Search results for 'common-sense notion of explanation' (try it on Scholar)

1000+ found
Sort by:
  1. Rainer Mausfeld (2012). On Some Unwarranted Tacit Assumptions in Cognitive Neuroscience. Frontiers in Cognition 3 (67):1-13.score: 1164.0
    The cognitive neurosciences are based on the idea that the level of neurons or neural networks constitutes a privileged level of analysis for the explanation of mental phenomena. This paper brings to mind several arguments to the effect that this presumption is ill-conceived and unwarranted in light of what is currently understood about the physical principles underlying mental achievements. It then scrutinizes the question why such conceptions are nevertheless currently prevailing in many areas of psychology. The paper argues that (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Daniela Voss (2013). Deleuze's Rethinking of the Notion of Sense. Deleuze Studies 7 (1):1-25.score: 1086.0
    Drawing on Deleuze's early works of the 1960s, this article investigates the ways in which Deleuze challenges our traditional linguistic notion of sense and notion of truth. Using Frege's account of sense and truth, this article presents our common understanding of sense and truth as two separate dimensions of the proposition where sense subsists only in a formal relation to the other. It then goes on to examine the Kantian account, which makes sense the superior transcendental condition of (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. H. Redner (1991). Book Reviews : Denis J. Hilton, Ed., Contemporary Science and Natural Explanation: Common-Sense Conceptions of Causality. New York University Press, New York, 1988. Pp. Xii, 244, $45.00. [REVIEW] Philosophy of the Social Sciences 21 (2):300-302.score: 1008.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. Amit Kr Sew (1997). PF Strawson a Common-Sense Logician at This Stage Makes a Distinction Between the Notion of 'Entailment'and the Notion of 'Presupposition'. L This Distinction Follows From Two Kinds of Logical Absurdities. Strawson Explains These Logical Absudities in This Way: There Are Two Statements, Say 5 Snd S'. Now If S'is the Necessary Condition for the Truth Simply of S and If One Asserts 'S'. [REVIEW] Indian Philosophical Quarterly 24 (2).score: 984.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Adam Morton (1980). Frames of Mind: Constraints On The Common-Sense Conception Of The Mental. Oxford University Press.score: 801.6
  6. Adam Kramer (2003). Common Sense Principles of Contract Interpretation (and How We've Been Using Them All Along). Oxford Journal of Legal Studies 23 (2):173-196.score: 784.8
    This article proposes to take seriously Lord Hoffmann's influential restatement of the rules of contractual interpretation. Consequently, it seeks to investigate the ‘common sense principles by which any serious utterance would be interpreted in ordinary life’, with the aid of theoretical insights from psycholinguistics, pragmatics and the philosophy of language. Such an investigation provides a principled explanation for some of the key features of our legal rules of interpretation, such as the objective principle and the importance of the factual (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  7. Benjamin W. Redekop (2002). Thomas Reid and the Problem of Induction: From Common Experience to Common Sense. Studies in History and Philosophy of Science Part A 33 (1):35-57.score: 772.8
    By the middle of the eighteenth century the new science had challenged the intellectual primacy of common experience in favor of recondite, expert and even counter-intuitive knowledge increasingly mediated by specialized instruments. Meanwhile modern philosophy had also problematized the perceptions of common experience - in the case of David Hume this included our perception of causal relations in nature, a fundamental precondition of scientific endeavor.In this article I argue that, in responding to the 'problem of induction' as advanced by Hume, (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. L. Turner (1998). An Anthropological Exploration of Contemporary Bioethics: The Varieties of Common Sense. Journal of Medical Ethics 24 (2):127-133.score: 772.8
    Patients and physicians can inhabit distinctive social worlds where they are guided by diverse understandings of moral practice. Despite the contemporary presence of multiple moral traditions, religious communities and ethnic backgrounds, two of the major methodological approaches in bioethics, casuistry and principlism, rely upon the notion of a common morality. However, the heterogeneity of ethnic, moral, and religious traditions raises questions concerning the singularity of common sense. Indeed, it might be more appropriate to consider plural traditions of moral reasoning. (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9. Thomas Reid (1764). An Inquiry Into the Human Mind on the Principles of Common Sense. A. Millar, and A. Kincaid & J. Bell.score: 760.8
    On the Principles of Common Sense Thomas Reid. SECT. IX. Tltat there is a principle in human nature, from which the notion of this, as well as all other natural virtues or causes, is derived. In order to illustrate further how we come to conceive ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Glenn Carruthers (2012). The Case for the Comparator Model as an Explanation of the Sense of Agency and its Breakdowns. Consciousness and Cognition 21 (1):30-45.score: 744.0
    I compare Frith and colleagues’ influential comparator account of how the sense of agency is elicited to the multifactorial weighting model advocated by Synofzik and colleagues. I defend the comparator model from the common objection that the actual sensory consequences of action are not needed to elicit the sense of agency. I examine the comparator model’s ability to explain the performance of healthy subjects and those suffering from delusions of alien control on various self-attribution tasks. It transpires that the comparator (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. G. Hofer-Szabó, M. Rédei & and LE Szabó (1999). On Reichenbach's Common Cause Principle and Reichenbach's Notion of Common Cause. British Journal for the Philosophy of Science 50 (3):377 - 399.score: 684.0
    It is shown that, given any finite set of pairs of random events in a Boolean algebra which are correlated with respect to a fixed probability measure on the algebra, the algebra can be extended in such a way that the extension contains events that can be regarded as common causes of the correlations in the sense of Reichenbach's definition of common cause. It is shown, further, that, given any quantum probability space and any set of commuting events in it (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  12. G. Hofer-Szabo (1999). On Reichenbach's Common Cause Principle and Reichenbach's Notion of Common Cause. British Journal for the Philosophy of Science 50 (3):377-399.score: 684.0
    It is shown that, given any finite set of pairs of random events in a Boolean algebra which are correlated with respect to a fixed probability measure on the algebra, the algebra can be extended in such a way that the extension contains events that can be regarded as common causes of the correlations in the sense of Reichenbach's definition of common cause. It is shown, further, that, given any quantum probability space and any set of commuting events in it (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  13. Sandeep Prasada & Elaine M. Dillingham (2009). Representation of Principled Connections: A Window Onto the Formal Aspect of Common Sense Conception. Cognitive Science 33 (3):401-448.score: 669.6
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. M. Lorenz Moises J. Festin (2008). Making Sense of Common Good in Contemporary Society. Proceedings of the Xxii World Congress of Philosophy 50:171-176.score: 664.8
    The main purpose of the paper is to investigate the relevance and significance of the concept of common good in contemporary society. First, I make a brief historical remark about the philosophical concept of common good. I will argue that the concept is rooted in the ancient Greek philosophical understanding of society, namely as polis, whereby human being is thought to have an end that is not merely individual but also collective. I then discuss how societies have significantly changed over (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15. Ferenc Huoranszki (2002). Common Sense and the Theory of Human Behaviour. Philosophical Quarterly 52 (209):526-543.score: 616.8
    I offer an analysis of Reid's notion of the will. Naturalism in the philosophy of action is defined as the attempt to eliminate the capacity of will and to reduce volition to some class of appetite or desire. Reid's arguments show, however, that volition plays a particular role in deliberation which cannot be reduced to some form of motivation present at the time of action. Deliberation is understood as an action over which the agent has control. Will is a (...)
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  16. Joseph Z. Nitecki (1987). In Search of Sense in Common Sense Management. Journal of Business Ethics 6 (8):639 - 647.score: 602.0
    Popular and philosophical notions of common sense are briefly reviewed in terms of their possible applications in the theory of management. The concept of common sense is here interpreted as a secondary device in decision-making, and ought to be considered only in the context of a much more complex information-knowledge process. The knack of seeing things as they are, and doing things as they ought to be done. C. E. Stowe.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Thomas Reid (1997). Thomas Reid, an Inquiry Into the Human Mind: On the Principles of Common Sense. Pennsylvania State University Press.score: 592.2
  18. Brian Grant (2001). The Virtues of Common Sense. Philosophy 76 (2):191-209.score: 592.0
    I defend, in this paper, a version of a philosophy of common sense. I have use of some things from Reid's account of these matters, others from Wittgenstein's. Scepticism looms large—as do the questions of arguments for and examples of common sense. At least two different notions of common sense emerge, one of which has often been overlooked by philosophers.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Igor Hanzel (2012). Causation, Principle of Common Cause and Theoretical Explanation: Wesley C. Salmon and G. W. F. Hegel. [REVIEW] Journal for General Philosophy of Science 43 (1):29-44.score: 588.6
    The aim of this article is to analyze the main contributions of Wesley C. Salmon to the philosophy of science, that is, his concepts of causation, common cause, and theoretical explanation, and to provide a critique of them. This critique will be based on a comparison of Salmon's concepts with categories developed by Hegel in his Science of Logic, and which can be applied to the issues treated by Salmon by means of the above given three concepts. It is (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Mortimer Jerome Adler (1970/1996). The Time of Our Lives: The Ethics of Common Sense. Fordham University Press.score: 586.8
    Is it a good time to be alive? Is ours a good society to be alive in? Is it possible to have a good life in our time? And finally, does a good life consist of having a good time? Are happiness and “a good life” interchangeable? These are the questions that Mortimer Adler addresses himself to. The heart of the book lies in its conception of the good life for man, which provides the standard for measuring a century, a (...)
     
    My bibliography  
     
    Export citation  
  21. Tetsushi Hirano, The Phenomenological Notion of Sense as Acquaintance with Background.score: 525.6
    In this paper, I will focus on the phenomenological notion of sense which Husserl calls in Ideen I noematic sense. My reading of Ideen I is based on the interpretation of noema as “object as it is intended”. This notion is developed from “filling sense” in LU. Similar to the Russellian “knowledge by acquaintance”, Husserl means by this notion the direct intuitive acquaintance with an intentional object. However, unlike Russell, Husserl doesn’t restrict this notion to sense (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. R. I. Aaron (1958). The Common Sense View of Sense-Perception. Proceedings of the Aristotelian Society 58:1-14.score: 520.2
  23. Paul Forster (2008). Neither Dogma nor Common Sense: Moore's Confidence in His 'Proof of an External World'. British Journal for the History of Philosophy 16 (1):163 – 195.score: 516.6
    (2008). Neither Dogma nor Common sense: Moore's confidence in his ‘proof of an external world’1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 163-195.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  24. Andrew Robinson (2005). Towards an Intellectual Reformation: The Critique of Common Sense and the Forgotten Revolutionary Project of Gramscian Theory. Critical Review of International Social and Political Philosophy 8 (4):469-481.score: 516.6
    Abstract This article examines Gramsci?s theory of common sense and the implications of this theory for understanding social transformation and theorising political activity. Gramsci analyses common sense as a pervasive, though confused and contradictory, variety of ideology. For Gramsci the point is to challenge and question this pervasive ideology and its incoherence, confusion, passivity, and political conservatism. The task is to involve the construction of a new conception of the world, in opposition to existing belief?systems, and what he terms an (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. Douglas McDermid (2013). Ferrier and the Myth of Scottish Common Sense Realism. Journal of Scottish Philosophy 11 (1):87-107.score: 516.6
    Once a name to conjure with, Scottish idealist James Frederick Ferrier (1808–1864) is now a largely forgotten figure, notwithstanding the fact that he penned a work of remarkable power and originality: the Institutes of Metaphysic (1854). In ‘Reid and the Philosophy and Common Sense,’ an essay of 1847 which anticipates some of the central themes of the Institutes of Metaphysic, Ferrier presents an excoriating critique of Thomas Reid's brand of common sense realism. Understanding Ferrier's critique of Reid – its content, (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Erik Lundestad (2008). The Necessity of Pragmatism: Overcoming the Stalemate of Common Sense. Journal of Scottish Philosophy 6 (2):175-187.score: 516.6
    The paper argues that the relation between the philosophy of common sense and skepticism ought to be perceived of as the relation between the two horns of a dilemma. Each position, it is therefore said, is able to confront the other with a valid objection, something which implies that neither of the two positions are defensible as such. The dilemma is only resolved, it is argued, by the way in which a pragmatic approach to knowledge enables us to incorporate the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Marieke Borren (2013). 'A Sense of the World': Hannah Arendt's Hermeneutic Phenomenology of Common Sense. International Journal of Philosophical Studies 21 (2):225 - 255.score: 516.6
    (2013). ‘A Sense of the World’: Hannah Arendt’s Hermeneutic Phenomenology of Common Sense. International Journal of Philosophical Studies. ???aop.label???. doi: 10.1080/09672559.2012.743156.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Emanuele Levi Mortera (2012). Stewart, Kant, and the Reworking of Common Sense. History of European Ideas 38 (1):122-142.score: 516.6
    Summary Dugald Stewart was the first metaphysician of any significance in Britain who attempted to take account of Kantian philosophy, although his analysis appears generally dismissive. Traditionally this has been imputed to Stewart's poor understanding of Kant and to his efforts to defend the orthodoxy of common sense. This paper argues that, notwithstanding Stewart's reading, Kant's philosophy helped him in a reconsideration and reassessment of common sense philosophy. In his mature works?the Philosophical Essays (1810), the second volume of the Elements (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Gábor Hofer-Szabó (2011). Bell(Δ) Inequalities Derived From Separate Common Causal Explanation of Almost Perfect EPR Anticorrelations. Foundations of Physics 41 (8):1398-1413.score: 513.0
    It is a well known fact that a common common causal explanation of the EPR scenario which consists in providing a local, non-conspiratorial common common cause system for a set of EPR correlations is excluded by various Bell inequalities. But what if we replace the assumption of a common common cause system by the requirement that each correlation of the set has a local, non-conspiratorial separate common cause system? In the paper we show that this move does not yield (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Sandra Jovchelovitch (2008). The Rehabilitation of Common Sense: Social Representations, Science and Cognitive Polyphasia. Journal for the Theory of Social Behaviour 38 (4):431-448.score: 511.2
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. Clement W. K. Mundle (1960). Common Sense Versus Mr. Hirst's Theory of Perception. Proceedings of the Aristotelian Society 60:61-77.score: 511.2
  32. James Michelson (2004). Critique of (Im)Pure Reason: Evidence‐Based Medicine and Common Sense. Journal of Evaluation in Clinical Practice 10 (2):157-161.score: 511.2
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  33. Michael Pakaluk (2002). A Defence of Scottish Common Sense. Philosophical Quarterly 52 (209):564-581.score: 509.4
    I provide a reading of Reid as an 'encyclopaedist', in Alasdair MacIntyre's sense, that is, as a scientist who conceives of himself as part of a broader scientific community, and who aims to make a contribution through work in a particular field. Reid's field is pneumatology. On this conception, Reid's recourse to 'common sense' is of a piece with the postulation, by any scientist, of a natural endowment for members of the same ostensible kind. Reid should therefore be understood as (...)
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  34. Uriah Kriegel (2011). Two Defenses of Common-Sense Ontology. Dialectica 65 (2):177-204.score: 507.6
    In a series of publications, Eli Hirsch has presented a sustained defense of common-sense ontology. Hirsch's argument relies crucially on a meta-ontological position sometimes known as ‘superficialism’. Hirsch's argument from superficialism to common-sense ontology is typically resisted on the grounds that superficialism is implausible. In this paper, I present an alternative argument for common-sense ontology, one that relies on (what I argue is) a much more plausible meta-ontological position, which I call ‘constructivism’. Note well: I will not (...)
    Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  35. P. D. Magnus (2008). Reid's Defense of Common Sense. Philosophers' Imprint 8 (3):1-14.score: 507.6
    Thomas Reid is often misread as defending common sense, if at all, only by relying on illicit premises about God or our natural faculties. On these theological or reliabilist misreadings, Reid makes common sense assertions where he cannot give arguments. This paper attempts to untangle Reid's defense of common sense by distinguishing four arguments: (a) the argument from madness, (b) the argument from natural faculties, (c) the argument from impotence, and (d) the argument from practical commitment. Of these, (a) and (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Bradley Monton (2010). Common-Sense Realism and the Unimaginable Otherness of Science. Principia 11 (2):117-126-.score: 507.6
    Bas van Fraassen endorses both common-sense realism — the view, roughly, that the ordinary macroscopic objects that we take to exist actually do exist — and constructive empiricism — the view, roughly, that the aim of science is truth about the observable world. But what happens if common-sense realism and science come into conflict? I argue that it is reasonable to think that they could come into conflict, by giving some motivation for a mental monist solution to the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Stanley Rosen (2000). Common Sense and the Goodness of Truth. Philosophical Explorations 3 (3):244 – 261.score: 507.6
    I discuss the role played by ordinary or everyday experience in the origin of philosophy. I begin with a discussion of the disappearance of production from the tripartite Aristotelian division of the arts and sciences, and indicate how production reappears as the assimilation of both theory and practice. If knowing is making, then there is no distinction between philosophy and poetry. In particular, the everyday or pre-theoretical world loses its status as the original source and subject-matter of philosophy It becomes (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38. Scott Girdner (2010). Review of Avital Wohlman, Al-Ghazali, Averroës and the Interpretation of the Qur'an: Common Sense and Philosophy in Islam, Translated by David Burrell. [REVIEW] Sophia 49 (4):637-639.score: 507.6
    Review of Avital Wohlman, Al-Ghazali, Averroës and the Interpretation of the Qur'an: Common Sense and Philosophy in Islam, Translated by David Burrell Content Type Journal Article Pages 637-639 DOI 10.1007/s11841-010-0207-3 Authors Scott Girdner, Western Kentucky University, 1906 college Heights Blvd., Bowling Green, KY 42101, USA Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 49 Journal Issue Volume 49, Number 4.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  39. J. Coates (1996). The Claims of Common Sense: Moore, Wittgenstein, Keynes and the Social Sciences. Cambridge University Press.score: 507.6
    The Claims of Common Sense investigates the importance of ideas developed by Cambridge philosophers between the World Wars for the social sciences concerning common sense, vague concepts, and ordinary language. John Coates examines the thought of Moore, Ramsey, Wittgenstein and Keynes, and traces their common drift away from early beliefs about the need for precise concepts and a canonical notation in analysis. He argues that Keynes borrowed from Wittgenstein and Ramsey their reappraisal of vague concepts, and developed the novel argument (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  40. Derek G. Ross (2012). Ambiguous Weighting and Nonsensical Sense: The Problems of “Balance” and “Common Sense” as Commonplace Concepts and Decision-Making Heuristics in Environmental Rhetoric. Social Epistemology 26 (1):115-144.score: 507.6
    Balance and common sense are commonplace concepts used to bring an audience to a place of shared understanding. These commonplaces also function as decision-making heuristics. I argue in this paper that the commonplaces ?balance? and ?common sense? are problematic because they suggest decision-making strategies that strip associated information of complexity and value. Through an examination of theory and responses to interviews conducted in relation to an ongoing project on environmental rhetoric, I problematize these concepts and consider how awareness of the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  41. Dorothy J. Dankel, Kenneth L. Roland, Michael Fisher, Karen Brenneman, Ana Delgado, Javier Santander, Chang-Ho Baek, Josephine Clark-Curtiss, Roger Strand & I. I. I. Roy Curtiss (2014). Making Common Sense of Vaccines: An Example of Discussing the Recombinant Attenuated Salmonella Vaccine with the Public. NanoEthics 8 (2):179-185.score: 507.6
    Researchers have iterated that the future of synthetic biology and biotechnology lies in novel consumer applications of crossing biology with engineering. However, if the new biology’s future is to be sustainable, early and serious efforts must be made towards social sustainability. Therefore, the crux of new applications of synthetic biology and biotechnology is public understanding and acceptance. The RASVaccine is a novel recombinant design not found in nature that re-engineers a common bacteria (Salmonella) to produce a strong immune response in (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. Bradford McCall (2009). The Rediscovery of Common Sense Philosophy. By Stephen Boulter. Heythrop Journal 50 (3):527-528.score: 507.6
    This book is a defence of the philosophy of common sense broadly in the spirit of Thomas Reid and G.E. Moore. It breaks new ground by drawing on the work of Aristotle, contemporary evolutionary biology and psychology, and historical studies on the origins of early modern philosophy. Part One offers new answers to the questions: What counts as a common sense belief? Why should common sense beliefs be considered default positions?, and Why is it that philosophers so frequently end up (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  43. Dale Cannon (1992). Toward the Recovery of Common Sense in a Post-Critical Intellectual Ethos. Tradition and Discovery 19 (1):5-15.score: 507.6
    The modern critical tradition’s strategy for defeating the demon of self doubt and securing certainty, as Hannah Arendt has written, restricts serious candidates for belief to those whose conditions of truth can be rendered wholly immanent to focal consciousness within a point of view that is simply taken for granted. Thereby it forecloses the possibility of recognizing the partiality of its own perspective vis-a-vis that of others, taking into account the relevant perspectives of other persons, and reaching any kind of (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  44. Michael Lynch & Ruth McNally, "Science", "Sens Commun" Et Preuve ADN: Une Controverse Judiciaire a Propos de la Comprehension Publique de la Science ["Science" "Common Sense", and DNA Evidence: A Legal Controversy About the Public Understanding of Science]:A Legal Controversy About the Public Understanding of Science.score: 507.6
    This paper examines the English case, Regina v Adams in which the difference between "scientific reason" and "common sense" was explicitly at stake in the use of DNA evidence. In its decision the Appellate Court reinstated a boundary between "scientific" and "common sense" evidence, arguing that this boundary was necessary to preserve the jury's role as trier of fact. The paper's discussion of the court's work of demarcation addresses the unresolved problems with the place of probability estimates in jury trials.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  45. Giovanni Stanghellini (2001). Psychopathology of Common Sense. Philosophy, Psychiatry, and Psychology 8 (2-3):201-218.score: 502.2
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  46. Janet Levin (2000). Dispositional Theories of Color and the Claims of Common Sense. Philosophical Studies 100 (2):151-174.score: 502.2
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  47. Marcus E. Green & Peter Ives (2009). Subalternity and Language: Overcoming the Fragmentation of Common Sense. Historical Materialism 17 (1):3-30.score: 502.2
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  48. S. A. Grave (1960/1973). The Scottish Philosophy of Common Sense. Westport, Conn.,Greenwood Press.score: 502.2
  49. Darryl M. Marzio (2010). Dealing with Diversity: On the Uses of Common Sense in Descartes and Montaigne. Studies in Philosophy and Education 29 (3):301-313.score: 502.2
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000