Search results for 'aporia' (try it on Scholar)

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  1.  34
    Vasilis Politis (2008). The Place of Aporia in Plato's Charmides. Phronesis 53 (1):1-34.
    The aim of the paper is twofold: to examine the argument in response to Socrates' question whether or not reflexive knowledge is, first, possible, and, second, beneficial; and by doing so, to examine the method of Platos argument. What is distinctive of the method of argument, I want to show, is that Socrates argues on both sides of these questions (the question of possibility and the question of benefit). This, I argue, is why he describes these questions as a source (...)
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  2.  6
    Kristin Zeiler (forthcoming). Neither Property Right nor Heroic Gift, Neither Sacrifice nor Aporia: The Benefit of the Theoretical Lens of Sharing in Donation Ethics. [REVIEW] Medicine, Health Care and Philosophy:1-11.
    Two ethical frameworks have dominated the discussion of organ donation for long: that of property rights and that of gift-giving. However, recent years have seen a drastic rise in the number of philosophical analyses of the meaning of giving and generosity, which has been mirrored in ethical debates on organ donation and in critical sociological, anthropological and ethnological work on the gift metaphor in this context. In order to capture the flourishing of this field, this article distinguishes between four frameworks (...)
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  3.  12
    Huaiyu Wang (2007). Conscience and the Aporia of Being and Time. Research in Phenomenology 37 (3):357-384.
    In this article, I establish first the critical role of conscience in Heidegger's Being and Time . As the call of care, conscience attests to the authenticity of Da-sein as it discloses and "accomplishes" Da-sein as the being it is delivered over to be. Heidegger's interpretation of conscience also epitomizes the central aporias of Being and Time , which, with a view to revoking the Western metaphysical tradition, ultimately recalls it. At the heart of such aporias is the hermeneutic circle (...)
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  4.  3
    Eric V. D. Luft (2013). From Self-Consciousness to Reason in Hegel’s Phenomenology of Spirit: Aporia Overcome, Aporia Sidestepped, or Organic Transition? International Philosophical Quarterly 53 (3):309-324.
    The transition from self-consciousness as the unhappy consciousness to reason as the critique of idealism is among the most important in Hegel’s Phenomenology of Spirit. Yet this transition is implicit and not readily discernible. This paper investigates whether we can discover and describe any roadblock that the unhappy consciousness is able to knock down, or despite which it is able to maneuver, and so become reason; or whether the unhappy consciousness arrives at an impassable dead end and either manages to (...)
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  5.  8
    Mitchell Miller (1987). Aporia and Conversion. Review of Metaphysics 41 (2):355-368.
    An appreciative critical study of R.E. Allen's Plato's Parmenides showing the textual problems with his interpretations of the dialogue as aporematic and of the hypotheses on the One as governed by the dilemma of participation and suggesting the textual resources for an alternative reading of the hypotheses according to which they present a series of provocations that lead the responsive soul stage-wise in the turn from becoming to being.
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  6. Eileen C. Sweeney (2013). Anselmian Meditation: Imagination, Aporia and Argument. Saint Anselm Journal 9 (1):1-14.
    The claim of this paper is that there is a common form of reflection in Anselm’s prayers and the Proslogion and Monologion. The practice of meditation, of rumination and introspection, is the crucial link between these works, mostly thought of as philosophy or speculative theology, and as opposed to Anselm’s monastic practices of meditative prayer and thoughtful examination of self and scripture. The philosophical meditations are, like the prayers, the product of an imaginative project, in this case of reasoning as (...)
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  7.  53
    Mark Piper (2007). Skeptical Theism and the Problem of Moral Aporia. International Journal for Philosophy of Religion 62 (2):65 - 79.
    Skeptical theism seeks to defend theism against the problem of evil by invoking putatively reasonable skepticism concerning human epistemic limitations in order to establish that we have no epistemological basis from which to judge that apparently gratuitous evils are not in fact justified by morally sufficient reasons beyond our ken. This paper contributes to the set of distinctively practical criticisms of skeptical theism by arguing that religious believers who accept skeptical theism and take its practical implications seriously will be forced (...)
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  8.  2
    Sunaina Attard, Daniela Mercieca & Duncan P. Mercieca (2016). Ethics in School Psychologists Report Writing: Acknowledging Aporia. Ethics and Education 11 (1):55-66.
    Research in school psychologist report writing has argued for reports that connect to the client’s context; have clear links between the referral questions and the answers to these questions; have integrated interpretations; address client strengths and problem areas; have specific, concrete and feasible recommendations; and are adapted to the language and literacy level of the reader. The training of school psychologists involves attention to these factors. However, this paper argues that the experience of aporia, as described by the French (...)
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  9.  65
    John Protevi, Derrida's Love of Philosophy: From Deconstruction to Aporia.
    In looking at Derrida’s career, many people claim to see a “political turn” with the 1989 essay “Force of Law.” So on this reading, the early Derrida is concerned with metaphysics and literature and the later Derrida with politics and ethics. I disagree. The concerns have always been metaphysical/literary and political/ethical at once, but the “methodology” changes: from deconstruction to aporia.
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  10.  42
    Noah Horwitz (2002). Derrida and the Aporia of the Political, or the Theologico-Political Dimension of Deconstruction. Research in Phenomenology 32 (1):156-176.
    Jacques Derrida's insistence on submitting politics to the test of undecidability elicits the common accusation that an aporetic form of thought can only end in dubious conclusions concerning the pressing matter of politics and that no normative claims can emerge from a thought of radical undecidability. In this paper, I articulate the structural undecidability (aporia) that constitutes politics according to Derrida, the manner in which this structural undecidability elicits judgments, and the importance for critique of not ignoring it. In (...)
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  11.  4
    Leomir Cardoso Hilário (2014). A Potência da Crítica: O Problema da Aporia Em Habermas E Seu Destino Em Adorno. Kriterion: Revista de Filosofia 55 (129):309-329.
    Este artigo procura refletir acerca do ponto a partir do qual Habermas afirma a inatualidade da crítica social da primeira geração frankfurtiana, em específico Adorno, a saber, a ideia de que a crítica radical da racionalidade articulada com a análise social conduziria inevitavelmente a uma aporia analítica, a qual só poderia ser superada pela mudança de paradigma no interior da teoria crítica. Focalizando como Adorno busca manter a situação aporética da crítica social, busco redimensionar a aporia tirando-a do (...)
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  12.  13
    Lukáš Novák (2009). Conceptual Atomism, “Aporia Generis” and a Way Out for Leibniz and the Aristotelians. Studia Neoaristotelica 6 (1):15-49.
    De modo, quo Leibniz et Aristotelici aporiam generis solvere possunt, doctrina de conceptibus simpliciter simplicibus non respuendaDoctrina de conceptibus simpliciter simplicibus, in quos omnes notiones ultimatim possunt resolvi, (a recentioribus “atomismus conceptualis” vocata) firmiter irradicata est in occidentali philosophica traditione. Originem suam quidem ab Aristotele trahens semper apud peripateticos adfuit, purissime tamen expressa in operibus Leibnitii invenitur. Nihilominus, ab initio haec doctrina etiam difficultate quadam patiebatur, quae “aporia generis” vulgo dicitur. Difficillime est enim explicatu, quomodo simplicitas absoluta conceptuum primitivorum (...)
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  13.  3
    Annabel Herzog (2005). Justice or Freedom Camus's Aporia. European Journal of Political Theory 4 (2):188-199.
    This article argues that Camus’s thinking, as expressed in his works of fiction and non-fiction, is based upon a contradiction between his determination to reconcile politics and ethics and his belief that they irrefutably contradict each other. Throughout his career, Camus’s concerns never diverged from his aporetic attempt to reach an ‘agreement’ between two concepts he regarded as incompatible: justice and freedom. This article demonstrates how this basic aporia led Camus to an original - albeit rather hopeless - view (...)
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  14.  5
    Glenn Mackin (2011). The Aporia of Practical Reason: Reflections on What It Means to Pay Due Respect to Others. Contemporary Political Theory 10 (1):58.
    This article investigates the forms of respect and responsiveness that must be present in the process of practical reason. Drawing upon Jürgen Habermas’ discourse theory and his incidental remarks about aesthetics, I identify two modes of respect. The first is the mutual respect and equality that emerges in the process of coming to agreement on proposed norms; the second is the call to infinite responsibility that emerges in opening to the transcendent character of others. However, Habermas makes an error in (...)
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  15.  3
    Raia Prokhovnik (2011). The Aporia of Practical Reason: Reflections on What It Means to Pay Due Respect to Others. Contemporary Political Theory 10 (1):58-77.
    This article investigates the forms of respect and responsiveness that must be present in the process of practical reason. Drawing upon Jürgen Habermas ’ discourse theory and his incidental remarks about aesthetics, I identify two modes of respect. The first is the mutual respect and equality that emerges in the process of coming to agreement on proposed norms ; the second is the call to infinite responsibility that emerges in opening to the transcendent character of others. However, Habermas makes an (...)
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  16.  58
    Nahum Brown (2013). The Modality of Sovereignty: Agamben and the Aporia of Primacy in Aristotle's Metaphysics Theta. Mosaic.
    This essay offers an examination of Agamben's statement that there is an important ambiguity in Aristotle's Metaphysics Theta as to whether actuality or potentiality is primary. I argue that this ambiguity is significant because it exposes the ontological dimension of Agamben's paradox of sovereignty.
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  17.  17
    Joseph Thometz (2006). Speaking with and Away: What the Aporia of Ineffability has to Say for Buddhist-Christian Dialogue. Buddhist-Christian Studies 26 (1):119-137.
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  18.  16
    Thomas F. N. Puckett (1993). "Abreaction, Aporia, and Malaise in Star Trek. Semiotics:231-238.
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  19.  37
    Richard J. Bernstein (2006). Derrida: The Aporia of Forgiveness? Constellations 13 (3):394-406.
  20.  74
    Lars Bo Gundersen (2009). Disjunctivism, Contextualism and the Sceptical Aporia. Synthese 171 (3):387 - 397.
    We know things that entail things we apparently cannot come to know. This is a problem for those of us who trust that knowledge is closed under entailment. In the paper I discuss the solutions to this problem offered by epistemic disjunctivism and contextualism. The contention is that neither of these theories has the resources to deal satisfactory with the problem.
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  21.  2
    Autumn Fiester (2007). Mediation and Moral Aporia. Journal of Clinical Ethics 18 (4):355.
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  22.  6
    Fiona Sampson (2006). Heidegger and the Aporia: Translation and Cultural Authenticity. Critical Review of International Social and Political Philosophy 9 (4):527-539.
  23.  18
    Etienne Balibar (2009). Derrida and the “Aporia of the Community”. Philosophy Today 53 (Supplement):5-18.
  24.  17
    Vasilis Politis (2003). Colloquium 5: Aristotle on Aporia and Searching in Metaphysics. Proceedings of the Boston Area Colloquium of Ancient Philosophy 18 (1):145-182.
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  25.  8
    Elio Peretto (1982). Aporia ed Entusiasmo. Augustinianum 22 (3):622-623.
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  26.  20
    Olof Pettersson (2010). Language, Search and Aporia in Plato’s Seventh Letter. THE JOURNAL OF SAPIENTIAL WISDOM AND PHILOSOPHY (SOPHIA PERENNIS) 7 (2):31-62.
    This article investigates the relation between Language and Being as it is articulated in the so-called philosophical digression of Plato‘s alleged Seventh Letter. Here the author of the letter claims, in contrast to the testimony of Plato‘s many dialogues, that there has never been and there will never be any written word on Plato‘s philosophy; and in addition, as if this was not sufficiently perplexing, he goes on to explain that the matters of philosophy do in fact not admit of (...)
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  27.  34
    Robyn Brothers (1999). 'Ethics of Ethics, Law of Laws': Kierkegaard, Lévinas and the Aporia of Substantive Identity. Sophia 38 (2):54-68.
  28.  1
    Glenn Mackin (2011). The Aporia of Practical Reason: Reflections on What It Means to Pay Due Respect to Others. Contemporary Political Theory 10 (1):58-77.
  29.  5
    Patrick McGee (1998). Forget Aporia: A Reply to David Sorfa. Film-Philosophy 2 (1).
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  30.  11
    John R. Catan (1968). The Aristotelian Aporia Concerning Separate Mind. Modern Schoolman 46 (1):40-50.
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  31.  9
    Luis Fernando Cardona Suárez (2010). Angst, Responsibility and Aporia Towards an Ontology of Hospitality. Universitas Philosophica 27 (54):179-218.
  32.  38
    John Hartmann, The Aporia of Affection in Husserl's Analyses Concerning Passive and Active Synthesis.
    Husserl defines affection in the Analyses1 as "the allure given to consciousness, the particular pull that an object given to consciousness exercises on the ego."2 That something becomes prominent for the ego implies that the object exerts a kind of 'pull' upon the ego, a demanding of egoic attention. This affective pull is relative in force, such that the same object can be experienced in varying modes of prominence and affective relief depending upon bodily comportment, egoic attentiveness, etc. The phenomenon (...)
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  33.  10
    Bjarke Mørkøre Stigel Hansen (2014). The Aporia of Decision: Revisiting the Question of Decision in Kierkegaard. Kierkegaard Studies Yearbook 19 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 19 Heft: 1 Seiten: 53-78.
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  34.  35
    Pamela Sue Anderson (1999). Tracing Sexual Difference: Beyond the Aporia of the Other. [REVIEW] Sophia 38 (1):54-73.
  35.  5
    Luis Fernando Cardona Suárez (2010). Angustia, responsabilidad Y aporía. Hacia Una ontología de la hospitalidad. Universitas Philosophica 54:179-218.
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  36.  14
    Jorge Yakushi (2013). Max Horkheimer y Theodor Adorno: Dialéctica de la Ilustración. El dominio instrumental como causa de aporía. Estudios de Filosofía 10:123-139.
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  37.  6
    G. Bustamante Kuschel (2015). Menke's Reconstruction of Benjamin's Law, His Tragic Aporia and Recognition. Philosophy and Social Criticism 41 (6):577-591.
    Benjamin’s Critique of Violence has been a relevant source of legal and political philosophy about the nature of law, from Derrida to Menke. In this article, we rebuild the reading of Benjamin’s Critique proposed by Menke and consider the appropriateness of violence in the law not as a tragic tension, but as a condition for its reproduction. Finally, we will consider its paradoxical nature as a confirmation of the difference between the force of law and social-normative elements such as recognition (...)
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  38.  5
    Gabriela Balcarce (2015). Walter Benjamin y la Aporía de Los Dos Mesianismos. Revista de filosofía (Chile) 70:7-26.
    El presente trabajo intenta delimitar algunas de las ideas centrales del mesianismo benjaminiano y de las lecturas en torno a esta temática, fundamentalmente, el debate entre Giorgio Agamben y Jacques Derrida. Nuestra hipótesis es que habría dos mesianismos diferenciables en el pensamiento de Benjamin, en la medida en que uno de ellos se correspondería con la idea de ruptura, de pura interrupción, mientras que el otro estaría anclado en la idea de cripta o debilidad de las voces de los vencidos. (...)
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  39.  5
    Richard Beardsworth (1999). Aporia and Phantasm Modern Law, the Tragic and Time. Angelaki 4 (1):37 – 53.
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  40.  19
    Mitchell Miller (1987). Aporia and Conversion: A Critical Discussion of R. E. Allen's "Plato's Parmenides". Review of Metaphysics 41 (2):355 - 368.
  41. Marcel Hénaff (2009). The Aporia of Pure Giving and the Aim of Reciprocity : On Derrida's Given Time. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press
     
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  42.  18
    Ian Bell (2000). Are Being and Unity Substances of Things? On the Eleventh Aporia ofMetaphysicsB. Southern Journal of Philosophy 38 (1):1-17.
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  43.  5
    A. Davies (2011). Immanent Aporia: Politics on the Edges of Liberalism: Difference, Populism, Revolution, Agitation, by Benjamin Arditi. Edinburgh, UK: Edinburgh University Press, 2008. 176 Pp. Nihilism, by Bulent Diken. London, UK: Routledge, 2009. 200 Pp. Uncivil Disobedience: Studies in Violence and Democratic Politics, by Jennet Kirkpatrick. Princeton, NJ: Princeton University Press, 2008. 152 Pp. Counter-Democracy: Politics in an Age of Distrust, by Pierre Rosanvallon. Cambridge, UK: Cambridge University Press, 2008. 348 Pp. [REVIEW] Political Theory 39 (3):394-405.
  44. Predrag Cicovacki (1991). An Aporia of A Priori Knowledge. On Carl's and Beck's Interpretation of Kant's Letter to Markus Herz. Kant-Studien 82 (3):349-360.
  45.  6
    Thomas F. N. Puckett (1993). "Abreaction, Aporia, and Malaise in Star Trek. Semiotics:231-238.
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  46.  11
    Li-Hsiang Lee (1998). Ricoeur's Hermeneutics of the Self and its Aporia. International Studies in Philosophy 30 (2):55-67.
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  47.  6
    Kenneth Dorter (1996). Incantation and Aporia in Plato's Rhetoric. Philosophy and Rhetoric 29 (3):v-vi.
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  48.  2
    Luis Fernando Cardona Suárez (2010). Angustia, responsabilidad Y aporía. Hacia Una ontología de la hospitalidad. Universitas Philosophica 27 (54):179-218.
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  49.  2
    Marilena Vlad (2012). Inevitable Totality: Damascius and the Aporia of the Principle Above the All. Synthesis Philosophica 27 (1):141-157.
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  50.  10
    Mateusz Strozynski (2009). Time, Self, and Aporia. Augustinian Studies 40 (1):103-120.
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