Search results for 'continental philosophy' (try it on Scholar)

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  1. Matthew C. Halteman (2002). Toward a Continental Philosophy of Religion: Derrida, Responsibility, and Non-Dogmatic Faith. In Philip Goodchild (ed.), Rethinking Philosophy of Religion: Approaches from Continental Philosophy. Fordham University Press.score: 105.0
    From its inception in Kant's efforts to articulate a "religion within the limits of reason alone," the Continental tradition has maintained a strict division of labor between theological and philosophical reflection on religion. In what follows, I examine this continental legacy in the context of Jacques Derrida's recent work on the concept of responsibility. First I discuss three guiding themes (the limits of speculative analysis, the idea of nondogmatic religion, and the importance of the other) that characterize the (...)
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  2. Jack Reynolds (2010). Problems of Other Minds: Solutions and Dissolutions in Analytic and Continental Philosophy. Philosophy Compass 5 (4):326-335.score: 93.0
    While there is a great diversity of treatments of other minds and inter-subjectivity within both analytic and continental philosophy, this article specifies some of the core structural differences between these treatments. Although there is no canonical account of the problem of other minds that can be baldly stated and that is exhaustive of both traditions, the problem(s) of other minds can be loosely defined in family resemblances terms. It seems to have: (1) an epistemological dimension (How do we (...)
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  3. Troy Richardson (2011). Between Native American and Continental Philosophy: A Comparative Approach to Narrative and the Emergence of Responsible Selves. Educational Philosophy and Theory 44 (6):663-674.score: 93.0
    This essay explores some of the affinities between current theories of North American Indigenous trickster narratives and continental philosophy where they are both concerned with the question of responsibility in subject formations. Taking up the work of Judith Butler, Franz Kafka and Gerald Vizenor, the author works to show how both continental and Indigenous intellectual traditions work against any assumed stability for the ‘I’ in the narration of the self, yet toward responsible relationality. Such affinities, however, emerge (...)
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  4. Babette E. Babich (2003). On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy. In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.score: 90.0
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  5. Brian Leiter & Michael Rosen (eds.) (2007/2009). The Oxford Handbook of Continental Philosophy. Oxford University Press.score: 90.0
    This Handbook will be an essential reference point for graduate students and professional academics working on continental philosophy, as well as those with an ...
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  6. Philip Goodchild (ed.) (2002). Rethinking Philosophy of Religion: Approaches From Continental Philosophy. Fordham University Press.score: 90.0
    These original essays reconceive the place of religion for critical thought following the recent ‘turn to religion’ in Continental philosophy, framing new issues for exploration, including questions of justice, anxiety, and evil; the sublime, and of the soul haunting genetics; how reason may be reshaped by new religious movements and by ritual and experience. Contributors: Pamela Sue Anderson, Gary Banham, Bettina Bergo, John Caputo, Clayton Crockett, Jonathan Ellsworth, Philip Goodchild, Matthew Halteman, Wayne Hudson, Grace Jantzen, Donna Jowett, (...)
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  7. Simon Critchley (2001). Continental Philosophy: A Very Short Introduction. Oxford University Press.score: 90.0
    In this enlightening new Very Short Introduction, Simon Critchley shows us that Continental philosophy encompasses a distinct set of philosophical traditions and practices, with a compelling range of problems all too often ignored by the analytic tradition. He discusses the ideas and approaches of philosophers such as Kant, Hegel, Nietzsche, Husserl, Heidegger, Sartre, Habermas, Foucault, and Derrida. He also introduces key concepts such as existentialism, nihilism, and phenomology, by explaining their place in the Continental tradition. The perfect (...)
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  8. Jack Reynolds (2009). "Continental Philosophy and Chickening Out". International Journal of Philosophical Studies 17 (2):255-72.score: 90.0
    This paper critically engages with Simon Glendinning’s The Idea of Continental Philosophy. Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. In this paper, however, I raise some questions about the largely unilateral direction in which his account of the motives for the divide is pursued: analytic philosophy is envisaged as pathologically projecting the internal and unavoidable threat of philosophical failure (...)
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  9. Richard Kearney & Mara Rainwater (eds.) (1996). The Continental Philosophy Reader. Routledge.score: 90.0
    The Continental Philosophy Reader is the first comprehensive anthology of key writings from the major figures in European thought. The anthology is organised in three sections which map out the broad territory covered in The Continental Philosophy Reader: from Phenomenology to Hermeneutics, from Marxism to Critical Theory and from Structualism to Deconstruction. Within each section classic thinkers and writings of these movements are presented. The selections have been carefully chosen to be representative of the thinkers, and (...)
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  10. Richard Kearney (ed.) (1994/2003). Twentieth-Century Continental Philosophy. Routledge.score: 90.0
    Continental philosophy is one of the twentieth century's most important and challenging philosophical movements. This major volume includes fourteen chapters on its major representatives and schools, including phenomenology, existentialism and postmodernism.
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  11. Michael Weston (1994). Kierkegaard and Modern Continental Philosophy: An Introduction. Routledge.score: 90.0
    Kierkegaard and Modern Continental Philosophy provides a radical alternative to modern continental critiques of traditional philosophy. Michael Weston examines the possibility of an ethical critique of philosophy and questions the jurisdiction of philosophy over both ethics and religion. He explores Kierkegaard's writings in light of the modern continental thinking that has sought to "overcome" or "end" philosophy. Nietzsche and later thinkers such as Heidegger and Derrida challenged the metaphysical tradition in philosophy (...)
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  12. Robert D'Amico (1999). Contemporary Continental Philosophy. Westview Press.score: 90.0
    Contemporary Continental Philosophy steps back from current debates comparing Continental and analytic philosophy and carefully, yet critically outlines the tradition’s main philosophical views on epistemology and ontology. Forgoing obscure paraphrases, D’Amico provides a detailed, clear account and assessment of the tradition from its founding by Husserl and Heidegger to its challenge by Derrida and Foucault. Though intended as a survey of this tradition throughout the twentieth century, this study’s focus is on the philosophical problems which gave (...)
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  13. Jack Reynolds (2009). Chickening Out and the Idea of Continental Philosophy. International Journal of Philosophical Studies.score: 90.0
    Despite its consistently mild tone, Simon Glendinning’s The Idea of Continental Philosophy is a provocative and uncompromising work. It is to be admired for this. Without “chickening out” (94), Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. Furthermore, he argues that the vast majority of us working in this so-called tradition actually know this at some level but shy away from (...)
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  14. David West (2010). Continental Philosophy: An Introduction. Polity.score: 90.0
    This book is a fully updated and expanded new edition of An Introduction to Continental Philosophy, first published in 1996. It provides a clear, concise and readable introduction to philosophy in the continental tradition. It is a wide-ranging and reliable guide to the work of such major figures as Nietzsche, Habermas, Heidegger, Arendt, Sartre, Foucault, Derrida and Žižek. At the same time, it situates their thought within a coherent overall account of the development of continental (...)
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  15. Jack Reynolds (2006). Sadism and Masochism: A Symptomatology of Analytic and Continental Philosophy. Parrhesia 1 (1):15.score: 87.0
    There has recently been a plethora of attempts to understand the key differences that separate the analytic and continental traditions of philosophy, often involving either painstaking descriptions of the divergent argumentative techniques and methodologies that concern them, or comparatively examining in detail the work of certain major theorists in both traditions (e.g. Rawls and Derrida, Lewis and Deleuze). While partly drawing on these two approaches, in this particular essay I instead propose a rather more speculative way of teasing (...)
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  16. James Chase (2010). Analytic Versus Continental: Arguments on the Methods and Value of Philosophy. Mcgill-Queen's University Press.score: 81.0
    Introduction : analytic versus continental : arguments on the methods and value of philosophy -- Frege and Husserl -- Russell versus Bergson -- Carnap versus Heidegger -- The Frankfurt School, the positivists and Popper -- Royaumont : Ryle and Hare versus French and German philosophy -- Derrida versus Searle and beyond -- Introduction to philosophical method -- Analytic philosophy and the intuition pump : the uses and abuses of thought experiments -- Reflective equilibrium : commone sense (...)
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  17. Richard Kearney (2004). Debates in Continental Philosophy: Conversations with Contemporary Thinkers. Fordham University Press.score: 78.0
    This important book brings together in one volume a collection of illuminating encounters with some of the most important philosophers of our age-by one of its most incisive and innovative critics.For more than twenty years, Richard Kearney has been in conversation with leading philosophers, literary theorists, anthropologists, and religious scholars. His gift is eliciting memorably clear statements about their work from thinkers whose writings can often be challenging in their complexity. Here, he brings together twenty-one originally published extraordinary conversations-his 1984 (...)
     
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  18. David West (1996). An Introduction to Continental Philosophy. Polity Press.score: 75.0
    DEBORAH GORDON, M.D., completed her medical training, including her family practice residency, at the University of California at San Francisco.
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  19. Clive Cazeaux (2007). Metaphor and Continental Philosophy: From Kant to Derrida. Routledge.score: 75.0
    Kant and Heidegger on the creation of objectivity -- The power of judgment : metaphor in the structure of Kant's third Critique -- Sensation, categorization, and embodiment : Locke, Merleau-Ponty, and Lakoff and Johnson -- Heidegger and the senses -- Conflicting perspectives : epistemology and ontology in Nietzsche's will to power -- Cutting nature at the joints : metaphor and epistemology in the science wars -- Opening and belonging : between subject and object in Heidegger and Bachelard -- Metaphor and (...)
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  20. Robert C. Solomon & David L. Sherman (eds.) (2003). The Blackwell Guide to Continental Philosophy. Blackwell Pub..score: 75.0
    Among the figures and topics addressed are Hegel, Schopenhauer, Kierkegaard, Marx, Nietzsche, Husserl and phenomenology, Heidegger, Sartre, Merleau-Ponty, ...
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  21. William McNeill & Karen S. Feldman (eds.) (1998). Continental Philosophy: An Anthology. Blackwell.score: 75.0
    From Immanuel Kant to Postmodernism, this volume provides an unparalleled student resource: a wide-ranging collection of the essential works of more than 50 ...
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  22. Douglas Kellner (2011). Bob Solomon and Continental Philosophy: Some Personal Reflections. Sophia 50 (2):247-251.score: 75.0
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  23. Jeremy Barris (2012). The Convergent Conceptions of Being in Mainstream Analytic and Postmodern Continental Philosophy. Metaphilosophy 43 (5):592-618.score: 75.0
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  24. Lorna Burns (2012). Contemporary Caribbean Writing and Deleuze: Literature Between Postcolonialism and Post-Continental Philosophy. Continuum.score: 75.0
    Introduction: How newness enters the world -- Surrealism and the Caribbean: a curious line of resemblance -- Writing back to the colonial event: Derek Walcott and Wilson Harris -- Édouard Glissant's poetics of the chaosmos -- Postcolonial literature as health: Robert Antoni and Nalo Hopkinson.
     
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  25. Bernard Freydberg (2009). Hearkening to Thalia: Toward the Rebirth of Comedy in Continental Philosophy. Research in Phenomenology 39 (3):401-415.score: 75.0
  26. David Edward Jones, Jason M. Wirth & Michael Schwartz (eds.) (2010). The Gift of Logos: Essays in Continental Philosophy. Cambridge Scholars Pub..score: 75.0
     
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  27. C. G. Prado (ed.) (2003). A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.score: 75.0
  28. William Ralph Schroeder (2005). Continental Philosophy: A Critical Approach. Blackwell Pub..score: 75.0
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  29. Anthony Paul Smith & Daniel Whistler (eds.) (2010). After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion. Cambridge Scholars Pub..score: 75.0
  30. Don Ihde (2000). Technoscience and the 'Other' Continental Philosophy. Continental Philosophy Review 33 (1):59-74.score: 72.0
    This essay argues that with respect to trends in Euro-American philosophy there has been a growing disparity between practices on the Continent and North America with respect to technoscience studies. Whereas in, particularly northern European circles, a new canon of topics and authors has risen to prominence with respect to science and technology studies, this same interest is virtually lacking in the institutional programs of North American continental circles. Reasons for the lack of interest in science and technology (...)
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  31. Gary Banham (2009). The Continental Tradition: Kant, Hegel, Nietzsche. In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum.score: 69.0
    This paper addresses the question about the understanding of the history of continental philosophy by tracing a tradition in which this philosophy figures itself in relation to futurity. This is considered in relation to the distinct ways in which futurity is a question for Kant, Hegel and Nietzsche.
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  32. Babette Babich (2007). Continental Philosophy of Science. In Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh. University of Edinburgh Press. 545--558.score: 67.0
    Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative and metaphor as explanatory; sustained emphasis on understanding questioning; truth seen as (...)
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  33. Neil Levy (2003). Analytic and Continental Philosophy: Explaining the Differences. Metaphilosophy 34 (3):284-304.score: 66.0
    A number of writers have tackled the task of characterizing the differences between analytic and Continental philosophy.I suggest that these attempts have indeed captured the most important divergences between the two styles but have left the explanation of the differences mysterious.I argue that analytic philosophy is usefully seen as philosophy conducted within a paradigm, in Kuhn’s sense of the word, whereas Continental philosophy assumes much less in the way of shared presuppositions, problems, methods and (...)
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  34. Andrew Cutrofello (2005). Continental Philosophy: A Contemporary Introduction. Routledge.score: 66.0
    Continental Philosophy: A Contemporary Introduction surveys the main trends of European philosophy from Kant to the present. It is clearly written and accessible to students. In a novel approach, Andrew Cutrofello looks at continental philosophy through the lens of four questions that derive from Kant: -How is truth disclosed aesthetically? -To what does the feeling of respect attest? -Must we despair, or may we still hope? -What is the meaning of philosophical humanism? Cutrofello shows how (...)
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  35. Jack Reynolds, James Chase, James Williams & Edwin Mares (2010). Introduction: Post-Analytic and Meta-Continental Philosophy. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.score: 66.0
    This chapter sketches some of the difficulties involved in defining analytic and continental philosophy, but begins to elaborate an argument for the centrality of methodology to the 'divide'.
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  36. Todd May (2002). On the Very Idea of Continental (or for That Matter Anglo-American) Philosophy. Metaphilosophy 33 (4):401-425.score: 66.0
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  37. David Brown (1987). Continental Philosophy and Modern Theology: An Engagement. Blackwell.score: 66.0
    THE BOOK TAKES A LARGE NUMBER OF ISSUES WITHIN CHRISTIAN THEOLOGY (E.G., ATTRIBUTES OF GOD, ATONEMENT, SACRAMENTS, ESCHATOLOGY); ALLOWS TWO THEOLOGIANS (MOSTLY MODERN) TO PRESENT OPPOSED VIEWS ON THE SUBJECT IN QUESTION; AND THEN ILLUSTRATES HOW THE DEBATE HAS BEEN INFLUENCED BY, OR COULD BE DEEPENED BY, REFERENCE TO CONTEMPORARY CONTINENTAL PHILOSOPHY OF VARIOUS SORTS. THE PHILOSOPHERS DISCUSSED INCLUDE THE FOLLOWING: ADORNO, BARTHES, BENJAMIN, BLOCH, DELEUZE, DERRIDA, FOUCAULT, GADAMER, HEGEL, HEIDEGGER, KIERKEGAARD, LEVI-STRAUSS, LEVINAS, MARECHAL, RICOEUR. THOUGH THE HISTORICAL (...)
     
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  38. Yvonne Sherratt (2006). Continental Philosophy of Social Science: Hermeneutics, Genealogy, Critical Theory. Cambridge University Press.score: 66.0
    Continental Philosophy of Social Science demonstrates the unique and autonomous nature of the continental approach to social science and contrasts it with the Anglo-American tradition. Yvonne Sherratt argues for the importance of an historical understanding of the Continental tradition in order to appreciate its individual, humanist character. Examining the key traditions of hermeneutic, genealogy, and critical theory, and the texts of major thinkers such as Gadamer, Ricoeur, Derrida, Nietzsche, Foucault, the Early Frankfurt School and Habermas, she (...)
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  39. Shannon Winnubst (2010). Temporality in Queer Theory and Continental Philosophy. Philosophy Compass 5 (2):136-146.score: 63.0
    The connections between the fields of queer theory and continental philosophy are strange and strained: simultaneously difficult and all too easy to ferret out, there is no easy narrative for how the two fields interconnect. Both sides of the relation seem either to disavow or simply repress any relation to the other. For example, despite the impact of Foucault's History of Sexuality, Volume One on early queer theory, current work in queer of color critique challenges the politics and (...)
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  40. Bruce Ellis Benson (2009). A Response to Smith's “Continental Philosophy of Religion. Faith and Philosophy 26 (4):449-456.score: 63.0
    All of us working in continental philosophy of religion can be grateful to James K. A. Smith for his call to consider which practices will best further the “health” of the burgeoning subdiscipline of continental philosophy of religion. Given that he offers his suggestions “in the spirit of ‘conversation starters,’” my response is designed to continue what I hope will be an ongoing conversation. With that goal in mind, I respond to Smith by considering not only (...)
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  41. Fiona Jenkins (2004). The Blackwell Guide to Continental Philosophy. Australasian Journal of Philosophy 82 (2):369-370.score: 63.0
    Book Information The Blackwell Guide to Continental Philosophy. The Blackwell Guide to Continental Philosophy Robert C. Solomon and David Sherman, eds., Oxford: Blackwell, 2003, viii + 345, $69.30 (cloth) Edited by Robert C. Solomon; and David Sherman. Oxford: Blackwell. Pp. viii + 345. $69.30 (cloth:).
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  42. David Wood (2012). Continental Philosophy: Back to the Future. Southern Journal of Philosophy 50 (2):206-219.score: 63.0
    In its many interwoven traditions, continental philosophy has a distinctive focus on what escapes the concept—experience, change, agency, responsibility, the future, the Other. The challenges that face us in the future are many: reaffirming and renewing what has already been thought and needs repeating, responding to emergent questions. None could be more urgent than the question of the animal and the fate of the planet. Addressing each of these requires that we suspend our normal conceptual assurances and think (...)
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  43. Rosalyn Diprose (2012). Continental Philosophy: Thinking the Corporeal with the Political. Southern Journal of Philosophy 50 (2):220-233.score: 63.0
    This paper provides a genealogy of the emergence of one thread of continental philosophy—“thinking the corporeal with the political”—from its roots in the “French readings” of key philosophers during the 1960s and 1970s to its development outside of Europe. This involves characterizing continental philosophy as a style of thinking that is historical, creative, and ontological. As the genealogy takes in the French readings of Nietzsche and a range of developments such as corporeal feminisms, biopolitical analysis, and (...)
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  44. James K. A. Smith (2009). Continental Philosophy of Religion. Faith and Philosophy 26 (4):440-448.score: 63.0
    Over the past decade there has been a burgeoning of work in philosophy of religion that has drawn upon and been oriented by “continental” sources in philosophy—associated with figures such as Martin Heidegger, Jacques Derrida, Emmanuel Levinas, Jean-Luc Marion, Gilles Deleuze, and others. This is a significant development and one that should be welcomed by the community of Christian philosophers. However, in this dialogue piece I take stock of the field of “continental philosophy of religion” (...)
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  45. Andreas Vrahimis (2013). Is the Royaumont Colloquium the Locus Classicus of the Divide Between Analytic and Continental Philosophy? Reply to Overgaard. British Journal for the History of Philosophy 21 (1):177 - 188.score: 63.0
    (2013). Is the Royaumont Colloquium the Locus Classicus of the Divide Between Analytic and Continental Philosophy? Reply to Overgaard. British Journal for the History of Philosophy: Vol. 21, No. 1, pp. 177-188. doi: 10.1080/09608788.2012.689751.
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  46. J. Aaron Simmons (2008). Is Continental Philosophy Just Catholicism for Atheists? Philosophy in the Contemporary World 15 (1):94-111.score: 63.0
    There is much within contemporary continental philosophy that might give the indication that it is really just disguised Christian theology. However, in line with Hent de Vries and in contrast to Dominique Janicaud, I contend that there are reasons for taking continental God-talk seriously on purely philosophical grounds. On this basis, I then go on to advocate a specific form of God-talk-that dealing with kenosis-as being deeply relevant to contemporary politics because of the way in which it (...)
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  47. Richard Tieszen (2011). Analytic and Continental Philosophy, Science, and Global Philosophy. Comparative Philosophy 2 (2).score: 63.0
    Although there is no consensus on what distinguishes analytic from Continental philosophy, I focus in this paper on one source of disagreement that seems to run fairly deep in dividing these traditions in recent times, namely, disagreement about the relation of natural science to philosophy. I consider some of the exchanges about science that have taken place between analytic and Continental philosophers, especially in connection with the philosophy of mind. In discussing the relation of natural (...)
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  48. Robrecht Vanderbeeken (2011). A Plea for Agonism Between Analytic and Continental Philosophy. Open Journal of Philosophy 1 (1):16.score: 63.0
    Since the rise of analytic philosophy, a virtual Berlin wall seems to be inserted with respect to continental philosophy. If we take into account the difference between both traditions concerning the respective subject-matters, the pivotal goals, the modes of inquiry and scholarship, the semantic idioms, the methodological approaches, the ongoing discussions, the conferences and publications etc., it is hardly an overstatement to say that both traditions evolve insulated and have a conflicting relation. From a meta-philosophical stance, the (...)
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  49. Mitchell Aboulafia (2001). The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Illinois University Press.score: 63.0
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