Search results for 'affordances' (try it on Scholar)

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  1.  31
    Joel Krueger (2014). Affordances and the Musically Extended Mind. Frontiers in Psychology 4 (1003):1-12.
    I defend a model of the musically extended mind. I consider how acts of “musicking” grant access to novel emotional experiences otherwise inaccessible. First, I discuss the idea of “musical affordances” and specify both what musical affordances are and how they invite different forms of entrainment. Next, I argue that musical affordances – via soliciting different forms of entrainment – enhance the functionality of various endogenous, emotiongranting regulative processes, drawing novel experiences out of us with an expanded (...)
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  2. Erik Rietveld (2012). Bodily Intentionality and Social Affordances in Context. In Fabio Paglieri (ed.), Consciousness in Interaction. !e role of the natural and social context in shaping consciousness. John Benjamins Publishing Company
    There are important structural similarities in the way that animals and humans engage in unreflective activities, including unreflective social interactions in the case of higher animals. Firstly, it is a form of unreflective embodied intelligence that is ‘motivated’ by the situation. Secondly, both humans and non-human animals are responsive to ‘affordances’ (Gibson 1979); to possibilities for action offered by an environment. Thirdly, both humans and animals are selectively responsive to one affordance rather than another. Social affordances are a (...)
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  3. John T. Sanders (1997). An Ontology of Affordances. Ecological Psychology 9 (1):97-112.
    I argue that the most promising approach to understanding J.J. Gibson's "affordances" takes affordances themselves as ontological primitives, instead of treating them as dispositional properties of more primitive things, events, surfaces, or substances. These latter are best treated as coalescences of affordances present in the environment (or "coalescences of use-potential," as in Sanders (1994) and Hilditch (1995)). On this view, even the ecological approach's stress on the complementary organism/environment pair is seen as expressing a particular affordance relation (...)
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  4.  70
    Maria Brincker (2014). Navigating Beyond “Here & Now” Affordances—on Sensorimotor Maturation and “False Belief” Performance. Frontiers in Psychology 5.
    How and when do we learn to understand other people’s perspectives and possibly divergent beliefs? This question has elicited much theoretical and empirical research. A puzzling finding has been that toddlers perform well on so-called implicit false belief (FB) tasks but do not show such capacities on traditional explicit FB tasks. I propose a navigational approach, which offers a hitherto ignored way of making sense of the seemingly contradictory results. The proposal involves a distinction between how we navigate FBs as (...)
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  5. Simon Prosser (2011). Affordances and Phenomenal Character in Spatial Perception. Philosophical Review 120 (4):475-513.
    Intentionalism is the view that the phenomenal character of a conscious experience is wholly determined by, or even reducible to, its representational content. In this essay I put forward a version of intentionalism that allows (though does not require) the reduction of phenomenal character to representational content. Unlike other reductionist theories, however, it does not require the acceptance of phenomenal externalism (the view that phenomenal character does not supervene on the internal state of the subject). According the view offered here, (...)
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  6.  18
    Manuel Heras-Escribano & Manuel de Pinedo (2015). Are Affordances Normative? Phenomenology and the Cognitive Sciences 15 (4):565-589.
    In this paper we explore in what sense we can claim that affordances, the objects of perception for ecological psychology, are related to normativity. First, we offer an account of normativity and provide some examples of how it is understood in the specialized literature. Affordances, we claim, lack correctness criteria and, hence, the possibility of error is not among their necessary conditions. For this reason we will oppose Chemero’s normative theory of affordances. Finally, we will show that (...)
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  7. John T. Sanders (1999). Affordances: An Ecological Approach to First Philosophy. In Gail Weiss & Honi Fern Haber (eds.), Perspectives on Embodiment: The Intersections of Nature and Culture. Routledge 121--42.
    Interest in "embodiment", and over how one may best express the implications of embodiment, is no parochial question, of interest only to a small number of effete philosophers. It confronts perceptual psychologists, developmental psychologists, and psychotherapists, of course. It may not be surprising, either, that it has become an important issue to some students of history and sociology, and to linguists, literary theorists and aestheticians. But that's not all. As physicists -- working within the very bastion of "objective" analysis -- (...)
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  8. Susanna Siegel (2014). Affordances and the Contents of Perception. In Berit Brogaard (ed.), Does Perception Have Content? Oxford 39-76.
  9.  50
    Alan Costall (2012). Canonical Affordances in Context. Avant: Trends in Interdisciplinary Studies 3 (2):85-93.
    James Gibson’s concept of affordances was an attempt to undermine the traditional dualism of the objective and subjective. Gibson himself insisted on the continuity of “affordances in general” and those attached to human artifacts. However, a crucial distinction needs to be drawn between “affordances in general” and the “canonical affordances” that are connected primarily to artifacts. Canonical affordances are conventional and normative. It is only in such cases that it makes sense to talk of the (...)
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  10.  85
    Eric Arnau & Andreu Ballús (2013). Innovative Scaffolding: Understanding Innovation as the Disclosure of Hidden Affordances. Revista Iberoamericana de Argumentación 7:1-11.
    Much attention has been drawn to the cognitive basis of innovation. While interesting in many ways, this poses the threat of falling back to traditional internalist assumptions with regard to cognition. We oppose the ensuing contrast between internal cognitive processing and external public practices and technologies that such internal cognitive systems might produce and utilize. We argue that innovation is best understood from the gibsonian notion of affordance, and that many innovative practices emerge from the external scaffolding of cognitive processes. (...)
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  11.  8
    Luis H. Favela & Anthony Chemero (2014). The Value of Affordances. Religion, Brain and Behavior 4:147-149.
    Ecological psychology (see Gibson, 1979) is generally thought of as comprising two main claims. The first is that perception is direct insofar as it is not the result of information added to sensory representations. The second is that perception is comprised of affordances (at least most of the time) or opportunities for action that exist in the environment. Barrett explores the possibility of giving an objective account of perceiving religious meaning and value by means of ecological psychology. The attempt (...)
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  12.  34
    Damiano Menin & Andrea Schiavio (2012). Rethinking Musical Affordances. Avant: Trends in Interdisciplinary Studies 3 (2):202-215.
    The notion of affordance has been introduced by Gibson (1977, 1979) as the feature of an object or the environment that allows the observer to perform an action, a set of “environmental supports for an organism’s intentional activities” (Reybrouck 2005). Studied under very different perspectives, this concept has become a crucial issue not only for the ecological psychology, but also for cognitive sciences, artificial intelligence studies, and philosophy of mind. This variety of approaches has widened the already ambiguous definition originally (...)
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  13.  2
    Peter Gorniak & Deb Roy (2007). Situated Language Understanding as Filtering Perceived Affordances. Cognitive Science 31 (2):197-231.
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  14.  13
    Tibor Solymosi (2013). Against Representation: A Brief Introduction to Cultural Affordances. Human Affairs 23 (4):594-605.
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  15. Harry Heft (1989). Affordances and the Body: An Intentional Analysis of Gibson's Ecological Approach to Visual Perception. Journal for the Theory of Social Behaviour 19 (1):1–30.
    In his ecological approach to perception, james gibson introduced the concept of affordance to refer to the perceived meaning of environmental objects and events. this paper examines the relational and causal character of affordances, as well as the grounds for extending affordances beyond environmental features with transcultural meaning to include those features with culturally-specific meaning. such an extension is seen as warranted once affordances are grounded in an intentional analysis of perception. toward this end, aspects of merleau-ponty's (...)
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  16. Filomena Anelli, Anna M. Borghi & Roberto Nicoletti (2012). Grasping the Pain: Motor Resonance with Dangerous Affordances. Consciousness and Cognition 21 (4):1627-1639.
    Two experiments, one on school-aged children and one on adults, explored the mechanisms underlying responses to an image prime followed by graspable objects that were, in certain cases, dangerous. Participants were presented with different primes and objects representing two risk levels . The task required that a natural/artifact categorization task be performed by pressing different keys. In both adults and children graspable objects activated a facilitating motor response, while dangerous objects evoked aversive affordances, generating an interference-effect. Both children and (...)
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  17. Erik Rietveld, Sanneke De Haan & Damiaan Denys (2013). Social Affordances in Context: What is It That We Are Bodily Responsive To? Behavioral and Brain Sciences 36 (4):436-436.
    We propose to understand social affordances in the broader context of responsiveness to a field of relevant affordances in general. This perspective clarifies our everyday ability to unreflectively switch between social and other affordances. Moreover, based on our experience with Deep Brain Stimulation for treating obsessive-compulsive disorder (OCD) patients, we suggest that psychiatric disorders may affect skilled intentionality, including responsiveness to social affordances.
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  18. Andrea Scarantino (2003). Affordances Explained. Philosophy of Science 70 (5):949-961.
    I examine the central theoretical construct of ecological psychology, the concept of an affordance. In the first part of the paper, I illustrate the role affordances play in Gibson's theory of perception. In the second part, I argue that affordances are to be understood as dispositional properties, and explain what I take to be their characteristic background circumstances, triggering circumstances and manifestations. The main purpose of my analysis is to give affordances a theoretical identity enriched by Gibson's (...)
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  19. Anthony Chemero & Michael T. Turvey, Gibsonian Affordances for Roboticists.
    Using hypersets as an analytic tool, we compare traditionally Gibsonian (Chemero 2003; Turvey 1992) and representationalist (Sahin et al. this issue) understandings of the notion ‘affordance’. We show that representationalist understandings are incompatible with direct perception and erect barriers between animal and environment. They are, therefore, scarcely recognizable as understandings of ‘affordance’. In contrast, Gibsonian understandings are shown to treat animal-environment systems as unified complex systems and to be compatible with direct perception. We discuss the fruitful connections between Gibsonian (...) and dynamical systems explanation in the behavioral sciences and point to prior fruitful application of Gibsonian affordances in robotics. We conclude that it is unnecessary to re-imagine affordances as representations in order to make them useful for researchers in robotics. (shrink)
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  20.  8
    Guillaume Dezecache, Laurence Conty & Julie Grèzes (2013). Social Affordances: Is the Mirror Neuron System Involved? Behavioral and Brain Sciences 36 (4):417-418.
    We question the idea that the mirror neuron system is the substrate of social affordances perception, and we suggest that most of the activity seen in the parietal and premotor cortex of the human brain is independent of mirroring activity as characterized in macaques, but rather reflects a process of one's own action specification in response to social signals.
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  21.  4
    Saray Ayala (2016). Speech Affordances: A Structural Take on How Much We Can Do with Our Words. European Journal of Philosophy 24 (2).
    Individuals can do a broad variety of things with their words and enjoy different degrees of this capacity. What moderates this capacity? And in cases in which this capacity is unjustly disrupted, what is a good explanation for it? These are the questions I address here. I propose that speech capacity, understood as the capacity to do things with your words, is a structural property importantly dependent on individuals' position in a social structure. My account facilitates a non-individualistic explanation of (...)
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  22.  11
    Rebekka Hufendiek (forthcoming). Affordances and the Normativity of Emotions. Synthese:1-22.
    The normativity of emotions is a widely discussed phenomenon. So far embodied accounts have not paid sufficient attention to the various aspects of the normativity of emotions. In this paper it shall be pointed out that embodied accounts are constrained in the way they can account for the normativity of emotions due to their commitments to naturalism, externalism, and anti-vehicle-internalism. One way to account for the normativity of emotions within a naturalist framework is to describe the intentional objects of emotions (...)
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  23.  15
    Ioannis Xenakis & Argyris Arnellos (2013). The Relation Between Interaction Aesthetics and Affordances. Design Studies 34 (1).
    Even though aesthetics and affordances are two important factors based on which designers provide effective ways of interaction through their artifacts, there is no study or theoretical model that relates these two aspects of design. We suggest a theoretical explanation that relates the underlying functionality of aesthetics, in particular, of interaction aesthetics and of affordances in the design process. Our claim is that interaction aesthetics are one among other factors that allow users to enhance the detection of action (...)
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  24. Tony Chemero (2001). What We Perceive When We Perceive Affordances: Commentary on Michaels (2000), Information, Perception and Action. Ecological Psychology 13 (2):111-116.
    In her essay --?Information, Perception and Action--, Claire Michaels reaches two conclusions that run very much against the grain of ecological psychology. First, she claims that affordances are not perceived, but simply acted upon; second, because of this, perception and action ought to be conceived separately. These conclusions are based upon a misinterpretation of empirical evidence which is, in turn, based upon a conflation of two proper objects of perception: objectively with properties and affordances.
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  25.  12
    Mark Steedman (2002). Plans, Affordances, and Combinatory Grammar. Linguistics and Philosophy 25 (5-6):723-753.
    The idea that natural language grammar and planned action are relatedsystems has been implicit in psychological theory for more than acentury. However, formal theories in the two domains have tendedto look very different. This article argues that both faculties sharethe formal character of applicative systems based on operationscorresponding to the same two combinatory operations, namely functional composition and type-raising. Viewing them in thisway suggests simpler and more cognitively plausible accounts of bothsystems, and suggests that the language faculty evolved in the (...)
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  26. Jan Almäng (2008). Affordances and the Nature of Perceptual Content. International Journal of Philosophical Studies 16 (2):161-177.
    According to John McDowell, representational perceptual content is conceptual through and through. This paper criticizes this view by claiming that there is a certain kind of representational and non-conceptual perceptual content that is sensitive to bodily skills. After a brief introduction to McDowell's position, Merleau-Ponty's notion of body schema and Gibson's notion of affordance are presented. It is argued that affordances are constitutive of representational perceptual content, and that at least some affordances, the so-called 'conditional affordances', are (...)
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  27.  8
    Alexandros Tillas, Gottfried Vosgerau, Tim Seuchter & Silvano Zipoli Caiani (forthcoming). Can Affordances Explain Behavior? Review of Philosophy and Psychology:1-21.
    In this paper we secure the explanatory value of affordances by treating them as relational properties and as inherently linked to unintentional movements and possible intentional actions. We distinguish between Basic affordances, which are related to unintentional movements, and Complex affordances, which are subjective and executively controlled by individuals. The linkage between affordances and motor intentions allows for accounting for the infinite number of affordances that any given object potentially has. Appealing to objective systematic contingencies (...)
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  28.  1
    Pierre O. Jacquet, Alessia Tessari, Ferdinand Binkofski & Anna M. Borghi (2012). Can Object Affordances Impact on Human Social Learning of Tool Use? Behavioral and Brain Sciences 35 (4):227-228.
    The author describes and sociocognitive skills that he argues as being necessary for tool use. We propose that those skills could be based on simpler detection systems humans could share with other animal tool users. More specifically, we discuss the impact of object affordances on the understanding and the social learning of tool use.
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  29. Anthony Chemero, Colin Klein & William Cordeiro, Events as Changes in the Layout of Affordances.
    In a target article that appeared in this journal, Thomas Stoffregen 2000 questions the possibility of ecological event perception research. This paper describes an experiments performed to examine the perception of the disappearance of gap-crossing affordances, a variety of event as defined by Chemero 2000. We found that subjects reliably perceive both gap-crossing affordances and the disappearance of gap-crossing affordances. Our findings provide empirical evidence in favor of understanding events as changes in the layout of affordances, (...)
     
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  30.  3
    Erik Rietveld & Anne Ardina Brouwers (forthcoming). Optimal Grip on Affordances in Architectural Design Practices: An Ethnography. Phenomenology and the Cognitive Sciences:1-20.
    In this article we move beyond the problematic distinction between ‘higher’ and ‘lower’ cognition by accounting for so-called ‘higher’ cognitive capacities in terms of skillful activities in practices, and in terms of the affordances exploited in those practices. Through ethnographic research we aim to further develop the new notion of skilled intentionality by turning to the phenomenon of the tendency towards an optimal grip on a situation in real-life situations in the field of architecture. Tending towards an optimal grip (...)
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  31.  60
    Michael L. Anderson & Anthony Chemero (2009). Affordances and Intentionality: Reply to Roberts. Journal of Mind and Behavior 30 (4):301.
    In this essay we respond to some criticisms of the guidance theory of representation offered by Tom Roberts. We argue that although Roberts’ criticisms miss their mark, he raises the important issue of the relationship between affordances and the action-oriented representations proposed by the guidance theory. Affordances play a prominent role in the anti-representationalist accounts offered by theorists of embodied cognition and ecological psychology, and the guidance theory is motivated in part by a desire to respond to the (...)
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  32.  23
    Alan Costall & Ann Richards (2013). Canonical Affordances: The Psychology of Everyday Things. In Paul Graves-Brown, Rodney Harrison & Angela Piccini (eds.), The Oxford Handbook of the Archaeology of the Contemporary World. OUP Oxford 82.
    Psychologists have had very little to say about things. Things are one thing, people are another. There is now, however, a growing recognition of the importance of things within human psychology. But, in cognitive theory, the meanings of things are usually radically subjectivized. ‘Their’ meanings are really ‘our’ meanings that we mentally project upon them. James Gibson’s concept of affordances was an attempt to avoid subject–object dualism by defining the meanings of things-what we can do with them-as properties of (...)
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  33.  14
    R. Harré (1990). Tracks and Affordances: The Sources of a Physical Ontology. International Studies in the Philosophy of Science 4 (2):149 – 158.
    How is meaning assigned to those terms in a theory which are remote from direct observational instantiation? Models and analogies play a role, but close examination of theories in high energy physics shows that the design of experimental apparatus also influences the interpretation of such terms. Certain apparatus favours certain kinds of effects, and this affects the way mathematical theories are interpreted. In particular track producing apparatus becomes involved with theories in which photonic terms are picked out in the theory. (...)
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  34.  4
    Sinan Kalkan, Nilgün Dag, Onur Yürüten, Anna M. Borghi & Erol Şahin (2014). Verb Concepts From Affordances. Interaction Studies 15 (1):1-37.
    In this paper, we investigate how the interactions of a robot with its environment can be used to create concepts that are typically represented by verbs in language. Towards this end, we utilize the notion of affordances to argue that verbs typically refer to the generation of a specific type of effect rather than a specific type of action. Then, we show how a robot can form these concepts through interactions with the environment and how humans can use these (...)
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  35.  4
    R. Harré (1990). Tracks and Affordances: The Sources of a Physical Ontology. International Studies in the Philosophy of Science 4 (2):149-158.
    Abstract How is meaning assigned to those terms in a theory which are remote from direct observational instantiation? Models and analogies play a role, but close examination of theories in high energy physics shows that the design of experimental apparatus also influences the interpretation of such terms. Certain apparatus favours certain kinds of effects, and this affects the way mathematical theories are interpreted. In particular track producing apparatus becomes involved with theories in which photonic terms are picked out in the (...)
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  36. Michael Lissack & Abraham Graber (eds.) (2014). Modes of Explanation: Affordances for Action and Prediction. Palgrave.
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  37. Anthony Chemero (2003). An Outline of a Theory of Affordances. Ecological Psychology 15 (2):181-195.
    The primary difference between direct and inferential theories of perception concerns the location of perceptual content, the meaning of our perceptions. In inferential theories of perception, these meanings arise inside animals, based upon their interactions with the physical environment. Light, for example, bumps into receptors causing a sensation. The animal (or its brain) performs inferences on the sensation, yielding a meaningful perception. In direct theories of perception, on the other hand, meaning is in the environment, and perception does not depend (...)
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  38.  1
    Annika Hellendoorn (2014). Understanding Social Engagement in Autism: Being Different in Perceiving and Sharing Affordances. Frontiers in Psychology 5.
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  39. Anna M. Borghi & Lucia Riggio (2015). Stable and Variable Affordances Are Both Automatic and Flexible. Frontiers in Human Neuroscience 9.
  40.  48
    Rob Withagen & Anthony Chemero (2011). Affordances and Classification: On the Significance of a Sidebar in James Gibson's Last Book. Philosophical Psychology 25 (4):521 - 537.
    This article is about a sidebar in James Gibson's last book, The ecological approach to visual perception. In this sidebar, Gibson, the founder of the ecological perspective of perception and action, argued that to perceive an affordance is not to classify an object. Although this sidebar has received scant attention, it is of great significance both historically and for recent discussions about specificity, direct perception, and the functions of the dorsal and ventral streams. It is argued that Gibson's acknowledgment of (...)
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  41.  9
    Gary Hatfield (1991). Representation in Perception and Cognition: Connectionist Affordances. In William Ramsey, Stephen P. Stich & D. Rumelhart (eds.), Philosophy and Connectionist Theory. Lawrence Erlbaum 163--95.
    There is disagreement over the notion of representation in cognitive science. Many investigators equate representations with symbols, that is, with syntactically defined elements in an internal symbol system. In recent years there have been two challenges to this orthodoxy. First, a number of philosophers, including many outside the symbolist orthodoxy, have argued that "representation" should be understood in its classical sense, as denoting a "stands for" relation between representation and represented. Second, there has been a growing challenge to orthodoxy under (...)
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  42.  4
    Michael Boiger, Derya Güngör, Mayumi Karasawa & Batja Mesquita (2014). Defending Honour, Keeping Face: Interpersonal Affordances of Anger and Shame in Turkey and Japan. Cognition and Emotion 28 (7):1255-1269.
  43.  35
    Bert H. Hodges & Reuben M. Baron (1992). Values as Constraints on Affordances: Perceiving and Acting Properly. Journal for the Theory of Social Behaviour 22 (3):263–294.
    At the bottom of all human activities are “values,” the conviction that some things “ought to be” and others not. Science, however, with its immense interest in mere facts seems to lack all understanding of such‘requiredness.’… A science … which would seriously admit nothing but indifferent facts … could not fail to destroy itself.
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  44.  28
    Jeffrey B. Wagman & Claudia Carello (2003). Haptically Creating Affordances: The User-Tool Interface. Journal of Experimental Psychology: Applied 9 (3):175.
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  45.  2
    Steen Brock & Rom Harré (2016). Nature’s Affordances and Formation Length: The Ontology of Quantum Physical Experiments. SATS 17 (1):1-20.
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  46. Sarah H. Creem-Regehr, Kyle T. Gagnon, Michael N. Geuss & Jeanine K. Stefanucci (2013). Relating Spatial Perspective Taking to the Perception of Other's Affordances: Providing a Foundation for Predicting the Future Behavior of Others. Frontiers in Human Neuroscience 7.
  47. Ana Carolina Saraiva, Friederike Schüür & Sven Bestmann (2013). Emotional Valence and Contextual Affordances Flexibly Shape Approach-Avoidance Movements. Frontiers in Psychology 4.
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  48.  7
    A. Schiavio (2016). Enactive Affordances and the Interplay of Biological and Phenomenological Subjectivity. Constructivist Foundations 11 (2):315-317.
    Open peer commentary on the article “Perception-Action Mutuality Obviates Mental Construction” by Martin Flament Fultot, Lin Nie & Claudia Carello. Upshot: Enactive approaches highlight the deep interdependency of brains, action, agency, and environment in shaping the world we inhabit. This perspective goes beyond input-output models of cognition, postulating instead closed loops of action and perception framed by the agent-environment complementarity. As a unique, dynamical, system, no representational recovery is required for cognitive-behavioral experience to take place.
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  49.  26
    Paul Kockelman (2006). Residence in the World: Affordances, Instruments, Actions, Roles, and Identities. Semiotica 2006 (162):19-71.
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  50.  3
    Stefano Triberti & Giuseppe Riva (2016). Being Present in Action: A Theoretical Model About the “Interlocking” Between Intentions and Environmental Affordances. Frontiers in Psychology 6.
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