standpoint of physical science. It is argued that the physicalist is ultimately well placed to meet both challenges.
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  45. Stephen Kearns & Daniel Star (2011). On Good Advice: A Reply to McNaughton and Rawling. Analysis 71 (3):506-508.score: 15.0
  46. Thomas Uebel (2003). The Poverty of 'Constructivist' History (and Policy Advice). Social Epistemology 17 (2-3):307-316.score: 15.0
  47. Jeremy Fantl & Matthew McGrath (2009). Advice for Fallibilists: Put Knowledge to Work. Philosophical Studies 142 (1):55 - 66.score: 15.0
    We begin by asking what fallibilism about knowledge is, distinguishing several conceptions of fallibilism and giving reason to accept what we call strong epistemic fallibilism, the view that one can know that something is the case even if there remains an epistemic chance, for one, that it is not the case. The task of the paper, then, concerns how best to defend this sort of fallibilism from the objection that it is “mad,” that it licenses absurd claims such as “I (...)
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  48. Branden Fitelson & Lara Buchak, Advice-Giving and Scoring-Rule-Based Arguments for Probabilism.score: 15.0
    Dutch Book Arguments. B is susceptibility to sure monetary loss (in a certain betting set-up), and F is the formal role played by non-Pr b’s in the DBT and the Converse DBT. Representation Theorem Arguments. B is having preferences that violate some of Savage’s axioms (and/or being unrepresentable as an expected utility maximizer), and F is the formal role played by non-Pr b’s in the RT.
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  49. Anna Paldam Folker, Hanne Andersen & Peter Sandøe (2008). Implicit Normativity in Scientific Advice: Values in Nutrition Scientists' Decisions to Give Public Advice. Perspectives in Biology and Medicine 51 (2):199-206.score: 15.0
  50. Kristie Miller (2010). Persons as Sui Generis Ontological Kinds: Advice to Exceptionists. Philosophy and Phenomenological Research 81 (3):567-593.score: 15.0
    Many metaphysicians tell us that our world is one in which persisting objects are four-dimensionally extended in time, and persist by being partially present at each moment at which they exist. Many normative theorists tell us that at least some of our core normative practices are justified only if the relation that holds between a person at one time, and that person at another time, is the relation of strict identity. If these metaphysicians are right about the nature of our (...)
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