Search results for 'direct perception' (try it on Scholar)

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  1. Hanne De Jaegher (2009). Social Understanding Through Direct Perception? Yes, by Interacting. Consciousness & Cognition 18 (2):535-542.
    This paper comments on Gallagher’s recently published direct perception proposal about social cognition [Gallagher, S. (2008a). Direct perception in the intersubjective context. Consciousness and Cognition, 17(2), 535–543]. I show that direct perception is in danger of being appropriated by the very cognitivist accounts criticised by Gallagher (theory theory and simulation theory). Then I argue that the experiential directness of perception in social situations can be understood only in (...)
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  2.  28
    Shaun Gallagher & Somogy Varga (2014). Social Constraints on the Direct Perception of Emotions and Intentions. Topoi 33 (1):185-199.
    In this paper, we first review recent arguments about the direct perception of the intentions and emotions of others, emphasizing the role of embodied interaction. We then consider a possible objection to the direct perception hypothesis from social psychology, related to phenomena like ‘dehumanization’ and ‘implicit racial bias’, which manifest themselves on a basic bodily level. On the background of such data, one might object that social perception cannot be direct since it depends on (...)
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  3. Monika Dullstein (2013). Direct Perception and Simulation: Stein's Account of Empathy. Review of Philosophy and Psychology 4 (2):333-350.
    The notion of empathy has been explicated in different ways in the current debate on how to understand others. Whereas defenders of simulation-based approaches claim that empathy involves some kind of isomorphism between the empathizer’s and the target’s mental state, defenders of the phenomenological account vehemently deny this and claim that empathy allows us to directly perceive someone else’s mental states. Although these views are typically presented as being opposed, I argue that at least one version of a simulation-based approach—the (...)
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  4.  89
    S. Ullman (1980). Against Direct Perception. Behavioral and Brain Sciences 3 (3):333-81.
    Central to contemporary cognitive science is the notion that mental processes involve computations defined over internal representations. This view stands in sharp contrast to the to visual perception and cognition, whose most prominent proponent has been J.J. Gibson. In the direct theory, perception does not involve computations of any sort; it is the result of the direct pickup of available information. The publication of Gibson's recent book (Gibson 1979) offers an opportunity to examine his approach, and, (...)
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  5.  62
    S. Gallagher (2008). Direct Perception in the Intersubjective Context. Consciousness and Cognition 17 (2):535-543.
    This paper, in opposition to the standard theories of social cognition found in psychology and cognitive science, defends the idea that direct perception plays an important role in social cognition. The two dominant theories, theory theory and simulation theory , both posit something more than a perceptual element as necessary for our ability to understand others, i.e., to “mindread” or “mentalize.” In contrast, certain phenomenological approaches depend heavily on the concept of perception and the idea that we (...)
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  6.  3
    Vivian Bohl (2015). Continuing Debates on Direct Social Perception: Some Notes on Gallagher’s Analysis of “the New Hybrids”. Consciousness and Cognition 36:466-471.
    This commentary argues that Gallagher's account of direct social perception has remained underdeveloped in several respects. Gallagher has not provided convincing evidence to support his claim that mindreading is rare in social situations. He and other direct perception theorists have not offered a substantive critique of standard theories of mindreading because they have attacked a much stronger claim about the putative unobservability of mental states than most theories of mindreading imply. To provide (...)
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  7.  73
    Mitchell Herschbach (2015). Direct Social Perception and Dual Process Theories of Mindreading. Consciousness and Cognition 36:483-497.
    The direct social perception thesis claims that we can directly perceive some mental states of other people. The direct perception of mental states has been formulated phenomenologically and psychologically, and typically restricted to the mental state types of intentions and emotions. I will compare DSP to another account of mindreading: dual process accounts that posit a fast, automatic “Type 1” form of mindreading and a slow, effortful “Type 2” form. I will here analyze whether dual (...)
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  8. Pierre Jacob (2011). The Direct-Perception Model of Empathy: A Critique. [REVIEW] Review of Philosophy and Psychology 2 (3):519-540.
    This paper assesses the so-called “direct-perception” model of empathy. This model draws much of its inspiration from the Phenomenological tradition: it is offered as an account free from the assumption that most, if not all, of another’s psychological states and experiences are unobservable and that one’s understanding of another’s psychological states and experiences are based on inferential processes. Advocates of this model also reject the simulation-based approach to empathy. I first argue that most of their criticisms miss their (...)
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  9.  96
    Jane Suilin Lavelle (2012). Theory-Theory and the Direct Perception of Mental States. Review of Philosophy and Psychology 3 (2):213-230.
    Philosophers and psychologists have often maintained that in order to attribute mental states to other people one must have a ‘theory of mind’. This theory facilitates our grasp of other people’s mental states. Debate has then focussed on the form this theory should take. Recently a new approach has been suggested, which I call the ‘Direct Perception approach to social cognition’. This approach maintains that we can directly perceive other people’s mental states. It opposes traditional views on two (...)
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  10.  6
    Jack Reynolds (2015). Direct Perception, Inter-Subjectivity, and Social Cognition: Why Phenomenology is a Necessary but Not Sufficient Condition. The New Yearbook for Phenomenology and Phenomenological Research:333-354.
    In this paper I argue that many of the core phenomenological insights, including the emphasis on direct perception, are a necessary but not sufficient condition for an adequate account of inter-subjectivity today. I take it that an adequate account of inter-subjectivity must involve substantial interaction with empirical studies, notwithstanding the putative methodological differences between phenomenological description and scientific explanation. As such, I will need to explicate what kind of phenomenology survives, and indeed, thrives, in a milieu that necessitates (...)
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  11. J. J. C. Smart (2002). The Compatibility of Direct Realism with the Scientific Account of Perception; Comment on Mark Crooks. Journal of Mind and Behavior 23 (3):239-244.
    These comments are concerned to show that direct realism about perception is quite compatible with the physical and neuroscientific story. Use is made of D.M. Armstrong's account of perception as coming to believe by means of the senses. What we come to believe about is the bird on the gatepost, say. So the account is direct realist. But it is obviously compatible with the scientific story which explains how the coming to believe comes about. We can (...)
     
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  12.  11
    Alexis Emanuel Gros (2014). Towards a Moderate Direct Perception Theory: Alfred Schutz’s Phenomenological Theory of Interpersonal Understanding in the Light of the Contemporary Debate on Social Cognition. Schutzian Research 6:75-91.
    In this paper, I intend to show the relevance of Schutz’s account of interpersonal understanding within the context of the contemporary social cognition debate. Currently, the research on the nature of everyday interpersonal understanding is taking place almost exclusively within the field of interdisciplinary cognitive science. Generally speaking, since the mid-nineties the so-called social cognition debate is dominated by two opposed theoretical outlooks which diverge concerning the ultimate mechanisms responsible for our understanding of Others, namely the theory-theory of mind and (...)
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  13.  46
    J. Zahle (2014). Practices and the Direct Perception of Normative States: Part II. Philosophy of the Social Sciences 44 (1):74-85.
    The overall aim of this two-part paper is to provide a supplement to ability theories of practice in terms of a defense of the following thesis: Individuals’ ability to act appropriately sometimes depends on their exercise of the ability directly to perceive normative states. In part I, I presented the account of direct perception. In this part II, I argue that, by the lights of this account, normative states are sometimes directly perceptible. Also, I show that the ability (...)
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  14.  20
    Raphael van Riel (2008). On How We Perceive the Social World. Criticizing Gallagher's View on Direct Perception and Outlining an Alternative. Consciousness and Cognition 17 (2):544-552.
    Criticizing Gallagher’s view on direct perception, I develop a basic model of social perception. According to the Cartesians another person’s intentions are not directly accessible to an observer. According to the cognitivist Cartesians conscious processes are necessary for social understanding. According to the Anti-Cartesians social perception is direct. Since both of these latter approaches face serious problems, I will argue in favor of an alternative: anti-cognitivist Cartesianism. Distinguishing between an active- and a passive part of (...)
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  15.  4
    Alexander H. Wertheim (1994). Motion Perception During Selfmotion: The Direct Versus Inferential Controversy Revisited. Behavioral and Brain Sciences 17 (2):293.
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  16.  46
    Stanley A. Mulaik (1995). The Metaphoric Origins of Objectivity, Subjectivity, and Consciousness in the Direct Perception of Reality. Philosophy of Science 62 (2):283-303.
    This paper utilizes the theories of metaphor of George Lakoff, Mark Johnson and Julian Jaynes to extend Jaynes' metaphor theory of consciousness by treating consciousness as an operator that works with 'covert behavior' so that humans can integrate temporally discontinuous percepts with concepts based on metaphoric extensions of the embodied schemas of direct and immediate perception and thereby transcend the limitations of direct perception. A theory of first-person expressions and covert behavior to account for self-conscious awareness (...)
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  17.  25
    Viki McCabe (1982). The Direct Perception of Universals: A Theory of Knowledge Acquisition. Synthese 52 (3):495 - 513.
    A theory is presented which proposes that knowledge acquisition involves direct perception of schematic information in the form of structural and transformational invariances. Individual components with salient verbal descriptions are considered conscious place-holders for non-conscious invariant schemes. It is speculated that theories positing mental construction have three related causes: The first is a lack of consciousness of the schema processing capacities of the right hemisphere; the second is the paucity of adequate words to express schematic relationships; and the (...)
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  18.  8
    J. Zahle (2013). Practices and the Direct Perception of Normative States: Part I. Philosophy of the Social Sciences 43 (4):493-518.
    The overall aim of this two-part article is to provide a supplement to ability theories of practice in terms of a defense of the following thesis: In situations of social interaction, individuals’ ability to act appropriately sometimes depends on their exercise of the ability directly to perceive normative states. In this Part I, I introduce ability theories of practice and motivate my thesis. Furthermore, I offer an analysis of normative states as response-dependent properties. Last, I work out and defend an (...)
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  19.  9
    C. Peper & Peter J. Beek (2001). Direct Perception of Global Invariants is Not a Fruitful Notion. Behavioral and Brain Sciences 24 (2):235-235.
    The epistemological premises and scientific viability of Stoffregen & Bardy's ecological perspective are evaluated by analyzing the concept of direct perception of global invariants vis-à-vis (1) behavioral evidence that perception is based on the integration of modal sources of information and (2) neurophysiological aspects of the integration of sensory signals.
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  20.  7
    Thomas Mergner & Wolfgang Becker (2001). A Different Way to Combine Direct Perception with Intersensory Interaction. Behavioral and Brain Sciences 24 (2):228-230.
    There is a discrepancy between Stoffregen & Bardy's concept with experimental work on human self-motion perception. We suggest an alternative: (1) higher brain centers are informed by a given sensory cue in a direct and rapid way (direct perception), and (2) this information is then used to prime and shape a more complex mechanism that usually involves several cues and processing steps (inferential).
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  21.  8
    Raya Jones (1999). Direct Perception and Symbol Forming in Positioning. Journal for the Theory of Social Behaviour 29 (1):37–58.
    Harreà’s positioning theory posits discourse as the concrete context within which selves are produced, but accentuates the dissociation between the physical engagement in a conversation and ‘location’ in a conceptual interpersonal space. The thesis that positioning involves selective attention, and that selected positions express ongoing transformations in the hearer’s experiential realm is expanded here initially by reference to Gibson’s direct-perception theory. The concepts of indexical and symbolic affordances are introduced to describe the function of utterances in setting parameters (...)
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  22. Moltke S. Gram (1983). Direct Realism: A Study Of Perception. Boston: Nijhoff.
    a vigorous and challenging defence of direct realism in which one gets not only a clear overview of what precisely the problems are, but also a forceful and ...
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  23. Chapter Nine, Direct Perception Through Language.
    I will argue that understanding language is simply another form of sensory perception of the world. I have already argued that perception is a way of understanding natural signs or, better, of translating natural signs into intentional signs. So this will help pave the way to the view that understanding language is very much like understanding natural signs. A sign of a world affair that in turn signs a second world affair is itself a sign of that second (...)
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  24. Shannon Spaulding (2015). On Direct Social Perception. Consciousness and Cognition 36:472-482.
    Direct Social Perception (DSP) is the idea that we can non-inferentially perceive others’ mental states. In this paper, I argue that the standard way of framing DSP leaves the debate at an impasse. I suggest two alternative interpretations of the idea that we see others’ mental states: others’ mental states are represented in the content of our perception, and we have basic perceptual beliefs about others’ mental states. I argue that the latter interpretation of (...)
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  25. William C. Fish (2004). The Direct/Indirect Distinction in Contemporary Philosophy of Perception. Essays in Philosophy 5 (1):1-13.
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  26. Aaron Ben-Zeev (1988). Can Non-Pure Perception Be Direct? Philosophical Quarterly 38 (July):315-325.
  27. Kali K. Banerjee (1955). Perception and Direct Awareness. Philosophical Quarterly (India) 28 (April):41-47.
     
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  28. D. D. Todd (1975). Direct Perception. Philosophy and Phenomenological Research 35 (March):352-362.
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  29. Robert Hanna (1993). Direct Reference, Direct Perception, and the Cognitive Theory of Demonstratives. Pacific Philosophical Quarterly 74 (2):96-117.
  30. Paul F. Snowdon (1992). How to Interpret Direct Perception. In The Contents of Experience. New York: Cambridge University Press
     
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  31.  53
    Norman Malcolm (1953). Direct Perception. Philosophical Quarterly 3 (October):301-316.
  32. Michael C. Loui (1994). Against Qualia: Our Direct Perception of Physical Reality. In European Review of Philosophy, Volume 1: Philosophy of Mind. Stanford: CSLI Publications
  33.  20
    Scott Shuger (1986). Hintikka and the Analysis of Direct Perception. Philosophia 16 (December):365-376.
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  34. David A. Givner (1982). Direct Perception, Misperception and Perceptual Systems: J. J. Gibson and the Problem of Illusion. Nature and System 4 (September):131-142.
  35.  1
    Arthur Aston Luce (1954). Sense Without Matter or Direct Perception. [Edinburgh]Nelson.
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  36. J. R. Smythies & Vilayanur S. Ramachandran (1997). An Empirical Refutation of the Direct Realist Theory of Perception. Inquiry 40 (4):437-438.
    There are currently two main philosophical theories of perception - Direct Realism and the Representative Theory. The former is supported by most contemporary philosophers, whereas the latter forms the groundwork for most scientific theories in this area. The paper describes a recent experiment involving retinal and cortical rivalry that provides strong empirical evidence that the Direct Realist theory is incorrect. There are of course a large number of related experiments on visual perception that would tend to (...)
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  37.  4
    Ekaterina Abramova & Marc Slors (2015). Social Cognition in Simple Action Coordination: A Case for Direct Perception. Consciousness and Cognition 36:519-531.
  38. Tony Chemero (forthcoming). Information and Direct Perception: A New Approach. In Priscila Farias & Jo (eds.), Advanced Issues in Cognitive Science and Semiotics.
    Since the 1970s, Michael Turvey, Robert Shaw, and William Mace have worked on the formulation of a philosophically-sound and empirically-tractable version of James Gibson.
     
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  39. Alan Costall & Arthur Still (1989). Gibson's Theory of Direct Perception and the Problem of Cultural Relativism. Journal for the Theory of Social Behaviour 19 (4):433–441.
  40. Raphael van Riel & Shaun Gallagher (2008). Direct Perception in the Intersubjective Context. Commentary. Author's Reply. Consciousness and Cognition 17 (2):535-555.
     
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  41.  54
    Hagit Benbaji (2007). Is Thomas Reid a Direct Realist About Perception? European Journal of Philosophy 17 (1):1-29.
    The controversy over the interpretative issue2014is Thomas Reid a perceptual direct realist?2014has recently had channelled into it a host of imaginative ideas about what direct perception truly means. Paradoxically enough, it is the apparent contradiction at the heart of his view of perception which keeps teasing us to review our concepts: time and again, Reid stresses that the very idea of any mental intermediaries implies scepticism, yet, nevertheless insists that sensations are signs of objects. But if (...)
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  42.  7
    Caroline Catmur (2015). Understanding Intentions From Actions: Direct Perception, Inference, and the Roles of Mirror and Mentalizing Systems. Consciousness and Cognition 36:426-433.
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  43.  3
    Tom Froese (2015). Enactive Neuroscience, the Direct Perception Hypothesis, and the Socially Extended Mind. Behavioral and Brain Sciences 38.
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  44.  28
    William H. Warren (2005). Direct Perception: The View From Here. Philosophical Topics 33 (1):335-361.
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  45.  2
    Jane Suilin Lavelle (2015). Is a Modular Cognitive Architecture Compatible with the Direct Perception of Mental States? Consciousness and Cognition 36:508-518.
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  46.  36
    William H. Warren (2005). Direct Perception. Philosophical Topics 33 (1):335-361.
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  47. Hanne De Jaegher (2009). Social Understanding Through Direct Perception? Yes, by Interacting. Consciousness and Cognition 18 (2):535-542.
  48. Frank H. Durgin (1999). Supporting the “Grand Illusion” of Direct Perception: Implicit Learning in Eye-Movement Control. In Stuart R. Hameroff, Alfred W. Kaszniak & David J. Chalmers (eds.), Toward a Science of Consciousness Iii. MIT Press
  49.  19
    James W. Cornman (1972). On Direct Perception. Review of Metaphysics 26 (September):38-56.
  50.  1
    Sandra S. Prindle, Claudia Carello & M. T. Turvey (1980). Animal-Environment Mutuality and Direct Perception. Behavioral and Brain Sciences 3 (3):395.
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