Search results for 'early analytic philosophy' (try it on Scholar)

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  1. Erich H. Reck (ed.) (2002). From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Oxford University Press.score: 375.0
    Analytic philosophy--arguably one of the most important philosophical movements in the twentieth century--has gained a new historical self-consciousness, particularly about its own origins. Between 1880 and 1930, the most important work of its founding figures (Frege, Russell, Moore, Wittgenstein) not only gained attention but flourished. In this collection, fifteen previously unpublished essays explore different facets of this period, with an emphasis on the vital intellectual relationship between Frege and the early Wittgenstein.
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  2. Juliet Floyd (2009). Recent Themes in the History of Early Analytic Philosophy. Journal of the History of Philosophy 47 (2):pp. 157-200.score: 369.0
    A survey of the emergence of early analytic philosophy as a subfield of the history of philosophy. The importance of recent literature on Frege, Russell, and Wittgenstein is stressed, as is the widening interest in understanding the nineteenth-century scientific and Kantian backgrounds. In contrast to recent histories of early analytic philosophy by P.M.S. Hacker and Scott Soames, the importance of historical and philosophical work on the significance of formalization is highlighted, as are the (...)
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  3. D. B. Martens (2012). Knowledge and True Belief in Early Analytic Philosophy. South African Journal of Philosophy 31 (3):576-599.score: 366.0
    I argue that the sufficiency of true belief for knowledge was accepted by some principal figures in the early history of analytic philosophy, including Russell, Schlick, McTaggart, and Moore, among others.
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  4. Michael Beaney (2007). The Analytic Turn in Philosophy : Analysis in Early Analytic Philosophy and Phenomenology. In , The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge.score: 360.0
     
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  5. Edited by Erich H. Reck (2002). From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Oup Usa.score: 357.0
    Analytic philosophy - arguably the most important philosophical movement in the 20th century - has gained a new historical self-consciousness, particularly about it's own origins. The period between 1880 and 1930 saw the most important work of its founding figures (Frege, Russell, Moore, Wittgenstein) take root and flourish. The fifteen previously-unpublished essays in this collection explore different facets of this period, with an emphasis on the vital intellectual relationship between Frege and the early Wittgenstein.
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  6. Michael Beaney (ed.) (2007). The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge.score: 330.0
    This collection, with contributions from leading philosophers, places analytic philosophy in a broader context comparing it with the methodology of its most ...
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  7. Suzanne Cunningham (forthcoming). Herbert Spencer, Bertrand Russell, and the Shape of Early Analytic Philosophy. Russell.score: 312.0
    It is widely agreed that Bertrand Russell's rejection of British Idealism helped to shape his version of analytic philosophy. In this paper I argue that Russell's objections to Herbert Spencer's views, particularly to his "evolutionism," also contributed in important ways to the shape that his philosophy took. Russell's preference for timeless truth, his insistence on mathematical physics rather than biology as the science relevant to philosophy, and his particular versions of atomism, all show that influence of (...)
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  8. Ignacio Angelelli (2003). From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy (Review). Journal of the History of Philosophy 41 (1):138-139.score: 279.0
  9. Charles Landesman (1998). Philosophy's Second Revolution: Early and Recent Analytic Philosophy, And: The Rise of Analytic Philosophy, And: Early Analytic Philosophy: Frege, Russell, Wittgenstein. Essays in Honor of Leonard Linsky (Review). Journal of the History of Philosophy 36 (3):481-481.score: 279.0
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  10. Paul Redding (2010-11). Hegel's Anticipation of the Early History of Analytic Philosophy. The Owl of Minerva 42 (1–2):18–40.score: 270.0
    Putting it very crudely, it might be said that in the much discussed opening three chapters that make up the section “Consciousness” of his Phenomenology of Spirit Hegel sketches and “test-drives” various models for a consciousness able to experience and know the world.1 Kant had thought of objects of experience as necessarily having conceptual (as well as spatio-temporal) form, but non-conceptual (“intuitional”) content. But for Hegel, that objects show themselves to have a conceptual form emerges as one the first lessons (...)
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  11. M. Beaney (2001). Conceptions of Analysis in Early Analytic Philosophy. Acta Analytica 25:97-116.score: 270.0
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  12. Øystein Linnebo (2000). Early Analytic Philosophy. Philosophical Review 109 (1):98-101.score: 270.0
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  13. Michael Beaney, Function-Argument Analysis in Early Analytic Philosophy.score: 270.0
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  14. James Pearson (2012). Review of Benjamin Schnieder and Moritz Schulz "Themes From Early Analytic Philosophy: Essays in Honour of Wolfgang Kunne&Quot;. [REVIEW] Notre Dame Philosophical Reviews.score: 270.0
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  15. O. Linnebo (2000). Early Analytic Philosophy: Frege, Russell, Wittgenstein. Philosophical Review 109 (1):98-101.score: 270.0
  16. Claire Hill (2002). W. Demopoulos (Ed.), Frege's Philosophy of Mathematics, and W. W. Tait (Ed.), Early Analytic Philosophy, Frege, Russell, Wittgenstein, Essays in Honor of Leonard Linsky. [REVIEW] Synthese 133 (3):441-452.score: 270.0
  17. Marie McGinn (2002). Review of Erich H. Reck (Ed.), From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2002 (7).score: 270.0
  18. Michael Beaney (2012). Logic and Metaphysics in Early Analytic Philosophy. In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa. 257.score: 270.0
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  19. Gianfranco Soldati (2002). Early Phenomenology and the Origins of Analytic Philosophy. New Yearbook for Phenomenology and Phenomenological Philosophy 2:93-115.score: 270.0
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  20. Harold Levin (1991). Review: Nino B. Cocchiarella, Logical Studies in Early Analytic Philosophy. [REVIEW] Journal of Symbolic Logic 56 (3):1105-1107.score: 270.0
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  21. Michael Beaney (1996). Frege: Making Sense (Duckworth).(2000),'Conceptions of Analysis in Early Analytic Philosophy'. Acta Analytica 15:97-115.score: 270.0
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  22. Kevin C. Klement (2003). Reck, Erich H., Ed. From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. Review of Metaphysics 57 (1):177-178.score: 270.0
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  23. M. Kremer (2005). Review: From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. [REVIEW] Mind 114 (454):447-453.score: 270.0
  24. Erich Reck (ed.) (2002). From Frege to Wittgenstein: Essays on Early Analytic Philosophy, 283–307. Oxford University Press.score: 270.0
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  25. Ci Lewis Against Russell (2012). Logic, Modality, and Metaphysics in Early Analytic Philosophy. In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa.score: 270.0
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  26. Mark Textor (ed.) (2005). Early Analytic Philosophy: The Austrian Contribution. Routledge.score: 270.0
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  27. Mark Textor (ed.) (2013). Judgement and Truth in Early Analytic Philosophy and Phenomenology. Palgrave.score: 270.0
  28. Wilhelm Buttemeyer (1986). Early Approaches to Analytic Philosophy in Italy. Scientia 121 (1-4).score: 261.0
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  29. Nikolay Milkov (2000). Lotze and the Early Cambridge Analytic Philosophy. Prima Philosophia 13:133-53.score: 261.0
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  30. Michael Beaney (2007). 1 The Analytic Turn in Early Twentieth-Century Philosophy. In Micahel Beaney (ed.), The Analytic Turn. Routledge. 1.score: 252.0
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  31. Nikolay Milkov (2004). G. E. Moore and the Greifswald Objectivists on the Given and the Beginning of Analytic Philosophy. Axiomathes 14 (4):361-379.score: 234.0
    Shortly before G. E. Moore wrote down the formative for the early analytic philosophy lectures on Some Main Problems of Philosophy (1910–1911), he had become acquainted with two books which influenced his thought: (1) a book by Husserl's pupil August Messer and (2) a book by the Greifswald objectivist Dimitri Michaltschew. Central to Michaltschew's book was the concept of the given. In Part I, I argue that Moore elaborated his concept of sense-data in the wake of (...)
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  32. Rosa M. Calcaterra (ed.) (2011). New Perspectives on Pragmatism and Analytic Philosophy. Editions Rodopi.score: 231.0
    The strong influence of pragmatism in the early 20th-century international debate, its subsequent and apparently inexorable decline, and its recent revival are intertwined with the fate of other currents of thought that have marked the development of contemporary philosophy. This volume clarifies the most recent events of this development focusing on key theoretical issues common both to American classic philosophical tradition and analytical thought. Many essays in this volume belong to what we can call “new” pragmatism, namely a (...)
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  33. Jordan J. Lindberg (2000). Analytic Philosophy: Beginnings to the Present. Mayfield Pub. Co..score: 225.0
    This comprehensive anthology offers influential works of philosophy written in the last 125 years in Northern and Central Europe and in the United States'durable contributions that have shaped the contemporary philosophical landscape in English-speaking countries. Substantial yet readable selections represent leading American pragmatists, the early Cambridge analysts, members of the Vienna Circle, the so-called "ordinary language" philosophers, along with recent analytic and post-analytic philosophers.
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  34. Dachun Yang (2008). Representationalism and the Linguistic Question in Early Modern Philosophy. Frontiers of Philosophy in China 3 (4):595-606.score: 218.0
    The view of language is greatly changed from early modern philosophy to later modern philosophy and to postmodern philosophy. The linguistic question in early modern philosophy, which is characterized by rationalism and empiricism, is discussed in this paper. Linguistic phenomena are not at the center of philosophical reflections in early modern philosophy. The subject of consciousness is at the center of the philosophy, which makes language serve purely as an instrument for (...)
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  35. Peter Murphy (1986). Post-Analytic Philosophy. Telos 1986 (68):182-191.score: 214.0
    Post-Analytic Philosophy is a symptom of a certain discontent with the analytical heritage. This discontent is very heterogeneous, uneven, and frequently, depressingly timid. Partly at least, the aura of timidity which surrounds too much of this volume is a reflection of the very conservative, and inward-looking, “principles” of selection which the editors have adopted. With its distinctively amero-centric orientation, this volume displays an unfortunate chauvinism that excludes the more radical post-analytical philosophies from the Continent. Most notably absent is (...)
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  36. Jeremy Dunham (forthcoming). Was James Ward a Cambridge Pragmatist? British Journal for the History of Philosophy.score: 198.0
    Although the Cambridge Professor of Mental Philosophy and Logic James Ward was once one of Britain’s most highly regarded Psychologists and Philosophers, today his work is unjustly neglected. This is because his philosophy is frequently misrepresented as a reactionary anti-naturalistic idealist theism. In this article, I argue, first, that this reading is false, and that by viewing Ward through the lens of pragmatism we obtain a fresh interpretation of his work that highlights the scientific nature of his (...) and his original and promising theory of ‘evolutionary Kantianism’, with its applications to the philosophy of mind, epistemology, and metaphysics. Second, I show that reading Ward as a pragmatist provides us with [1] a more complex history of the reception of pragmatism at Cambridge at the turn of the twentieth century than the straightforwardly hostile one traditionally told; and, [2] a more detailed understanding of the wide range of philosophical problems to which pragmatism was deemed at this time to have an appropriate application. (shrink)
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  37. Martin Stokhof (2007). Hand or Hammer? On Formal and Natural Languages in Semantics. Journal of Indian Philosophy 35 (5-6):597-626.score: 198.0
    This paper does not deal with the topic of ‘the generosity of artificial languages from an Asian or a comparative perspective’. Rather, it is concerned with a particular case taken from a development in the Western tradition, when in the wake of the rise of formal logic at the end of the nineteenth and the beginning of the twentieth century people in philosophy and later in linguistics started to use formal languages in the study of the semantics of natural (...)
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  38. Tadeusz Szubka (2010). Richard Rorty and the Analytic Tradition: Radical Break or Partial Continuity? Diametros 25:146-158.score: 198.0
    It is quite widely assumed that at the beginning of his career Richard Rorty was an orthodox analytic philosopher, working in its then current mainstream, and especially fascinated by the linguistic turn taken by this tradition. Subsequently he supposedly radically and dramatically changed his views, turning himself from a staunch analytic philosophers into a vigorous critic of the analytic tradition and ultimately paradigmatically postmodern and continental thinker. It is argued in the paper that this common picture exaggerates (...)
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  39. A. Staiti (2013). Philosophy Wissenschaft or Weltanschauung? Towards a Prehistory of the Analytic/Continental Rift. Philosophy and Social Criticism 39 (8):793-807.score: 198.0
    In this article I argue that new light can be shed on the analytic/Continental divide by looking at the controversy on the nature of philosophy in late 19th-century/early-20th-century Germany. The controversy is between those thinkers who understand philosophy primarily as a worldview [Weltanschauung] and those who insist that it should be understood as a science [Wissenschaft]. The positions of the two main representatives of the two camps, Wilhelm Dilthey and Heinrich Rickert, are presented and assessed. Their (...)
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  40. Jack Reynolds (2011). The Analytic/Continental Divide: A Contretemps? In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Volume 1, Public Lectures in Australia and New Zealand. Rowman and Littlefield.score: 192.0
    In the late 1980s, the American economist Jeremy Rifkin claimed that “a battle is brewing over the politics of time” because he felt that the pivotal issue of the twenty first century would be the question of time and who controlled it. I argue in this chapter that a battle over the politics of time (and the metaphysics of time) is also a major part of what is at stake in the differences between analytic and continental philosophy. Very (...)
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  41. Christian Lotz, McGrath, Sean. J., the Early Heidegger & Medieval Philosophy. Phenomenology for the Godforsaken, Washington: The Catholic University of America Press 2006, 268 Pages. [REVIEW]score: 189.0
    Scholarship in Heideggerian philosophy can be broadly differentiated into three groups, which evolved in the European and Anglo-American discourses after WWII, namely, first a transcendental (idealist Kantian) approach; second, an Aristotelian approach; and third, a Christian approach to Heidegger’s analytic of Dasein and his fundamental ontology. All of these basic positions are a result of Heidegger’s philosophy on his way to Being and Time (1927) which he developed both in his broad ranging and fascinating lecture courses in (...)
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  42. Bryan W. Van Norden (2007). Virtue Ethics and Consequentialism in Early Chinese Philosophy. Cambridge University Press.score: 180.0
    In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of “the good life,” the virtues, (...)
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  43. Nikolay Milkov, Rudolf Hermann Lotze. Internet Encyclopedia of Philosophy.score: 180.0
    Hermann Lotze was a key figure in the philosophy of the second half of the nineteenth century, influencing practically all the leading philosophical schools of the late nineteenth and the coming twentieth century, including (i) the neo-Kantians; (ii) Brentano and his school; (iii) The British idealists; (iv) William James’s pragmatism; (v) Husserl’s phenomenology; (vi) Dilthey’s philosophy of life; (vii) Frege’s new logic; (viii) the early Cambridge analytic philosophy.
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  44. Scott Soames (forthcoming). David Lewis's Place in Analytic Philosophy. In Barry Loewer & Jonathan Schaffer (eds.), David Lewis. Wiley.score: 177.0
    By the early 1970s, and continuing through 2001, David Lewis and Saul Kripke had taken over W.V.O. Quine’s leadership in metaphysics, epistemology, philosophy of language, and philosophical logic in the English-speaking world. Quine, in turn, had inherited his position in the early 1950s from Rudolf Carnap, who had been the leading logical positivist -- first in Europe, and, after 1935, in America. A renegade positivist himself, Quine eschewed apriority, necessity, and analyticity, while (for a time) adopting a (...)
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  45. Jaime Nubiola, A Plea for a Peircean Turn in Analytic Philosophy. Paideia, Twentieth World Congress of Philosophy.score: 174.0
    Criticisms of analytic philosophy have increased in intensity in the last decade, denouncing specifically its closing in on itself, which results in barrenness and ignorance of real human problems. The thought of C. S. Peirce is proposed as a fruitful way of renewing the analytic tradition and obviating these criticisms. While this paper is largely a reflection on Hilary Putnam’s study of the historical development of analytic philosophy, not only can some of (...)
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  46. David Pellauer (2014). Ricœur's Own Linguistic Turn. Études Ricoeuriennes / Ricoeur Studies 5 (1):115-124.score: 171.0
    I want to discuss why it makes sense to speak of a linguistic turn in the philosophy of Paul Ricœur. He early on had said that “the word is my kingdom and I am not ashamed of it” without, at that time, spelling out just what this claim meant as regards a broader philosophy of language. Nor would he have had any difficulty in admitting that his attitude toward language and questions about language changed over time. Keywords (...)
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  47. Babette E. Babich (2003). On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy. In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.score: 168.0
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  48. Titus Stahl (2008). Analytic Philosophy and the Return of Hegelian Thought. [REVIEW] Critical Horizons 9 (1):109-112.score: 168.0
    A review of Paul Reddings book "Analytic philosophy and the return of Hegelian thought".
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  49. Charles Pigden (2013). Analytic Philosophy (Alternative Title 'Analytic Atheism?'). In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. 307-319.score: 168.0
    Most analytic philosophers are atheists, but is there a deep connection between analytic philosophy and atheism? The paper argues a) that the founding fathers of analytic philosophy were mostly teenage atheists before they became philosophers; b) that analytic philosophy was invented partly because it was realized that the God-substitute provided by the previously fashionable philosophy - Absolute Idealism – could not cut the spiritual mustard; c) that analytic philosophy developed an (...)
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  50. Ann Garry (1995). A Minimally Decent Philosophical Method: Analytic Philosophy and Feminism. Hypatia 10 (3):7-30. [REVIEW] Hypatia 10 (3):7-30.score: 168.0
    This essay focuses on the extent to which the methods of analytic philosophy can be useful to feminist philosophers. I pose nine general questions feminist philosophers might ask to determine the suitability of a philosophical method. Examples include: Do its typical ways of formulating problems or issues encourage the inclusion of a wide variety of women's points of view? Are its central concepts gender-biased, not merely in their origin, but in very deep, continuing ways? Does it facilitate uncovering (...)
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