Search results for 'conventional implicature' (try it on Scholar)

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  1.  79
    Stephen Barker (2014). Pure Versus Hybrid Expressivism and the Enigma of Conventional Implicature. In Guy Fletcher & Mike Ridge (eds.), Having it Both Ways: Hybrid Theories and Modern
Metaethics. Oxford
    Can hybridism about moral claims be made to work? I argue it can if we accept the conventional implicature approach developed in Barker (Analysis 2000). However, this kind of hybrid expressivism is only acceptable if we can make sense of conventional implicature, the kind of meaning carried by operators like ‘even’, ‘but’, etc. Conventional implictures are a form of pragmatic presupposition, which involves an unsaid mode of delivery of content. I argue that we can make (...)
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  2. Stephen Barker (2003). Truth and Conventional Implicature. Mind 112 (445):1-34.
    Are all instances of the T-schema assertable? I argue that they are not. The reason is the presence of conventional implicature in a language. Conventional implicature is meant to be a component of the rule-based content that a sentence can have, but it makes no contribution to the sentence's truth-conditions. One might think that a conventional implicature is like a force operator. But it is not, since it can enter into the scope of logical (...)
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  3. Christopher Potts (2007). Into the Conventional-Implicature Dimension. Philosophy Compass 2 (4):665–679.
    Grice coined the term ‘conventional implicature’ in a short passage in ‘Logic and conversation’. The description is intuitive and deeply intriguing. The range of phenomena that have since been assigned this label is large and diverse. I survey the central factual motivation, arguing that it is loosely uni- fied by the idea that conventional implicatures contribute a separate dimen- sion of meaning. I provide tests for distinguishing conventional implicatures from other kinds of meaning, and I briefly (...)
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  4.  80
    Robert Francescotti (1995). Even: The Conventional Implicature Approach Reconsidered. Linguistics and Philosophy 18 (2):153 - 173.
    Like Bennett's account of ‘even’, my analysis incorporates the following plausible and widespread intuitions. (a) The word ‘even’ does not make a truth-functional difference; it makes a difference only in conventional implicature. In particular, ‘even’ functions neither as a universal quantifier, nor amost ormany quantifier. The only quantified statement that ‘EvenA isF’ implies is the existential claim ‘There is anx (namely,A) that isF’, but this implication is nothing more than what the Equivalence Thesis already demands. (b) ‘Even’ is (...)
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  5. Kent Bach (1999). The Myth of Conventional Implicature. Linguistics and Philosophy 22 (4):327-366.
    Grice’s distinction between what is said and what is implicated has greatly clarified our understanding of the boundary between semantics and pragmatics. Although border disputes still arise and there are certain difficulties with the distinction itself (see the end of §1), it is generally understood that what is said falls on the semantic side and what is implicated on the pragmatic side. But this applies only to what is..
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  6. Christopher Potts, 106. Conventional Implicature and Expressive Content.
    This article presents evidence that individual words and phrases can contribute multiple independent pieces of meaning simultaneously. Such multidimensionality is a unifying theme of the literature on conventional implicatures and expressives. I use phenomena from discourse, semantic composition, and morphosyntax to detect and explore various dimensions of meaning. I also argue that, while the meanings involved are semantically independent, they interact pragmatically to reduce underspecification and fuel pragmatic enrichment. In this article, the central case studies are appositives like Falk, (...)
     
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  7.  52
    Mandy Simons, Craige Roberts, Judith Tonhauser & David I. Beaver (2009). Presuppositions, Conventional Implicature, and Beyond: A Unified Account of Projection. In Nathan Klinedist & Daniel Rothschild (eds.), Proceedings of Workshop on New Directions in the Theory of Presuppositions. Essli 2009
    We define a notion of projective meaning which encompasses both classical presuppositions and phenomena which are usually regarded as non-presuppositional but which also display projection behavior—Horn’s assertorically inert entailments, conventional implicatures (both Grice’s and Potts’) and some conversational implicatures. We argue that the central feature of all projective meanings is that they are not-at-issue, defined as a relation to the question under discussion. Other properties differentiate various sub-classes of projective meanings, one of them the class of presuppositions according to (...)
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  8. David Copp (2009). Realist-Expressivism and Conventional Implicature. Oxford Studies in Metaethics 4:167-202.
     
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  9. Stephen J. Barker (2000). Is Value Content a Component of Conventional Implicature? Analysis 60 (267):268–279.
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  10.  4
    S. J. Barker (2000). Is Value Content a Component of Conventional Implicature? Analysis 60 (3):268-279.
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  11.  2
    Lauri Karttunen, Stanley Peters, Choon-kyu Oh, David A. Dinneen, Gerald Gazdar & Janet Dean Fodor (1981). Conventional Implicature. Syntax and Semantics, Volume 11, Presupposition. Journal of Symbolic Logic 46 (2):412-415.
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  12. Ewa Mioduszewska (1992). Conventional Implicature and Semantic Theory. Wydawnictwa Uniwersytetu Warszawskiego.
     
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  13.  76
    Patricia Amaral, Craige Roberts & E. Allyn Smith (2007). Review of the Logic of Conventional Implicatures by Chris Potts. [REVIEW] Linguistics and Philosophy 30 (6):707-749.
    We review Potts' influential book on the semantics of conventional implicature , offering an explication of his technical apparatus and drawing out the proposal's implications, focusing on the class of CIs he calls supplements. While we applaud many facets of this work, we argue that careful considerations of the pragmatics of CIs will be required in order to yield an empirically and explanatorily adequate account.
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  14.  32
    Barbara Abbott (forthcoming). An Information Packaging Approach to Presuppositions and Conventional Implicatures. Topoi:1-13.
    Within the relevant semantics and pragmatics literature the terms “presupposition” and “conventional implicature” are used in a variety of different, but frequently overlapping, ways. The overlaps are perhaps not surprising, given that the two categories of conveyed meaning share the property of remaining constant in the scope of other operators—the property usefully characterize as projectivity. One of my purposes in this paper will be to try to clarify these different usages. In addition to that we will explore two (...)
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  15. Caj Strandberg (2015). Options for Hybrid Expressivism. Ethical Theory and Moral Practice 18 (1):91-111.
    In contemporary metaethics, various versions of hybrid expressivism have been proposed according to which moral sentences express both non-cognitive attitudes and beliefs. One important advantage with such positions, its proponents argue, is that they, in contrast to pure expressivism, have a straightforward way of avoiding the Frege-Geach problem. In this paper, I provide a systematic examination of different versions of hybrid expressivism with particular regard to how they are assumed to evade this problem. The major conclusion is that none of (...)
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  16.  94
    Anita Mittwoch (2008). The English Resultative Perfect and its Relationship to the Experiential Perfect and the Simple Past Tense. Linguistics and Philosophy 31 (3):323-351.
    A sentence in the Resultative perfect licenses two inferences: (a) the occurrence of an event (b) the state caused by this event obtains at evaluation time. In this paper I show that this use of the perfect is subject to a large number of distributional restrictions that all serve to highlight the result inference at the expense of the event inference. Nevertheless, only the event inference determines the truth conditions of this use of the perfect, the result inference being a (...)
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  17.  25
    Noah Constant (2012). English Rise-Fall-Rise: A Study in the Semantics and Pragmatics of Intonation. [REVIEW] Linguistics and Philosophy 35 (5):407-442.
    This paper provides a semantic analysis of English rise-fall-rise (RFR) intonation as a focus quantifier over assertable alternative propositions. I locate RFR meaning in the conventional implicature dimension, and propose that its effect is calculated late within a dynamic model. With a minimum of machinery, this account captures disambiguation and scalar effects, as well as interactions with other focus operators like ‘only’ and clefts. Double focus data further support the analysis, and lead to a rejection of Ward and (...)
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  18.  5
    Osamu Sawada (2014). An Utterance Situation-Based Comparison. Linguistics and Philosophy 37 (3):205-248.
    The Japanese comparative adverb motto has two different uses. In the degree use, motto compares two individuals and denotes that there is a large gap between the target and a given standard with a norm-related presupposition. On the other hand, in the so-called ‘negative use’ it conveys the speaker’s attitude toward the utterance situation. I argue that similarly to the degree motto, the negative motto is a comparative morpheme, but unlike the degree motto it compares a current situation and an (...)
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  19.  67
    Guy Fletcher (2014). Moral Utterances, Attitude Expression, and Implicature. In Guy Fletcher & Mike Ridge (eds.), Having it Both Ways: Hybrid Theories in Meta-Normative Theory. OUP
    This paper examines implicaturist hybrid theories by examining how closely attitude expression by moral utterances fits with the varieties of implicature (conventional, particular conversational, generalized conversational) using five standard criteria for implicature: indeterminacy (§3), reinforceability (§4), non-detachability (§5), cancellability (§6), and calculability (§7). I argue (1) that conventional implicature is a clear non-starter as a model of attitude expression by moral utterances (2) that generalised conversational implicature yields the most plausible implicaturist hybrid but (3) (...)
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  20. Stephen Barker (2011). Truth-Bearers and the Unsaid. In Ken Turner (ed.), Making Semantics Pragmatic. CUP
    I argue that conventional implicatures embed in logical compounds, and are non-truth-conditional contributors to sentence meaning. This, I argue has significant implications for how we understand truth, truth-conditional content, and truth-bearers.
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  21.  85
    Adam Sennet & David Copp (2015). What Kind of a Mistake is It to Use a Slur? Philosophical Studies 172 (4):1079-1104.
    What accounts for the offensive character of pejoratives and slurs, words like ‘kike’ and ‘nigger’? Is it due to a semantic feature of the words or to a pragmatic feature of their use? Is it due to a violation of a group’s desires to not be called by certain terms? Is it due to a violation of etiquette? According to one kind of view, pejoratives and the non-pejorative terms with which they are related—the ‘neutral counterpart’ terms—have different meanings or senses, (...)
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  22.  84
    Eric McCready (2008). What Man Does. Linguistics and Philosophy 31 (6):671-724.
    This paper considers the meaning and use of the English particle man . It is shown that the particle does quite different things when it appears in sentence-initial and sentence-final position; the first use involves expression of an emotional attitude as well as, on a particular intonation, intensification; this use is analyzed using a semantics for degree predicates along with a separate dimension for the expressive aspect. Further restrictions on modification with the sentence-initial particle involving monotonicity and evidence are introduced (...)
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  23.  50
    Kent Bach (2006). Review of Christopher Potts, The Logic of Conventional Implicatures. Journal of Linguistics 42 (2).
    Paul Grice warned that ‘the nature of conventional implicature needs to be examined before any free use of it, for explanatory purposes, can be indulged in’ (1978/1989: 46). Christopher Potts heeds this warning, brilliantly and boldly. Starting with a definition drawn from Grice’s few brief remarks on the subject, he distinguishes conventional implicature from other phenomena with which it might be confused, identifies a variety of common but little-studied kinds of expressions that give rise to it, (...)
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  24.  22
    Geoffrey K. Pullum & Kyle Rawlins (2007). Argument or No Argument? Linguistics and Philosophy 30 (2):277 - 287.
    We examine an argument for the non-context-freeness of English that has received virtually no discussion in the literature. It is based on adjuncts of the form 'X or no X', where X is a nominal. The construction has been held to exemplify unbounded syntactic reduplication. We argue that although the argument can be made in a mathematically valid form, its empirical basis is not secure. First, the claimed unbounded syntactic identity between nominals does not always hold in attested cases, and (...)
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  25. Stephen Finlay (2005). Value and Implicature. Philosophers' Imprint 5 (4):1-20.
    Moral assertions express attitudes, but it is unclear how. This paper examines proposals by David Copp, Stephen Barker, and myself that moral attitudes are expressed as implicature (Grice), and Copp's and Barker's claim that this supports expressivism about moral speech acts. I reject this claim on the ground that implicatures of attitude are more plausibly conversational than conventional. I argue that Copp's and my own relational theory of moral assertions is superior to the indexical theory offered by Barker (...)
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  26. Robyn Carston, Informativeness, Relevance and Scalar Implicature.
    The idea is that, in a wide range of contexts, utterances of the sentences in (a) in each case will communicate the assumption in (b) in each case (or something closely akin to it, there being a certain amount of contextually governed variation in the speaker's propositional attitude and so the scope of the negation). These scalar inferences are taken to be one kind of (generalized) conversational implicature. As is the case with pragmatic inference quite generally, these inferences are (...)
     
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  27. Scott Soames (2008). Drawing the Line Between Meaning and Implicature—and Relating Both to Assertion. Noûs 42 (3):440-465.
    Paul Grice’s theory of Conversational Implicature is, by all accounts, one of the great achievements of the past fifty years -- both of analytic philosophy and of the empirical study of language. Its guiding idea is that constraints on the use of sentences, and information conveyed by utterances of them, arise not only from their conventional meanings (the information they semantically encode) but also from the communicative uses to which they are put. In his view, the overriding goal (...)
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  28.  11
    Naoko Taguchi, Shuai Li & Yan Liu (2013). Comprehension of Conversational Implicature in L2 Chinese. Pragmatics and Cognition 21 (1):139-157.
    This study examined the ability to comprehend conventional and non-conventional implicatures, and the effect of proficiency and learning context (foreign language learners vs. heritage learners) on comprehension of implicature in L2 Chinese. Participants were three groups of college students of Chinese: elementary-level foreign language learners ( n =21), advanced-level foreign language learners ( n =25), and advanced-level heritage learners ( n =25). They completed a 36-item computer-delivered listening test measuring their ability to comprehend three types of (...): conventional indirect refusals, conventional indirect opinions, and non-conventional indirect opinions. Comprehension was analyzed for accuracy (scores on a multiple-choice measure) and comprehension speed (average time taken to answer items correctly). There was a significant effect of implicature type on accuracy, but not on comprehension speed. A significant effect of participant group was observed on accuracy, but the effect was mixed on comprehension speed. (shrink)
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  29. Daniel Whiting (2013). It's Not What You Said, It's the Way You Said It: Slurs and Conventional Implicatures. Analytic Philosophy 54 (3):364-377.
    In this paper, I defend against a number of criticisms an account of slurs, according to which the same semantic content is expressed in the use of a slur as is expressed in the use of its neutral counterpart, while in addition the use of a slur conventionally implicates a negative, derogatory attitude. Along the way, I criticise competing accounts of the semantics and pragmatics of slurs, namely, Hom's 'combinatorial externalism' and Anderson and Lepore's 'prohibitionism'.
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  30. Michael Blome-Tillmann (2013). Conversational Implicatures (and How to Spot Them). Philosophy Compass 8 (2):170-185.
    In everyday conversations we often convey information that goes above and beyond what we strictly speaking say: exaggeration and irony are obvious examples. H.P. Grice introduced the technical notion of a conversational implicature in systematizing the phenomenon of meaning one thing by saying something else. In introducing the notion, Grice drew a line between what is said, which he understood as being closely related to the conventional meaning of the words uttered, and what is conversationally implicated, which can (...)
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  31. Caj Strandberg (2011). The Pragmatics of Moral Motivation. Journal of Ethics 15 (4):341-369.
    One of the most prevalent and influential assumptions in metaethics is that our conception of the relation between moral language and motivation provides strong support to internalism about moral judgments. In the present paper, I argue that this supposition is unfounded. Our responses to the type of thought experiments that internalists employ do not lend confirmation to this view to the extent they are assumed to do. In particular, they are as readily explained by an externalist view according to which (...)
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  32. Claudia Bianchi (2013). Implicating. In Pragmatics of Speech Actions, Handbooks of Pragmatics (HoPs) Vol. 2.
    Implicating, as it is conceived in recent pragmatics, amounts to conveying a (propositional) content without saying it – a content providing no contribution to the truth-conditions of the proposition expressed by the sentence uttered. In this sense, implicating is a notion closely related to the work of Paul Grice (1913-1988) and of his precursors, followers and critics. Hence, the task of this article is to introduce and critically examine the explicit/implicit distinction, the Gricean notion of implicature (conventional and (...)
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  33.  85
    Kent Bach, Ten More Misconceptions About Implicature.
    1. Sentences have implicatures. (11, 14, 19)** 2. Implicatures are inferences. (12. 14) 3. Implicatures can’t be entailments. 4. Gricean maxims apply only to implicatures. (16, 17) 5. For what is implicated to be figured out, what is said must be determined first. (12, 13) 6. All pragmatic implications are implicatures. 7. Implicatures are not part of the truth-conditional contents of utterances. (20) 8. If something is meant but unsaid, it must be implicated. (20) 9. Scalar “implicatures” are implicatures. (11) (...)
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  34.  10
    K. J. Saebo (2004). Conversational Contrast and Conventional Parallel: Topic Implicatures and Additive Presuppositions. Journal of Semantics 21 (2):199-217.
    Additive particles or adverbs like too or again are sometimes obligatory. This does not follow from the meaning commonly ascribed to them. I argue that the text without the additive is incoherent because the context contradicts a contrast implicature stemming from the additive's associate, and that the text with the additive is coherent because the presupposed alternative is added to the associate, so that the implicature does not concern that alternative. I show that this analysis is better than (...)
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  35.  2
    Laurence R. Horn (2016). Conventional Wisdom Reconsidered. Inquiry 59 (2):145-162.
    Lepore and Stone seek to replace the rationality-based Gricean picture of coordination between speaker and hearer with one leaning more strongly on the roles of convention and speaker knowledge while doing away with conversational implicature. Focusing on the phenomena of indirect speech acts, asymmetric conjunction, and scalar inferencing, I argue that the case for abandoning implicature as an analytical tool is not ultimately compelling. I seek further to demonstrate the utility of the classical Gricean distinction between what is (...)
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  36.  67
    Geoffrey Nunberg (forthcoming). The Social Life of Slurs. In Daniel Fogal, Daniel Harris & Matt Moss (eds.), New Work on Speech Acts. Oxford University Press
    The words we call slurs are just plain vanilla descriptions like ‘cowboy’ and ‘coat hanger’. They don't semantically convey any disparagement of their referents, whether as content, conventional implicature, presupposition, “coloring” or mode of presentation. What distinguishes 'kraut' and 'German' is metadata rather than meaning: the former is the conventional description for Germans among Germanophobes when they are speaking in that capacity, in the same way 'mad' is the conventional expression that some teenagers use as an (...)
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  37. Caj Strandberg (2012). A Dual Aspect Account of Moral Language. Philosophy and Phenomenological Research 84 (1):87-122.
    It is often observed in metaethics that moral language displays a certain duality in as much as it seems to concern both objective facts in the world and subjective attitudes that move to action. In this paper, I defend The Dual Aspect Account which is intended to capture this duality: A person’s utterance of a sentence according to which φing has a moral characteristic, such as “φing is wrong,” conveys two things: The sentence expresses, in virtue of its conventional (...)
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  38. Frank Jackson (1979). On Assertion and Indicative Conditionals. Philosophical Review 88 (4):565-589.
    I defend the view that the truth conditions of the ordinary indicative conditional are those of the material conditional. This is done via a discussion of assertability and by appeal to conventional implicature rather than conversational implicature.
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  39.  34
    Guy Fletcher (2014). Hybrid Views in Meta‐Ethics: Pragmatic Views. Philosophy Compass 9 (12):848-863.
    A common starting point for ‘going hybrid’ is the thought that moral discourse somehow combines belief and desire-like aspects, or is both descriptive and expressive. Hybrid meta-ethical theories aim to give an account of moral discourse that is sufficiently sensitive to both its cognitive and its affective, or descriptive and expressive, dimensions. They hold at least one of the following: moral thought: moral judgements have belief and desire-like aspects or elements; moral language: moral utterances both ascribe properties and express desire-like (...)
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  40.  44
    Stefano Predelli (2003). Scare Quotes and Their Relation to Other Semantic Issues. Linguistics and Philosophy 26 (1):1-28.
    The main aim of this paper is that of providing a unified analysis for some interesting uses of quotation marks, including so-called scare quotes. The phenomena exemplified by the cases I discuss have remained relatively unexplored, notwithstanding a growing interest in the behavior of quotation marks. They are, however, of no lesser interest than other, more widely studied effectsachieved with the help of quotationmarks. In particular, as I argue in whatfollows, scare quotes and other similar instances bear interesting relations with (...)
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  41.  45
    Nenad Miščević (2011). Slurs & Thick Concepts-is the New Expressivism Tenable? Croatian Journal of Philosophy 11 (2):159-182.
    Mark Richard in his book offers a new and challenging expressivist theory of the use and semantics of slurs (pejoratives). The paper argues that in contrast, the central and standard uses of slurs are cognitive. It does so from the role of stereotypes in slurring, from fi gurative slurs and from the need for cognitive effort (or simple of knowledge of relevant presumed properties of the target). Since cognition has to do with truth and falsity, and since the cognitive task (...)
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  42. Barbara Abbott, Where Have Some of the Presuppositions Gone?
    Some presuppositions seem to be weaker than others in the sense that they can be more easily neutralized in some contexts. For example some factive verbs, most notably epistemic factives like know, be aware, and discover, are known to shed their factivity fairly easily in contexts such as are found in (1). (1) a. …if anyone discovers that the method is also wombat-proof, I’d really like to know! b. Mrs. London is not aware that there have ever been signs erected (...)
     
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  43.  14
    Ahti-Veikko Pietarinen (2004). Grice in the Wake of Peirce. Pragmatics and Cognition 12 (2):295-316.
    I argue that many of the pragmatic notions that are commonly attributed to 1-1. P. Grice, or are reported to be inspired by his work on pragmatics, such as assertion, conventional implicature, cooperation, common ground, common knowledge, presuppositions and conversational strategies, have their origins in C. S. Peirce's theory of signs and his pragmatic logic and philosophy. Both Grice and Peirce rooted their theories in normative rationality, anti-psychologism and the relevance of assertions. With respect to the post-Gricean era (...)
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  44. Barbara Abbott (2009). Part V. Back to Grice: Conditionals in English and Fopl. In Dingfang Shu & Ken Turner (eds.), Contrasting Meanings in Languages of the East and West. Peter Lang
    In the 1960’s, both Montague (e.g. 1970, 222) and Grice (1975, 24) famously declared that natural languages were not so different from the formal languages of logic as people had thought. Montague sought to comprehend the grammars of both within a single theory, and Grice sought to explain away apparent divergences as due to the fact that the former, but not the latter, were used for conversation. But, if we confine our concept of logic to first order predicate logic (or (...)
     
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  45.  12
    Jay David Atlas (1991). Topic/Comment, Presupposition, Logical Form and Focus Stress Implicatures: The Case of Focal Particles Only and Also. Journal of Semantics 8 (1-2):127-147.
    In Chapter 12 of the thirteenth-century Oxford logician William of Sherwood's Treatise on Syncategorematic Words (Syncategoremata), Sherwood discusses the word only (tantum), which in the example Only Socrates is running indicates, according to Sherwood, ‘how much of the subject is under the predicate—viz. that the subject Socrates and no more is under it. In that case it is an exclusive word’ (Sherwood 1968: 8I). In Chapter 7 of the twentieth-century English logician Peter Geach's (1962/1980) Reference and Generality, Geach discusses the (...)
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  46.  77
    Salvatore Pistoia-Reda (2014). Semantica e pragmatica linguistica. Tracce di normalità nelle implicature scalari. Carocci.
    In this book an introduction to the grammatical view of the scalar implicature phenomenon is presented. A detailed overview is offered concerning the embeddability of the exhaustivity operator, and the contextual dependance of the alternatives generation process. The theoretical implications of the grammatical view with respect to the abductive character of the scalar implicature are also discussed. A pragmatic account of the assertive content is proposed in correlation with a blindness-based account of the semantic content carried by scalar (...)
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  47.  38
    Noah D. Goodman & Andreas Stuhlmüller (2013). Knowledge and Implicature: Modeling Language Understanding as Social Cognition. Topics in Cognitive Science 5 (1):173-184.
    Is language understanding a special case of social cognition? To help evaluate this view, we can formalize it as the rational speech-act theory: Listeners assume that speakers choose their utterances approximately optimally, and listeners interpret an utterance by using Bayesian inference to “invert” this model of the speaker. We apply this framework to model scalar implicature (“some” implies “not all,” and “N” implies “not more than N”). This model predicts an interaction between the speaker's knowledge state and the listener's (...)
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  48.  91
    Salvatore Pistoia-Reda, Iuxta Propria Principia. Contextual Blindness in Implicature Computation.
    In this paper, I defend a grammatical vision of scalar implicatures (see, e.g., Chierchia et al. 2012). In particular, I submit new evidence in favor of the Contextual Blindness principle, assumed in recent grammatical approaches (see Magri 2009, 2011). The argument for Contextual Blindness is based on the idea that a scalar implicature can be generated even though a contextually contradictory interpretation is obtained as a result of the generation. Since the scalar implicature mechanism can be shown to (...)
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  49. Nicholas Southwood (2011). The Moral/Conventional Distinction. Mind 120 (479):761-802.
    Commonsense suggests that moral judgements and conventional normative judgements are importantly different in kind. Yet a compelling vindicating account of the moral/conventional distinction has proven persistently elusive. The distinction is typically explicated in terms of either formal properties (the Form View) or substantive properties (the Content View) of the principles that figure in the judgements. But the most promising versions of these views face serious difficulties. After reviewing the difficulties with the standard accounts, I propose a new way (...)
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    Salvatore Pistoia-Reda & Jacopo Romoli (2015). Le implicature scalari. Aphex 11.
    In this paper we provide a detailed presentation of the scalar implicature debate. We present the grammatical and the pragmatic (neo-Gricean) view of the interpretive phenomenon. Then, we discuss a number of questions that are left unanswered under the grammatical view. We conclude by proposing some new research directions for this perspective.
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