Search results for 'domination' (try it on Scholar)

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  1.  20
    Iseult Honohan (2014). Domination and Migration: An Alternative Approach to the Legitimacy of Migration Controls. Critical Review of International Social and Political Philosophy 17 (1):31-48.
    Freedom as non-domination provides a distinctive criterion for assessing the justifiability of migration controls, different from both freedom of movement and autonomy. Migration controls are dominating insofar as they threaten to coerce potential migrants. Both the general right of states to control migration, and the wide range of discretionary procedures prevalent in migration controls, render outsiders vulnerable to arbitrary power. While the extent and intensity of domination varies, it is sufficient under contemporary conditions of globalization to warrant limits (...)
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  2. Rodrigo Abenes (2015). The Genealogy of Male Domination in the Philippines. Baybayin 1 (1):23-36.
    Women oppression is a universal reality. She is a victim, the exploited, the dominated and the other. As a postcolonial thinker, I argue that Filipino women have been a victims of the movement of social dialectics. As Philippine society evolved and developed, she had been a victim not only of male domination but also of political economy. This research shows how female subordination and male domination emerged in the Philippines. As such, it contends that there is a blurring (...)
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  3.  53
    Alan M. S. J. Coffee (2012). Mary Wollstonecraft, Freedom and the Enduring Power of Social Domination. European Journal of Political Theory 12 (2):116-135.
    Even long after their formal exclusion has come to an end, members of previously oppressed social groups often continue to face disproportionate restrictions on their freedom, as the experience of many women over the last century has shown. Working within in a framework in which freedom is understood as independence from arbitrary power, Mary Wollstonecraft provides an explanation of why such domination may persist and offers a model through which it can be addressed. Republicans rely on processes of rational (...)
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  4.  9
    Stephen G. Simpson (2007). Almost Everywhere Domination and Superhighness. Mathematical Logic Quarterly 53 (4):462-482.
    Let ω be the set of natural numbers. For functions f, g: ω → ω, we say f is dominated by g if f < g for all but finitely many n ∈ ω. We consider the standard “fair coin” probability measure on the space 2ω of in-finite sequences of 0's and 1's. A Turing oracle B is said to be almost everywhere dominating if, for measure 1 many X ∈ 2ω, each function which is Turing computable from X is (...)
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  5. Shane Duarte (2012). Leibniz and Monadic Domination. Oxford Studies in Early Modern Philosophy 6:209-48.
    In this paper, I aim to offer a clear explanation of what monadic domination, understood as a relation obtaining exclusively among monads, amounts to in the philosophy of Leibniz (and this insofar as monadic domination is conceived by Leibniz not to account for the substantial unity of composite substances). Central to my account is the Aristotelian notion of a hierarchy of activities, as well as a particular understanding of the relations that obtain among the perceptions of monads that (...)
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  6.  30
    Christopher McCammon (2015). Domination: A Rethinking. Ethics 125 (4):1028-1052.
    Sometimes dictators are benevolent. Sometimes masters are kind and gentle to their slaves. John Adams was a pretty good "husband" to Abigail Adams. But it seems like there’s something very wrong with being a dictator or a master or a spouse with the power that John Adams had over Abigail Adams in late 18th Century America. A theory of domination tries to pinpoint what’s distinctive about dictatorship and mastery and traditional husbanding, and what is distinctively wrong with such—even the (...)
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  7.  25
    Alan M. S. J. Coffee (2013). Two Spheres of Domination: Republican Theory, Social Norms and the Insufficiency of Negative Freedom. Contemporary Political Theory (1):45.
    Republicans understand freedom as the guaranteed protection against any arbitrary use of coercive power. This freedom is exercised within a political community, and the concept of arbitrariness is defined with reference to the actual ideas of its citizens about what is in their shared interests. According to many current defenders of the republican model, this form of freedom is understood in strictly negative terms representing an absence of domination. I argue that this assumption is misguided. First, it is internally (...)
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  8.  4
    Emmanuel Renault (2011). Comment Marx se réfère-t-il au travail et à la domination? Actuel Marx 1 (1):15-31.
    How does Marx refer to Work and to Domination ? The interpretation of Marx’s references to work and to domination is a vexed question. Can we say that Marx criticises capitalism in terms of its effects on work ? Or does he criticise capitalism from the standpoint of those subject to domination, and with whom his position is one of solidarity ? Or does he elaborate a description of the unprecedented transformations brought about in the relations of (...)
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  9.  6
    Stephen G. Simpson (2007). Mass Problems and Almost Everywhere Domination. Mathematical Logic Quarterly 53 (4):483-492.
    We examine the concept of almost everywhere domination from the viewpoint of mass problems. Let AED and MLR be the sets of reals which are almost everywhere dominating and Martin-Löf random, respectively. Let b1, b2, and b3 be the degrees of unsolvability of the mass problems associated with AED, MLR × AED, and MLR ∩ AED, respectively. Let [MATHEMATICAL SCRIPT CAPITAL P]w be the lattice of degrees of unsolvability of mass problems associated with nonempty Π01 subsets (...)
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  10.  5
    Arto Laitinen (2015). Broader Contexts of Non-Domination: Pettit and Hegel on Freedom and Recognition. Critical Review of International Social and Political Philosophy 18 (4):390-406.
    This study compares Philip Pettit’s account of freedom to Hegelian accounts. Both share the key insight that characterizes the tradition of republicanism from the Ancients to Rousseau: to be subordinated to the will of particular others is to be unfree. They both also hold that relations to others, relations of recognition, are in various ways directly constitutive of freedom, and in different ways enabling conditions of freedom. The republican ideal of non-domination can thus be fruitfully understood in (...)
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  11.  68
    M. Victoria Costa (2009). Rawls on Liberty and Domination. Res Publica 15 (4):397--413.
    One of the central elements of John Rawls’ argument in support of his two principles of justice is the intuitive normative ideal of citizens as free and equal. But taken in isolation, the claim that citizens are to be treated as free and equal is extremely indeterminate, and has virtually no clear implications for policy. In order to remedy this, the two principles of justice, together with the stipulation that citizens have basic interests in developing their moral capacities and pursuing (...)
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  12.  17
    Pantelis E. Eleftheriou (2009). Compact Domination for Groups Definable in Linear o-Minimal Structures. Archive for Mathematical Logic 48 (7):607-623.
    We prove the Compact Domination Conjecture for groups definable in linear o-minimal structures. Namely, we show that every definably compact group G definable in a saturated linear o-minimal expansion of an ordered group is compactly dominated by (G/G 00, m, π), where m is the Haar measure on G/G 00 and π : G → G/G 00 is the canonical group homomorphism.
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  13.  12
    Iseult Honohan & Marit Hovdal-Moan (2014). Introduction: Domination, Migration and Non-Citizens. Critical Review of International Social and Political Philosophy 17 (1):1-9.
    In Europe and other regions of the world public debate concerning how many immigrants should be admitted, which rights those admitted should have, and which conditions can be required for access to citizenship is intense and enduring, and these have increasingly become central electoral issues. On the one hand, the harsh treatment of migrants is often a matter of public criticism; on the other hand, states are concerned about problems of welfare, security and social unrest that they have come to (...)
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  14.  27
    Mark Rigstad (2011). Republicanism and Geopolitical Domination. Journal of Political Power 4 (2):279-300.
    Philip Pettit’s neo-Roman republican theory of non-domination is billed as a more egalitarian alternative to classical liberal theories of non-interference. As a theory of geopolitical affairs, however, his republicanism fails to fulfill this egalitarian promise in ways that closely echo John Rawls’s liberal law of peoples. Pettit’s republican law of peoples is ill equipped to address structural sources of transnational and global domination because it exaggerates the ontological separateness of peoples, it overvalues the self-sufficiency of states for purposes (...)
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  15.  10
    Jean-Philippe Deranty (2011). Travail et expérience de la domination dans le néolibéralisme contemporain. Actuel Marx 1 (1):73-89.
    Work and Experience of Domination in Contemporary Neoliberalism This paper seeks to study the contemporary forms of domination at and through work, by focusing on subjective experiences of work. Against the background of Marx’s analysis of the manyfold nexus between social and political domination in general and domination at work, I begin by drawing in broad strokes the general picture of current experiences of work emerging from the contemporary French sociology and psychology of work. Related to (...)
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  16.  36
    Lena Halldenius (1998). Non-Domination and Egalitarian Welfare Politics. Ethical Theory and Moral Practice 1 (3):335-353.
    In this article I will do three things: I will argue that solidarity is not necessary for political legitimacy, that non-domination is a strong candidate for legitimacy criterion, and, finally, that non-domination can legitimate the egalitarian welfare state.
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  17.  23
    M. Victoria Costa (2009). Rawls on Liberty and Domination. Res Publica 15 (4):397-413.
    One of the central elements of John Rawls’ argument in support of his two principles of justice is the intuitive normative ideal of citizens as free and equal. But taken in isolation, the claim that citizens are to be treated as free and equal is extremely indeterminate, and has virtually no clear implications for policy. In order to remedy this, the two principles of justice, together with the stipulation that citizens have basic interests in developing their moral capacities and pursuing (...)
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  18.  23
    Zeus Leonardo (2003). Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics. Studies in Philosophy and Education 22 (5):329-350.
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it (...)
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  19.  7
    Michael Burawoy (2011). La domination est-elle si profonde? Au-delà de Bourdieu et de Gramsci. Actuel Marx 2 (2):166-190.
    In this article, I examine Bourdieu’s conception of symbolic domination as based on misrecognition and compare it with Gramsci’s notion of hegemony based on consent. Drawing on research in workplaces in the US and Hungary I show how both theories are flawed. Gramsci does not appreciate the importance of mystification as a foundation for stable hegemony in advanced capitalism while Bourdieu’s notion of misrecognition, based on the notion of habitus, is too deep to comprehend the fragility of state socialist (...)
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  20.  5
    Danièle Linhart (2011). De la domination et de son déni. Actuel Marx 1 (1):90-103.
    On Domination and its Denial This article explains how corporate management and shareholders gradually succeeded in introducing new modes of domination designed to counter the wave of worker insubordination in the post-1968 period. It shows how the systematic individualisation of the management of wage-earners, placed in a situation of mutual competition, the pressures exerted on them through the procedures of individualised objectives and permanent evaluation, and the orchestration of the objective and subjective contingency of workers, transformed the conditions (...)
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  21.  4
    Marie Garrau & Alice Le Goff (2009). Vulnérabilité, non-domination et autonomie : l'apport du néorépublicanisme. Astérion 6.
    L’anthropologie philosophique est l’un des fronts sur lesquels s’est développée, ces dernières années, la critique du libéralisme politique : à la figure d’un sujet rationnel et souverain, déjà autonome, certains courants de la théorie politique ont tenté d’opposer une conception alternative du sujet et c’est dans ce contexte qu’a émergé la thématique de la vulnérabilité dont le développement est apparu comme le fondement éventuel d’un dépassement de la problématique libérale. On ne s’étonnera pas de voir la référence à la vulnérabilité (...)
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  22.  2
    Natacha Borgeaud-Garciandía & Bruno Lautier (2011). La personnalisation de la relation de domination au travail: les ouvrières des maquilas et les employées domestiques en Amérique latine. Actuel Marx 1 (1):104-120.
    The Personalisation of Domination in Labour Relations : women workers in maquilas and women in domestic service in Latin America The continent of South America is characterised by a huge diversity in the forms of employment and labour relations prevalent there. The comparison between two situations which would appear to be unrelated, that of workers in the maquiladoras of Central America and domestic employment in the continent’s southern cone, enables us to highlight the centrality of hierarchical labour relations and (...)
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  23.  2
    Marie Garrau & Alice Le Goff (2009). Vulnérabilité, non-domination et autonomie : vers une critique du néorépublicanisme. Astérion 6.
    L’anthropologie philosophique est l’un des fronts sur lesquels s’est développée, ces dernières années, la critique du libéralisme politique : à la figure d’un sujet rationnel et souverain, déjà autonome, certains courants de la théorie politique ont tenté d’opposer une conception alternative du sujet et c’est dans ce contexte qu’a émergé la thématique de la vulnérabilité dont le développement est apparu comme le fondement éventuel d’un dépassement de la problématique libérale. On ne s’étonnera pas de voir la référence à la vulnérabilité (...)
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  24.  3
    Claude Gautier (2011). La domination en sociologie n'est-elle qu'une fiction? Actuel Marx 1 (1):32-45.
    Is the Notion of Domination a mere Fiction in Sociology ? The aim of the article is to reappraise certain contemporary usages of the notion of « domination » in the field of sociology. Starting out from the place and content of social critique, the article demonstrates that domination can either be recognised as a legitimate category in the sociological description of the social world or, on the contrary, be regarded as a “fiction”, a metaphysical invention on (...)
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  25.  1
    Bernard Lahire (2011). Kafka et le travail de la domination. Actuel Marx 1 (1):46-59.
    Kafka and the Work of Domination Is it reasonable to look for an apprehension of the practices of domination in the œuvre of a writer ? To be more specific, in the writings of Kafka whose short stories and novels are characterised by their formal innovations and their break with the codes of realist narration ? The social and historical analysis of his work clearly demonstrates that Kafka constantly strove to elucidate the mechanisms of the domination which (...)
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  26.  50
    Ian Werkheiser (2013). Domination and Consumption: An Examination of Veganism, Anarchism, and Ecofeminism. Journal of Existential and Phenomenological Theory and Culture 8 (2):135-160.
    Anarchism provides a useful set of theoretical tools for understanding and resisting our culture’s treatment of non-human animals. However, some points of disagreement exist in anarchist discourse, such as the question of veganism. In this paper I will use the debate around veganism as a way of exploring the anarchist discourse on non-human animals, how that discourse can benefit more mainstream work on non-human animals, and how work coming out of mainstream environmental discourse, in particular the ecofeminist work of Val (...)
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  27.  53
    Slavoj Žižek (2004). The Structure of Domination Today: A Lacanian View. Studies in East European Thought 56 (4):383-403.
    Two topics determine today's liberal tolerant attitude towards Others: the respect of Otherness and the obsessive fear of harassment: the Other is OK insofar as its presence is not intrusive, insofar as the Other is not really Other. The central human right in late-capitalist society, namely the right to be free from all harassment by the Other including the violent imposition of ethical norms, contrasts sharply with the violent imposition of divine Mosaic law – the Decalogue – from which the (...)
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  28.  19
    David E. Diamondstone, Damir D. Dzhafarov & Robert I. Soare (2010). $\Pi^0_1$ Classes, Peano Arithmetic, Randomness, and Computable Domination. Notre Dame Journal of Formal Logic 51 (1):127-159.
    We present an overview of the topics in the title and of some of the key results pertaining to them. These have historically been topics of interest in computability theory and continue to be a rich source of problems and ideas. In particular, we draw attention to the links and connections between these topics and explore their significance to modern research in the field.
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  29. John Darling & Maaike Van De Pijpekamp (1994). Rousseau on the Education, Domination and Violation of Women. British Journal of Educational Studies 42 (2):115 - 132.
    This article argues that Rousseau's endorsement of male domination and his illiberal views of rape, punishment and the education of women have been seriously underestimated by twentieth century commentators who tend to produce expoisitions of his work that evade, ignore or marginalise this 'darker side' of his educational philosophy.
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  30.  47
    Sarah Fine (2014). Non-Domination and the Ethics of Migration. In Iseult Honohan & Marit Hovdal-Moan (eds.), Domination, Migration and Non-Citizens. Routledge 10-30.
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  31.  20
    M. J. Thompson (2013). Reconstructing Republican Freedom: A Critique of the Neo-Republican Concept of Freedom as Non-Domination. Philosophy and Social Criticism 39 (3):277-298.
    This article presents a critique of Philip Pettit’s concept of ‘freedom as non-domination’ and provides an alternative theory of both domination and republican political freedom. I argue that Pettit’s neo-republican concept of domination is insufficient to confront modern forms of domination and that this hampers his concept of republican freedom and its political relevance under the conditions of modernity. Whereas the neo-republican account of domination is defined by ‘arbitrary interference’, modern forms of domination, I (...)
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  32.  33
    J. Robert G. Williams (2012). Generalized Probabilism: Dutch Books and Accuracy Domination. [REVIEW] Journal of Philosophical Logic 41 (5):811-840.
    Jeff Paris proves a generalized Dutch Book theorem. If a belief state is not a generalized probability then one faces ‘sure loss’ books of bets. In Williams I showed that Joyce’s accuracy-domination theorem applies to the same set of generalized probabilities. What is the relationship between these two results? This note shows that both results are easy corollaries of the core result that Paris appeals to in proving his dutch book theorem. We see that every point of accuracy-domination (...)
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  33. Peter Beilbarz (1995). Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW] Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  34.  55
    S. R. Krause (2013). Beyond Non-Domination: Agency, Inequality and the Meaning of Freedom. Philosophy and Social Criticism 39 (2):187-208.
    The concept of non-domination is an important contribution to the study of freedom but it does not comprehend the whole of freedom. Insofar as domination requires a conscious capacity for control on the part of the dominant party, it fails to capture important threats to individual freedom that permeate many contemporary liberal democracies today. Much of the racism, sexism and other cultural biases that currently constrain the life-chances of members of subordinate groups in the USA are largely unconscious (...)
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  35. Fabian Schuppert (2014). Freedom, Recognition and Non-Domination: A Republican Theory of (Global) Justice. Springer.
    Introduction : A Republican Theory of (Global) Justice.- Chapter One: The Nature of Free Rational Agency -- Chapter Two: Analysing Freedom & Autonomy Recognition, Responsibility and Threats to Agency -- Chapter Three: Needs, Interests and Rights -- Chapter Four: Capabilities, Freedom and Sufficiency -- Chapter Five: Collective Agency, Democracy and Political Institutions -- Chapter Six: Global Justice and Non-Domination -- Conclusion: Freedom, Recognition & Non-Domination.
     
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  36.  77
    Fabian Schuppert (2013). Discursive Control, Non-Domination and Hegelian Recognition Theory: Marrying Pettit's Account(s) of Freedom with a Pippinian/Brandomian Reading of Hegelian Agency. Philosophy and Social Criticism 39 (9):0191453713498389.
    The aim of this article is to combine Pettit’s account(s) of freedom, both his work on discursive control and on non-domination, with Pippin’s and Brandom’s reinterpretation of Hegelian rational agency and the role of recognition theory within it. The benefits of combining these two theories lie, as the article hopes to show, in three findings: first, re-examining Hegelian agency in the spirit of Brandom and Pippin in combination with Pettit’s views on freedom shows clearly why and in which way (...)
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  37. Amy Allen (1999). The Power of Feminist Theory: Domination, Resistance, Solidarity. Westview Press.
    Power is clearly a crucial concept for feminist theory. Insofar as feminists are interested in analyzing power, it is because they have an interest in understanding, critiquing, and ultimately challenging the multiple array of unjust power relations affecting women in contemporary Western societies, including sexism, racism, heterosexism, and class oppression.In The Power of Feminist Theory, Amy Allen diagnoses the inadequacies of previous feminist conceptions of power, and draws on the work of a diverse group of theorists of power, including Michel (...)
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  38.  10
    Frank Lovett (2010). A General Theory of Domination and Justice. OUP Oxford.
    This study builds on the work of contemporary civic republicans, supplying a detailed analysis of the concept of domination absent in the familiar accounts of political freedom as non-domination.
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  39. R. B. Talisse (2014). Impunity and Domination: A Puzzle for Republicanism. European Journal of Political Theory 13 (2):121-131.
    Republicans hold that freedom is non-domination rather than non-interference. This entails that any instance of interference that does not involve domination is not freedom-lessening. The case for thinking of freedom as non-domination proceeds mostly by way of a handful of highly compelling cases in which it seems intuitive to say of some person that he or she is unfree despite being in fact free from interference. In this essay, I call attention to a kind of case which (...)
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  40.  88
    M. Victoria Costa (2009). Neo-Republicanism, Freedom as Non-Domination, and Citizen Virtue. Politics, Philosophy and Economics 8 (4):401-419.
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their (...)
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  41.  21
    William Leiss (1972/1974). The Domination of Nature. Boston,Beacon Press.
    In Part One Leiss traces the idea of the domination of nature from the Renaissance to the nineteenth century.
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  42.  17
    Alf Onshuus & Alexander Usvyatsov (2011). Stable Domination and Weight. Annals of Pure and Applied Logic 162 (7):544-560.
    We develop the theory of domination by stable types and stable weight in an arbitrary theory.
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  43. Jacob T. Levy (2008). Self-Determination, Non-Domination, and Federalism. Hypatia 23 (3):pp. 60-78.
    This article summarizes the theory of federalism as non-domination Iris Marion Young began to develop in her final years, a theory of self-government that tried to recognize interconnectedness. Levy also poses an objection to that theory: non-domination cannot do the work Young needed of it, because it is a theory about the merits of decisions not about jurisdiction over them. The article concludes with an attempt to give Young the last word.
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  44. John Zumbrunnen (2004). Elite Domination and the Clever Citizen: Aristophanes' "Archarnians" and "Knights". Political Theory 32 (5):656-677.
    Aristophanes has often been read as a conservative who was nostalgic for the days before the advent of radical democracy in Athens. This article offers a more complex reading, centering on the portrayal of ordinary citizens in "Archarnians" and "Knights". Focusing on their "cleverness," Aristophanes recognizes both the potential of ordinary citizens and their limitations as heroes in the struggle against elite domination of democratic politics. This complex portrayal of ordinary citizens, the author suggests, complements recent calls for a (...)
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  45.  61
    M. D. Harbour (2012). Non-Domination and Pure Negative Liberty. Politics, Philosophy and Economics 11 (2):186-205.
    The central insights of Philip Pettit’s republican account of liberty are that (1) freedom consists in the absence of domination and (2) non-domination is not reducible to what is commonly called ‘negative liberty’. Recently, however, Matthew Kramer and Ian Carter have questioned whether the harms identified by Pettit under the banner of domination are not equally well accounted for by what they call the ‘pure negative’ view. In this article, first I argue that Pettit’s response to their (...)
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  46.  51
    E. Daly (2012). Laïcité, Gender Equality and the Politics of Non-Domination. European Journal of Political Theory 11 (3):292-323.
    The relationship between constitutional secularism and gender equality acquires peculiar dimensions in the context of the laïcité project in republican France – particularly, in the contemporary conflict between a laïcité interpreted as a politics of emancipatory social transformation, and the more minimalist liberal conception prevailing in French law. The dominant narrative in the republican establishment, shared between left and right, has been that laïcité will lead to gender emancipation not only by dissolving any sectarian dimensions of women’s citizenship – that (...)
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  47.  44
    Pamela Pansardi (2012). A Non-Normative Theory of Power and Domination. Critical Review of International Social and Political Philosophy 16 (5):1-20.
    Despite the variety of competing interpretations of domination, a common feature of the most influential analyses of the concept is their reliance on a normative criterion: the detrimental effect of domination on those subject to it. This article offers a non-evaluative, non-consequence-based definition of domination, in line with the perspective on power developed by the theory of the social exchange. Domination, it is argued, should be seen as a structural property of a power relation, and consists (...)
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  48.  11
    Mira Bachvarova (2013). Non-Domination's Role in the Theorizing of Global Justice. Journal of Global Ethics 9 (2):173 - 185.
    What role should the political ideal of non-domination play in theorizing global justice? The importance of this ideal is defended most prominently in neo-republican political thought where non-domination embodies a conception of political freedom and serves as the foundational ideal of state citizenship [Pettit, Philip. 1997. Republicanism: A Theory of Freedom and Government. Oxford: Clarendon Press; Laborde, Cecile. 2008. Critical Republicanism. Oxford, New York: Oxford University Press]. It has been argued, however, that these theories can be extended to (...)
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  49. Patricia M. Lengermann & Jill Niebrugge (1995). Intersubjectivity and Domination: A Feminist Investigation of the Sociology of Alfred Schutz. Sociological Theory 13 (1):25-36.
    This paper argues the case for a renewed interest in Schutz's work by extending his theory of the conscious subject to the feminist concern with the issue of domination. We present a theoretical analysis of the subjective and intersubjective experiences of individuals relating to each other as dominant and subordinate; as our theoretical point of departure we use Schutz's concepts of the we-relation, the assumption of reciprocity of perspectives, typification, working, taken-for-grantedness, and relevance. Schutz's sociology of the conscious subject (...)
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    M. Victoria Costa (2009). Neo-Republicanism, Freedom as Non-Domination, and Citizen Virtue. Politics, Philosophy and Economics 8 (4):401-419.
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their (...)
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