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Profile: Ann Garry (California State University, Los Angeles)
  1. Ann Garry (2013). Anti-Racist Solidarity Work: Categories, Guilt, and Shame. Phaenex 8 (1):276-285.
  2. Ann Garry (2011). Intersectionality, Metaphors, and the Multiplicity of Gender. Hypatia 26 (4):826-850.
    Although intersectional analyses of gender have been widely adopted by feminist theorists in many disciplines, controversy remains over their character, limitations, and implications. I support intersectionality, cautioning against asking too much of it. It provides standards for the uses of methods or frameworks rather than theories of power, oppression, agency, or identity. I want feminist philosophers to incorporate intersectional analyses more fully into our work so that our theories can, in fact, have the pluralistic and inclusive character to which we (...)
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  3. Talia Bettcher & Ann Garry (2009). Introduction. Hypatia 24 (3):1-10.
  4. Talia Bettcher & Ann Garry (2009). Introduction to Hypatia Special Issue: ‘‘Transgender Studies and Feminism: Theory, Politics, and Gendered Realities. Hypatia 23 (4):1-10.
  5. Ann Garry, Analytic Feminism. Stanford Encyclopedia of Philosophy.
    Analytic feminists are philosophers who believe that both philosophy and feminism are well served by using some of the concepts, theories and methods of analytic philosophy modified by feminist values and insights. By using ‘analytic feminist’ to characterize their style of feminist philosophizing, these philosophers acknowledge their dual feminist and analytic roots and their intention to participate in the ongoing conversations within both traditions. In addition, the use of ‘analytic feminist’ attempts to rebut two frequently (...)
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  6. Ann Garry (2008). Essences, Intersections, and American Feminism. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
  7. Talia Mae Bettcher & Ann Garry (2007). Call for Papers. Hypatia 22 (3):242-243.
  8. Justin D’Arms, Jovan Babic, Eric Cavallero, Ruth Chang, Kai Draper, A. E. Fuchs, Ann Garry, Ishtiyaque Haji, George W. Harris & Richard G. Hensen (2004). Manuscript Referees for The Journal of Ethics Volume 8: September 2003–August 2004. Journal of Ethics 8 (473).
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  9. Ann Garry (2004). Book Review: Miranda Fricker and Jennifer Hornsby. The Cambridge Companion to Feminism in Philosophy. Cambridge: Cambridge University Press. 2000. [REVIEW] Hypatia 19 (4):230-232.
  10. Ann Garry (2004). The Cambridge Companion to Feminism in Philosophy (Review). Hypatia 19 (4):230-232.
  11. Ann Garry (2002). Sex, Lies and Pornography. In Hugh LaFollette (ed.), Ethics in Practice.
  12. Ann Garry (2001). Medicine and Medicalization: A Response to Purdy. Bioethics 15 (3):262–269.
  13. Ann Garry (1998). Sex From Somewhere Liberally Different? Philosophical Studies 89 (2-3):375-385.
  14. Ann Garry & Marilyn Pearsall (eds.) (1996). Women, Knowledge, and Reality: Explorations in Feminist Philosophy, 2nd Ed. Routledge.
    This second edition of Women, Knowledge and Reality continues to exhibit the ways in which feminist philosophers enrich and challenge philosophy. Essays by twenty-five feminist philosophers, seventeen of them new to the second edition, address fundamental issues in philosophical and feminist methods, metaphysics, epistemology, and the philosophies of science, language, religion and mind/body. This second edition expands the perspectives of women of color, of postmodernism and French feminism, and focuses on the most recent controversies in feminist theory and philosophy. The (...)
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  15. Ann Garry (1995). A Minimally Decent Philosophical Method: Analytic Philosophy and Feminism. Hypatia 10 (3):7-30. [REVIEW] Hypatia 10 (3):7-30.
    This essay focuses on the extent to which the methods of analytic philosophy can be useful to feminist philosophers. I pose nine general questions feminist philosophers might ask to determine the suitability of a philosophical method. Examples include: Do its typical ways of formulating problems or issues encourage the inclusion of a wide variety of women's points of view? Are its central concepts gender-biased, not merely in their origin, but in very deep, continuing ways? Does it facilitate uncovering roles that (...)
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  16. Ann Garry (1995). A Minimally Decent Philosophical Method? Analytic Philosophy and Feminism. Hypatia 10 (3):7-30.
  17. Ann Garry (1992). Why Care About Gender? Hypatia 7 (summer):155-161.
    I address motivations that feminist philosophers have for being concerned about the "maleness" of philosophy and the "problem of difference" within feminist theory. An appropriate motivation for caring about both sets of issues is the desire not to oppress others. In order to be able to understand this motivation and to act on it, we need to retain gender as an analytical category.
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  18. Ann Garry (1991). Linda J. Nicholson, Ed., Feminism/Postmodernism Reviewed By. Philosophy in Review 11 (2):120-122.
  19. Ann Garry (1989). Aids. Teaching Philosophy 12 (1):59-61.
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  20. Ann Garry & Marilyn Pearsall (eds.) (1989). Women, Knowledge and Reality: Explorations in Feminist Philosophy. Routledge.
    In recent years feminist philosophers have provided us with an extensive critique of traditional philosophy. In questioning its most fundamental assumptions, they are exposing the inadequacies of theories that ignored gender and the ways in which it shapes experiences and perception theory. Women, Knowledge & Reality is the first book to address the impact of feminist scholarship on methodology, metaphysics, theory of knowledge (and their subfields), at an introductory level. It fills a gap in the philosophical literature and will become (...)
     
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  21. Ann Garry (1984). Teaching Rorty and Nozick. Teaching Philosophy 7 (2):149-153.
  22. Ann Garry (1983). Abortion: Models of Responsibility. [REVIEW] Law and Philosophy 2 (3):371 - 396.
    My focus within the topic of abortion is on several models that are used to support the position that a woman has a responsibility to sustain the fetus she carries because she brought about its existence. I consider the following models: a creator, strict liability, fault, and a contract. Although each of these models has been used by opponents of abortion to support the position that women should accept the consequences of engaging in sexual intercourse, I argue that none of (...)
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  23. Ann Garry (1982). Narcissism and Vanity. Social Theory and Practice 8 (2):145-153.
  24. Ann Garry (1980). Why Are Love and Sex Philosophically Interesting? Metaphilosophy 11 (2):165–177.
  25. Ann Garry (1978). Pornography and Respect for Women. Social Theory and Practice 4 (spring):395-421.
  26. Ann Garry (1977). Mental Images. Personalist 58 (January):28-38.