Search results for 'advocates separation of state and churcu as urgently needed' (try it on Scholar)

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  1. Joseph Agassi (1999). Liberal Nationalism for Isreal, 1999. gefen.score: 3096.0
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  2. D. M. Appleby, Åsa Ericsson & Christopher A. Fuchs (2011). Properties of QBist State Spaces. Foundations of Physics 41 (3):564-579.score: 600.0
    Every quantum state can be represented as a probability distribution over the outcomes of an informationally complete measurement. But not all probability distributions correspond to quantum states. Quantum state space may thus be thought of as a restricted subset of all potentially available probabilities. A recent publication (Fuchs and Schack, arXiv:0906.2187v1, 2009) advocates such a representation using symmetric informationally complete (SIC) measurements. Building upon this work we study how this subset—quantum-state space—might be characterized. Our leading characteristic (...)
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  3. Winfried Brugger (2012). Separation, Equality, Nearness: Three Church-State Models. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):263-281.score: 567.0
    The author discusses several models of the relation of church and state with respect to their advantages and shortfalls to freedom of religion and equality of religions. The first model is the separation of church and state at a great distance, the second the model of equal religions and the third the rapprochement model of civil religion and constitutional ethics. None of these possible models is fully satisfying. Precisely because the minimum pre-requisites for legitimacy and liberality are (...)
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  4. Robert Bender (2012). Vashti McCollum and Separation of Church and State in the USA. Australian Humanist, The (106):13.score: 528.0
    Bender, Robert The USA constitution does not have a clause requiring any separation of church and state and until 1948 there were no Supreme Court rulings to ensure that this was seen as a basic constitutional principle. Then in 1945 Vashti McCollum, a 33-year-old part-time squaredancing teacher from Champaign, Illinois, initiated a legal action that changed all that.
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  5. Robert Audi (2011). Democratic Authority and the Separation of Church and State. OUP USA.score: 525.0
    Democratic states must protect the liberty of citizens and must accommodate both religious liberty and cultural diversity. This democratic imperative is one reason for the increasing secularity of most modern democracies. Religious citizens, however, commonly see a secular state as unfriendly toward religion. This book articulates principles that enable secular governments to protect liberty in a way that judiciously separates church and state and fully respects religious citizens. -/- After presenting a brief account of the relation between religion (...)
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  6. François Tanguay-Renaud (forthcoming). Puzzling About State Excuses as an Instance of Group Excuses. In R. A. Duff, L. Farmer, S. Marshall & V. Tadros (eds.), The Constitution of Criminal Law. Oxford University Press.score: 493.0
    Can the state, as opposed to its individual human members in their personal capacity, intelligibly seek to avoid blame for unjustified wrongdoing by invoking excuses (as opposed to justifications)? Insofar as it can, should such claims ever be given moral and legal recognition? While a number of theorists have denied it in passing, the question remains radically underexplored. -/- In this article (in its penultimate draft version), I seek to identify the main metaphysical and moral objections to state (...)
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  7. Vytautas Sinkevicius (2010). Delimitation of the Powers of the Seimas and the Government: Some Aspects of the Constitutional Doctrine. Jurisprudence 119 (1):43-68.score: 453.0
    The article deals with the criteria upon which the powers of the Seimas (the Parliament of the Republic of Lithuania) and the Government are delimited in the constitutional jurisprudence of Lithuania. It analyses how the Constitutional Court construes the principle of separation of powers as entrenched in the Constitution and evaluates the meaning of the provision of the Constitution that corresponding ‘relations are regulated by law’. If the Constitution provides that certain relations are regulated by means of a law, (...)
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  8. Chong Ju Choi, Sae Won Kim & Jai Beom Kim (2010). Globalizing Business Ethics Research and the Ethical Need to Include the Bottom-of-the-Pyramid Countries: Redefining the Global Triad as Business Systems and Institutions. [REVIEW] Journal of Business Ethics 94 (2):299 - 307.score: 445.5
    A majority of the countries in the world are still considered "developing," with a per capita income of less than U$1,000. Hahn (2008, Journal of Business Ethics 78, 711–721) recently proposed an ambitious business ethics research agenda for integrating the "bottom-of-the-pyramid" countries (Prahalad and Hart, 2002, Strategy and Competition 20, 22–14) through sustainable development and corporate citizenship. Hahn's work is among the growing field of research in comparative business ethics including the global business ethics index (Michalos, 2008, Journal of Business (...)
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  9. Ringolds Balodis (2009). The Recent Developments of Latvian Model of Church and State Relationship: Constitutional Changes Without Revising of Constitution. Jurisprudence 117 (3):7-19.score: 435.0
    The article offers a concise view on the problems related to the Church and State relationship in Latvia. The article presents the author’s hypothesis that under the new circumstances when special legal provisions apply to traditional churches, it must discussed whether the rest of religious organizations could be classified as religious societies, operating in accordance with the Law on Societies and foundations. The author also holds an opinion that it is important for every country to follow the principle of (...)
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  10. Henrik Lübker (2012). The Method of In-Between in the Grotesque and the Works of Leif Lage. Continent 2 (3):170-181.score: 423.8
    “Artworks are not being but a process of becoming” —Theodor W. Adorno, Aesthetic Theory In the everyday use of the concept, saying that something is grotesque rarely implies anything other than saying that something is a bit outside of the normal structure of language or meaning – that something is a peculiarity. But in its historical use the concept has often had more far reaching connotations. In different phases of history the grotesque has manifested its forms as a means of (...)
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  11. Laura Aguerrevere (2012). Principios constitucionales relativos al ejercicio del poder público. Apuntes Filosóficos 19 (37):15-26.score: 417.0
    Todo Estado de Derecho moderno tiene su fundamento en ciertos principios que rigen la manera en cómo se ejerce el Poder Público, y es el modo en que efectivamente se aplican, lo que ciertamente determinará la naturaleza y característica de dicho Estado. En el caso venezolano, tales principios se encuentran expresamente plasmados en nuestra Carta Magna y son: El principio de competencia administrativa, el principio de legalidad, el principio de separación y colaboración entre los poderes y el principio de responsabilidad (...)
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  12. Don N. Page, Do Our Observations Depend Upon the Quantum State of the Universe?score: 412.3
    Here I shall call elements (1)-(3) the quantum state (or the “state”), since they give the quantum state of the universe that obeys the dynamical laws and is written in terms of the kinematic variables, and I shall call elements (4)-(6) the probability rules (or the “rules”), since they specify what it is that has probabilities (here taken to be the results of observations, Oj, or “observations” for short), the rules for extracting these observational probabilities from the (...)
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  13. Jacob Rosenthal (2012). Probabilities as Ratios of Ranges in Initial-State Spaces. Journal of Logic, Language and Information 21 (2):217-236.score: 405.0
    A proposal for an objective interpretation of probability is introduced and discussed: probabilities as deriving from ranges in suitably structured initial-state spaces. Roughly, the probability of an event on a chance trial is the proportion of initial states that lead to the event in question within the space of all possible initial states associated with this type of experiment, provided that the proportion is approximately the same in any not too small subregion of the space. This I would like (...)
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  14. Duane Rousselle (2012). What Comes After Post-Anarchism? Continent 2 (2):152-154.score: 378.8
    continent. 2.2 (2012): 152–154 Levi R. Bryant. The Democracy of Objects . Ann Arbor, MI: Open Humanities Press. 2011. 316 pp. | ISBN 9781607852049. | $23.99 For two decades post-anarchism has adopted an epistemological point of departure for its critique of the representative ontologies of classical anarchism. This critique focused on the classical anarchist conceptualization of power as a unitary phenomenon that operated unidirectionally to repress an otherwise creative and benign human essence. Andrew Koch may have inaugurated this trend in (...)
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  15. Richard Joyce, Error Theory.score: 375.0
    To hold an error theory about morality is to endorse a kind of radical moral skepticism—a skepticism analogous to atheism in the religious domain. The atheist thinks that religious utterances, such as “God loves you,” really are truth-evaluable assertions (as opposed to being veiled commands or expressions of hope, etc.), but that the world just doesn’t contain the items (e.g., God) necessary to render such assertions true. Similarly, the moral error theorist maintains that moral judgments are truth-evaluable assertions (thus contrasting (...)
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  16. Christian Rummel, Rajeev Kumar Verma, Veronika Schöpf, Martinus Hauf, Eugenio Abela, Jose Fernando Zapata Berruecos & Roland Wiest (2013). Time Course Based Artifact Identification for Independent Components of Resting-State fMRI. Frontiers in Human Neuroscience 7.score: 363.0
    In functional magnetic resonance imaging (fMRI) coherent oscillations of the blood oxygen level dependent (BOLD) signal can be detected. These arise when brain regions respond to external stimuli or are activated by tasks. The same networks have been characterized during wakeful rest when functional connectivity of the human brain is organized in generic resting state networks (RSN). Alterations of RSN emerge as neurobiological markers of pathological conditions such as altered mental state. In single-subject fMRI data the coherent components (...)
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  17. Philip G. Cerny (1990). The Changing Architecture of Politics: Structure, Agency, and the Future of the State. Sage.score: 360.0
    A landmark study in the field of political science, The Changing Architecture of Politics charts the profound structural changes taking place in the late twentieth-century state. Looking at both theory and practice, Cerny argues that political structures--states in the broadest sense--are the key to understanding both the history and the future of modern politics. Included for discussion are such salient topics as the problem of locating institutional and structural theory within political and social science, how to describe and classify (...)
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  18. Ayşegül Aydıngün (2010). Islam as a Symbolic Element of National Identity Used by the Nationalist Ideology in the Nation and State Building Process in Post-Soviet Kazakhstan. Journal for the Study of Religions and Ideologies 6 (17):69-83.score: 360.0
    The main intention of this article is to analyze the role of Islam in post-Soviet Kazakhstan and its utilization in the nation-building and state-building processes. It is argued that Islam in post-Soviet Kazakhstan is a cultural phenomenon rather than a religious one and is an important marker of national identity despite the competition of radical movements in the “religious field.”.
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  19. Marià Corbí (2011). El Estado y la Religión en las sociedades industrializadas y de innovación y cambio (The State and Religion in industrialized societies and also of innovation and change) - DOI: 10.5752/P.2175-5841.2010v8n19p9. [REVIEW] Horizonte 8 (19):9-20.score: 360.0
    Resumen En sociedades preindustriales con estado, la religión como sistema de creencias que era simultáneamente sistema de programación colectiva y modo de expresar y vivir la dimensión absoluta de la realidad, el estado necesitaba de la religión y la religión del estado. La industrialización, las sociedades de innovación y cambio, y la subsiguiente democratización, han roto ese pacto y dependencia mutua. En las nuevas sociedades industriales, las religiones no podrán ofrecer sistemas de creencias con la pretensión de que se conviertan (...)
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  20. R. Stevens (1999). A Loss of Innocence?: Judicial Independence and the Separation of Powers. Oxford Journal of Legal Studies 19 (3):365-402.score: 360.0
    The concepts of judicial independence and the separation of powers are used more as terms of political rhetoric than legal concepts in the British constitution. Responsible government significantly merges the executive and the legislative while parliamentary sovereignty has meant that judicial independence has had a peculiar British meaning, rarely unpacked. In practice, in England, (and presumably in the other UK jurisdictions), individual judges are accorded a high degree of independence, while there is no effective independence of the judiciary collectively (...)
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  21. Mogens Hansen (2010). The Mixed Constitution Versus the Separation of Powers: Monarchical and Aristocratic Aspects of Modern Democracy. History of Political Thought 31 (3):509-531.score: 360.0
    The theory of the separation of powers between a legislature, an executive and a judiciary is still the foundation of modern representative democracy. It was developed by Montesquieu and came to replace the older theory of the mixed constitution which goes back to Plato, Aristotle and Polybios: there are three types of constitution: monarchy, oligarchy and democracy; when institutions from each of the three types are mixed, an interplay between the institutions emerges that affects all functions of state: (...)
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  22. Stefan Kirchner & Birutė M. Salinaitė (2013). The Iranian Threat to Close the Strait of Hormuz: A Violation of International Law? Jurisprudence 20 (2):549-567.score: 351.3
    Along with the Strait of Malacca and the Singapore Straits, the Strait of Hormuz is arguably the most important bottleneck in international navigation because a large part of the global oil production needs to be shipped through this passage, which is only a few kilometers wide. In the context of the dispute about Iran’s nuclear program and new sanctions, Iran has threatened to close the Strait of Hormuz for international shipping, effectively cutting off many Western countries from important oil imports. (...)
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  23. K. Lewin (2009). The Wave Function Collapse as an Effect of Field Quantization. Foundations of Physics 39 (10):1145-1160.score: 351.0
    It is pointed out that ordinary quantum mechanics as a classical field theory cannot account for the wave function collapse if it is not seen within the framework of field quantization. That is needed to understand the particle structure of matter during wave function evolution and to explain the collapse as symmetry breakdown by detection. The decay of a two-particle bound s state and the Stern-Gerlach experiment serve as examples. The absence of the nonlocality problem in Bohm’s version (...)
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  24. Sergio Martinez (1991). Lüders's Rule as a Description of Individual State Transformations. Philosophy of Science 58 (3):359-376.score: 351.0
    Usual derivations of Lilders's projection rule show that Liuders's rule is the rule required by quantum statistics to calculate the final state after an ideal (minimally disturbing) measurement. These derivations are at best inconclusive, however, when it comes to interpreting Liuders's rule as a description of individual state transformations. In this paper, I show a natural way of deriving Liiders's rule from well-motivated and explicit physical assumptions referring to individual systems. This requires, however, the introduction of a concept (...)
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  25. Kristina Miliauskaitė & Gintaras Šapoka (2009). Civil Society as the Guarantee of Existence of the Legal State: Experience of Lithuania in 1918-1940. Jurisprudence 115 (1):183-198.score: 351.0
    The paper deals with mutual conditionality of existence between the civil society and legal state. The paper is based on the 1918-1940 doctrine of independent Lithuania, the models of the legal state and the tentative models of the civil society created at that time. In the first part of the article, the concept of the legal state is discussed. In terms of creation of the model of the legal state, M. Romeris works are of exceptional importance. (...)
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  26. R. Y. Chiao, S. J. Minter, K. Wegter-McNelly & L. A. Martinez (2012). Quantum Incompressibility of a Falling Rydberg Atom, and a Gravitationally-Induced Charge Separation Effect in Superconducting Systems. Foundations of Physics 42 (1):173-191.score: 348.0
    Freely falling point-like objects converge toward the center of the Earth. Hence the gravitational field of the Earth is inhomogeneous, and possesses a tidal component. The free fall of an extended quantum mechanical object such as a hydrogen atom prepared in a high principal-quantum-number state, i.e. a circular Rydberg atom, is predicted to fall more slowly than a classical point-like object, when both objects are dropped from the same height above the Earth’s surface. This indicates that, apart from transitions (...)
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  27. Marian Petcu (2014). The Church as a Prescriptor of Consumption - An Outline for a Sociology of Luxury. Journal for the Study of Religions and Ideologies 13 (38):172-194.score: 348.0
    The present research is a historical perspective on luxury during 1781-1933. The major stake is represented by the response of the ecclesiastical authority to luxury, the rejection/blaming/damning of luxury; subsequently the acceptance of it. We notice here the church's incapacity to stop the 'illegitim' consumption, that kind of consumption which was beyond the possibilities of a common person, and the taxation of luxury - the one who had more than he/she needed had to donate to the Church, meaning to (...)
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  28. Graham Harman (2011). The Road to Objects. Continent 3 (1):171-179.score: 347.5
    continent. 1.3 (2011): 171-179. Since 2007 there has been a great deal of interest in speculative realism, launched in the spring of that year at a well-attended workshop in London. It was always a loose arrangement of people who shared few explicit doctrines and no intellectual heroes except the horror writer H.P. Lovecraft, an improbable patron saint for a school of metaphysics. Lovecraft serves as a sort of mascot for the “speculative” part of speculative realism, since his grotesque semi-Euclidean monsters (...)
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  29. Matthew Lister (2012). Review of Sovereignty’s Promise: The State as Fiduciary by Evan Fox-Decent. [REVIEW] Ethics 123 (1):150-4.score: 342.0
    In Sovereignty’s Promise: The State as Fiduciary, Evan Fox-Decent uses the idea of fiduciary relationships to explain the legitimate exercise of governmental authority. He makes use of the idea of the state as a fiduciary for the people to ground an account of the duty to obey the law, to explain the proper relationships between colonial (or “settler”) societies and aboriginal populations, the role of agency discretion and judicial review in the administrative state, the rule of law, (...)
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  30. Nick Adnett & Peter Davies (2002). Education as a Positional Good: Implications for Market-Based Reforms of State Schooling. British Journal of Educational Studies 50 (2):189 - 205.score: 342.0
    Analyses of market-based reforms of state schooling have occasionally acknowledged positional elements in parental demand, but none has fully examined their nature and implications. Contrary to the normal predictions of orthodox economic analysis, competition in positional markets can result in inefficient outcomes. Predominantly relying upon recent British experience, we examine the extent to which compulsory schooling can be viewed as a positional good and explore its implications for policy. In particular, we consider whether policies targeting increases in parental choice (...)
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  31. Marek Piechowiak (2007). Służebność państwa wobec człowieka i jego praw jako naczelna idea Konstytucji RP z 2 kwietnia 1997 roku – osiągnięcie czy zadanie? [Subordination of the State to the Individual and to Human Rights as a Central Idea of Poland’s Constitution of 2 April 1997: A Goal or an Achievement?]. Przegląd Sejmowy 15 (4 (81)):65-91.score: 342.0
    The article deals with relations between the individual and human rights on the one hand, and the State on the other, in the context of the Constitution of the Republic of Poland. The author poses the question whether the idea of subordination of the State to the individual is really a central idea of that constitution. He puts forward many arguments against such suggestion. These arguments relate, above all, to the arrangement of the constitution: a chapter concerning human (...)
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  32. Gedeon Josua Rossouw (2011). The State of Business Ethics as Field of Teaching, Training and Research in Sub-Saharan Africa. African Journal of Business Ethics 5 (2):96.score: 342.0
    This article provides a comparative summary of the findings of the survey of Business Ethics as field of Teaching, Training and Research across the four sub-regions in Sub-Saharan Africa (Western Africa, Southern Africa, Eastern Africa and Francophone Africa). The article commences with a discussion on the terminology that is used to refer to Business and Economic Ethics in Sub-Saharan Africa. It then provides an overview of the prevalence and distribution of Business Ethics as field of Teaching, Training and Research in (...)
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  33. Davina Cooper (2011). Reading the State as a Multi-Identity Formation: The Touch and Feel of Equality Governance. [REVIEW] Feminist Legal Studies 19 (1):3-25.score: 342.0
    How does a sense of touch, figuratively and practically, get deployed within equality governance, and to what questions and ways of thinking about the state does this direct us? Taking 2009–2010 as a snap-shot moment in the development of British equality reform—the year leading up to passage of the Equality Act 2010—this article explores the relationship between touch (the haptic) and equality governance from three angles. First, how have governmental bodies used touch language and imagery, including in geometrical representations (...)
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  34. Michael X. Cohen John J. B. Allen (2010). Deconstructing the “Resting” State: Exploring the Temporal Dynamics of Frontal Alpha Asymmetry as an Endophenotype for Depression. Frontiers in Human Neuroscience 4.score: 342.0
    Asymmetry in frontal electrocortical alpha-band (8-13 Hz) activity recorded during resting situations (i.e., in absence of a specific task) has been investigated in relation to emotion and depression for over 30 years. This asymmetry reflects an aspect of endogenous cortical dynamics that is stable over repeated measurements and that may serve as an endophenotype for mood or other psychiatric disorders. In nearly all of this research, EEG activity is averaged across several minutes, obscuring transient dynamics that unfold on the scale (...)
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  35. M. Pacaci (2013). Democratic Values and the Qur'an as a Source of Islam. Philosophy and Social Criticism 39 (4-5):361-371.score: 340.5
    It would be an anachronism to search for modern democracy in the Qur’an that is the first among the other sources of Islam, i.e. Sunnah, ijma and the qiyas. To deduce the definition of Islam merely on the basis of the primary and secondary textual sources rather than the application of them as Muslim praxis would be an incomplete hermeneutic process in understanding it. We can see that the state and the religious society, which was represented by ulama, were (...)
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  36. Vito Breda (2004). The Incoherence of the Patriotic State: A Critique of 'Constitutional Patriotism'. Res Publica 10 (3):247-265.score: 339.0
    Habermas proposes a new solution to the problematic relation between republican values and democracy. He asserts that a new model of social cohesion is needed and he suggests that the sense of community in a democratic society should be founded exclusively on the acceptance and support of a system of constitutionally established rules which are the logical result of the historical evolution of constitution-making. He argues that an account of the constitutional process which led to the formation of the (...)
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  37. Alberto Voltolini (1997). Is Narrow Content the Same as Content of Mental State Types Opaquely Taxonomized? In Analyomen 2, Volume III: Philosophy of Mind, Practical Philosophy, Miscellanea. Hawthorne: De Gruyter.score: 339.0
    Jerry Fodor now holds (1990) that the content of mental state types opaquely taxonomized (de dicto content: DDC) is determined by the 'orthographical' syntax + the computational/functional role of such states. Mental states whose tokens are both orthographically and truth-conditionally identical may be different with regard to the computational/functional role played by their respective representational cores. This make them tantamount to different contentful states, i.e. states with different DDCs, insofar as they are opaquely taxonomized. Indeed they cannot both be (...)
     
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  38. Emily A. Butler & Ashley K. Randall (2013). Author Reply: Coregulation is a State of a Temporal Interpersonal Emotion System. Emotion Review 5 (2):213-214.score: 337.0
    People in an emotional exchange form a temporal interpersonal emotion system (TIES), in which their emotions are interconnected over time (Butler, 2011). These systems can be in various states, defined by the pattern of emotional interconnections. We have defined coregulation as one such state involving coupled dampened oscillations between partners’ emotions that converge on a stable level. Coregulation could be distinguished from other states, such as stress buffering, by comparing statistical models that represent the theoretical distinctions between states. Optimal (...)
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  39. M. A. Kurkov & V. A. Franke (2011). Local Fields Without Restrictions on the Spectrum of 4-Momentum Operator and Relativistic Lindblad Equation. Foundations of Physics 41 (5):820-842.score: 336.0
    Quantum theory of Lorentz invariant local scalar fields without restrictions on 4-momentum spectrum is considered. The mass spectrum may be both discrete and continues and the square of mass as well as the energy may be positive or negative. One may assume the existence of such fields only if they interact with ordinary fields very weakly. Generalization of Kallen-Lehmann representation for propagators of these fields is found. The considered generalized fields may violate CPT-invariance. Restrictions on mass-spectrum of CPT-violating fields are (...)
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  40. Thomas P. Crocker, Overcoming Necessity: Torture and the State of Constitutional Culture.score: 336.0
    A perceived national emergency creates the temptation to abandon principled constraints to official action in order to pursue whatever is thought necessary to confront the crisis. Principled constraints are thought good precisely when they are least needed - during normal times - and thought obstructionist when they are most needed to guide and constrain official action - during times of perceived exceptional circumstances. We are accustomed to thinking of constitutional rights not as absolutes, but as subject to balancing (...)
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  41. Dik Roth & Jeroen Warner (2008). Virtual Water: Virtuous Impact? The Unsteady State of Virtual Water. [REVIEW] Agriculture and Human Values 25 (2):257-270.score: 336.0
    “Virtual water,” water needed for crop production, is now being mainstreamed in the water policy world. Relying on virtual water in the form of food imports is increasingly recommended as good policy for water-scarce areas. Virtual water globalizes discussions on water scarcity, ecological sustainability, food security and consumption. Presently the concept is creating much noise in the water and food policy world, which contributes to its politicization. We will argue that the virtual water debate is also a “real water” (...)
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  42. John R. Heslip (1969). Temporal Contiguity and Spatial Separation of Items in Input as Sources of Serial Order Information. Journal of Experimental Psychology 81 (3):593.score: 335.3
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  43. K. P. Sinha, C. Sivaram & E. C. G. Sudarshan (1976). Aether as a Superfluid State of Particle-Antiparticle Pairs. Foundations of Physics 6 (1):65-70.score: 333.0
    A new model for the aether is suggested according to which it is a superfluid state of fermion and antifermion pairs, describable by a macroscopic wave function. The vacuum state of this superfluid pervades the entire universe and may account for the missing matter. The visible matter in the universe appears as excitations from the underlying superfluid vacuum.
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  44. Donald Rutherford (1999). Salvation as a State of Mind: The Place of Acquiescentia in Spinoza's Ethics. British Journal for the History of Philosophy 7 (3):447 – 473.score: 333.0
    (1999). Salvation as a state of mind: The place of acquiescentia in spinoza's ethics. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 447-473. doi: 10.1080/09608789908571039.
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  45. John Kilcullen, Separation of Church and State (in Progress).score: 333.0
    In 20th Century America, and in countries of similar political culture, it seemed a permanently established principle that there should be a "wall of separation" between Church and State. But the separation has again become contentious. It is rejected by Muslims and in the US it is under attack from "evangelical" Christians (see Theocracy watch " website). It seems useful to look again at the doctrine of "separation of Church and State", to see what various (...)
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  46. Max Wallace & Wallace (2013). Finding Separation of Church and State for New Zealand. Australian Humanist, The 112:7.score: 333.0
    Wallace, Max; Wallace, Meg On 31 July this year submissions closed to the government's Constitutional Advisory Panel concerning a constitution for New Zealand. New Zealand, like England, does not have a written constitution. On 13 July there was a day-long seminar sponsored by the Law Faculty at Victoria University in Wellington on the question of separation of church and state. One reason for this seminar was the lack of constitutional separation in New Zealand.
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  47. Tina Chanter, Antigone's Exemplarity: Irigaray, Hegel, and Excluded Grounds as Constitutive of Feminist Theory In: Rawlinson, Mary C. , Hom, Sabrina L. And Khader, Serene J., (Eds.) Thinking with Irigaray. Albany, U.S. : State University of New York Press, 2011, Pp. 265-292. ISBN 9781438439174.score: 330.0
    Irigaray raises the question of sexual difference. Yet there are moments at which Irigaray’s own pursuit of this question recapitulates the kind of universalism it is meant to combat. She remains ensconced in judgments that close down the attempt to think beyond sexual difference. The article pursues this line of thought particularly in relation to her figuring of Antigone, suggesting that there is a need to open up sexual difference so that it does not function as a universal discourse, but (...)
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  48. Mohd Afandi Salleh & Mohd Fauzi Abu-Hussin (2013). The American Christians and the State of Israel. Journal for the Study of Religions and Ideologies 12 (34):152-172.score: 328.0
    Israel has always mattered to American Christians. They are among the strongest supporters of the State of Israel in the United States. The paper argues that the support that was extended by American Christians in general and the Christian Right in particular, to Israel and the Jewish people is the continuation of a long tradition in conservative American Christians rooted mainly in their theological doctrine. However, the study shows that the Christian Right is ambivalent in its view on Jews. (...)
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  49. Don S. Levi (2007). Determinism as a Thesis About the State of the World From Moment to Moment. Philosophy 82 (3):399-419.score: 324.0
    Determinism, as the thesis that given the state of the world at a moment there is only one way it can be at the next moment, is problematic. After explaining why the thesis is defined as it is, the paper goes on to raise questions about the terms in which it is defined. Is the 'world' to be understood as constituted by whatever figures in our talk or thought, or to what is reconstituted by an ontology seemingly derived from (...)
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  50. Brian T. Trainor (2006). The State as the Mystical Foundation of Authority. Philosophy and Social Criticism 32 (6):767-779.score: 324.0
    In this article I argue that Jacques Derrida is correct in holding that the law is always an authorized force but that he is mistaken in suggesting that its ultimate font or origin (what he calls the ‘mystical foundation of authority’) is an originary or ‘foundationalional’ act of violence. I suggest that Derrida and, more recently, Jens Bartelson fall prey to a curious, one-sided narrow view of ‘foundationalism’ and contrast their overly ‘architecturalized’ image of the ‘foundation’ of authority with the (...)
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