Search results for 'aesthetics and ethics' (try it on Scholar)

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  1. Marcia Muelder Eaton, Robert Elliot, Gerry Ellis, Karen Kane & Natural Aesthetics (2003). 156 Part One: The Multidisciplinary Context of Environmental Ethics. Environmental Ethics: Divergence and Convergence 35 (4):155.
     
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  2.  91
    Jerrold Levinson (ed.) (1998). Aesthetics and Ethics: Essays at the Intersection. Cambridge University Press.
    This major collection of essays stands at the border of aesthetics and ethics and deals with charged issues of practical import: art and morality, the ethics of taste, and censorship. As such its potential interest is by no means confined to professional philosophers; it should also appeal to art historians and critics, literary theorists, and students of film. Prominent philosophers in both aesthetics and ethics tackle a wide array of issues. Some of the questions explored (...)
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  3.  72
    Priyan Dias (2011). Aesthetics and Ethics in Engineering: Insights From Polanyi. [REVIEW] Science and Engineering Ethics 17 (2):233-243.
    Polanyi insisted that scientific knowledge was intensely personal in nature, though held with universal intent. His insights regarding the personal values of beauty and morality in science are first enunciated. These are then explored for their relevance to engineering. It is shown that the practice of engineering is also governed by aesthetics and ethics. For example, Polanyi’s three spheres of morality in science—that of the individual scientist, the scientific community and the wider society—has parallel entities in engineering. The (...)
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  4.  37
    John Miles Little (2010). Is There a Real Nexus Between Ethics and Aesthetics? Journal of Bioethical Inquiry 7 (1):91-102.
    Aesthetics is a vexed topic in philosophy, with a long history. For my purposes, an aesthetic experience is a foundational affective response to an object, to which terms such as “ugly”, “beautiful”, “pretty” or “harmonious” are applied. These terms are derived from a Discourse of aesthetics; some remain constant, others change from generation to generation. Aesthetics and ethics have been linked in Western thought since the days of Plato and Aristotle. This essay examines what is happening (...)
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  5. Dorota Glowacka & Stephen Boos (eds.) (2002). Between Ethics and Aesthetics: Crossing the Boundaries. State University of New York Press.
    Rethinks the existing definitions of aesthetics and ethics and the relations between them.
     
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  6.  12
    Diarmuid Costello & Dominic Willsdon (eds.) (2008). The Life and Death of Images: Ethics and Aesthetics. Cornell University Press.
    From the 1970s to the early-1990s, the discourse surrounding aesthetics largely disappeared from the study of art history, theory and cultural studies. Claims for the aesthetic value of art-works were thought of as elitist and politically regressive. The 1990s witnessed a return to aesthetics, but one that stressed the independent claims of beauty, in reaction to its perceived suppression by ethical and political imperatives. However, beauty is just one aspect of the aesthetic. In recent years, increasing attention has (...)
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  7. Jay Johnston (2008). Angels of Desire: Esoteric Bodies, Aesthetics and Ethics. Equinox Pub. Ltd.
    Subtle bodies -- Difference -- Subtle subjects of desire -- "Seering" desire : the between -- Inhabiting sight -- Durée : the aesthetics of desired time -- An ethics of emptiness -- Witnessing : detached immersion -- An ethics of grace : the law of desiring angels -- Conclusion : the angelic ternary.
     
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  8.  25
    B. R. Tilghman (1991). Wittgenstein, Ethics, and Aesthetics: The View From Eternity. State University of New York Press.
    Clarifies Wittgenstein's ideas about ethics and aesthetics and illustrates how those ideas apply to art history and criticism and to an understanding of the importance of art in people's lives.
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  9.  5
    Mark Freeman (2012). Thinking and Being Otherwise: Aesthetics, Ethics, Erotics. Journal of Theoretical and Philosophical Psychology 32 (4):196-208.
  10.  5
    Mark Coeckelbergh (forthcoming). The Art of Living with ICTs: The EthicsAesthetics of Vulnerability Coping and Its Implications for Understanding and Evaluating ICT Cultures. Foundations of Science:1-10.
    This essay shows that a sharp distinction between ethics and aesthetics is unfruitful for thinking about how to live well with technologies, and in particular for understanding and evaluating how we cope with human existential vulnerability, which is crucially mediated by the development and use of technologies such as electronic ICTs. It is argued that vulnerability coping is a matter of ethics and art: it requires developing a kind of art and techne in the sense that it (...)
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  11.  9
    Giovanni Maio (1999). Is Etiquette Relevant to Medical Ethics? Ethics and Aesthetics in the Works of John Gregory (1724–1773). Medicine, Health Care and Philosophy 2 (2):181-187.
    The writings of the Scottish physician and philosopher John Gregory play an important role in the modern codification of medical ethics. It is therefore appropriate to use his work as a historical example in approaching the question how elements of aesthetics were incorporated in 18th century medical ethics. The concept of a Gentleman is pivotal to the entire medical ethics of John Gregory as it provides him with the ethical source of the duty to (...)
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  12. A. Ule (1998). VARGA V. KIBÉD, M. The Unity of Logic, Ethics, and Aesthetics as Transcendental Unity of the Tractatus. Acta Analytica 21:31-47.
    We deal with five aspects of the intrinsic connection of logic, ethics, and aesthetics in Wittgenstein's Tractatus: (a) the indication of what Wittgenstein called the "higher" of the world and language; (b) the conveyance of values through an intuition "sub specie aeternitatis"; (c) the discussion of internal properties of volitional totalities; (d) the reference to the metaphysical subject as the subject of volition (the will) (e) the indication of a "happy life". This intrinsic connection supplements the idea of (...)
     
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  13.  15
    Roland A. Delattre (2003). Aesthetics and Ethics: Jonathan Edwards and the Recovery of Aesthetics for Religious Ethics. Journal of Religious Ethics 31 (2):277 - 297.
    This is a tricentennial riff on the Edwardsean idea that beauty is both the first principle of being and the distinguishing perfection of God. What is really distinctive about Edwards's view of beauty is that it is an ontological reality and consists in joyfully bestowing being and beauty more than in being beautiful, in creative and beautifying activity more than in being beautiful. Edwards was also a pioneer in the way he envisaged a lively universe created by God, not out (...)
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  14. Emily Brady (2013). The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature. Cambridge University Press.
    In The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature, Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy, nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its (...)
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  15. Gerhard Hoffmann & Alfred Hornung (eds.) (1996). Ethics and Aesthetics: The Moral Turn of Postmodernism. C. Winter.
     
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  16. Dudley Knowles, John Skorupski & Flint Schier (eds.) (1993). Virtue and Taste: Essays on Politics, Ethics, and Aesthetics: In Memory of Flint Schier. Blackwell.
     
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  17.  13
    Mihai Nadin (2010). Anticipation and the Artificial: Aesthetics, Ethics, and Synthetic Life. [REVIEW] AI and Society 25 (1):103-118.
    If complexity is a necessary but not sufficient premise for the existence and expression of the living, anticipation is the distinguishing characteristic of what is alive. Anticipation is at work even at levels of existence where we cannot refer to intelligence. The prospect of artificially generating aesthetic artifacts and ethical constructs of relevance to a world in which the natural and the artificial are coexistent cannot be subsumed as yet another product of scientific and technological advancement. Beyond the artificial, the (...)
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  18.  6
    Lawrence Souder & Edward Bottone (2014). De Gustibus Disputandum: The Aesthetics and Ethics of Taste in the Rhetorical Genre of the Restaurant Review. Journal of Agricultural and Environmental Ethics 27 (6):895-907.
    Contemporary professional restaurant reviews have consequences beyond the dinner plate. They now face challenges from the democratizing efforts of blogs and crowd-sourced reviews. Thus an analysis seems appropriate for determining how they are written and what might be lost should they be replaced. Restaurant reviews are presumed to be a species of art and literary criticism and as such have evolved as a rhetorical genre. Through genre analysis we inductively construct the form of the professional restaurant review and (...)
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  19. Sabrina Achilles (2012). Literature, Ethics, and Aesthetics: Applied Deleuze and Guattari. Palgrave Macmillan.
    Introduction: the literary function -- Being constructivist -- Rethinking the performative in pragmatics -- The literary function and the cartographic turn: performative philosophy -- The literary function and society, I: affirmation of immanent aesthetics -- The literary function and society, II: community and subjectification -- The reader and the event of fiction -- Conclusion: degrees of freedom.
     
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  20. Arindam Chakrabarti & Sibaji Bandyopadhyay (eds.) (2016). Mahabharata Now: Narration, Aesthetics, Ethics. Routledge India.
    The _Mahabharata _is at once an archive and a living text, a sourcebook complete by itself and an open text perennially under construction. Driving home this striking contemporary relevance of the famous Indian epic, _Mahabharata Now _focuses on the issues of narration, aesthetics and ethics, as also their interlinkages. The cross-disciplinary essays in the volume imaginatively re-interpret the ‘timeless’ classic in the light of the pre-modern Indian narrative styles, poetics, aesthetic codes, and moral puzzles; the Western theories on (...)
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  21.  16
    Robert Hughes (2010). Ethics, Aesthetics, and the Beyond of Language. State University of New York Press.
    Sleepy Hollow : fearful pleasures and the nightmare of history -- Lacan and the beyond of language : from art to ethics -- Brown's Wieland and the ethical circumscription of death -- Heideggerian ethics : the voice of art and the call to being -- Levinas: art and the transcendence of solitude -- Endings : ethics, enigma, and address in The marble faun -- Riven : Badiou's ethical subject and the event of art as trauma.
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  22.  63
    Daryl Pullman (2002). Human Dignity and the Ethics and Aesthetics of Pain and Suffering. Theoretical Medicine and Bioethics 23 (1):75-94.
    Inasmuch as unmitigated pain and suffering areoften thought to rob human beings of theirdignity, physicians and other care providersincur a special duty to relieve pain andsuffering when they encounter it. When pain andsuffering cannot be controlled it is sometimesthought that human dignity is compromised.Death, it is sometimes argued, would bepreferred to a life without dignity.Reasoning such as this trades on certainpreconceptions of the nature of pain andsuffering, and of their relationships todignity. The purpose of this paper is to laybare these (...)
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  23. Herman Parret (1996). Peirce and Value Theory: On Peircean Ethics and Aesthetics. Transactions of the Charles S. Peirce Society 32 (2):339-349.
     
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  24. Hanne Appelqvist (2013). Why Does Wittgenstein Say That Ethics and Aesthetics Are One and the Same? In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. OUP
     
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  25. Lester G. Crocker (1952). Two Diderot Studies: Ethics and Esthetics. Baltimore, Johns Hopkins Press.
     
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  26. Costas Douzinas (1994). Justice Miscarried: Ethics and Aesthetics in Law. Harvester Wheatsheaf.
  27. Kate Fullbrook (1990). Free Women: Ethics and Aesthetics in Twentieth-Century Women's Fiction. Temple University Press.
     
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  28. Seema Malik & Seema Kashyap (eds.) (2010). Ethics and Aesthetics: Essays in Indian Literature. Creative Books.
     
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  29.  22
    Steffen Borge (2012). Watching Sport: Aesthetics, Ethics and Emotion. Sport, Ethics and Philosophy 6 (3):401-406.
    Sport, Ethics and Philosophy, Volume 6, Issue 3, Page 401-406, August 2012.
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  30.  52
    Eric S. Nelson (2012). Aesthetics, Ethics and Nature in Adorno. In Jerome / Giles Carroll (ed.), Aesthetics and Modernity from Schiller to the Frankfurt School. Peter Lang
    In response to Jürgen Habermas’s critical assessment of the import of Theodor Adorno’s aesthetics, I revisit Adorno’s aesthetics in the context of the question of whether and to what extent there can be an aesthetics of nature, and the potential ethical and social-political significance of such an aesthetics.
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  31.  91
    Frank Palmer (1992). Literature and Moral Understanding: A Philosophical Essay on Ethics, Aesthetics, Education, and Culture. Clarendon Press.
    Recent philosophical discussion about the relation between fiction and reality pays little attention to our moral involvement with literature. Frank Palmer's purpose is to investigate how our appreciation of literary works calls upon and develops our capacity for moral understanding. He explores a wide range of philosophical questions about the relation of art to morality, and challenges theories that he regards as incompatible with a humane view of literary art. Palmer considers, in particular, the extent to which the values (...)
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  32.  6
    Timothy M. Costelloe (2014). Brady, Emily. The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature. Cambridge University Press, 2013, Xii + 227 Pp., 4 B&W Illus., $90.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 72 (2):209-212.
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  33.  2
    Harro Höpfl (2000). Aesthetics, Ethics and Identity. In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications 197.
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  34.  3
    Michael Kelly (1993). Book Review:The Persistence of Modernity: Essays on Aesthetics, Ethics, and Postmodernism. Albrecht Wellmer. [REVIEW] Ethics 103 (3):581-.
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  35. Diané Collinson (1985). Ethics and Aesthetics Are One’. British Journal of Aesthetics 25 (3):266-272.
    What did wittgenstein mean when he said that 'ethics and aesthetics are one', Since these are generally contrasted than amalgamated? his "1914-1916 notebooks", The "tractatus", And the "lecture on ethics", Show that he regarded them as one because they shared a "sub specie aeternitatis" attitude. Study of his remarks reveals the implications of his account and shows that wittgenstein, In this phase of development, Belonged in the mainstream of ethical and aesthetic philosophy.
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  36.  26
    Robert Audi (2014). Normativity and Generality in Ethics and Aesthetics. Journal of Ethics 18 (4):373-390.
    Moral properties such as being wrong or being obligatory are not brute but based on other kinds of properties, such as being a lie or being promised. Aesthetic properties such as being graceful or being beautiful are similar to moral properties in being based on other kinds of properties, but in the aesthetic cases it may be impossible to specify just what these grounding properties are. Does any single property ground poetic beauty in the way promising grounds obligation to do (...)
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  37.  30
    Theodora Issa & David Pick (2011). An Interpretive Mixed-Methods Analysis of Ethics, Spirituality and Aesthetics in the Australian Services Sector. Business Ethics 20 (1):45-58.
    The aim of this article is to examine the usefulness of spirituality and aesthetics for generating new perspectives and understandings with regard to business ethics. Using an interpretive mixed-methods approach, data were collected through an online survey of 223 respondents and focus group interviews with 20 participants. Analysis of the quantitative and qualitative data suggests that the presence of aesthetic spirituality and religious spirituality, along with the factors of optimism, contentment, making a difference and interconnectedness, are significantly associated (...)
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  38.  5
    Somogy Varga (2010). Sub Specie Aeternitatis. An Actualisation of Wittgenstein on Ethics and Aesthetics. Nordic Journal of Aesthetics 20 (38).
    Normal 0 21 false false false MicrosoftInternetExplorer4 This article will present an interpretation of Wittgenstein ’ s understanding of the relationship between ethics and aesthetics. In extension, it will inform recent discussions regarding a special kind of nonsensicality , which forms a central part of ethical and aesthetical expressions. Instead of identity between ethics and aesthetics, we should understand the relationship in terms of interdependence . Both attitudes provide a view sub specie aeternitatis and thus permit (...)
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  39.  34
    Edmunds Bunkse (2001). The Case of the Missing Sublime in Latvian Landscape Aesthetics and Ethics. Ethics, Place and Environment 4 (3):235 – 246.
    In perceptions of their landscapes the Latvians have denied the existence of the sublime, elevating rural and natural aspects as beautiful and good. While Latvian landscape aesthetics and ethics are based on the profound transformation of nature-landscape attitudes that occurred in Europe during the second half of the 18th century, when ideas of the beautiful, sublime, and the picturesque were debated, the existence of sublime characteristics within the borders of Latvia has not been recognized. In part the attitude (...)
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  40.  2
    María José Alcaraz León (2015). The Sublime in Modern Philosophy. Aesthetics, Ethics and Nature By Emily Brady Cambridge: Cambridge University Press, 2013, Pp. 240, HB €60 ISBN: 9780521194143. [REVIEW] Philosophy 90 (2):341-346.
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  41.  7
    D. Roberts (1992). Reviews : Albrecht Wellmer, The Persistence of Modernity: Essays on Aesthetics, Ethics and Postmodernism, Trans. David Midgley. Thesis Eleven 32 (1):158-161.
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  42.  21
    Edmunds V. Bunkše (2001). The Case of the Missing Sublime in Latvian Landscape Aesthetics and Ethics. Ethics, Place and Environment 4 (3):235 – 246.
    In perceptions of their landscapes the Latvians have denied the existence of the sublime, elevating rural and natural aspects as beautiful and good. While Latvian landscape aesthetics and ethics are based on the profound transformation of nature-landscape attitudes that occurred in Europe during the second half of the 18th century, when ideas of the beautiful, sublime, and the picturesque were debated, the existence of sublime characteristics within the borders of Latvia has not been recognized. In part the attitude (...)
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  43.  1
    Christopher Williams (2015). Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature by Emily Brady. Journal of the History of Philosophy 53 (2):338-339.
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  44.  11
    John S. Callender (2005). Aesthetics, Ethics, and the Experience of Self. Philosophy, Psychiatry, and Psychology 12 (4):311-313.
  45. Isis Brook (2015). Review of Emily Brady, The Sublime in Modern Philosophy: Aesthetics, Ethics and Nature. [REVIEW] Environmental Values 24 (3):413-415.
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  46. Paul Gaffney (2013). Watching Sport: Aesthetics, Ethics and Emotions. Journal of the Philosophy of Sport 40 (1):180-184.
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  47. Stephen Mumford (2011). Watching Sport: Aesthetics, Ethics and Emotion for the Spectator. Routledge.
  48. Nythamar de Oliveira (2012). Aesthetics, Ethics, and the Role of Teleology Inthe Third Critique. Revista de Filosofia Aurora 24 (350):189.
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  49. G. Tomasi (2003). The Artistic Gaze. Aesthetics, Ethics and Value in Wittgenstein's' Tractatus Logico-Philosophicus'. Verifiche: Rivista Trimestrale di Scienze Umane 32 (1-2):31-68.
     
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  50.  15
    Aaron Ridley (forthcoming). Why Ethics and Aesthetics Are Practically the Same. Philosophical Quarterly:pqv069.
    Discussion of the relations between ethics and aesthetics has tended to focus on issues concerning judgement: for example, philosophers have often asked whether, or to what extent, ethical considerations of one sort or another should inform aesthetic verdicts. Much less discussed, however, have been the relations between these two domains in their practical aspects. In this paper, I try to defuse a cluster of reasons for believing that practical competence in the ethical domain and practical competence in the (...)
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