Search results for 'alienation' (try it on Scholar)

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Bibliography: Alienation in Normative Ethics
  1. Marx Rostow & on AlienatiOn (1961). Science Society. Science and Society 25 (3).
     
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  2.  70
    Felicitas Kraemer (2013). Me, Myself and My Brain Implant: Deep Brain Stimulation Raises Questions of Personal Authenticity and Alienation. Neuroethics 6 (3):483-497.
    In this article, I explore select case studies of Parkinson patients treated with deep brain stimulation in light of the notions of alienation and authenticity. While the literature on DBS has so far neglected the issues of authenticity and alienation, I argue that interpreting these cases in terms of these concepts raises new issues for not only the philosophical discussion of neuro-ethics of DBS, but also for the psychological and medical approach to patients under DBS. In particular, I (...)
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  3.  8
    Brandt Dainow (2016). Digital Alienation as the Foundation of Online Privacy Concerns. Acm Sigcas Computers and Society 45 (3):109-117.
    The term ‘digital alienation’ is used in critical IS research to refer to manifestations of alienation online. This paper explores the difficulties of using a traditional Marxist analysis to account for digital alienation. The problem is that the activity people undertake online does not look coerced or estranged from the creator’s individuality, both of which are typically seen as necessary for the production of alienation. As a result of this apparent difficulty, much of the research has (...)
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  4. Fredrik Svenaeus (2009). The Phenomenology of Falling Ill: An Explication, Critique and Improvement of Sartre's Theory of Embodiment and Alienation. [REVIEW] Human Studies 32 (1):53 - 66.
    In this paper I develop a phenomenology of falling ill by presenting, interpreting and developing the basic model we find in Jean-Paul Sartre’s Being and Nothingness ( 1956 ). The three steps identified by Sartre in this process are analysed, developed further and brought to a five-step model: (1) pre-reflective experience of discomfort, (2) lived, bodily discomfort, (3) suffered illness, (4) disease pondering, and (5) disease state. To fall ill is to fall victim to a gradual process of alienation, (...)
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  5. Bertell Ollman (1974). Alienation: Marx's Conception of Man in Capitalist Society. Canadian Journal of Philosophy 3 (3):485-493.
    In this book, the most thorough account of Marx's theory of alienation yet to have appeared in English, Professor Ollman reconstructs the theory from its constituent parts and offers it as a vantage point from which to view the rest of Marxism. The book further contains a detailed examination of Marx's philosophy of internal relations, the much neglected logical foudation of his method, and provides a systematic account of Marx's conception of human nature. Because of its almost unique concern (...)
     
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  6.  40
    Logi Gunnarsson (2014). In Defense of Ambivalence and Alienation. Ethical Theory and Moral Practice 17 (1):13-26.
    In this paper, I argue against certain dogmas about ambivalence and alienation. Authors such as Harry Frankfurt and Christine Korsgaard demand a unity of persons that excludes ambivalence. Other philosophers such as David Velleman have criticized this demand as overblown, yet these critics, too, demand a personal unity that excludes an extreme form of ambivalence (“radical ambivalence”). I defend radical ambivalence by arguing that, to be true to oneself, one sometimes needs to be radically ambivalent. Certain dogmas about (...) are even more entrenched. Allen Wood’s entry on “alienation” in the Oxford Companion to Philosophy begins as follows: “A psychological or social evil, characterized by one or another type of harmful separation, disruption or fragmentation, which sunders things that belong together.” I think that it is not true that self-alienation is necessarily “harmful.” I argue that radical ambivalence is a form of self-alienation. Thus, because faithfulness to oneself sometimes requires radical ambivalence, to be true to oneself, one sometimes needs to be alienated from oneself. (shrink)
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  7. Sean Sayers (2011). Alienation as a Critical Concept. International Critical Thought 1 (3):287-304.
    This paper discusses Marx’s concept of alienated (or estranged) labour, focusing mainly on his account in the Economic and Philosophical Manuscripts of 1844. This concept is frequently taken to be a moral notion based on a concept of universal human nature. This view is criticized and it is argued that the concept of alienation should rather be interpreted in the light of Hegelian historical ideas. In Hegel, alienation is not a purely negative phenomenon; it is a necessary stage (...)
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  8. Amy E. Wendling (2009). Karl Marx on Technology and Alienation. Palgrave Macmillan.
    Introduction -- Karl Marx's concept of alienation -- Objectification, alienation, and estrangement -- Other origins of alienation and objectification -- Marx's account of alienation : from early to late -- The alienated object of production : commodity fetishism -- The alienated means of production : machine fetishism -- Machines and the transformation of work -- Marx's energeticist turn -- The first law of thermodynamics -- From arbeit to arbeitskraft -- The second law of thermodynamics -- Machines (...)
     
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  9.  5
    Paul Raekstad (forthcoming). Human Development and Alienation in the Thought of Karl Marx. European Journal of Political Theory:1474885115613735.
    Marx's theory of alienation is of great importance to contemporary political developments, due both to the re-emergence of anti-capitalist struggle in Zapatismo, 21st Century Socialism, and the New Democracy Movement, and to the fact that the most important theorists of these movements single out Marx's theory of alienation as critical to their concerns. Despite this renewed practical and theoretical interest, however, these and other writers have been sparing in their accounts of the normative components which the theory of (...)
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  10.  57
    Timothy Schroeder & Nomy Arpaly (1999). Alienation and Externality. Canadian Journal of Philosophy 29 (3):371-387.
    Harry Frankfurt introduces the concept of externality. Externality is supposed to be a fact about the structure of an agent's will. We argue that the pre-theorethical basis of externality has a lot more to do with feelings of alienation than it does with the will. Once we realize that intuitions about externality are guided by intuitions about feelings of alienation surprising conclusions follow regarding the structure of our will.
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  11.  41
    Michael J. Thompson (2013). Alienation as Atrophied Moral Cognition and Its Implications for Political Behavior. Journal for the Theory of Social Behaviour 43 (3):301-321.
    I present a theory of alienation that accounts for the cognitive processes involved with moral thinking and political behavior in modern societies. On my account, alienation can be understood as a particular kind of atrophy of moral concepts and moral thinking that affect the ways individuals cognize and legitimate the social world and their place within it. Central to my argument is the thesis that modern forms of social integration—shaped by highly institutionalized, rationalized and hierarchical forms of social (...)
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  12.  42
    Adrian M. S. Piper (1987). Moral Theory and Moral Alienation. Journal of Philosophy 84 (2):102-118.
    Most moral theories share certain features in common with other theories. They consist of a set of propositions that are universal, general, and hence impartial. The propositions that constitute a typical moral theory are (1) universal, in that they apply to all subjects designated as within their scope. They are (2) general, in that they include no proper names or definite descriptions. They are therefore (3) impartial, in that they accord no special privilege to any particular agent's situation which cannot (...)
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  13.  3
    Sean Sayers (2011). Marx and Alienation: Essays on Hegelian Themes. Palgrave Macmillan.
    The concept of alienation: Hegelian themes in modern social thought -- Creative activity and alienation in Hegel and Marx -- The concept of labour -- The individual and society -- Freedom and the "realm of necessity" -- Alienation as a critical concept -- Private property and communism -- The division of labour and its overcoming -- Marx's concept of communism.
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  14.  20
    Steven Vogel (2014). On Alienation From the Built Environment. Ethical Theory and Moral Practice 17 (1):87-96.
    If “environment” means “that which environs us,” it isn’t clear why environmentalist thinkers so often identify it with nature and not with the built environment that a quick glance around would reveal is what we’re actually environed by. It’s a familiar claim that we’re “alienated from nature,” but I argue that what we’re really alienated from is the built environment itself. Typically talk of alienation from nature involves the claim that we fail to acknowledge nature’s otherness, but the built (...)
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  15.  20
    Alison Stone (2014). Alienation From Nature and Early German Romanticism. Ethical Theory and Moral Practice 17 (1):41-54.
    In this article I ask how fruitful the concept of alienation can be for thinking critically about the nature and causes of the contemporary environmental crisis. The concept of alienation enables us to claim that modern human beings have become alienated or estranged from nature and need to become reconciled with it. Yet reconciliation has often been understood—notably by Hegel and Marx—as the state of being ‘at-home-with-oneself-in-the-world’, in the name of which we are entitled, perhaps even obliged, to (...)
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  16.  11
    Gillian Howie (2014). Alienation and Therapy in Existentialism: A Dual Model of Recognition. [REVIEW] Ethical Theory and Moral Practice 17 (1):55-69.
    Many philosopers and social theorists pursue the notion that recognition is a fruitful framework for engaging with a social analysis of moral and political life, and – more critically – that the failure of recognition is a feature of alienation. This article argues that the thrust of these arguments can be properly attuned by deploying a dual model of recognition that draws especially on Sartre’s work. Where there is struggle for recognition between subjects, the object of struggle is not (...)
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  17.  6
    Matthieu Dubost (2008). Argent et aliénation dans les Manuscrits de 1844 de K. Marx. Archives de Philosophie 3 (3):489-506.
    Contre les économistes classiques qui se sont pour la plupart concentrés sur l’échange et la valeur, Marx propose dans les Manuscrits de 1844 une réflexion précise sur l’argent qui prend ainsi place dans le procès global de l’aliénation. L’argent se caractérise notamment par sa forme pure et abstraite et participe d’une création de besoins artificiels qui accroissent la dépendance de l’individu. Ce faisant, l’argent est cause d’une aliénation spécifique : il transforme la quantité pure en une valeur à l’aune de (...)
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  18.  11
    Stéphane Haber (2005). Le terme « aliénation » (« entfremdung ») et ses dérivés au début de la section B du chapitre 6 de la Phénoménologie de l'esprit de Hegel. Philosophique 8 (8):5-36.
    L’article relève les occurrences du terme « aliénation » dans l’analyse hégélienne de la modernité propre à la Phénoménologie de l’esprit. Il analyse la signification du réseau terminologique et sémantique ainsi constitué au regard de la thématique ultérieure (par exemple marxienne) de la critique de la modernité.
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  19.  71
    Russell Meares (2000). Intimacy and Alienation: Memory, Trauma and Personal Being. Brunner-Routledge.
    Intimacy and Alienation puts forward the author's unique paradigm for psychotherapy and counselling based on the assumption that each patient has suffered a disruption of the `self', and that the goal of the therapist is to identify and work with that disruption. Using many clinical illustrations, and drawing on self psychology, attachment therapy and theories of trauma, Russell Meares looks at the nature of self and how it develops, before going on to explore the form and feeling of experience (...)
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  20.  5
    Andrew Robert Edgar (2011). The Uncanny, Alienation and Strangeness: The Entwining of Political and Medical Metaphor. [REVIEW] Medicine, Health Care and Philosophy 14 (3):313-322.
    This paper offers a critical response to Fredrik Svenaeus’ use of the Heideggerian uncanny to analyse the experience of illness. It is argued that the uncanny is part of a culture of concepts through which the condition of modernity has been analysed by philosophers, social theorists, writers and artists. All centre upon the idea of alienation, and thus not being at home in the society that should be one’s home. This association will be exploited to offer a reinterpretation of (...)
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  21.  8
    Iain Williamson & Cedric Cullingford (1997). The Uses and Misuses of 'Alienation' in the Social Sciences and Education. British Journal of Educational Studies 45 (3):263 - 275.
    Despite the ambiguities, even contradictions, that surround the term 'alienation' it has been much used and found useful, particularly at certain times. This paper provides a brief history and analysis of the term, exploring both its attractions to some, and the suspicions of others. The way in which the term is used and misused in educational research, and the ways in which the concepts which the term suggest could be developed, are also explored.
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  22.  14
    Sally Howard Campbell (2012). Rousseau and the Paradox of Alienation. Lexington Books.
    Alienation prior to Rousseau -- The Rousseauian state of nature -- The path to alienation -- Man in civil society -- The paradox of alienation -- The legacy of Rousseau's innovation.
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  23.  6
    Paul Cooke & Helen Vassallo (eds.) (2009). Alienation and Alterity: Otherness in Modern and Contemporary Francophone Contexts. Peter Lang.
    The essays in this collection, which derive from the conference 'Alienation and Alterity: Otherness in Modern and Contemporary Francophone Contexts', held at the University of Exeter in September 2007, explore various aspects of this ...
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  24. James R. Hamilton (1995). Handke's Kaspar, Wittgenstein's Tractatus, and the Successful Representation of Alienation. Journal of Dramatic Theory and Criticism 9 (2):3-26.
    An investigation of Handke's play by means of an analysis of the elements of the Tractatus, known to have influenced Handke at the time he wrote Kaspar. This approach yields a much more plausible account of Handke's representation of his central character's alienation than are available from now-standard semiotic and post-structuralist analyses.
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  25.  46
    Warren Frederick Morris (2002). Escaping Alienation: A Philosophy of Alienation and Dealienation. University Press of America.
    Escaping Alienation is a work of philosophical anthropology providing a theory of alienation and its opposite, dealienation.
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  26.  49
    Nathan Rotenstreich (1989). Alienation: The Concept and its Reception. E.J. Brill.
    CHAPTER ONE TRANSMUTATIONS OF THE CONCEPT Over the ages the term "alienation" has been used with different and even contradictory meanings, ...
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  27.  65
    Richard Schmitt (2003). Alienation and Freedom. Westview Press.
    Drawing from existentialism, feminism, the thought of Karl Marx and novelists like Dostoevsky, Richard Schmitt looks at modern capitalist societies to understand what it is that might be wrong for individuals. His concern focuses specifically on those who are alienated-- those persons who have difficulty finding meaning in their lives, who lack confidence in themselves and trust in others and, finally, who are constantly distracted by consumer society. He explores how and why alienation occurs. From friendship, love, and work, (...)
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  28.  4
    Richard Schacht (1994). The Future of Alienation. University of Illinois Press.
    The essays here call for a rethinking of a variety of forms of alienation in light of contemporary dynamics and a clearer understanding of the dialectic of human selfhood and social participation.
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  29. Fredrik Svenaeus (2015). The Phenomenology of Chronic Pain: Embodiment and Alienation. Continental Philosophy Review 48 (2):107-122.
    This article develops a phenomenological exploration of chronic pain from a first-person perspective that can serve to enrich the medical third-person perspective. The experience of chronic pain is found to be a feeling in which we become alienated from the workings of our own bodies. The bodily-based mood of alienation is extended, however, in penetrating the whole world of the chronic pain sufferer, making her entire life unhomelike. Furthermore, the pain mood not only opens up the world as having (...)
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  30. Suzy Killmister (2014). The Woody Allen Puzzle: How 'Authentic Alienation' Complicates Autonomy. Noûs 48 (2):729-747.
    Theories of autonomy commonly make reference to some form of endorsement: an action is autonomous insofar as the agent has a second-order desire towards the motivating desire, or takes it to be a reason for action, or is not alienated from it. In this paper I argue that all such theories have difficulty accounting for certain kinds of agents, what I call ‘Woody Allen cases’. In order to make sense of such cases, I suggest, it is necessary to disambiguate two (...)
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  31. A. J. Loughlin (1998). Alienation and Value-Neutrality. Ashgate.
     
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  32.  63
    Donald Wilson (2009). Moral Deliberation and Desire Development: Herman on Alienation. Canadian Journal of Philosophy 39 (2):pp. 283-308.
    In Chapter 9 of The Practice of Moral Judgment and her later article Making Room for Character, Barbara Herman offers a distinctive response to a familiar set of concerns with the room left for character and personal relationships in Kantian ethics. She begins by acknowledging the shortcomings of her previous response on this issue and by distancing herself from a standard kind of indirect argument for the importance of personal commitments according to which these have moral weight in virtue of (...)
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  33.  48
    Hartmut Rosa & Arto Laitinen (2002). On Identity, Alienation and Consequences of September 11th. An Interview with Charles Taylor. In Arto Laitinen & Nicholas H. Smith (eds.), Perspectives on the Philosophy of Charles Taylor. Acta Philosophica Fennica 165-195.
    HR/AL: Professor Taylor, what are you working on these days? CT: Well, several things. One of the things I am working on is something I was lecturing this fall at the New School University, and that I have called ‘modern social imaginaries’. It is an attempt to understand western modernity in terms of the different ways in which people imagine their social existence. These imaginaries are a condition for new kinds of practices that are characteristic of modernity. This research is (...)
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  34.  4
    István Mészáros (1972). Marx's Theory of Alienation. Merlin Press.
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  35.  18
    Tim Henning (2014). Alienation—New Perspectives From Environmental Ethics, Social Philosophy, and Action Theory; an Introduction. Ethical Theory and Moral Practice 17 (1):7-11.
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  36. Kastas Axelos, Ronald Bruzina, Maximilien Rubel & Margaret Manale (1981). Alienation, Praxis and Technē in the Thought of Karl Marx. International Journal for Philosophy of Religion 12 (1):59-61.
     
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  37.  8
    Natalya Lebedeva (1993). Pedagogy and Educational Democratization: The Problem of Alienation. Studies in Philosophy and Education 12 (1):95-101.
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  38.  17
    Jacek Uglik (2010). Ludwig Feuerbach's Conception of the Religious Alienation of Man and Mikhail Bakunin's Philosophy of Negation. Studies in East European Thought 62 (1):19 - 28.
    In this paper we attempt to prove that it was Ludwig Feuerbach’s anthropology that influenced Bakunin’s philosophical path. Following his example Bakunin turned against religion which manipulates, as Hegelianism does, the only priority human being has—another human being. Although Feuerbach’s philosophy did not involve social problems present at Bakunin’s works, we would like to show that it was Feuerbach himself who laid foundation for them and that Bakunin’s criticism of the state was the natural consequence of Feuerbach’s struggle for the (...)
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  39.  2
    Kostos Axelos (1980). Alienation, Praxis, and Techné in the Thought of Karl Marx. Philosophy and Phenomenological Research 40 (3):453-454.
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  40.  9
    Tom Eyers (2011). Alienation After Derrida. Historical Materialism 19 (3):190-195.
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  41. Kostas Axelos (1961). Marx, Penseur de la Technique de l'Aliénation de l'Homme À la Conquête du Monde. Éditions de Minuit.
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  42. Enrico Castelli, Centro Internazionale di Studi Umanistici & Istituto di Studi Filosofici (1975). Temporalité Et Aliénation Actes du Colloque. Aubier.
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  43. Edwin Donoghue (1982). The Illusion of the Absolute: A Critical Study of the Marxian Concept of Alienation and its Hegelian Foundation. Sociologiska Institutionen, Göteborgs Universitet.
     
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  44. Ignace Feuerlicht (1978). Alienation: From the Past to the Future. Greenwood Press.
     
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  45. R. Felix Geyer & David Schweitzer (1981). Alienation Problems of Meaning, Theory and Method. Monograph Collection (Matt - Pseudo).
     
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  46. Puthenpeedikail Mathew John (1976). Marx on Alienation: Elements of a Critique of Capitalism and Communism. Minerva Associates (Publications).
  47. Morton A. Kaplan (1976). Alienation and Identification. Monograph Collection (Matt - Pseudo).
     
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  48. Nasir Khan (1995). Development of the Concept and Theory of Alienation in Marx's Writings, March 1843 to August 1844. Distributed in U.S. By International Specialized Book Service.
     
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  49. Adam Schaff (1980). Alienation as a Social Phenomenon. Pergamon Press,1980.
     
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  50. David R. Schweitzer & R. Felix Geyer (1989). Alienation Theories and de-Alienation Strategies Comparative Perspectives in Philosophy and the Social Sciences.
     
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