Search results for 'archetype' (try it on Scholar)

297 found
Sort by:
  1. Neil Remington Abramson (2007). The Leadership Archetype: A Jungian Analysis of Similarities Between Modern Leadership Theory and the Abraham Myth in the Judaic–Christian Tradition. [REVIEW] Journal of Business Ethics 72 (2):115 - 129.score: 24.0
    Archetypal psychology suggests the possibility of a leadership archetype representing the unconscious preferences of human beings as a species about the appropriate relationships between leaders and followers. Mythological analysis compared God’s leadership in the Abraham myth with modern visionary, ethical and situational leadership to find similarities reflecting continuities in human thinking about leadership over as long as 3600 years. God’s leadership behavior is very modern except that God is generally more relationship oriented. The leadership archetype that emerges is (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Maximiliano E. Korstanje (2009). Influence of Norse Mythical Archetype in Frederich Nietzche Thought. Cultura 6 (2):68-77.score: 18.0
    The Second World War symbolizes how a radical evil can be embodied in human minds. After holocaust many scholars tried to bond Frederic Nietzsche as theprecursor of Nationalsocialism. Quite aside from such a fallacy, the present article not only intends to recover the thought of this outstanding philosopher but also trace on the roots of ancient Norse mythology in the inception of existentialism and capitalism. Echoing the contribution of a previous article written originally by Martin Jenkins, we put our efforts (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. Phillip R. Sloan (2010). Whewell's Philosophy of Discovery and the Archetype of the Vertebrate Skeleton: The Role of German Philosophy of Science in Richard Owen's Biology. Annals of Science 60 (1):39-61.score: 18.0
    (2003). Whewell's Philosophy of Discovery and the Archetype of the Vertebrate Skeleton: The Role of German Philosophy of Science in Richard Owen's Biology. Annals of Science: Vol. 60, No. 1, pp. 39-61.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. David W. Hart & F. Neil Brady (2005). Spirituality and Archetype in Organizational Life. Business Ethics Quarterly 15 (3):409-428.score: 16.0
    Spirituality is an undeniable human need and is thus the subject of increasing interest among management scholars and practitioners. In this article, we propose using archetypal psychology as a framework for understanding the human need for spirituality more clearly because it provides important insights into spirituality and organizational life. Because most spiritual needs reside in the deepest aspects of the self, an archetypal approach helps us recognize not only that we have spiritual needs but also why we have them. We (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. L. Canfora & J. Burrell (1999). From the Quest for the Archetype to the History of Texts. A Short Note on the French Critical Style. Diogenes 47 (186):28-29.score: 15.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Tracy Noga, Laurie W. Pant & Lewis Shaw (2012). Recalibrating Ethical Dilemmas Using the “Fixes That Fail” Archetype. Journal of Business Ethics Education 8 (1):105-118.score: 15.0
    People frequently make ethical choices they later regret. Causal Loop Archetypes offer a basic systems framework for analyzing the unintended consequences of personal and professional ethical decisions. Pressure or enticement or defensiveness can stymie individuals’ rational sensemaking. Causal Loop Thinking, and in particular the “Fixes That Fail” Archetype, draw on the familiar decision model of identifying the problem, specifying the alternative courses of action andtheir consequences, to guide our final choice. As students grapple with their own conflicts and business (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Margaret Monahan Hogan (2013). Elective Abortion: Archetype of Contemporary Culture. Christian Bioethics 19 (2):185-197.score: 15.0
    Next SectionIn just forty years, the United States has witnessed the transition in the understanding of the practice of elective abortion from that of a heinous act to that of the most common surgical procedure performed on young women. That transition was facilitated first by a set of ideas which became practices which became habitual and determinative of character and, when taken together, contributed to a tectonic shift in culture. The ideas are to be found in a set of claims—liberty (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  8. Henri Frankfort & Gertrud Bing (1958). The Archetype in Analytical Psychology and the History of Religion. Journal of the Warburg and Courtauld Institutes 21 (3/4):166-178.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Laura Duhan Kaplan (1994). Woman as Caretaker: An Archetype That Supports Patriarchal Militarism. Hypatia 9 (2):123 - 133.score: 15.0
    Feminist peace theories that find hope for peace in the ideal of the caretaking woman are grounded in patriarchal gender distinctions, fail to challenge adequately the patriarchal dualism that constitutes the self by devaluing the other, and the practice of caretaking about which they speak may be easily co-opted into the service of war. Feminist peace theory should address the devaluation of "others," in order to undermine this justification and motivation for war.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Chappell Brown (1982). The Tetrahedron as an Archetype for the Concept of Change in the I Ching. Journal of Chinese Philosophy 9 (2):159-168.score: 15.0
  11. Masayuki Sato (2007). 6. The Archetype of History in the Confucian Ecumene. History and Theory 46 (2):218–232.score: 15.0
    Cultures are constituted by binary oppositions: the absolute and the relative; the perfect and the imperfect; the stable and the unstable. Many of the world’s cultures have looked to revealed religion to discover the absolute: that which transcends the human, the intellect, and space and time. By positing a God who is omniscient and omnipotent, they conceive of an eternal and absolute that continues to exist in an immutable state.In such cultures new perspectives for reinterpreting the past are continually propounded. (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Vivian Darroch-Lozowski (1990). Initiation in Hermeneutics: An Illustration Through the Mother-and-Daughter Archetype. [REVIEW] Human Studies 13 (3):237 - 251.score: 15.0
  13. V. Pratt & I. Brook (1996). Goethe's Archetype and the Romantic Concept of the Self. Studies in History and Philosophy of Science Part A 27 (3):351-365.score: 15.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Ashley Wain (2005). Myth, Archetype and the Neutral Mask: Actor Training and Transformation in Light of the Work of Joseph Campbell and Stanislav Grof. International Journal of Transpersonal Studies 24:37-47.score: 15.0
    This paper explores the influence of transpersonal thinking, including the mythological perspective of Joseph Campbell and the holotropic perspective of Stanislav Grof, on actor training using the neutral mask. An outline of training in the neutral mask is given, focusing on the approach of David Latham, as experienced by the author in his own training. Points of correspondence with the vision of Campbell and Grof, and their influence, are discriminated and discussed. These correspondences open up two areas of inquiry: the (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Edda Margesson (2012). Tracing Lolita: Defining the Archetype of the Nymphet in 20th and 21st Century Literature and Culture. Emergence: A Journal of Undergraduate Literary Criticism and Creative Research 3.score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. Neil Narine & Sara M. Grimes (forthcoming). Woman as Caretaker: An Archetype That Supports Patriarchal Militarism. Hypatia.score: 15.0
  17. Anthony Baxter (1984). The Term 'Archetype', and its Application to Jesus Christ. Heythrop Journal 25 (1):19–38.score: 15.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Lauriat Lane Jr (1954). The Literary Archetype: Some Reconsiderations. Journal of Aesthetics and Art Criticism 13 (2):226-232.score: 15.0
  19. Michele Braun (2004). Modern Dreams and Postmodern Realities: The City as Spatial Archetype in Screening the City , Edited by Mark Shiel and Tony Fitzmaurice. Film-Philosophy 8 (2).score: 15.0
    _Screening the City_ Edited by Mark Shiel and Tony Fitzmaurice London: Verso, 2003 ISBN 1-85984-476-6 312 pp.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. Antonio Moreno (1985). Jung's Archetype of the Self and Nonreligious People. New Scholasticism 59 (4):398-417.score: 15.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  21. Victoria S. Wike & Ryan L. Showler (2010). Kant's Concept of the Highest Good and the Archetype-Ectype Distinction. Journal of Value Inquiry 44 (4):521-533.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. Zu-yan Chen (2006). Shao Yong's "Great Chant on Observing "Weiqi": An Archetype of Neo-Confucian Poetry. Journal of the American Oriental Society 126 (2):99-221.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  23. Mary T. Clark (1969). The Trinity, Archetype of Community. The Saint Augustine Lecture Series:13-20.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Malte C. Ebach (2005). Anschauung and the Archetype: The Role of Goethe's Delicate Empiricism in Comparative Biology. Janus Head 8 (1):254-270.score: 15.0
    Comparative biology is a field that deals with morphology. Johann Wolfgang von Goethe recognised comparative biology, not as a passive science obsessed with counting similarities as it is today, but as an active field wherein he sought to perceive the inter-relationships of individual organisms to the organic whole, which he termed the archetype. I submit that Goethe’s archetype and his application of a technique termed the Anschauung are rigorous and significant ways to conduct delicate empiricism in comparative biology. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. Shannon E. French (2001). With Your Shield or on It: Challenging the Pacifist Mother Archetype. Public Affairs Quarterly 15 (1):51-63.score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. Michael Lieb (1989). Ezekiel's Inaugural Vision as Jungian Archetype. Thought: A Journal of Philosophy 64 (2):116-129.score: 15.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Andrew B. Newberg & Eugene G. D'Aquili (1994). The Near Death Experience as Archetype: A Model for "Prepared" Neurocognitive Processes. Anthropology of Consciousness 5 (4):1-15.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. Charles Card (2011). Form and Archetype: Anticipations of a Psychophysically Neutral Language. Mind and Matter 9 (1):53-88.score: 15.0
    The defining characteristics anticipated for any prospective psychophysically neutral language are explored in this essay through the analysis and comparison of two previous approaches. The idea of a psychophysically neutral language was first articulated byWolfgang Pauli in the context of the dual-aspect theory of mind and matter that he developed with C.G. Jung. The first approach discussed is George Spencer Brown's Laws of Form. An overview is given, followed by a review of the critical responses and extensions of the work, (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. Bryan D. Dietrich & Alice Stewart (1993). "Archetype, Instinct, and the Tree of Human Dream. Semiotics:3-16.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. Valentina Flak (2002). Abstract: “From the Model to the Archetype!”. Chiasmi International 4:279-280.score: 15.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. Peter Wiesflecker (2012). "... Facing Judgment Day..." The 1348 Rock-Slide of Dobratsch as Local Archetype of the Apocalypse. Disputatio Philosophica 14 (1):59-71.score: 15.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. Robert Alter (2001). Northrop Frye, entre archétype et typologie. Recherches de Science Religieuse 3 (3):403-417.score: 15.0
    Partant de la “ définition provisoire ” que N. Frye dans Le Grand Code donne du littéraire qui serait “ une structure verbale qui existe pour elle-même ”, Robert Alter pense que cette théorie, qui reste au centre de l'ouvrage, est vulnérable du point de vue de la théorie de la littérature et par rapport à la description de la nature de la Bible. Dans les deux parties de cet article, R. Alter entend montrer comment la conception imaginative de Frye (...)
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Takara Dobashi (2009). (Japan) Philosophizing as Archetype Science Takeji Hayashi's Clinical Pedagogy1. In Eva Marsal, Takara Dobashi & Barbara Weber (eds.), Children Philosophize Worldwide: Theoretical and Practical Concepts. Peter Lang 9--185.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Beverly Hinton (2006). Locke on Adequacy to an Archetype and Real Essence. Locke Studies 6:59-83.score: 15.0
     
    My bibliography  
     
    Export citation  
  35. Jean Pucelle (1961). « Nature Substance » Et « Nature Archétype ». Les Etudes Philosophiques 16 (3):242 - 243.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Bert O. States (1980). The Persistence of the Archetype. Critical Inquiry 7 (2):333.score: 15.0
    If we are looking for an Ur-explanation for the persistence of the Ur-myth, or any other myth, in our literature, could we not more directly find it in the structure of a mind which does not have to remember in order to imitate? The occasion of both myth and literature is the social life of the species which, in Starobinski's sense, is a history of continual eviction; but as regards the apparatus of thought by which this social life is reflected (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. J. D. Uytman & Jolande Jacobi (1962). Complex, Archetype, Symbol in the Psychology of C. G. Jung. Philosophical Quarterly 12 (47):192.score: 15.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. Peter Wiesflecker (2012). "... Den Jungsten Tag for Augen..." The Dobratsch Crash in 1348 as a Local End Time Archetype. Disputatio Philosophica 13 (1):59-71.score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Richard Winter (2013). Language, Empathy, Archetype: Action-Metaphors of the Transcendental in Musical Experience. Philosophy of Music Education Review 21 (2):103-119.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. Diane Wolfthal (2003). Caroline Villers, Ed., The Fabric of Images: European Paintings on Textile Supports in the Fourteenth and Fifteenth Centuries. London: Archetype Publications, 2000. Paper. Pp. X, 117 Plus Color Figures; Black-and-White Figures and 1 Table. [REVIEW] Speculum 78 (1):279-281.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. Corin Braga (2012). Archétype, Anarchétype, Eschatype. Iris 33:11-21.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  42. P. Dalessandro (1995). The Archetype of Perotti, Niccolo'enchiridium Epicteti'. Rinascimento 35:287-317.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  43. Matthew Gandy (2008). Neither Archetype nor Exception-The Indian City of Mumbai Faces Immense Challenges. Topos 64:74.score: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  44. Egidijus Jarašiūnas (2009). The Prehistory of Constitutionalism: the Sources or the Archetype? Jurisprudence 118 (4):21-46.score: 15.0
    The following categories can be found in the analysis of the prehistory of constitutionalism: the early constitutionalism, the ancient constitutionalism, the medieval or canonical constitutionalism. The usage of these categories raises the question: is constitutionalism the product of the Age of Enlightenment or is it an older phenomenon? The author of the article approaches this problem from another point of view: maybe the usage of the mentioned categories is an anachronism? In this case the elements taken form different contexts are (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. Jozef Ovečka (2013). Mask Archetype in Contemporary Scenic Image. Human Affairs 23 (1):75-80.score: 15.0
    The author takes the contemporary theatre performance of Mátohy [The Spooks] and maps out the use of original folk theatre masks in a new theatrical context. He describes and characterizes the changes that occur as a consequence of transposing folk masks from their traditional environment to the contemporary stage.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. J. Enoch Powell (1938). The Archetype of Thucydides. Classical Quarterly 32 (2):75-79.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Martin Rose (1987). Le peuple de Dieu. Un concept de l'Ancien Testament comme archétype et prototype de l'Eglise. Revue de Théologie Et de Philosophie 119 (2):133-147.score: 15.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  48. Luigi Russo (2011). Neoesthetics: A Disciplinary Archetype. Rivista di Estetica 51 (2):197-209.score: 15.0
     
    My bibliography  
     
    Export citation  
  49. Turid Karlsen Seim (2001). Abraham, Ancestor or Archetype? A Comparison of Abraham-Language in 4 Maccabees and Luke-Acts. In Hans Dieter Betz, Adela Yarbro Collins & Margaret Mary Mitchell (eds.), Antiquity and Humanity: Essays on Ancient Religion and Philosophy: Presented to Hans Dieter Betz on His 70th Birthday. Mohr Siebeckscore: 15.0
    No categories
     
    My bibliography  
     
    Export citation  
  50. Blanca Solares (2010). L'archétype de la déesse dans la pensée religieuse du Mexique ancien. Iris 31:11-25.score: 15.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
1 — 50 / 297