Search results for 'analytic method' (try it on Scholar)

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  1.  8
    Polycarp Ikuenobe (2004). Logical Positivism, Analytic Method, and Criticisms of Ethnophilosophy. Metaphilosophy 35 (4):479-503.
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  2.  36
    Ann Garry (1995). A Minimally Decent Philosophical Method: Analytic Philosophy and Feminism. Hypatia 10 (3):7-30. [REVIEW] Hypatia 10 (3):7-30.
    This essay focuses on the extent to which the methods of analytic philosophy can be useful to feminist philosophers. I pose nine general questions feminist philosophers might ask to determine the suitability of a philosophical method. Examples include: Do its typical ways of formulating problems or issues encourage the inclusion of a wide variety of women's points of view? Are its central concepts gender-biased, not merely in their origin, but in very deep, continuing ways? Does it facilitate uncovering (...)
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  3.  35
    Gabriele Gava (2015). Kant's Synthetic and Analytic Method in the Critique of Pure Reason and the Distinction Between Philosophical and Mathematical Syntheses. European Journal of Philosophy 23 (3):728-749.
    This article addresses Kant's distinction between a synthetic and an analytic method in philosophy. I will first consider how some commentators have accounted for Kant's distinction and analyze some passages in which Kant defined the analytic and the synthetic method. I will suggest that confusion about Kant's distinction arises because he uses it in at least two different senses. I will then identify a specific way in which Kant accounts for this distinction when he is differentiating (...)
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  4.  44
    Murray Miles (2010). Analytic Method, the Cogito, and Descartes's Argument for the Innateness of the Idea of God. Epoché: A Journal for the History of Philosophy 14 (2):289-320.
    The analytic method by which Descartes discovered the first principle of his philosophy—cogito, ergo sum—is a unique cognitive process of direct insight and nonlogical inference. It differs markedly from inductive as well as deductive procedures, but also from older models of the direct noetic apprehension of first principles, notably those of Plato and Aristotle. However, a critical examination of Descartes’s argument for the innateness of the idea of God shows that there are serious obstacles in the way of (...)
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  5.  6
    J. E. Thomas (1970). Plato's Analytic Method. New Scholasticism 44 (4):620-624.
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  6.  15
    Michael H. McCarthy (1976). Analytic Method and Analytic Propositions in Kant's Groundwork. Dialogue 15 (4):565-582.
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  7.  4
    Kenneth M. Sayre (1969). Plato's Analytic Method. Chicago, University of Chicago Press.
  8.  12
    A. R. Lacey (1970). Plato's Analytic Method. By K. M. Sayre.(University of Chicago Press, Chicago and London, 1969, Pp. 250. Price 88s.). Philosophy 45 (173):250-.
  9.  10
    Abraham Edel (1978). Toward an Analytic Method for Dealing with Moral Change. Journal of Value Inquiry 12 (2):81-99.
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  10.  11
    Josiah B. Gould (1971). Kenneth M. Sayre. Plato's Analytic Method. Metaphilosophy 2 (3):267–275.
  11.  1
    Lynn E. Rose (1971). Sayre, Kenneth M., "Plato's Analytic Method". [REVIEW] Philosophy and Phenomenological Research 32 (2):280.
  12.  5
    John Richardson (1997). Is There a Nietzschean Post-Analytic Method? International Studies in Philosophy 29 (3):29-36.
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  13.  7
    Theodore de Laguna (1915). The Logical-Analytic Method in Philosophy. Journal of Philosophy, Psychology and Scientific Methods 12 (17):449-462.
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  14.  2
    Norman Gulley (1970). Plato's Analytic Method. Philosophical Books 11 (3):30-31.
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  15. Pekka Tammi (1991). Text, Subtext, Intertext, on Applying Taranovsky Analytic Method (with Examples From Finnish Poetry). Semiotica 87 (3-4):315-347.
     
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  16. Ann Garry (1995). A Minimally Decent Philosophical Method? Analytic Philosophy and Feminism. Hypatia 10 (3):7-30.
    This essay focuses on the extent to which the methods of analytic philosophy can be useful to feminist philosophers. I pose nine general questions feminist philosophers might ask to determine the suitability of a philosophical method. Examples include: Do its typical ways of formulating problems or issues encourage the inclusion of a wide variety of women's points of view? Are its central concepts gender-biased, not merely in their origin, but in very deep, continuing ways? Does it facilitate uncovering (...)
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  17.  79
    Daniel Nolan (forthcoming). Method in Analytic Metaphysics. In Herman Cappelen, Tamar Szabo Gendler & John Hawthorne (eds.), The Oxford Handbook of Philosophical Methodology. Oxford University Press
    There is no one agreed method in contemporary metaphysics. Methodological disputes in contemporary metaphysics run deep: each of the main methods discussed in this article will be denounced as worthless or pernicious by at least some writers. Despite this, generalisations about contemporary methods are possible, provided that these generalisations are not treated as describing every practising metaphysician's work. The vast majority of contemporary metaphysicians in the broadly “analytic” tradition will identify some of the methods discussed in this article (...)
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  18.  3
    Gideon Freudenthal (1981). Adam Smith's Analytic-Synthetic Method and the ‘System of Natural Liberty’. History of European Ideas 2 (2):135-154.
    In the present paper I shall deal with Adam Smith's application of the analytic-synthetic method, which he considered to be the scientific method par excellence. I shall concentrate on some shortcomings in Smith's arguments and endeavour to explain them as resulting from a particular interpretation of the aforesaid method. The peculiarity of Smith's interpretation was that he omitted the analysis and that he thought the synthesis reflects the composition of an object out of pre-existing elements which (...)
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  19.  66
    Mark Bevir (2009). Contextualism: From Modernist Method to Post-Analytic Historicism? Journal of the Philosophy of History 3 (3):211-224.
    This article provides a critical history of the Cambridge School of intellectual history. Laslett's work on Locke appeared to vindicate modernist historicism. Laslett shunned the broad narratives of romantic developmental historicists. He relied on bibliographies, unpublished manuscripts, and other evidence to establish atomized facts and thus textual interpretations. Pocock and Skinner's theories defended modernist historicism. They argued historians should situate texts in contexts and prove interpretations correct by using modernist methods to establish empirical facts. They attacked approaches that read authors (...)
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  20.  6
    Jindřich Zapletal (2013). Analytic Equivalence Relations and the Forcing Method. Bulletin of Symbolic Logic 19 (4):473-490.
    I describe several ways in which forcing arguments can be used to yield clean and conceptual proofs of nonreducibility, ergodicity and other results in the theory of analytic equivalence relations. In particular, I present simple Borel equivalence relations $E, F$ such that a natural proof of nonreducibility of $E$ to $F$ uses the independence of the Singular Cardinal Hypothesis at $\aleph_\omega$.
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  21.  26
    Saskia Sassen (2013). Before Method: Analytic Tactics to Decipher the Global—An Argument and Its Responses, Part I. The Pluralist 8 (3):79-82.
    This is a Time when stabilized meanings have become unstable. No meaning is permanently stable. But there are periods when they can acquire a certain stability. The current global age that took off in the 1980s has unsettled many of the major social, economic, and political meanings of the preceding Keynesian era in the West. My concern is particularly with some of the major categories we use in the social sciences—economy, polity, society, justice, inequality, state, globalization, and immigration. These are (...)
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  22.  38
    Richard A. Talaska (1988). Analytic and Synthetic Method According to Hobbes. Journal of the History of Philosophy 26 (2):207-237.
  23.  7
    Saskia Sassen (2013). Before Method: Analytic Tactics to Decipher the Global—An Argument and Its Responses, Part II. The Pluralist 8 (3):101-112.
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  24.  6
    Mark Bevir (2009). Anglophone Historicism: From Modernist Method to Post-Analytic Philosophy. Journal of the Philosophy of History 3.
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  25. B. Milz (1998). The Analytic and Synthetic Method in Kant's 'Grundlegung Zur Metaphysik der Sitten'. Kant-Studien 89 (2):188-204.
  26.  8
    Carlo Cellucci (forthcoming). Is Mathematics Problem Solving or Theorem Proving? Foundations of Science:1-17.
    The question that is the subject of this article is not intended to be a sociological or statistical question about the practice of today’s mathematicians, but a philosophical question about the nature of mathematics, and specifically the method of mathematics. Since antiquity, saying that mathematics is problem solving has been an expression of the view that the method of mathematics is the analytic method, while saying that mathematics is theorem proving has been an expression of the (...)
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  27. Carlo Cellucci (2005). Mathematical Discourse Vs. Mathematical Intuition. In Carlo Cellucci & Donald Gillies (eds.), Mathematical Reasoning and Heuristics. College Publications 137-165..
    The aim of this article is to show that intuition plays no role in mathematics. That intuition plays a role in mathematics is mainly associated to the view that the method of mathematics is the axiomatic method. It is assumed that axioms are directly (Gödel) or indirectly (Hilbert) justified by intuition. This article argues that all attempts to justify axioms in terms of intuition fail. As an alternative, the article supports the view that the method of mathematics (...)
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  28.  1
    Gary Hatfield (2002). Transl of Immanuel Kant: Prolegomena to Any Future Metaphysics That Will Be Able to Come Forward as Science. In Henry Allison & Peter Heath (eds.), Immanuel Kant: Theoretical Philosophy after 1781. Cambridge University Press 29-169, 465-484.
    This edition of the Prolegomena presents Kant's thought clearly by paying careful attention to his original language. An extensive translator's introduction considers the origin and purpose of the Prolegomena, examines Kant's use of the analytic method, compares the structure of the Prolegomena to that of the Critique of Pure Reason, examines Kant's relation to Hume as expressed in this work, briefly surveys the work's reception, and offers a note on texts and translation. Detailed scholarly notes accompany the translation (...)
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  29. Carlo Cellucci (2014). Why Should the Logic of Discovery Be Revived? In E. Ippoliti (ed.), Heuristic Reasoning. Springer 11-27.
    Three decades ago Laudan posed the challenge: Why should the logic of discovery be revived? This paper tries to answer this question arguing that the logic of discovery should be revived, on the one hand, because, by Gödel’s second incompleteness theorem, mathematical logic fails to be the logic of justification, and only reviving the logic of discovery logic may continue to have an important role. On the other hand, scientists use heuristic tools in their work, and it may be useful (...)
     
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  30.  67
    Jack Reynolds, James Chase, James Williams & Edwin Mares (2010). Introduction: Post-Analytic and Meta-Continental Philosophy. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum
    This chapter sketches some of the difficulties involved in defining analytic and continental philosophy, but begins to elaborate an argument for the centrality of methodology to the 'divide'.
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  31.  57
    Jack Reynolds (2011). The Analytic/Continental Divide: A Contretemps? In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Volume 1, Public Lectures in Australia and New Zealand. Rowman and Littlefield
    In the late 1980s, the American economist Jeremy Rifkin claimed that “a battle is brewing over the politics of time” because he felt that the pivotal issue of the twenty first century would be the question of time and who controlled it. I argue in this chapter that a battle over the politics of time (and the metaphysics of time) is also a major part of what is at stake in the differences between analytic and continental philosophy. Very different (...)
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  32.  10
    V. M. Rao Tummala & Hong Ling (1998). A Note on the Computation of the Mean Random Consistency Index of the Analytic Hierarchy Process (Ahp). Theory and Decision 44 (3):221-230.
    In this paper, we use Saaty's Eigenvector Method and the Power Method as well as Ω=1, 2, ⋯ , 9, 1/2, 1/3, ⋯ , 1/9} and Ω-={1,2, ⋯ ,9,1, 1/2, ⋯ ,1/9} as the sets from which the pairwise comparison judgments are assigned at random to examine the variation in the values determined for the mean random consistency index. By extensive simulation analysis, we found that both methods produce the same values for the mean random consistency random index. (...)
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  33.  4
    Carolina Rodríguez Rodríguez (2005). Thomas Hobbes, un filósofo analítico. Logos 8:7-19.
    This article points out that the great theses formulated by the analytic philosophy of the XX century, were anticipated in the XVII century by Thomas Hobbes. In The Leviathan, the author states the existing relationship between science and language. He had in mind the need of discerning between the sensible propositions and the absurd ones. Language is what provides the conditions for the construction of scientific thought and discovery of the truth. It also can be a source of error, (...)
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  34.  66
    Michael Losonsky (2014). The Preoccupation and Crisis of Analytic Philosophy. European Journal of Analytic Philosophy 10 (1):5-20.
    I propose to reconsider Gilbert Ryle’s thesis in 1956 in his introduction to The Revolution of Philosophy that “the story of twentieth-century philosophy is very largely the story of this notion of sense or meaning” and, as he writes elsewhere, the “preoccupation with the theory of meaning is the occupational disease of twentieth-century Anglo-Saxon and Austrian philoso- phy.” Ryle maintains that this preoccupation demar- cates analytic philosophy from its predecessors and that it gave philosophy a set of academic credentials (...)
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  35. Melissa McBay Merritt (2006). Science and the Synthetic Method of the Critique of Pure Reason. Review of Metaphysics 59 (3):517-539.
    Kant maintains that his Critique of Pure Reason follows a “synthetic method” which he distinguishes from the analytic method of the Prolegomena by saying that the Critique “rests on no other science” and “takes nothing as given except reason itself”. The paper presents an account of the synthetic method of the Critique, showing how it is related to Kant’s conception of the Critique as the “science of an a priori judging reason”. Moreover, the author suggests, understanding (...)
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  36.  58
    Tim Crane (2012). Philosophy, Logic, Science, History. Metaphilosophy 43 (1-2):20-37.
    Analytic philosophy is sometimes said to have particularly close connections to logic and to science, and no particularly interesting or close relation to its own history. It is argued here that although the connections to logic and science have been important in the development of analytic philosophy, these connections do not come close to characterizing the nature of analytic philosophy, either as a body of doctrines or as a philosophical method. We will do better to understand (...)
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  37. Daniel Whiting (2007). Between Old and New: Brandom's Analytic Pragmatism. International Journal of Philosophical Studies 17 (4):191-205.
    In his latest book, Between Saying and Doing, Robert Brandom aims to lay the foundations for a new approach to philosophy, 'analytic pragmatism', which as the name suggests aims to reconcile the insights of the pragmatists with the ambitions of the analytic tradition. To do so, Brandom offers what he describes as a ‘new metatheoretic conceptual apparatus’. In this paper, I raises questions concerning whether the method underlying that apparatus is really so new, and challenge the suggestion (...)
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  38. Fraser MacBride (2014). Analytic Philosophy and its Synoptic Commission: Towards the Epistemic End of Days. Royal Institute of Philosophy Supplement 74:221-236.
    There is no such thing as , conceived as a special discipline with its own distinctive subject matter or peculiar method. But there is an analytic task for philosophy that distinguishes it from other reflective pursuits, a global or synoptic commission: to establish whether the final outputs of other disciplines and common sense can be fused into a single periscopic vision of the Universe. And there is the hard-won insight that thought and language aren't transparent but stand in (...)
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  39.  19
    Nina Gierasimczuk, Han L. J. Van der Maas & Maartje E. J. Raijmakers (2013). An Analytic Tableaux Model for Deductive Mastermind Empirically Tested with a Massively Used Online Learning System. Journal of Logic, Language and Information 22 (3):297-314.
    The paper is concerned with the psychological relevance of a logical model for deductive reasoning. We propose a new way to analyze logical reasoning in a deductive version of the Mastermind game implemented within a popular Dutch online educational learning system (Math Garden). Our main goal is to derive predictions about the difficulty of Deductive Mastermind tasks. By means of a logical analysis we derive the number of steps needed for solving these tasks (a proxy for working memory load). Our (...)
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  40.  40
    Lawrence Nolan (2005). The Ontological Argument as an Exercise in Cartesian Therapy. Canadian Journal of Philosophy 35 (4):521 - 562.
    I argue that Descartes intended the so-called ontological "argument" as a self-validating intuition, rather than as a formal proof. The textual evidence for this view is highly compelling, but the strongest support comes from understanding Descartes's diagnosis for why God's existence is not 'immediately' self-evident to everyone and the method of analysis that he develops for making it self-evident. The larger aim of the paper is to use the ontological argument as a case study of Descartes's nonformalist theory of (...)
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  41.  12
    Yalin Firat Çelikler (2007). Quantifier Elimination for the Theory of Algebraically Closed Valued Fields with Analytic Structure. Mathematical Logic Quarterly 53 (3):237-246.
    The theory of algebraically closed non-Archimedean valued fields is proved to eliminate quantifiers in an analytic language similar to the one used by Cluckers, Lipshitz, and Robinson. The proof makes use of a uniform parameterized normalization theorem which is also proved in this paper. This theorem also has other consequences in the geometry of definable sets. The method of proving quantifier elimination in this paper for an analytic language does not require the algebraic quantifier elimination theorem of (...)
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  42.  25
    Carlos Caleiro, Luca Viganò & Marco Volpe (2013). On the Mosaic Method for Many-Dimensional Modal Logics: A Case Study Combining Tense and Modal Operators. [REVIEW] Logica Universalis 7 (1):33-69.
    We present an extension of the mosaic method aimed at capturing many-dimensional modal logics. As a proof-of-concept, we define the method for logics arising from the combination of linear tense operators with an “orthogonal” S5-like modality. We show that the existence of a model for a given set of formulas is equivalent to the existence of a suitable set of partial models, called mosaics, and apply the technique not only in obtaining a proof of decidability and a proof (...)
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  43.  4
    Nick Peatfield (2006). An Analytic Zariski Structure Over a Field. Archive for Mathematical Logic 45 (6):739-768.
    Following the introduction and preliminary investigations of analytic Zariski structures in Peatfield and Zilber (Ann pure Appl Logic 132:125–180, 2005) an example of an analytic Zariski structure extending an algebraically closed field is provided. The example is constructed using Hrushovski’s method of free amalgamation, and a topology is introduced in which we can verify the analytic Zariski axioms.
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  44.  4
    Fabio Sterpetti (2016). Models, Brains, and Scientific Realism. In L. Magnani & C. Casadio (eds.), Model Based Reasoning in Science and Technology. Logical, Epistemological, and Cognitive Issues. Springer 639-661.
    Prediction Error Minimization theory (PEM) is one of the most promising attempts to model perception in current science of mind, and it has recently been advocated by some prominent philosophers as Andy Clark and Jakob Hohwy. Briefly, PEM maintains that “the brain is an organ that on aver-age and over time continually minimizes the error between the sensory input it predicts on the basis of its model of the world and the actual sensory input” (Hohwy 2014, p. 2). An interesting (...)
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  45.  73
    Carlo Cellucci (2014). Knowledge, Truth and Plausibility. Axiomathes 24 (4):517-532.
    From antiquity several philosophers have claimed that the goal of natural science is truth. In particular, this is a basic tenet of contemporary scientific realism. However, all concepts of truth that have been put forward are inadequate to modern science because they do not provide a criterion of truth. This means that we will generally be unable to recognize a scientific truth when we reach it. As an alternative, this paper argues that the goal of natural science is plausibility and (...)
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  46.  4
    Gary Hatfield (2001). The Prolegomena and the Critiques of Pure Reason. In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. Walter de Gruyter 185-208.
    This chapter considers Kant's relation to Hume as Kant himself understood it when he wrote the Critique of Pure Reason and the Prolegomena. It first seeks to refine the question of Kant's relation to Hume's skepticism, and it then considers the evidence for Kant's attitude toward Hume in three works: the A Critique, Prolegomena, and B Critique. It argues that in the A Critique Kant viewed skepticism positively, as a necessary reaction to dogmatism and a spur toward critique. In his (...)
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  47.  71
    Jaakko Hintikka (2011). Method of Analysis: A Paradigm of Mathematical Reasoning? History and Philosophy of Logic 33 (1):49 - 67.
    The ancient Greek method of analysis has a rational reconstruction in the form of the tableau method of logical proof. This reconstruction shows that the format of analysis was largely determined by the requirement that proofs could be formulated by reference to geometrical figures. In problematic analysis, it has to be assumed not only that the theorem to be proved is true, but also that it is known. This means using epistemic logic, where instantiations of variables are typically (...)
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  48.  8
    Alberto Vanzo (2016). Trascendentale. In Luca Illetterati & Paolo Giuspoli (eds.), Filosofia classica tedesca: Le parole chiave. Carocci
    This chapter explores Kant’s, Reinhold’s, Fichte’s, and Hegel’s stances toward transcendental philosophy and transcendental arguments. Having explained the new meaning that Kant assigned to the term ‘transcendental’, the chapter surveys his attempt to develop a transcendental philosophy by employing transcendental arguments. Since these arguments presuppose unproven matters of fact, authors who were deeply concerned by scepticism deemed them unsuitable for the task. The chapter explains how Reinhold and Fichte sought to establish solid foundations for transcendental philosophy without relying on transcendental (...)
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  49.  12
    Peeter Müürsepp (2008). Husserl's Reductions as Method. Proceedings of the Xxii World Congress of Philosophy 19:113-119.
    Edmund Husserl believed that he had a method in phenomenology, which could be systematically applied. The essence of the method concerned the so-called “bracketing” of the objects outside of our consciousness. Husserl elaborated his idea through the conception of reductions, which he divided into eidetic,transcendental and phenomenological ones. The conception has recently been carefully analyzed by Dagfinn Føllesdal, an outstanding analytical thinker. But he had do admit that Husserl was not consistent in applying his method. Definitely, the (...)
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  50.  7
    Peeter Müürsepp (2008). Husserl's Reductions as Method. Proceedings of the Xxii World Congress of Philosophy 19:113-119.
    Edmund Husserl believed that he had a method in phenomenology, which could be systematically applied. The essence of the method concerned the so-called “bracketing” of the objects outside of our consciousness. Husserl elaborated his idea through the conception of reductions, which he divided into eidetic,transcendental and phenomenological ones. The conception has recently been carefully analyzed by Dagfinn Føllesdal, an outstanding analytical thinker. But he had do admit that Husserl was not consistent in applying his method. Definitely, the (...)
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