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Bibliography: Alienation in Normative Ethics
  1. Fredrik Svenaeus (2009). The Phenomenology of Falling Ill: An Explication, Critique and Improvement of Sartre's Theory of Embodiment and Alienation. [REVIEW] Human Studies 32 (1):53 - 66.score: 24.0
    In this paper I develop a phenomenology of falling ill by presenting, interpreting and developing the basic model we find in Jean-Paul Sartre’s Being and Nothingness ( 1956 ). The three steps identified by Sartre in this process are analysed, developed further and brought to a five-step model: (1) pre-reflective experience of discomfort, (2) lived, bodily discomfort, (3) suffered illness, (4) disease pondering, and (5) disease state. To fall ill is to fall victim to a gradual process of alienation, (...)
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  2. Russell Meares (2000/2001). Intimacy and Alienation: Memory, Trauma and Personal Being. Brunner-Routledge.score: 24.0
    Intimacy and Alienation puts forward the author's unique paradigm for psychotherapy and counselling based on the assumption that each patient has suffered a disruption of the `self', and that the goal of the therapist is to identify and work with that disruption. Using many clinical illustrations, and drawing on self psychology, attachment therapy and theories of trauma, Russell Meares looks at the nature of self and how it develops, before going on to explore the form and feeling of experience (...)
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  3. Felicitas Kraemer (2013). Me, Myself and My Brain Implant: Deep Brain Stimulation Raises Questions of Personal Authenticity and Alienation. Neuroethics 6 (3):483-497.score: 24.0
    In this article, I explore select case studies of Parkinson patients treated with deep brain stimulation (DBS) in light of the notions of alienation and authenticity. While the literature on DBS has so far neglected the issues of authenticity and alienation, I argue that interpreting these cases in terms of these concepts raises new issues for not only the philosophical discussion of neuro-ethics of DBS, but also for the psychological and medical approach to patients under DBS. In particular, (...)
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  4. Warren Frederick Morris (2002). Escaping Alienation: A Philosophy of Alienation and Dealienation. University Press of America.score: 24.0
    Escaping Alienation is a work of philosophical anthropology providing a theory of alienation and its opposite, dealienation.
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  5. Richard Schmitt (2003). Alienation and Freedom. Westview Press.score: 24.0
    Drawing from existentialism, feminism, the thought of Karl Marx and novelists like Dostoevsky, Richard Schmitt looks at modern capitalist societies to understand what it is that might be wrong for individuals. His concern focuses specifically on those who are alienated-- those persons who have difficulty finding meaning in their lives, who lack confidence in themselves and trust in others and, finally, who are constantly distracted by consumer society. He explores how and why alienation occurs. From friendship, love, and work, (...)
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  6. Nathan Rotenstreich (1989). Alienation: The Concept and its Reception. E.J. Brill.score: 24.0
    CHAPTER ONE TRANSMUTATIONS OF THE CONCEPT Over the ages the term "alienation" has been used with different and even contradictory meanings, ...
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  7. Timothy Schroeder & Nomy Arpaly (1999). Alienation and Externality. Canadian Journal of Philosophy 29 (3):371-387.score: 24.0
    Harry Frankfurt introduces the concept of externality. Externality is supposed to be a fact about the structure of an agent's will. We argue that the pre-theorethical basis of externality has a lot more to do with feelings of alienation than it does with the will. Once we realize that intuitions about externality are guided by intuitions about feelings of alienation surprising conclusions follow regarding the structure of our will.
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  8. Michael J. Thompson (2013). Alienation as Atrophied Moral Cognition and Its Implications for Political Behavior. Journal for the Theory of Social Behaviour 43 (3):301-321.score: 24.0
    I present a theory of alienation that accounts for the cognitive processes involved with moral thinking and political behavior in modern societies. On my account, alienation can be understood as a particular kind of atrophy of moral concepts and moral thinking that affect the ways individuals cognize and legitimate the social world and their place within it. Central to my argument is the thesis that modern forms of social integration—shaped by highly institutionalized, rationalized and hierarchical forms of social (...)
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  9. Logi Gunnarsson (2014). In Defense of Ambivalence and Alienation. Ethical Theory and Moral Practice 17 (1):13-26.score: 24.0
    In this paper, I argue against certain dogmas about ambivalence and alienation. Authors such as Harry Frankfurt and Christine Korsgaard demand a unity of persons that excludes ambivalence. Other philosophers such as David Velleman have criticized this demand as overblown, yet these critics, too, demand a personal unity that excludes an extreme form of ambivalence (“radical ambivalence”). I defend radical ambivalence by arguing that, to be true to oneself, one sometimes needs to be radically ambivalent. Certain dogmas about (...) are even more entrenched. Allen Wood’s entry on “alienation” in the Oxford Companion to Philosophy begins as follows: “A psychological or social evil, characterized by one or another type of harmful separation, disruption or fragmentation, which sunders things that belong together.” I think that it is not true that self-alienation is necessarily “harmful.” I argue that radical ambivalence is a form of self-alienation. Thus, because faithfulness to oneself sometimes requires radical ambivalence, to be true to oneself, one sometimes needs to be alienated from oneself. (shrink)
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  10. Sean Sayers (2011). Alienation as a Critical Concept. International Critical Thought 1 (3):287-304.score: 24.0
    This paper discusses Marx’s concept of alienated (or estranged) labour, focusing mainly on his account in the Economic and Philosophical Manuscripts of 1844. This concept is frequently taken to be a moral notion based on a concept of universal human nature. This view is criticized and it is argued that the concept of alienation should rather be interpreted in the light of Hegelian historical ideas. In Hegel, alienation is not a purely negative phenomenon; it is a necessary stage (...)
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  11. Alison Stone (2014). Alienation From Nature and Early German Romanticism. Ethical Theory and Moral Practice 17 (1):41-54.score: 24.0
    In this article I ask how fruitful the concept of alienation can be for thinking critically about the nature and causes of the contemporary environmental crisis. The concept of alienation enables us to claim that modern human beings have become alienated or estranged from nature and need to become reconciled with it. Yet reconciliation has often been understood—notably by Hegel and Marx—as the state of being ‘at-home-with-oneself-in-the-world’, in the name of which we are entitled, perhaps even obliged, to (...)
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  12. Sally Howard Campbell (2012). Rousseau and the Paradox of Alienation. Lexington Books.score: 24.0
    Alienation prior to Rousseau -- The Rousseauian state of nature -- The path to alienation -- Man in civil society -- The paradox of alienation -- The legacy of Rousseau's innovation.
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  13. Stéphane Haber (2005). Le terme « aliénation » (« entfremdung ») et ses dérivés au début de la section B du chapitre 6 de la Phénoménologie de l'esprit de Hegel. Philosophique 8 (8):5-36.score: 24.0
    L’article relève les occurrences du terme « aliénation » dans l’analyse hégélienne de la modernité propre à la Phénoménologie de l’esprit. Il analyse la signification du réseau terminologique et sémantique ainsi constitué au regard de la thématique ultérieure (par exemple marxienne) de la critique de la modernité.
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  14. Gillian Howie (2014). Alienation and Therapy in Existentialism: A Dual Model of Recognition. [REVIEW] Ethical Theory and Moral Practice 17 (1):55-69.score: 24.0
    Many philosopers and social theorists pursue the notion that recognition is a fruitful framework for engaging with a social analysis of moral and political life, and – more critically – that the failure of recognition is a feature of alienation. This article argues that the thrust of these arguments can be properly attuned by deploying a dual model of recognition that draws especially on Sartre’s work. Where there is struggle for recognition between subjects, the object of struggle is not (...)
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  15. Steven Vogel (2014). On Alienation From the Built Environment. Ethical Theory and Moral Practice 17 (1):87-96.score: 24.0
    If “environment” means “that which environs us,” it isn’t clear why environmentalist thinkers so often identify it with nature and not with the built environment that a quick glance around would reveal is what we’re actually environed by. It’s a familiar claim that we’re “alienated from nature,” but I argue that what we’re really alienated from is the built environment itself. Typically talk of alienation from nature involves the claim that we fail to acknowledge nature’s otherness, but the built (...)
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  16. Iain Williamson & Cedric Cullingford (1997). The Uses and Misuses of 'Alienation' in the Social Sciences and Education. British Journal of Educational Studies 45 (3):263 - 275.score: 24.0
    Despite the ambiguities, even contradictions, that surround the term 'alienation' it has been much used and found useful, particularly at certain times. This paper provides a brief history and analysis of the term, exploring both its attractions to some, and the suspicions of others. The way in which the term is used and misused in educational research, and the ways in which the concepts which the term suggest could be developed, are also explored.
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  17. Paul Cooke & Helen Vassallo (eds.) (2009). Alienation and Alterity: Otherness in Modern and Contemporary Francophone Contexts. Peter Lang.score: 24.0
    The essays in this collection, which derive from the conference 'Alienation and Alterity: Otherness in Modern and Contemporary Francophone Contexts', held at the University of Exeter in September 2007, explore various aspects of this ...
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  18. Andrew Robert Edgar (2011). The Uncanny, Alienation and Strangeness: The Entwining of Political and Medical Metaphor. [REVIEW] Medicine, Health Care and Philosophy 14 (3):313-322.score: 24.0
    This paper offers a critical response to Fredrik Svenaeus’ use of the Heideggerian uncanny to analyse the experience of illness. It is argued that the uncanny is part of a culture of concepts through which the condition of modernity has been analysed by philosophers, social theorists, writers and artists. All centre upon the idea of alienation, and thus not being at home in the society that should be one’s home. This association will be exploited to offer a reinterpretation of (...)
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  19. James R. Hamilton (1995). Handke's Kaspar, Wittgenstein's Tractatus, and the Successful Representation of Alienation. Journal of Dramatic Theory and Criticism 9 (2):3-26.score: 24.0
    An investigation of Handke's play by means of an analysis of the elements of the Tractatus, known to have influenced Handke at the time he wrote Kaspar. This approach yields a much more plausible account of Handke's representation of his central character's alienation than are available from now-standard semiotic and post-structuralist analyses.
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  20. Sean Sayers (2011). Marx and Alienation: Essays on Hegelian Themes. Palgrave Macmillan.score: 24.0
    The concept of alienation: Hegelian themes in modern social thought -- Creative activity and alienation in Hegel and Marx -- The concept of labour -- The individual and society -- Freedom and the "realm of necessity" -- Alienation as a critical concept -- Private property and communism -- The division of labour and its overcoming -- Marx's concept of communism.
     
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  21. Amy E. Wendling (2009). Karl Marx on Technology and Alienation. Palgrave Macmillan.score: 24.0
    Introduction -- Karl Marx's concept of alienation -- Objectification, alienation, and estrangement -- Other origins of alienation and objectification -- Marx's account of alienation : from early to late -- The alienated object of production : commodity fetishism -- The alienated means of production : machine fetishism -- Machines and the transformation of work -- Marx's energeticist turn -- The first law of thermodynamics -- From arbeit to arbeitskraft -- The second law of thermodynamics -- Machines (...)
     
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  22. Suzy Killmister (2014). The Woody Allen Puzzle: How 'Authentic Alienation' Complicates Autonomy. Noûs 48 (2).score: 22.0
    Theories of autonomy commonly make reference to some form of endorsement: an action is autonomous insofar as the agent has a second-order desire towards the motivating desire, or takes it to be a reason for action, or is not alienated from it. In this paper I argue that all such theories have difficulty accounting for certain kinds of agents, what I call ‘Woody Allen cases’. In order to make sense of such cases, I suggest, it is necessary to disambiguate two (...)
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  23. Jacek Uglik (2010). Ludwig Feuerbach's Conception of the Religious Alienation of Man and Mikhail Bakunin's Philosophy of Negation. Studies in East European Thought 62 (1):19 - 28.score: 21.0
    In this paper we attempt to prove that it was Ludwig Feuerbach’s anthropology that influenced Bakunin’s philosophical path. Following his example Bakunin turned against religion which manipulates, as Hegelianism does, the only priority human being has—another human being. Although Feuerbach’s philosophy did not involve social problems present at Bakunin’s works, we would like to show that it was Feuerbach himself who laid foundation for them and that Bakunin’s criticism of the state was the natural consequence of Feuerbach’s struggle for the (...)
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  24. Tom Eyers (2011). Alienation After Derrida. Historical Materialism 19 (3):190-195.score: 21.0
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  25. Tim Henning (2014). Alienation—New Perspectives From Environmental Ethics, Social Philosophy, and Action Theory; an Introduction. Ethical Theory and Moral Practice 17 (1):7-11.score: 21.0
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  26. Natalya Lebedeva (1993). Pedagogy and Educational Democratization: The Problem of Alienation. Studies in Philosophy and Education 12 (1):95-101.score: 21.0
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  27. Edwin Donoghue (1982). The Illusion of the Absolute: A Critical Study of the Marxian Concept of Alienation and its Hegelian Foundation. Sociologiska Institutionen, Göteborgs Universitet.score: 21.0
     
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  28. Matthieu Dubost (2008). Argent et aliénation dans les Manuscrits de 1844 de K. Marx. Archives de Philosophie 3:489-506.score: 21.0
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  29. Ignace Feuerlicht (1978). Alienation: From the Past to the Future. Greenwood Press.score: 21.0
     
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  30. Puthenpeedikail Mathew John (1976). Marx on Alienation: Elements of a Critique of Capitalism and Communism. Minerva Associates (Publications).score: 21.0
  31. Nasir Khan (1995). Development of the Concept and Theory of Alienation in Marx's Writings, March 1843 to August 1844. Distributed in U.S. By International Specialized Book Service.score: 21.0
     
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  32. A. J. Loughlin (1998). Alienation and Value-Neutrality. Ashgate.score: 21.0
     
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  33. Adam] [from old catalog] [Schaff (1974). [On the Problem of Alienation: Man and His Products] [Sound Recording]. N.Y.,J. Norton Publishers.score: 21.0
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  34. John Torrance (1977). Estrangement, Alienation and Exploitation: A Sociological Approach to Historical Materialism. Macmillan.score: 21.0
     
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  35. Shashi Kant Uppal (2002). Alienation in Contemporary Indian English Poetry. Abs Publications.score: 21.0
     
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  36. Phoebe von Held (2011). Alienation and Theatricality: Diderot After Brecht. Legenda.score: 21.0
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  37. Marx Rostow & on AlienatiOn (1961). Science Society. Science and Society 25 (3).score: 20.0
     
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  38. Sean Sayers, The Concept of Alienation in Existentialism and Marxism Hegelian Themes in Modern Social Thought.score: 18.0
    The concept of alienation is one of the most important and fruitful legacies of Hegel's social philosophy. It is strange therefore that Hegel's own account is widely rejected, not least by writers in those traditions which have taken up and developed the concept in the most influential ways: Marxism and existentialism.
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  39. Dean Cocking & Justin Oakley (1995). Indirect Consequentialism, Friendship, and the Problem of Alienation. Ethics 106 (1):86-111.score: 18.0
    In this article we argue that the worries about whether a consequentialist agent will be alienated from those who are special to her go deeper than has so far been appreciated. Rather than pointing to a problem with the consequentialist agent's motives or purposes, we argue that the problem facing a consequentialist agent in the case of friendship concerns the nature of the psychological disposition which such an agent would have and how this kind of disposition sits with those which (...)
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  40. Gabriel A. Acevedo (2005). Turning Anomie on its Head: Fatalism as Durkheim's Concealed and Multidimensional Alienation Theory. Sociological Theory 23 (1):75-85.score: 18.0
    Durkheim's underdeveloped notion of fatalism is the keystone for a bridge between two conceptual categories central to Marxian and Durkheimian theory: alienation and anomie. Durkheim does not necessarily disagree with Marx that excessive regulation can be socially damaging but chooses to highlight the effects of under- regulation. A Durkheimian critique of overregulation becomes possible if we turn away from anomie and toward Durkheim's idea of fatalism-a concept that I will argue here is unexpectedly consistent with Marx's notion of (...). We can infer that Durkheim presents us with a notion of an "optimal" human condition that exists between anomie and fatalism. The structure of modern societies, it will be argued, is characterized not just by excessive control leading to alienation or by a lack of integrative restraint leading to anomie but also by active efforts to optimally regulate social life. (shrink)
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  41. Emmanuel Renault (2007). From Fordism to Post-Fordism: Beyond or Back to Alienation? Critical Horizons 8 (2):205-220.score: 18.0
    The evidence today is practically uncontested: about thirty years ago we left Fordism behind and entered a new phase of capitalism. That the structures of the post-Fordist social order call for new modes of social critique is also a prevalent idea. The category of alienation continues, however, to be discredited. Nevertheless it is not clear that the categories of democracy (as apparatuses of non-domination), justice and the good life are capable of bringing about the political effects that may be (...)
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  42. David Michael Kleinberg-Levin (2005). The Invisible Hands of Capital and Labour: Using Merleau-Ponty’s Phenomenology to Understand the Meaning of Alienation in Marx’s Theory of Manual Labour. Philosophy and Social Criticism 31 (1):53-67.score: 18.0
    This essay argues that Merleau-Ponty’s phenomenological description of gestural motility in his Phenomenology of Perception contributes to, and in a material way carries forward, not only (1) the account of alienation that Marx proposes in his writings on the condition of manual labour, but also (2) the reflections, at once critical and utopian, that Marx set out in his 1844 Economic and Philosophical Manuscripts , evoking in terms of praxis the realization and fulfillment of our sensuous nature as embodied (...)
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  43. Liliya Masgutova (2008). Philosophical-aesthetic Grounds for Overcoming Human Alienation in Georg Lukacs' Art. Proceedings of the Xxii World Congress of Philosophy 46:185-192.score: 18.0
    A well-known Hungarian philosopher, politician, literary and art theorist Georg Lukacs was a notable figure of philosophical thought in XX century. Although he was interested in many problems philosophical-aesthetical matter is the main one in all his works. The problem of human alienation from social forms is outlined in his numerous literary, philosophical, aesthetical works of pre- and post- Marxian periods. The concept of philosophical-aesthetical grounds for overcoming human alienation has been developed in his art from romantic feeling (...)
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  44. James Harold (2011). Is Xunzi's Virtue Ethics Susceptible to the Problem of Alienation? Dao: A Journal of Comparative Philosophy 10 (1):71-84.score: 18.0
    In this essay I argue that if Kantian and consequentialist ethical theories are vulnerable to the so-called “problem of alienation,” a virtue ethics based on Xunzi’s ethical writings will also be vulnerable to this problem. I outline the problem of alienation, and then show that the role of ritual ( li ) in Xunzi’s theory renders his view susceptible to the problem as it has been traditionally understood. I consider some replies on Xunzi’s behalf, and also discuss whether (...)
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  45. J. Angelo Corlett (1988). Alienation in Capitalist Society. Journal of Business Ethics 7 (9):699 - 701.score: 18.0
    In a recent paper in this journal Charles B. Saunders et al. argue that corporations have no social responsibility regarding alienation in the workplace in that there is no significant degree of alienation in the workplace, at least in white collar and management level positions in corporate America.Contrary to Saunders et al., this paper defines the concept of alienation. Having done that, it proceeds to show that the argument Saunders et al. make flounders on logical grounds. I (...)
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  46. Stephen Mulhall (1998). Species-Being, Teleology and Individuality Part III: Alienation and Self-Realisation the Physiognomy of the Human. Angelaki 3 (1):89 – 100.score: 18.0
    (1998). Species‐being, teleology and individuality part III: Alienation and self‐realisation the physiognomy of the human. Angelaki: Vol. 3, Impurity, authenticity and humanity, pp. 89-100.
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  47. Gavin Rae (2012). Hegel, Alienation, and the Phenomenological Development of Consciousness. International Journal of Philosophical Studies 20 (1):23-42.score: 18.0
    Abstract While it has long been recognized that the concept ?alienation? plays a crucial role in Hegel?s Phenomenology of Spirit and indeed his overall philosophical project, too often commentators simply note its importance without providing an in-depth discussion of this important concept. I aim to remedy this by providing an extended discussion of the role that alienation plays in the phenomenological development of consciousness. To do so, I first, briefly, outline the project that Hegel undertakes in the Phenomenology (...)
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  48. Zachary Price (1999). On Young Lukács on Kierkegaard: Hermeneutic Utopianism and the Problem of Alienation. Philosophy and Social Criticism 25 (6):67-82.score: 18.0
    cs' mature theory of Hegelian Marxism has been criticized for the determinacy with which it predicts utopia as a possibility for the future. This paper instead examines Lukács' early, pre-Marxist thinking, which asserts utopia only as the grounding concept for a procedure of cultural criticism, and not as the outcome of any foreseeable process of social change. I attempt to evaluate this non-Marxist utopianism of the young Lukács by focusing in particular on 'The Foundering of Form Against Life: Søren Kierkegaard (...)
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  49. Harry Brighouse (1996). Should Marxists Care About Alienation? Topoi 15 (2):149-162.score: 18.0
    We have found that a sparse version of the claim that alienated labor is a bad thing can inform a political morality without turning that morality into one which makes more comment on people's ends than the liberal can accept. We have also seen that a modification of the ideas of alienation from our species being can play a limited role in a liberal political morality, but that the rational kernel of the critique from species alienation is already (...)
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  50. Arnold S. Kaufman (1965). On Alienation. Inquiry 8 (1-4):141 – 165.score: 18.0
    A definition of ?alienation? is proposed which is a rational reconstruction of the term as it is used in primarily moral contexts. Special attention is given to the Marxist tradition. It is argued that the earliest, moral form of Marx's economic determinism can be expressed in terms of the principle of the sufficiency of unalienated labor. In this connection four main kinds of alienation are distinguished. In the final section, it is argued that while ?alienation? has and (...)
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