Search results for 'aporia' (try it on Scholar)

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  1. Vasilis Politis (2008). The Place of Aporia in Plato's Charmides. Phronesis 53 (1):1-34.score: 18.0
    The aim of the paper is twofold: to examine the argument in response to Socrates' question whether or not reflexive knowledge is, first, possible, and, second, beneficial; and by doing so, to examine the method of Platos argument. What is distinctive of the method of argument, I want to show, is that Socrates argues on both sides of these questions (the question of possibility and the question of benefit). This, I argue, is why he describes these questions as a source (...)
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  2. Kristin Zeiler (forthcoming). Neither Property Right nor Heroic Gift, Neither Sacrifice nor Aporia: The Benefit of the Theoretical Lens of Sharing in Donation Ethics. [REVIEW] Medicine, Health Care and Philosophy:1-11.score: 18.0
    Two ethical frameworks have dominated the discussion of organ donation for long: that of property rights and that of gift-giving. However, recent years have seen a drastic rise in the number of philosophical analyses of the meaning of giving and generosity, which has been mirrored in ethical debates on organ donation and in critical sociological, anthropological and ethnological work on the gift metaphor in this context. In order to capture the flourishing of this field, this article distinguishes between four frameworks (...)
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  3. Huaiyu Wang (2007). Conscience and the Aporia of Being and Time. Research in Phenomenology 37 (3):357-384.score: 15.0
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  4. John Protevi, Derrida's Love of Philosophy: From Deconstruction to Aporia.score: 12.0
    In looking at Derrida’s career, many people claim to see a “political turn” with the 1989 essay “Force of Law.” So on this reading, the early Derrida is concerned with metaphysics and literature and the later Derrida with politics and ethics. I disagree. The concerns have always been metaphysical/literary and political/ethical at once, but the “methodology” changes: from deconstruction to aporia.
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  5. Mark Piper (2007). Skeptical Theism and the Problem of Moral Aporia. International Journal for Philosophy of Religion 62 (2):65 - 79.score: 12.0
    Skeptical theism seeks to defend theism against the problem of evil by invoking putatively reasonable skepticism concerning human epistemic limitations in order to establish that we have no epistemological basis from which to judge that apparently gratuitous evils are not in fact justified by morally sufficient reasons beyond our ken. This paper contributes to the set of distinctively practical criticisms of skeptical theism by arguing that religious believers who accept skeptical theism and take its practical implications seriously will be forced (...)
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  6. Noah Horwitz (2002). Derrida and the Aporia of the Political, or the Theologico-Political Dimension of Deconstruction. Research in Phenomenology 32 (1):156-176.score: 12.0
    Jacques Derrida's insistence on submitting politics to the test of undecidability elicits the common accusation that an aporetic form of thought can only end in dubious conclusions concerning the pressing matter of politics and that no normative claims can emerge from a thought of radical undecidability. In this paper, I articulate the structural undecidability (aporia) that constitutes politics according to Derrida, the manner in which this structural undecidability elicits judgments, and the importance for critique of not ignoring it. In (...)
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  7. Lukáš Novák (2009). Conceptual Atomism, “Aporia Generis” and a Way Out for Leibniz and the Aristotelians. Studia Neoaristotelica 6 (1):15-49.score: 12.0
    De modo, quo Leibniz et Aristotelici aporiam generis solvere possunt, doctrina de conceptibus simpliciter simplicibus non respuendaDoctrina de conceptibus simpliciter simplicibus, in quos omnes notiones ultimatim possunt resolvi, (a recentioribus “atomismus conceptualis” vocata) firmiter irradicata est in occidentali philosophica traditione. Originem suam quidem ab Aristotele trahens semper apud peripateticos adfuit, purissime tamen expressa in operibus Leibnitii invenitur. Nihilominus, ab initio haec doctrina etiam difficultate quadam patiebatur, quae “aporia generis” vulgo dicitur. Difficillime est enim explicatu, quomodo simplicitas absoluta conceptuum primitivorum (...)
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  8. Gregory Salmieri (2009). Aristotle’s Non-‘Dialectical’ Methodology in the Nicomachean Ethics. Ancient Philosophy 29 (2):311-335.score: 9.0
    The Nicomachean Ethics is generally thought to be a “dialectical” work, aimed at resolving aporia in a set of endoxa, which it takes as its starting-point. I argue that Aristotle’s aim in the treatise is, rather, to produce definitions of key ethical terms, and that his starting-points are limited to evaluative and discriminative judgments of a certain sort, which are demanded by the nature of the discipline and are not endoxa. I discuss also how the definitions are reached (focusing (...)
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  9. Lars Bo Gundersen (2009). Disjunctivism, Contextualism and the Sceptical Aporia. Synthese 171 (3):387 - 397.score: 9.0
    We know things that entail things we apparently cannot come to know. This is a problem for those of us who trust that knowledge is closed under entailment. In the paper I discuss the solutions to this problem offered by epistemic disjunctivism and contextualism. The contention is that neither of these theories has the resources to deal satisfactory with the problem.
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  10. Richard J. Bernstein (2006). Derrida: The Aporia of Forgiveness? Constellations 13 (3):394-406.score: 9.0
  11. John Hartmann, The Aporia of Affection in Husserl's Analyses Concerning Passive and Active Synthesis.score: 9.0
    Husserl defines affection in the Analyses1 as "the allure given to consciousness, the particular pull that an object given to consciousness exercises on the ego."2 That something becomes prominent for the ego implies that the object exerts a kind of 'pull' upon the ego, a demanding of egoic attention. This affective pull is relative in force, such that the same object can be experienced in varying modes of prominence and affective relief depending upon bodily comportment, egoic attentiveness, etc. The phenomenon (...)
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  12. Pamela Sue Anderson (1999). Tracing Sexual Difference: Beyond the Aporia of the Other. [REVIEW] Sophia 38 (1):54-73.score: 9.0
  13. Robyn Brothers (1999). 'Ethics of Ethics, Law of Laws': Kierkegaard, Lévinas and the Aporia of Substantive Identity. Sophia 38 (2):54-68.score: 9.0
  14. Vasilis Politis (2012). What Do the Arguments in the Protagoras Amount To? Phronesis 57 (3):209-239.score: 9.0
    Abstract The main thesis of the paper is that, in the coda to the Protagoras (360e-end), Plato tells us why and with what justification he demands a definition of virtue: namely, in order to resolve a particular aporia . According to Plato's assessment of the outcome of the arguments of the dialogue, the principal question, whether or not virtue can be taught , has, by the end of the dialogue, emerged as articulating an aporia , in that both (...)
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  15. Vasilis Politis (2008). The Place of "Aporta" in Plato's "Charmides". Phronesis 53 (1):1 - 34.score: 9.0
    The aim of the paper is twofold: to examine the argument in response to Socrates' question whether or not reflexive knowledge is, first, possible, and, second, beneficial; and by doing so, to examine the method of Platos argument. What is distinctive of the method of argument, I want to show, is that Socrates argues on both sides of these questions (the question of possibility and the question of benefit). This, I argue, is why he describes these questions as a source (...)
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  16. Matthias Fritsch (2011). Deconstructive Aporias: Quasi-Transcendental and Normative. Continental Philosophy Review 44 (4):439-468.score: 9.0
    This paper argues that Derrida’s aporetic conclusions regarding moral and political concepts, from hospitality to democracy, can only be understood and accepted if the notion of différance and similar infrastructures are taken into account. This is because it is the infrastructures that expose and commit moral and political practices to a double and conflictual (thus aporetic) future: the conditional future that projects horizonal limits and conditions upon the relation to others, and the unconditional future without horizons of anticipation. The argument (...)
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  17. Richard Bodéüs (2002). Aporia Dans la Philosophie Grecque des Origines à Aristote Travaux du Centre d'Études Aristotéliciennes de l'Université de Liège A. Motte Et Chr. Rutten, Directeurs de la Publication Avec la Collaboration de L. Bauloye Et A. Lefka Collection «Aristote. Traductions Et Études» Louvain-la-Neuve, Éditions Peeters, 2001, 457 P. [REVIEW] Dialogue 41 (04):796-.score: 9.0
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  18. Ian Bell (2000). Are Being and Unity Substances of Things? On the Eleventh Aporia ofMetaphysicsB. Southern Journal of Philosophy 38 (1):1-17.score: 9.0
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  19. Olof Pettersson (2010). LANGUAGE, SEARCH AND APORIA IN PLATO's SEVENTH LETTER. THE JOURNAL OF SAPIENTIAL WISDOM AND PHILOSOPHY (SOPHIA PERENNIS) 7 (2):31-62.score: 9.0
    This article investigates the relation between Language and Being as it is articulated in the so-called philosophical digression of Plato‘s alleged Seventh Letter. Here the author of the letter claims, in contrast to the testimony of Plato‘s many dialogues, that there has never been and there will never be any written word on Plato‘s philosophy; and in addition, as if this was not sufficiently perplexing, he goes on to explain that the matters of philosophy do in fact not admit of (...)
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  20. Fiona Sampson (2006). Heidegger and the Aporia: Translation and Cultural Authenticity. Critical Review of International Social and Political Philosophy 9 (4):527-539.score: 9.0
  21. Jorge Yakushi (2013). Max Horkheimer y Theodor Adorno: Dialéctica de la Ilustración. El dominio instrumental como causa de aporía. Estudios de Filosofía 10:123-139.score: 9.0
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  22. Marco Díaz Marsá (2007). De la Nuda Vida Como Forma de Vida o de la Aporía de la Política Moderna.(Un Estudio a Partir de Giorgio Agamben). Endoxa: Series Filosóficas 22:241-278.score: 9.0
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  23. Mitchell Miller (1987). Aporia and Conversion: A Critical Discussion of R. E. Allen's "Plato's Parmenides". Review of Metaphysics 41 (2):355 - 368.score: 9.0
  24. Mateusz Strozynski (2009). Time, Self, and Aporia. Augustinian Studies 40 (1):103-120.score: 9.0
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  25. Kenneth Dorter (1996). Incantation and Aporia in Plato's Rhetoric. Philosophy and Rhetoric 29 (3):v - vi.score: 9.0
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  26. Tomas Marvan (2002). Brandomian Aporia (and One Way Out). Danish Yearbook of Philosophy 37.score: 9.0
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  27. Vasilis Politis (2003). Colloquium 5: Aristotle on Aporia and Searching in Metaphysics. Proceedings of the Boston Area Colloquium of Ancient Philosophy 18 (1):145-182.score: 9.0
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  28. Thomas M. Vozar (2012). Body-Mind Aporia in the Seizure of Othello. Philosophy and Literature 36 (1):183-186.score: 9.0
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  29. Etienne Balibar (2009). Derrida and the “Aporia of the Community”. Philosophy Today 53 (Supplement):5-18.score: 9.0
  30. Richard Bodéüs (2002). Aporia Dans la Philosophie Grecque des Origines à Aristote. Dialogue 41 (4):796-798.score: 9.0
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  31. Autumn Fiester (2007). Mediation and Moral Aporia. Journal of Clinical Ethics 18 (4):355.score: 9.0
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  32. Robert Heinaman (1979). Aristotle's Tenth Aporia. Archiv für Geschichte der Philosophie 61 (3):249-270.score: 9.0
  33. Li-Hsiang Lee (1998). Ricoeur's Hermeneutics of the Self and its Aporia. International Studies in Philosophy 30 (2):55-67.score: 9.0
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  34. Mitchell Miller (1987). Aporia and Conversion. Review of Metaphysics 41 (2):355-368.score: 9.0
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  35. R. F. Stalley (2003). Socratic Aporia G. B. Matthews: Socratic Perplexity and the Nature of Philosophy . Pp. 148. Oxford: Clarendon Press, 1999. Cased, £19.99. Isbn: 0-19-823828-. [REVIEW] The Classical Review 53 (01):48-.score: 9.0
  36. Patrice Vermeren (2012). La aporía de la democracia por venir y la reafirmación de la filosofía. Enrahonar 48:85-94.score: 9.0
    Este escrito presenta la relación entre democracia, entendida como referente de futuro y la filosofía como anelante de ese futuro por venir. Derrida, que tuvo parte fundamental en la concepción de la institución cosmopolita de la filosofía, vio como aquella, la demo­cracia, no sería posible sin ésta, la filosofía.
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  37. Richard Beardsworth (1999). Aporia and Phantasm Modern Law, the Tragic and Time. Angelaki 4 (1):37 – 53.score: 9.0
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  38. Loreto del Aguila Garrido (2007). Formas de Libertad, Reconocimiento E Igualdad: El Seguimiento a Una Aporía Comunitarista. Revista Internacional de Filosofía Política 30:35-56.score: 9.0
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  39. Annabel Herzog (2005). Justice or Freedom Camus's Aporia. European Journal of Political Theory 4 (2):188-199.score: 9.0
  40. Fernando Danel Janet (2009). Una aporía noérgica en el De Anima II 5, 417a 2-9 y III 2, 425b 26-27. Revista de Filosofía 41 (126):7-32.score: 9.0
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  41. TomAS Marvan (2002). On Brandomian Aporia (and One Way Out). Danish Yearbook of Philosophy 37:93.score: 9.0
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  42. Violeta Núñez (forthcoming). Educación: aporía de lo viejo y lo nuevo. Enrahonar: Quaderns de Filosofia, 1983, Núm. 5-6, P. 105-106.score: 9.0
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  43. Giancarlo Penati (1989). Spiritualismo E Neoscolastica Nel Novecento. L'Aporia Del Fondamento. Giornale di Metafisica: Revista Bimestrale di Filosofia 11 (2):303-306.score: 9.0
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  44. Raia Prokhovnik (2011). The Aporia of Practical Reason: Reflections on What It Means to Pay Due Respect to Others. Contemporary Political Theory 10 (1):58-77.score: 9.0
  45. Thomas F. N. Puckett (forthcoming). "Abreaction, Aporia, and Malaise in Star Trek. Semiotics:231-238.score: 9.0
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  46. Andrew J. Reck (1994). Stephen David Ross., Metaphysical Aporia and Philosophical Heresy. International Studies in Philosophy 26 (2):145-146.score: 9.0
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  47. Luis Vega Reñón (2011). Aporía. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta.score: 9.0
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  48. Salvino A. Salvaggio (1993). A Synthetic Theory of Rationality: Propositions and Aporia. International Studies in the Philosophy of Science 7 (1):81 – 84.score: 9.0
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  49. Richard Schaeffler (1979). Imparting the Divine Spirit as an Aporia in Johann Gottlieb Fichte's Doctrine of Religion. Philosophy and History 12 (1):6-10.score: 9.0
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  50. Javier Agüero Aguila & Gustavo Bustos Gajardo (2009). Aporía y Por-Venir de la lucha de clases: Deconstrucción e In-Direccionalidad. A Parte Rei: Revista de Filosofía 64:9.score: 9.0
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