Search results for 'archetype' (try it on Scholar)

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  1. Neil Remington Abramson (2007). The Leadership Archetype: A Jungian Analysis of Similarities Between Modern Leadership Theory and the Abraham Myth in the Judaic–Christian Tradition. [REVIEW] Journal of Business Ethics 72 (2):115 - 129.score: 18.0
    Archetypal psychology suggests the possibility of a leadership archetype representing the unconscious preferences of human beings as a species about the appropriate relationships between leaders and followers. Mythological analysis compared God’s leadership in the Abraham myth with modern visionary, ethical and situational leadership to find similarities reflecting continuities in human thinking about leadership over as long as 3600 years. God’s leadership behavior is very modern except that God is generally more relationship oriented. The leadership archetype that emerges is (...)
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  2. Maximiliano E. Korstanje (2009). Influence of Norse Mythical Archetype in Frederich Nietzche Thought. Cultura 6 (2):68-77.score: 12.0
    The Second World War symbolizes how a radical evil can be embodied in human minds. After holocaust many scholars tried to bond Frederic Nietzsche as theprecursor of Nationalsocialism. Quite aside from such a fallacy, the present article not only intends to recover the thought of this outstanding philosopher but also trace on the roots of ancient Norse mythology in the inception of existentialism and capitalism. Echoing the contribution of a previous article written originally by Martin Jenkins, we put our efforts (...)
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  3. Phillip R. Sloan (2010). Whewell's Philosophy of Discovery and the Archetype of the Vertebrate Skeleton: The Role of German Philosophy of Science in Richard Owen's Biology. Annals of Science 60 (1):39-61.score: 12.0
    (2003). Whewell's Philosophy of Discovery and the Archetype of the Vertebrate Skeleton: The Role of German Philosophy of Science in Richard Owen's Biology. Annals of Science: Vol. 60, No. 1, pp. 39-61.
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  4. Bruce A. Young (1993). On the Necessity of an Archetypal Concept in Morphology: With Special Reference to the Concepts of “Structure” and “Homology”. [REVIEW] Biology and Philosophy 8 (2):225-248.score: 10.0
    Morphological elements, or structures, are sorted into four categories depending on their level of anatomical isolation and the presence or absence of intrinsically identifying characteristics. These four categories are used to highlight the difficulties with the concept of structure and our ability to identify or define structures. The analysis is extended to the concept of homology through a discussion of the methodological and philosophical problems of the current concept of homology. It is argued that homology is fundamentally a similarity based (...)
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  5. David W. Hart & F. Neil Brady (2005). Spirituality and Archetype in Organizational Life. Business Ethics Quarterly 15 (3):409-428.score: 10.0
    Spirituality is an undeniable human need and is thus the subject of increasing interest among management scholars and practitioners. In this article, we propose using archetypal psychology as a framework for understanding the human need for spirituality more clearly because it provides important insights into spirituality and organizational life. Because most spiritual needs reside in the deepest aspects of the self, an archetypal approach helps us recognize not only that we have spiritual needs but also why we have them. We (...)
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  6. Chappell Brown (1982). The Tetrahedron as an Archetype for the Concept of Change in the I Ching. Journal of Chinese Philosophy 9 (2):159-168.score: 9.0
  7. Masayuki Sato (2007). 6. The Archetype of History in the Confucian Ecumene. History and Theory 46 (2):218–232.score: 9.0
  8. Laura Duhan Kaplan (1994). Woman as Caretaker: An Archetype That Supports Patriarchal Militarism. Hypatia 9 (2):123 - 133.score: 9.0
    Feminist peace theories that find hope for peace in the ideal of the caretaking woman are grounded in patriarchal gender distinctions, fail to challenge adequately the patriarchal dualism that constitutes the self by devaluing the other, and the practice of caretaking about which they speak may be easily co-opted into the service of war. Feminist peace theory should address the devaluation of "others," in order to undermine this justification and motivation for war.
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  9. Anthony Baxter (1984). The Term 'Archetype', and its Application to Jesus Christ. Heythrop Journal 25 (1):19–38.score: 9.0
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  10. Vivian Darroch-Lozowski (1990). Initiation in Hermeneutics: An Illustration Through the Mother-and-Daughter Archetype. [REVIEW] Human Studies 13 (3):237 - 251.score: 9.0
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  11. V. Pratt & I. Brook (1996). Goethe's Archetype and the Romantic Concept of the Self. Studies in History and Philosophy of Science Part A 27 (3):351-365.score: 9.0
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  12. Henri Frankfort & Gertrud Bing (1958). The Archetype in Analytical Psychology and the History of Religion. Journal of the Warburg and Courtauld Institutes 21 (3/4):166-178.score: 9.0
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  13. Lauriat Lane Jr (1954). The Literary Archetype: Some Reconsiderations. Journal of Aesthetics and Art Criticism 13 (2):226-232.score: 9.0
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  14. Charles E. Scott (1977). Archetypes and Consciousness. Idealistic Studies 7 (January):28-49.score: 9.0
  15. Neil Narine & Sara M. Grimes (forthcoming). Woman as Caretaker: An Archetype That Supports Patriarchal Militarism. Hypatia.score: 9.0
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  16. Robert Alter (2001). Northrop Frye, entre archétype et typologie. Recherches de Science Religieuse 3:403-417.score: 9.0
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  17. Catalin Vasile Bobb (2010). C. G. Jung, Opere complete. Arhetipurile si inconstientul colectiv/ Complete Works. Archetypes And Collective Unconsciousness. [REVIEW] Journal for the Study of Religions and Ideologies 3 (7):204-205.score: 9.0
    C. G. Jung, Opere complete. Arhetipurile si inconstientul colectiv Ed. Trei, Bucuresti, 2003.
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  18. Corin Braga (2012). Archétype, Anarchétype, Eschatype. Iris 33:11-21.score: 9.0
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  19. Michele Braun (2004). Modern Dreams and Postmodern Realities: The City as Spatial Archetype in Screening the City , Edited by Mark Shiel and Tony Fitzmaurice. Film-Philosophy 8 (2).score: 9.0
    _Screening the City_ Edited by Mark Shiel and Tony Fitzmaurice London: Verso, 2003 ISBN 1-85984-476-6 312 pp.
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  20. Charles Card (2011). Form and Archetype: Anticipations of a Psychophysically Neutral Language. Mind and Matter 9 (1):53-88.score: 9.0
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  21. Zu-yan Chen (forthcoming). Shao Yong's (1011-77)" Great Chant on Observing" Weiqi": An Archetype of Neo-Confucian Poetry. Journal of the American Oriental Society.score: 9.0
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  22. Mary T. Clark (1969). The Trinity, Archetype of Community. The Saint Augustine Lecture Series:13-20.score: 9.0
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  23. P. Dalessandro (1995). The Archetype of Perotti, Niccolo'enchiridium Epicteti'. Rinascimento 35:287-317.score: 9.0
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  24. Francisco Díez de Velasco (2004). Cuestiones metodológicas para el estudio de un aspecto de la experiencia dionisiaca: vino y muerte. 'Ilu. Revista de Ciencias de Las Religiones 12:33-46.score: 9.0
    The article, titled «Mircea Eliade and Eugenio d’Ors (and the archetype)», is an analysis of the relationship between the Romanian intellectual Mircea Eliade (1907-1986) and the Spanish thinker Eugenio d’Ors (1881-1954). Divided in five parts, the first one, titled «The intellectual encounter: Eliade discovers d’Ors», is a revision of the process of the discovery of the works of d’Ors by Eliade in their French translations. In the second part titled «The personal encounter and the project of the Romanian translation (...)
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  25. Bryan D. Dietrich & Alice Stewart (forthcoming). "Archetype, Instinct, and the Tree of Human Dream. Semiotics:3-16.score: 9.0
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  26. Takara Dobashi (2009). (Japan) Philosophizing as Archetype Science Takeji Hayashi's Clinical Pedagogy1. In Eva Marsal, Takara Dobashi & Barbara Weber (eds.), Children Philosophize Worldwide: Theoretical and Practical Concepts. Peter Lang. 9--185.score: 9.0
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  27. Malte C. Ebach (2005). Anschauung and the Archetype: The Role of Goethe's Delicate Empiricism in Comparative Biology. Janus Head 8 (1):254-270.score: 9.0
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  28. Valentina Flak (2002). Abstract: “From the Model to the Archetype!”. Chiasmi International 4:279-280.score: 9.0
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  29. Shannon E. French (2001). With Your Shield or on It: Challenging the Pacifist Mother Archetype. Public Affairs Quarterly 15 (1):51-63.score: 9.0
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  30. Matthew Gandy (2008). Neither Archetype nor Exception-The Indian City of Mumbai Faces Immense Challenges. Topos 64:74.score: 9.0
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  31. Beverly Hinton (2006). Locke on Adequacy to an Archetype and Real Essence. Locke Studies 6:59-83.score: 9.0
     
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  32. Margaret Monahan Hogan (2013). Elective Abortion: Archetype of Contemporary Culture. Christian Bioethics 19 (2):185-197.score: 9.0
    Next SectionIn just forty years, the United States has witnessed the transition in the understanding of the practice of elective abortion from that of a heinous act to that of the most common surgical procedure performed on young women. That transition was facilitated first by a set of ideas which became practices which became habitual and determinative of character and, when taken together, contributed to a tectonic shift in culture. The ideas are to be found in a set of claims—liberty (...)
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  33. Egidijus Jarašiūnas (2009). The Prehistory of Constitutionalism: the Sources or the Archetype? Jurisprudence 118 (4):21-46.score: 9.0
    The following categories can be found in the analysis of the prehistory of constitutionalism: the early constitutionalism, the ancient constitutionalism, the medieval or canonical constitutionalism. The usage of these categories raises the question: is constitutionalism the product of the Age of Enlightenment or is it an older phenomenon? The author of the article approaches this problem from another point of view: maybe the usage of the mentioned categories is an anachronism? In this case the elements taken form different contexts are (...)
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  34. L. Canfora & J. Burrell (1999). From the Quest for the Archetype to the History of Texts. A Short Note on the French Critical Style. Diogenes 47 (186):28-29.score: 9.0
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  35. Michael Lieb (1989). Ezekiel's Inaugural Vision as Jungian Archetype. Thought 64 (2):116-129.score: 9.0
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  36. Edda Margesson (2012). Tracing Lolita: Defining the Archetype of the Nymphet in 20th and 21st Century Literature and Culture. Emergence: A Journal of Undergraduate Literary Criticism and Creative Research 3.score: 9.0
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  37. Antonio Moreno (1985). Jung's Archetype of the Self and Nonreligious People. New Scholasticism 59 (4):398-417.score: 9.0
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  38. Andrew B. Newberg & Eugene G. D'Aquili (1994). The Near Death Experience as Archetype: A Model for "Prepared" Neurocognitive Processes. Anthropology of Consciousness 5 (4):1-15.score: 9.0
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  39. Tracy Noga, Laurie W. Pant & Lewis Shaw (2012). Recalibrating Ethical Dilemmas Using the “Fixes That Fail” Archetype. Journal of Business Ethics Education 8 (1):105-118.score: 9.0
  40. Jozef Ovečka (2013). Mask Archetype in Contemporary Scenic Image. Human Affairs 23 (1):75-80.score: 9.0
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  41. J. Enoch Powell (1938). The Archetype of Thucydides. Classical Quarterly 32 (2):75-79.score: 9.0
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  42. Jean Pucelle (1961). « Nature Substance » Et « Nature Archétype ». Les Études Philosophiques 16 (3):242 - 243.score: 9.0
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  43. Martin Rose (1987). Le Peuple de Dieu. Un Concept de l'Ancien Testament Comme Archétype Et Prototype de l'Eglise. Revue de Théologie Et de Philosophie 119 (2):133-147.score: 9.0
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  44. Luigi Russo (2011). Neoesthetics: A Disciplinary Archetype. Rivista di Estetica 51 (2):197-209.score: 9.0
     
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  45. Turid Karlsen Seim (2001). Abraham, Ancestor or Archetype? A Comparison of Abraham-Language in 4 Maccabees and Luke-Acts. In Hans Dieter Betz, Adela Yarbro Collins & Margaret Mary Mitchell (eds.), Antiquity and Humanity: Essays on Ancient Religion and Philosophy: Presented to Hans Dieter Betz on His 70th Birthday. Mohr Siebeck.score: 9.0
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  46. Blanca Solares (2010). L'archétype de la déesse dans la pensée religieuse du Mexique ancien. Iris 31:11-25.score: 9.0
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  47. Jon Michael Spencer (1990). Critical Study: Bettina L. Knapp, Music, Archetype, and the Writer: A Jungian View. Modern Theology 7 (1):115-120.score: 9.0
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  48. Bert O. States (1980). The Persistence of the Archetype. Critical Inquiry 7 (2):333.score: 9.0
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  49. Susan Rubin Suleiman, Jean-Joseph Goux & Philip R. Wood (1998). The Intellectual Sublime: Zola as Archetype of a Cultural Myth. In Jean-Joseph Goux & Philip R. Wood (eds.), Terror and Consensus: Vicissitudes of French Thought. Stanford University Press. 172.score: 9.0
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  50. J. D. Uytman & Jolande Jacobi (1962). Complex, Archetype, Symbol in the Psychology of C. G. Jung. Philosophical Quarterly 12 (47):192.score: 9.0
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