Search results for 'epistemic and ontological sustainability' (try it on Scholar)

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  1. Georg Northoff & K. Musholt (2006). How Can Searle Avoid Property Dualism? Epistemic-Ontological Inference and Autoepistemic Limitation. Philosophical Psychology 19 (5):589-605.score: 112.0
    Searle suggests biological naturalism as a solution to the mind-brain problem that escapes traditional terminology with its seductive pull towards either dualism or materialism. We reconstruct Searle's argument and demonstrate that it needs additional support to represent a position truly located between dualism and materialism. The aim of our paper is to provide such an additional argument. We introduce the concept of "autoepistemic limitation" that describes our principal inability to directly experience our own brain as a brain from (...)
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  2. Massimo Pauri (2011). Epistemic Primacy Vs. Ontological Elusiveness of Spatial Extension: Is There an Evolutionary Role for the Quantum? Foundations of Physics 41 (11):1677-1702.score: 100.0
    A critical re-examination of the history of the concepts of space (including spacetime of general relativity and relativistic quantum field theory) reveals a basic ontological elusiveness of spatial extension, while, at the same time, highlighting the fact that its epistemic primacy seems to be unavoidably imposed on us (as stated by A.Einstein “giving up the extensional continuum … is like to breathe in airless space”). On the other hand, Planck’s discovery of the atomization of action leads to the (...)
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  3. Osamu Muramoto (2014). Retrospective Diagnosis of a Famous Historical Figure: Ontological, Epistemic, and Ethical Considerations. Philosophy, Ethics, and Humanities in Medicine 9 (1):10.score: 100.0
    The aim of this essay is to elaborate philosophical and ethical underpinnings of posthumous diagnosis of famous historical figures based on literary and artistic products, or commonly called retrospective diagnosis. It discusses ontological and epistemic challenges raised in the humanities and social sciences, and attempts to systematically reply to their criticisms from the viewpoint of clinical medicine, philosophy of medicine, particularly the ontology of disease and the epistemology of diagnosis, and medical ethics. The ontological challenge focuses on (...)
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  4. J. Habermas (2007). The Language Game of Responsible Agency and the Problem of Free Will: How Can Epistemic Dualism Be Reconciled with Ontological Monism? Philosophical Explorations 10 (1):13 – 50.score: 96.0
    In this essay, I address the question of whether the indisputable progress being made by the neurosciences poses a genuine threat to the language game of responsible agency. I begin by situating free will as an ineliminable component of our practices of attributing responsibility and holding one another accountable, illustrating this via a discussion of legal discourse regarding the attribution of responsibility for criminal acts. I then turn to the practical limits on agents' scientific self-objectivation, limits that turn out to (...)
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  5. Bettina Walde (2005). On Epistemic and Ontological Aspects of Consciousness: Modal Arguments and Their Possible Implications. Mind and Matter 3 (2):103-115.score: 96.0
    Anti-materialist thought experiments as, e.g., zombie arguments, have posed some of the most vexing problems for materialist accounts of phenomenal consciousness. I doubt, however, that arguments of this kind can refute the core thesis of materialism. Although I do not question that there is something very special about an adequate explanation of phenomenal consciousness, and although I accept the epistemic irreducibility of phenomenal consciousness, I deny that modal arguments reach far enough to establish essentialism about consciousness. I will draw (...)
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  6. Frank Birkin & Thomas Polesie (2011). An Epistemic Analysis of (Un)Sustainable Business. Journal of Business Ethics 103 (2):239-253.score: 86.7
    Michel Foucault famously analysed orders of knowledge, ‘epistemes’, in past European ages. In this study, his analytical method is fruitfully applied to gaining a better understanding of business sustainability within and beyond the Modern episteme. After an introduction to the contextual background for the study, this article provides (i) a justification for the use of a Foucauldian epistemic analytical method, (ii) an outline of the method, (iii) an application of the method to identify four sets of questions (morality, (...)
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  7. Arianna Ferrari (2010). Developments in the Debate on Nanoethics: Traditional Approaches and the Need for New Kinds of Analysis. [REVIEW] Nanoethics 4 (1):27-52.score: 81.0
    This paper aims to review different discourses within the emerging field of ethical reflection on nanotechnology. I will start by analysing the early stages of this debate, showing how it has been focused on searching for legitimacy for this sphere of moral inquiry. I will then characterise an ethical approach, common to many authors, which frames ethical issues in terms of risks and benefits. This approach identifies normative issues where there are conflicts of interest or where challenges to the fundamental (...)
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  8. José Tomás Alvarado Marambio (2007). Bidimensionalismo Epistémico y El Espacio Ontológico Modal (Epistemic Two-Dimensionalism and the Ontological Modal Space). Crítica 39 (117):3 - 18.score: 78.0
    Este trabajo presenta las líneas centrales del bidimensionalismo epistémico defendido recientemente por David Chalmers, y considera, en particular, las motivaciones a las que la semántica debería servir en la conexión entre modalidad metafísica y epistémica. Después de esta presentación, se indican tres dificultades: (i) no se ha diferenciado suficientemente de las semánticas bidimensionales contextuales tradicionales; (ii) la noción de justificación a priori sobre la que se ha desarrollado requiere urgentemente mayor precisión; y (iii) los defensores del esquema han olvidado completamente (...)
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  9. Anthony Rudd (2000). Scepticism: Epistemic and Ontological. Metaphilosophy 31 (3):251-261.score: 72.0
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  10. Hasok Chang (2009). Ontological Principles and the Intelligibility of Epistemic Activities. In Henk De Regt, Sabina Leonelli & Kai Eigner (eds.), Scientific Understanding: Philosophical Perspectives. University of Pittsburgh Press. 64--82.score: 72.0
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  11. Jeroen Van Bouwel (2003). When Unveiling the Epistemic Fallacy Ends with Committing the Ontological Fallacy. On the Contribution of Critical Realism to the Social Scientific Explanatory Practice. Philosophica 71.score: 72.0
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  12. Deborah L. Black (1997). Avicenna on the Ontological and Epistemic Status of Fictional Beings. Documenti E Studi Sulla Tradizione Filosofica Medievale 8:425-453.score: 72.0
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  13. A. I͡U Storozhuk (2010). Color: Ontological Status and Epistemic Role. Nova Science.score: 72.0
    The physical properties of color and its influence on the organism -- The source of the myths about experience : the principle of the being and thinking identity.
     
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  14. Jeffrey A. Greene [ (2010). Using Cognitive Interviewing to Explore Elementary and Secondary School Students' Epistemic and Ontological Cognition. In Lisa D. Bendixen & Florian C. Feucht (eds.), Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.score: 72.0
     
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  15. J. Adam Carter & Matthew Chrisman (2012). Is Epistemic Expressivism Incompatible with Inquiry? Philosophical Studies 159 (3):323-339.score: 54.0
    Expressivist views of an area of discourse encourage us to ask not about the nature of the relevant kinds of values but rather about the nature of the relevant kind of evaluations. Their answer to the latter question typically claims some interesting disanalogy between those kinds of evaluations and descriptions of the world. It does so in hope of providing traction against naturalism-inspired ontological and epistemological worries threatening more ‘realist’ positions. This is a familiar position regarding ethical discourse; however, (...)
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  16. Michele Caponigro & Enrico Giannetto (2012). Epistemic Vs Ontic Classification of Quantum Entangled States? Discusiones Filosóficas 13 (20):137 - 145.score: 54.0
    In this brief paper, starting from recent works, we analyze from conceptual point of view this basic question: can be the nature of quantum entangled states be interpreted ontologically or epistemologically? According to some works, the degrees of freedom (and the tool of quantum partitions) of quantum systems permit us to establish a possible classification between factorizable and entangled states. We suggest, that the "choice" of degree of freedom (or quantum partitions), even if mathematically justified introduces an epistemic element, (...)
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  17. John Alexander (2007). Environmental Sustainability Versus Profit Maximization: Overcoming Systemic Constraints on Implementing Normatively Preferable Alternatives. [REVIEW] Journal of Business Ethics 76 (2):155 - 162.score: 54.0
    There is a systemic condition inherent in contemporary markets that compel managers not to pursue more morally preferable initiatives if those initiatives will require actions that conflict with profit maximization. Normative arguments for implementing morally preferable practices within the existing system fail because they are insufficient to counter-act the systemic conditions affecting decision-making that is focused on maximizing profit as the primary operational value. To overcome this constraint we must elevate a more normatively preferable value, ‚ideal environmental sustainability,’ to (...)
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  18. Jeroen Van Bouwel (2005). The Division of Labour in the Social Sciences Versus the Politics of Metaphysics. Questioning Critical Realism's Interdisciplinarity. Graduate Journal of Social Science 2 (2):32-39.score: 50.0
    Some scholars claim that Critical Realism promises well for the unification of the social sciences, e.g., "Unifying social science: A critical realist approach" in this volume. I will first show briefly how Critical Realism might unify social science. Secondly, I focus on the relation between the ontology and methodology of Critical Realism, and unveil the politics of metaphysics. Subsequently, it is argued that the division of labour between social scientific disciplines should not be metaphysics-driven, but rather question-driven. In conclusion, I (...)
     
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  19. Luciano Floridi (2007). A Defence of Informational Structural Realism. Synthese 161 (2):219 - 253.score: 48.0
    This is the revised version of an invited keynote lecture delivered at the 1st Australian Computing and Philosophy Conference (CAP@AU; the Australian National University in Canberra, 31 October–2 November, 2003). The paper is divided into two parts. The first part defends an informational approach to structural realism. It does so in three steps. First, it is shown that, within the debate about structural realism (SR), epistemic (ESR) and ontic (OSR) structural realism are reconcilable. It follows that a version of (...)
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  20. John-Michael Kuczynski (2000). Two Objections to Materialism. Journal of Theoretical and Philosophical Psychology 20 (2):122-139.score: 48.0
    This paper puts forth two reasons to hold that at least some mental entities are not physical entities. First argument: Some mental entities (namely, pains and other qualia) cannot possibly differ from how they seem to be, and since this cannot possibly be true of any non-mental entity, it follows that some mental entities are not physical. Second argument: It is necessarily on theoretical grounds, as opposed to strictly experiential grounds, that mental entities are identified with physical entities. Water is (...)
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  21. Kevin Schilbrack (2014). Embodied Critical Realism. Journal of Religious Ethics 42 (1):167-179.score: 48.0
    Christian Smith's What Is a Person? provides an account of the person from the perceptive of critical realism. As a fellow critical realist, I support that philosophical position and in this response I seek to support it by connecting it to the embodied realism developed by George Lakoff and Mark Johnson. In order to bring the two forms of realism together, I critique both the relativism of embodied realism and the idea, found in Smith, that the person's awareness of the (...)
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  22. D. Heard (2006). A New Problem for Ontological Emergence. Philosophical Quarterly 56 (222):55-62.score: 46.0
    It is becoming increasingly common to find phenomena described as emergent. There are two sorts of philosophical analysis of emergence. Ontological analyses ground emergence in real, distinct, emergent properties. Epistemological analyses deny emergent properties and stress instead facts about our epistemic status. I review a standard worry for ontological analyses of emergence, that they entail a surfeit of metaphysics, and find that it can easily be sidestepped. I go on to present a new worry, that ontological (...)
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  23. D. J. Saab (2009). A Conceptual Investigation of the Ontological Commensurability of Spatial Data Infrastructures Among Different Cultures. Earth Science Informatics 2 (4):283-297.score: 46.0
    Humans think and communicate in very flexible and schematic ways, and a Spatial Data Infrastructure (SDI) for the Amazon and associated information system ontologies should reflect this flexibility and the adaptive nature of human cognition in order to achieve semantic interoperability. In this paper I offer a conceptual investigation of SDI and explore the nature of cultural schemas as expressions of indigenous ontologies and the challenges of semantic interoperability across cultures. Cultural schemas are, in essence, our ontologies, but they are (...)
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  24. M. B. Willard (2013). Game Called on Account of Fog: Metametaphysics and Epistemic Dismissivism. [REVIEW] Philosophical Studies 164 (1):1-14.score: 46.0
    Is arguing over ontology a mistake? A recent proposal by Karen Bennett suggests that some metaphysical disputes, such as those over constitution and composition, can be dismissed on epistemic grounds. Given that both sides in a dispute try to minimize the differences between them, there are no good metaphysical grounds for choosing between them. In this paper, I expand on her epistemic dismissivism, arguing that given the Quinean conception of the task and method of metaphysics, we are warranted (...)
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  25. Jeroen Van Bouwel & Erik Weber (2008). De-Ontologizing the Debate on Social Explanations: A Pragmatic Approach Based on Epistemic Interests. [REVIEW] Human Studies 31 (4):423-442.score: 46.0
    In a recent paper on realism and pragmatism published in this journal, Osmo Kivinen and Tero Piiroinen have been pleading for more methodological work in the philosophy of the social sciences—refining the conceptual tools of social scientists—and less philosophically ontological theories. Following this de-ontologizing approach, we scrutinize the debates on social explanation and contribute to the development of a pragmatic social science methodology. Analyzing four classic debates concerning explanation in the social sciences, we propose to shift the debate away (...)
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  26. Juliano S. A. Maranhão (2009). Von Wright's Therapy to Jørgensen's Syndrome. Law and Philosophy 28 (2):163 - 201.score: 43.0
    In his last papers about deontic logic, von Wright sustained that there is no genuine logic of norms. We argue in this paper that this striking statement by the father of deontic logic should not be understood as a death sentence to the subject. Rather, it indicates a profound change in von Wright's understanding about the epistemic and ontological role of logic in the field of norms. Instead of a logical constructivism of deontic systems revealing a necessary structure (...)
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  27. Juha Saatsi (2009). Whence Ontological Structural Realism? In M. Suarez (ed.), EPSA Epistemology and Methodology of Science. Springer.score: 42.0
    'Structural realism' is a buzzword in the scientific realism debate. Various positions with diverse motivations fall under this label. A much advertised distinction is between epistemic and ontological forms of structuralism. This paper scrutinizes the alleged dichotomy between these two 'alternatives', and criticises the considerations that have been taken to motivate the ontic variety over the epistemic. I will argue that ontological structural realism is not called for within the traditional realism debate.
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  28. Jesper Kallestrup & Duncan Pritchard (2012). Virtue Epistemology and Epistemic Twin Earth. European Journal of Philosophy 21 (2):n/a-n/a.score: 42.0
    A popular form of virtue epistemology—defended by such figures as Ernest Sosa, Linda Zagzebski and John Greco—holds that knowledge can be exclusively understood in virtue-theoretic terms. In particular, it holds that there isn't any need for an additional epistemic condition to deal with the problem posed by knowledge-undermining epistemic luck. It is argued that the sustainability of such a proposal is called into question by the possibility of epistemic twin earth cases. In particular, it is argued (...)
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  29. Philip A. Ebert (2008). A Puzzle About Ontological Commitments. Philosophia Mathematica 16 (2):209-226.score: 42.0
    This paper raises and then discusses a puzzle concerning the ontological commitments of mathematical principles. The main focus here is Hume's Principle—a statement that, embedded in second-order logic, allows for a deduction of the second-order Peano axioms. The puzzle aims to put pressure on so-called epistemic rejectionism, a position that rejects the analytic status of Hume's Principle. The upshot will be to elicit a new and very basic disagreement between epistemic rejectionism and the neo-Fregeans, defenders of the (...)
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  30. Murat Baç (2003). The Ontological Status of Truthmakers: An Alternative to Tractarianism and Metaphysical Anti-Realism. Metaphysica 4 (2):5-28.score: 42.0
    This paper aims to describe and defend a Pluralistic Kantian, as opposed to a Tractarian, version of realism vis-à-vis the ontological basis of truthmaking relations. One underlying assumption of my position is that propositional truth is a robust property and, consequently, is normatively distinct from epistemic justification. Still, it does not follow from this realist contention that truth is generated ontologically, viz., independently of cognitive and intensional contributions of human agents. This point brings my view notably close to (...)
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  31. Yves Bouchard, Epistemic Closure in Context.score: 42.0
    The general principle of epistemic closure stipulates that epistemic properties are transmissible through logical means. According to this principle, an epistemic operator, say ε, should satisfy any valid scheme of inference, such as: if ε(p entails q), then ε(p) entails ε(q). The principle of epistemic closure under known entailment (ECKE), a particular instance of epistemic closure, has received a good deal of attention since the last thirty years or so. ECKE states that: if one knows (...)
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  32. Ioannis Votsis, Epistemic and Ontic Commitments: In Perfect Alignment?score: 42.0
    The epistemic form of structural realism asserts that our knowledge of the world is restricted to its structural features. Several proponents of this view assume that the world possesses non-structural features; features which, according to their view, cannot be known. In other words, they assume that there is, or, there ought to be (on the basis of normative arguments in epistemology), always a gap between our epistemological and ontological commitments. The ontic form of structural realism denies that this (...)
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  33. John Dilworth (2006). Representation as Epistemic Identification. Philo 9 (1):12-31.score: 42.0
    In a previous Philo article, it was shown how properties could be ontologically dispensed with via a representational analysis: to be an X is to comprehensively represent all the properties of an X. The current paper extends that representationalist (RT) theory by explaining representation itself in parallel epistemic rather than ontological terms. On this extended RT (ERT) theory, representations of X, as well as the real X, both may be identified as providing information about X, whether partial or (...)
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  34. Jeroen Van Bouwel & Erik Weber (2008). De-Ontologizing the Debate on Social Explanations: A Pragmatic Approach Based on Epistemic Interests. Human Studies 31 (4):423 - 442.score: 42.0
    In a recent paper on realism and pragmatism published in this journal, Osmo Kivinen and Tero Piiroinen have been pleading for more methodological work in the philosophy of the social sciences—refining the conceptual tools of social scientists—and less philosophically ontological theories. Following this de-ontologizing approach, we scrutinize the debates on social explanation and contribute to the development of a pragmatic social science methodology. Analyzing four classic debates concerning explanation in the social sciences, we propose to shift the debate away (...)
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  35. Edmond Wright (2001). A Non-Epistemic, Non-Pictorial, Internal, Material Visual Field. Behavioral and Brain Sciences 24 (5):1010-1011.score: 42.0
    The authors O'Regan & Noë (O&N) have ignored the case for the visual field as being non-epistemic evidence internal to the brain, having no pictorial similarity to the external input, and being material in ontological status. They are also not aware of the case for the evolutionary advantage of learning as the perceptual refashioning of such non-epistemic sensory evidence via motivated feedback in sensorimotor activity.
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  36. Kathryn Paxton George (1992). Sustainability and the Moral Community. Agriculture and Human Values 9 (4):48-57.score: 42.0
    Three views of sustainability are juxtaposed with four views about who the members of the moral community are. These provide points of contact for understanding the moral issues in sustainability. Attention is drawn to the preferred epistemic methods of the differing factions arguing for sustainability. Criteria for defining membership in the moral community are explored; rationality and capacity for pain are rejected as consistent criteria. The criterion of having interests is shown to be most coherent for (...)
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  37. Małgorzata A. Dereniowska (2012). Contested Concept of Sustainability. Environment, Space, Place 4 (2):25-62.score: 42.0
    This article argues that sustainability is essentially a contested concept that not only cannot be sufficiently defined in a one-forall blueprint, but requires a new mode of self-actualization of human potential in dialogical, cooperative learning processes. Inherent aporias and their ethical implications are illustrated by an analysis of the mainstream interpretation of the sustainability concept in the context of the relationship between the logic of accumulation and improvement and insatiable human desires as off-springs of a deeper ontological (...)
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  38. Max Oelschlaeger (2001). Ecosemiotics and the Sustainability Transition. Sign Systems Studies 29 (1):219-234.score: 42.0
    The emerging epistemic community of ecosemioticians and the multidisciplinary field of inquiry known as ecosemiotics offer a radical and relevant approach to so-called global environmental crisis. There are no environmental fixes within the dominant code, since that code overdetermines the future, thereby perpetuating ecologically untenable cultural forms. The possibility of a sustainability transition (the attempt to overcome destitution and avoid ecocatastrophe) becomes real when mediated by and through ecosemiotics. In short, reflexive awareness of humankind's linguisticality is a necessary (...)
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  39. Alessandro Giordani (2013). A Logic of Justification and Truthmaking. Review of Symbolic Logic 6 (2):323-342.score: 36.0
    In the present paper we propose a system of propositional logic for reasoning about justification, truthmaking, and the connection between justifiers and truthmakers. The logic of justification and truthmaking is developed according to the fundamental ideas introduced by Artemov. Justifiers and truthmakers are treated in a similar way, exploiting the intuition that justifiers provide epistemic grounds for propositions to be considered true, while truthmakers provide ontological grounds for propositions to be true. This system of logic is then applied (...)
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  40. Martina Fürst (2004). Qualia and Phenomenal Concepts as Basis of the Knowledge Argument. Acta Analytica 19 (32):143-152.score: 36.0
    The central attempt of this paper is to explain the underlying intuitions of Frank Jackson’s “Knowledge Argument” that the epistemic gap between phenomenal knowledge and physical knowledge points towards a corresponding ontological gap. The first step of my analysis is the claim that qualia are epistemically special because the acquisition of the phenomenal concept of a quale x requires the experience of x. Arguing what is so special about phenomenal concepts and pointing at the inherence-relation with the (...)
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  41. Thaddeus R. Miller & Mark W. Neff (2013). De-Facto Science Policy in the Making: How Scientists Shape Science Policy and Why It Matters (or, Why STS and STP Scholars Should Socialize). Minerva 51 (3):295-315.score: 36.0
    Science and technology (S&T) policy studies has explored the relationship between the structure of scientific research and the attainment of desired outcomes. Due to the difficulty of measuring them directly, S&T policy scholars have traditionally equated “outcomes” with several proxies for evaluation, including economic impact, and academic output such as papers published and citations received. More recently, scholars have evaluated science policies through the lens of Public Value Mapping, which assesses scientific programs against societal values. Missing from these approaches is (...)
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  42. Howard Sankey (2012). Scepticism, Relativism and the Argument From the Criterion. Studies in History and Philosophy of Science Part A 43 (1):182-190.score: 36.0
    This article explores the relationship between epistemic relativism and Pyrrhonian scepticism. It is argued that a fundamental argument for contemporary epistemic relativism derives from the Pyrrhonian problem of the criterion. Pyrrhonian scepticism is compared and contrasted with Cartesian scepticism about the external world and Humean scepticism about induction. Epistemic relativism is characterized as relativism due to the variation of epistemic norms, and is contrasted with other forms of cognitive relativism, such as truth relativism, conceptual relativism and (...)
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  43. Matteo Morganti (2014). Metaphysical Infinitism and the Regress of Being. Metaphilosophy 45 (2):232-244.score: 36.0
    This article offers a limited defense of metaphysical “infinitism,” the view that there are, or might be, infinite chains of ontological dependence. According to a widespread presupposition, there must be an ultimate ground of being—most likely, a plurality of fundamental atoms. Contrary to this view, this article shows that metaphysical infinitism is internally coherent. In particular, a parallel with the debate concerning infinitism about epistemic justification is suggested, and an “emergence model” of being is put forward. According to (...)
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  44. Petros Wallden (2013). Distinguishing Initial State-Vectors From Each Other in Histories Formulations and the PBR Argument. Foundations of Physics 43 (12):1502-1525.score: 36.0
    Following the argument of Pusey et al. (in Nature Phys. 8:476, 2012), new interest has been raised on whether one can interpret state-vectors (pure states) in a statistical way (ψ-epistemic theories), or if each one of them corresponds to a different ontological entity. Each interpretation of quantum theory assumes different ontology and one could ask if the PBR argument carries over. Here we examine this question for histories formulations in general with particular attention to the co-event formulation. State-vectors (...)
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  45. Fabian Lausen (forthcoming). Reductionism as a Research Directive. Journal for General Philosophy of Science:1-17.score: 36.0
    In this paper, I explore the possibilities for arriving at a useful conception of methodological reductionism. Some participants in the debate talk about methodological reductionism as a research program. I argue that the concept of a research program, at least in Lakatos’ sense, cannot account for the diverse nature of methodological reductionism. I then present my own concept of a research directive as a useful alternative and elaborate on this by drawing on Hasok Chang’s theory of ontological principles and (...)
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  46. Ignacio Ayestarán Uriz (2009). La segunda revolución copernicana de Kant a Kuhn: el paradigma de la sostenibilidad y la ética del cambio climático. Daímon 47:65-82.score: 36.0
    This article raises issues of science, politics, economics and ethics. The first section presents the ontological transition from the first Copernican revolution to the second Copernican revolution in the global study of sustainability and the ethics of climate change. The second section describes the «Giddens’s paradox» and the Hilbertian program of the Earth System Science, that presuppose a paradigmatic challenge. Finally, the third section links this methodological challenge to the description of the «post-normal science» and the «transdisciplinarity chain» (...)
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  47. Rachel Wolfgramm, Sian Flynn-Coleman & Denise Conroy (forthcoming). Dynamic Interactions of Agency in Leadership (DIAL): An Integrative Framework for Analysing Agency in Sustainability Leadership. Journal of Business Ethics.score: 34.7
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  48. Luciano Floridi (2009). Against Digital Ontology. Synthese 168 (1):151 - 178.score: 34.0
    The paper argues that digital ontology (the ultimate nature of reality is digital, and the universe is a computational system equivalent to a Turing Machine) should be carefully distinguished from informational ontology (the ultimate nature of reality is structural), in order to abandon the former and retain only the latter as a promising line of research. Digital vs. analogue is a Boolean dichotomy typical of our computational paradigm, but digital and analogue are only “modes of presentation” of Being (to paraphrase (...)
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