Search results for 'epistemicism' (try it on Scholar)

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  1. Mark Jago (2013). The Problem with Truthmaker‐Gap Epistemicism. Thought 1 (4):320-329.score: 24.0
    Epistemicism about vagueness is the view that vagueness, or indeterminacy, is an epistemic matter. Truthmaker-gap epistemicism is the view that indeterminate truths are indeterminate because their truth is not grounded by any worldly fact. Both epistemicism in general and truthmaker-gap epistemicism originated in Roy Sorensen's work on vagueness. My aim in this paper is to give a characterization of truthmaker-gap epistemicism and argue that the view is incompatible with higher-order vagueness: vagueness in whether some case (...)
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  2. Jiri Benovsky (2011). Vagueness : A Statistical Epistemicist Approach. Teorema (3):97-112.score: 24.0
    There are three main traditional accounts of vagueness : one takes it as a genuinely metaphysical phenomenon, one takes it as a phenomenon of ignorance, and one takes it as a linguistic or conceptual phenomenon. In this paper I first very briefly present these views, especially the epistemicist and supervaluationist strategies, and shortly point to some well-known problems that the views carry. I then examine a 'statistical epistemicist' account of vagueness that is designed to avoid precisely these problems – it (...)
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  3. Torin Alter & Stuart Rachels (2004). Epistemicism and the Combined Spectrum. Ratio 17 (3):241-255.score: 24.0
    Derek Parfit's combined-spectrum argument seems to conflict with epistemicism, a viable theory of vagueness. While Parfit argues for the indeterminacy of personhood, epistemicism denies indeterminacy. But, we argue, the linguistically based determinacy that epistemicism supports lacks the sort of normative or ontological significance that concerns Parfit. Thus, we reformulate his argument to make it consistent with epistemicism. We also dispute Roy Sorensen's suggestion that Parfit's argument relies on an assumption that fuels resistance to epistemicism, namely, (...)
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  4. Piotr Łukowski (2009). Either Epistemicism or Logic. Logic and Logical Philosophy 17 (4):329-351.score: 24.0
    Epistemicism seems to be the most dominating approach to vagueness in the recent twenty years. In the logical and philosophical tradition, e.g. Peirce, vagueness does not depend on human knowledge. Epistemicists deny this fact and contend that vagueness is merely the result of our imperfect mind, our dearth of knowledge, sort of phantom, finally, that it simply does not exist. In my opinion, such a stance not only excludes vagueness comprehended in terms of human knowledge, but which is worse, (...)
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  5. Adam Sennet (2012). Semantic Plasticity and Epistemicism. Philosophical Studies 161 (2):273-285.score: 21.0
    This paper considers the connections between semantic shiftiness (plasticity), epistemic safety and an epistemic theory of vagueness as presented and defended by Williamson (1996a, b, 1997a, b). Williamson explains ignorance of the precise intension of vague words as rooted in insensitivity to semantic shifts: one’s inability to detect small shifts in intension for a vague word results in a lack of knowledge of the word’s intension. Williamson’s explanation, however, falls short of accounting for ignorance of intension.
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  6. Delia Graff Fara (2002). An Anti-Epistemicist Consequence of Margin for Error Semantics for Knowledge. Philosophy and Phenomenological Research 64 (1):127-142.score: 21.0
    Let us say that the proposition that p is transparent just in case it is known that p, and it is known that it is known that p, and it is known that it is known that it is known that p, and so on, for any number of iterations of the knowledge operator ‘it is known that’. If there are transparent propositions at all, then the claim that any man with zero hairs is bald seems like a good candidate. (...)
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  7. David Enoch (2007). Epistemicism and Nihilism About Vagueness: What's the Difference? Philosophical Studies 133 (2):285 - 311.score: 18.0
    In this paper I argue, first, that the only difference between Epistemicism and Nihilism about vagueness is semantic rather than ontological, and second, that once it is clear what the difference between these views is, Nihilism is a much more plausible view of vagueness than Epistemicism. Given the current popularity of certain epistemicist views (most notably, Williamson’s), this result is, I think, of interest.
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  8. John MacFarlane (2010). Fuzzy Epistemicism. In Richard Dietz & Sebastiano Moruzzi (eds.), Cuts and Clouds. Vaguenesss, its Nature and its Logic. Oxford University Press.score: 18.0
    It is taken for granted in much of the literature on vagueness that semantic and epistemic approaches to vagueness are fundamentally at odds. If we can analyze borderline cases and the sorites paradox in terms of degrees of truth, then we don’t need an epistemic explanation. Conversely, if an epistemic explanation suffices, then there is no reason to depart from the familiar simplicity of classical bivalent semantics. I question this assumption, showing that there is an intelligible motivation for adopting a (...)
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  9. İrem Kurtsal Steen (2014). Almost-Ontology: Why Epistemicism Cannot Help Us Avoid Unrestricted Composition or Diachronic Plenitude. Pacific Philosophical Quarterly 95 (1):130-139.score: 18.0
    That any filled location of spacetime contains a persisting thing has been defended based on the ‘argument from vagueness.’ It is often assumed that since the epistemicist account of vagueness blocks the argument from vagueness it facilitates a conservative ontology without gerrymandered objects. It doesn't. The epistemic vagueness of ordinary object predicates such as ‘bicycle’ requires that objects that can be described as almost-but-not-quite-bicycle exist even though they fall outside the predicate's sharp extension. Since the predicates that begin with ‘almost’ (...)
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  10. Stuart Rachels Torin Alter (2004). Epistemicism and the Combined Spectrum. Ratio (3):241-255.score: 18.0
    Derek Parfit’s combined-spectrum argument seems to conflict with epistemicism, a viable theory of vagueness. While Parfit argues for the indeterminacy of personhood, epistemicism denies indeterminacy. But, we argue, the linguistically based determinacy that epistemicism supports lacks the sort of normative or ontological significance that concerns Parfit. Thus, we reformulate his argument to make it consistent with epistemicism. We also dispute Roy Sorensen’s suggestion that Parfit’s argument relies on an assumption that fuels resistance to epistemicism, namely, (...)
     
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  11. Stephen Kearns & Ofra Magidor (2008). Epistemicism About Vagueness and Meta-Linguistic Safety. Philosophical Perspectives 22 (1):277-304.score: 15.0
    The paper challenges Williamson’s safety based explanation for why we cannot know the cut-off point of vague expressions. We assume throughout (most of) the paper that Williamson is correct in saying that vague expressions have sharp cut-off points, but we argue that Williamson’s explanation for why we do not and cannot know these cut-off points is unsatisfactory. -/- In sect 2 we present Williamson's position in some detail. In particular, we note that Williamson's explanation relies on taking a particular safety (...)
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  12. J. Burgess (2001). Vagueness, Epistemicism and Response-Dependence. Australasian Journal of Philosophy 79 (4):507 – 524.score: 15.0
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  13. Brian Weatherson (2003). Epistemicism, Parasites, and Vague Names. Australasian Journal of Philosophy 81 (2):276 – 279.score: 15.0
    John Burgess has recently argued that Timothy Williamson’s attempts to avoid the objection that his theory of vagueness is based on an untenable metaphysics of content are unsuccessful. Burgess’s arguments are important, and largely correct, but there is a mistake in the discussion of one of the key examples. In this note I provide some alternative examples and use them to repair the mistaken section of the argument.
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  14. Mario Gómez-Torrente (1997). Two Problems for an Epistemicist View of Vagueness. Philosophical Issues 8:237-245.score: 15.0
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  15. Timothy Williamson (2002). Epistemicist Models: Comments on Gómez-Torrente and Graff. Philosophy and Phenomenological Research 64 (1):143-150.score: 15.0
  16. Delia Graff (2002). An Anti-Epistemicist Consequence of Margin for Error Semantics for Knowledge. Philosophy and Phenomenological Research 65 (1):127–142.score: 15.0
  17. James Cargile (2005). The Fallacy of Epistemicism. In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology Volume 1. Oup Oxford. 33.score: 15.0
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  18. Torin Alter & Stuart Rachels (2004). Epistemicism and the Combined Spectrum Argument. Ratio 17 (1).score: 15.0
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  19. John Hawthorne (2006). 10. Epistemicism and Semantic Plasticity. Oxford Studies in Metaphysics 2:289.score: 15.0
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  20. Mario G'Omez-Torrente (1997). Two Problems for an Epistemicist View of Vagueness. Philosophical Issues 8:237-245.score: 15.0
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  21. Bradley Armour-Garb & J. C. Beall (2008). Minimalism, Epistemicism, and Paradox. In J. C. Beall & Bradley Armour-Garb (eds.), Deflationism and Paradox. Oup Oxford.score: 15.0
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  22. Delia Graff Fara (2002). An Anti-Epistemicist Consequence of Margin for Error Semantics for Knowledge. Philosophy and Phenomenological Research 64:127--142.score: 15.0
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  23. Christopher D. Kyle (2012). Epistemicism and the Problem of Arbitrariness for Vagueness. Dialogue 55 (1).score: 15.0
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  24. Susanne Bobzien (2002). Chrysippus and the Epistemic Theory of Vagueness. Proceedings of the Aristotelian Society 102 (1):217-238.score: 9.0
    ABSTRACT: Recently a bold and admirable interpretation of Chrysippus’ position on the Sorites has been presented, suggesting that Chrysippus offered a solution to the Sorites by (i) taking an epistemicist position1 which (ii) made allowances for higher-order vagueness. In this paper I argue (i) that Chrysippus did not take an epistemicist position, but − if any − a non-epistemic one which denies truth-values to some cases in a Sorites-series, and (ii) that it is uncertain whether and how he made allowances (...)
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  25. Jiri Benovsky (2014). Vague Objects with Sharp Boundaries. Ratio 27 (1).score: 9.0
    In this article I shall consider two seemingly contradictory claims: first, the claim that everybody who thinks that there are ordinary objects has to accept that they are vague, and second, the claim that everybody has to accept the existence of sharp boundaries to ordinary objects. The purpose of this article is of course not to defend a contradiction. Indeed, there is no contradiction because the two claims do not concern the same ‘everybody’. The first claim, that all ordinary objects (...)
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  26. Kenton Machina & Harry Deutsch (2002). Vagueness, Ignorance, and Margins for Error. Acta Analytica 17 (1):19-45.score: 9.0
    We argue that the epistemic theory of vagueness cannot adequately justify its key tenet-that vague predicates have precisely bounded extensions, of which we are necessarily ignorant. Nor can the theory adequately account for our ignorance of the truth values of borderline cases. Furthermore, we argue that Williamson’s promising attempt to explicate our understanding of vague language on the model of a certain sort of “inexact knowledge” is at best incomplete, since certain forms of vagueness do not fit Williamson’s model, and (...)
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  27. Susanne Bobzien (2012). If It's Clear, Then It's Clear That It's Clear, or is It? Higher-Order Vagueness and the S4 Axiom. In B. Morison K. Ierodiakonou (ed.), Episteme, etc. OUP UK.score: 7.0
    The purpose of this paper is to challenge some widespread assumptions about the role of the modal axiom 4 in a theory of vagueness. In the context of vagueness, axiom 4 usually appears as the principle ‘If it is clear (determinate, definite) that A, then it is clear (determinate, definite) that it is clear (determinate, definite) that A’, or, more formally, CA → CCA. We show how in the debate over axiom 4 two different notions of clarity are in play (...)
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  28. Susanne Bobzien (2013). Higher‐Order Vagueness and Borderline Nestings: A Persistent Confusion. Analytic Philosophy 54 (1):1-43.score: 6.0
    ABSTRACT: This paper argues that the so-called paradoxes of higher-order vagueness are the result of a confusion between higher-order vagueness and the distribution of the objects of a Sorites series into extensionally non-overlapping non-empty classes.
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  29. Bradley Armour-Garb & James A. Woodbridge (2010). Truthmakers, Paradox and Plausibility. Analysis 70 (1):11-23.score: 6.0
    In a series of articles, Dan Lopez De Sa and Elia Zardini argue that several theorists have recently employed instances of paradoxical reasoning, while failing to see its problematic nature because it does not immediately (or obviously) yield inconsistency. In contrast, Lopez De Sa and Zardini claim that resultant inconsistency is not a necessary condition for paradoxicality. It is our contention that, even given their broader understanding of paradox, their arguments fail to undermine the instances of reasoning they attack, either (...)
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  30. Susanne Bobzien, A Model-Theoretic Account of Columnar Higher-Order Vagueness.score: 6.0
    ABSTRACT: Paper currently being revised.
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  31. Timothy Williamson (2002). Reply to Machina and Deutsch on Vagueness, Ignorance, and Margins for Error. Acta Analytica 17 (1):47-61.score: 6.0
    In their paper “Vagueness, Ignorance, and Margins for Error” Kenton Machina and Harry Deutsch criticize the epistemic theory of vagueness. This paper answers their objections. The main issues discussed are: the relation between meaning and use; the principle of bivalence; the ontology of vaguely specified classes; the proper form of margin for error principles; iterations of epistemic operators and semantic compositionality; the relation or lack of it between quantum mechanics and theories of vagueness.
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  32. Michael Caie (2012). Vagueness and Semantic Indiscriminability. Philosophical Studies 160 (3):365-377.score: 6.0
    I argue, pace Timothy Williamson, that one cannot provide an adequate account of what it is for a case to be borderline by appealing to facts about our inability to discriminate our actual situation from nearby counterfactual situations in which our language use differs in subtle ways. I consider the two most natural ways of using such resources to provide an account of what it is for a case to be borderline and argue that both face crippling defects. I argue (...)
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  33. James A. Woodbridge & Bradley Armour-Garb (2005). Semantic Pathology and the Open Pair. [REVIEW] Philosophy and Phenomenological Research 71 (3):695–703.score: 6.0
    In Vagueness and Contradiction (2001), Roy Sorensen defends and extends his epistemic account of vagueness. In the process, he appeals to connections between vagueness and semantic paradox. These appeals come mainly in Chapter 11, where Sorensen offers a solution to what he calls the no-no paradox—a “neglected cousin” of the more famous liar—and attempts to use this solution as a precedent for an epistemic account of the sorites paradox. This strategy is problematic for Sorensen’s project, however, since, as we establish, (...)
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  34. Zoltã¡N. Vecsey (2012). On the Epistemic Status of Borderline Cases. Principia 16 (1):179-184.score: 6.0
    http://dx.doi.org/10.5007/1808-1711.2012v16n1p179 Neste artigo, sustento que a explicação epistemicista da vagueza não pode estar inteiramente correta. Depois de analisar os aspectos principais da concepção de Williamson, proponho uma nova abordagem ao problema epistemológico dos casos fronteiriços.
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  35. Greg Restall (2005). Minimalists About Truth Can (and Should) Be Epistemicists, and It Helps If They Are Revision Theorists Too. In J. C. Beall & Bradley Armour-Garb (eds.), Deflationism and Paradox. Clarendon Press.score: 5.0
  36. G. Restall (2006). Minimalists Can (and Should) Be Epistemicists, and It Helps If They Are Revision Theorists Too. In J. C. Beall & B. Armour-Garb (eds.), Deflationism and Paradox. Oxford University Press.score: 5.0
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  37. Kirk Ludwig (2002). Vagueness And The Sorites Paradox. Noûs 36 (s16):419-461.score: 3.0
    A sorites argument is a symptom of the vagueness of the predicate with which it is constructed. A vague predicate admits of at least one dimension of variation (and typically more than one) in its intended range along which we are at a loss when to say the predicate ceases to apply, though we start out confident that it does. It is this feature of them that the sorites arguments exploit. Exactly how is part of the subject of this paper. (...)
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  38. John Hawthorne & Andrew McGonigal (2008). The Many Minds Account of Vagueness. Philosophical Studies 138 (3):435 - 440.score: 3.0
    This paper presents an new epistemicist account of vagueness, one that avoids standard arbitrariness worries by exploiting a plenitudinous metaphysic.
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  39. Cian Dorr, How Vagueness Could Cut Out at Any Order.score: 3.0
    Timothy Williamson has shown that the B axiom for 'definitely' (α → Δ¬Δ¬α) guarantees that if a sentence is second-order vague in a Kripke model, it is nth order vague for every n. More recently, Anna Mahtani has argued that Williamson's epistemicist theory of vagueness does not support the B axiom, and conjectured that if we consider models in which the “radius of accessibility” varies between different points, we will be able to find sentences that are nth-order vague but (n+1)th-order (...)
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  40. Jonas Åkerman & Patrick Greenough (2010). Hold the Context Fixed, Vagueness Still Remains. In Sebastiano Moruzzi & Richard Dietz (eds.), Cuts and Clouds. Oxford University Press. 275--88.score: 3.0
    Contextualism about vagueness (hereafter ‘Contextualism’) is the view that vagueness consists in a particular species of context-sensitivity and that properly accommodating this fact into our semantic theory will yield a plausible solution to the sorites paradox.[1],[2] But Contextualism, as many commentators have noted, faces the following immediate objection: if we hold the context fixed, vagueness still remains, therefore vagueness is not a species of context-sensitivity. Call this ‘the simple objection’.[3] Absent a convincing reply to the simple objection, Contextualism is in (...)
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  41. Patrick Greenough (2011). Truthmaker Gaps and the No-No Paradox. Philosophy and Phenomenological Research 82 (3):547 - 563.score: 3.0
    Consider the following sentences: The neighbouring sentence is not true. The neighbouring sentence is not true. Call these the no-no sentences. Symmetry considerations dictate that the no-no sentences must both possess the same truth-value. Suppose they are both true. Given Tarski’s truth-schema—if a sentence S says that p then S is true iff p—and given what they say, they are both not true. Contradiction! Conclude: they are not both true. Suppose they are both false. Given Tarski’s falsity-schema—if a sentence S (...)
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  42. Patrick Greenough (2008). Indeterminate Truth. Midwest Studies in Philosophy 32 (1):213-241.score: 3.0
    In §2-4, I survey three extant ways of making sense of indeterminate truth and find each of them wanting. All the later sections of the paper are concerned with showing that the most promising way of making sense of indeterminate truth is via either a theory of truthmaker gaps or via a theory of truthmaking gaps. The first intimations of a truthmaker–truthmaking gap theory of indeterminacy are to be found in Quine (1981). In §5, we see how Quine proposes to (...)
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  43. Crispin Wright, On the Characterisation of Borderline Cases.score: 3.0
    It is a great pleasure to have the opportunity to contribute to this volume dedicated to the critical celebration of Stephen Schiffer’s very considerable philosophical achievements. My focus will be on his recent work on vagueness.1 The broad direction of Schiffer’s researches in this area has been to give priority to what we may call the characterisation problem: the problem of saying what the vagueness of expressions of natural language consists in or, more specifically – since Schiffer takes it as (...)
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  44. Richard Heck (2003). Semantic Accounts of Vagueness. In J. C. Beall (ed.), Liars and Heaps. OUP.score: 3.0
    Read as a comment on Crispin Wright's \"Vagueness: A Fifth Column Approach\", this paper defends a form of supervaluationism against Wright's criticisms. Along the way, however, it takes up the question what is really wrong with Epistemicism, how the appeal of the Sorities ought properly to be understood, and why Contextualist accounts of vagueness won't do.
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  45. Patrick Greenough (2003). Vagueness: A Minimal Theory. Mind 112 (446):235-281.score: 3.0
    Vagueness is given a philosophically neutral definition in terms of an epistemic notion of tolerance. Such a notion is intended to capture the thesis that vague terms draw no known boundary across their range of signification and contrasts sharply with the semantic notion of tolerance given by Wright (1975, 1976). This allows us to distinguish vagueness from superficially similar but distinct phenomena such as semantic incompleteness. Two proofs are given which show that vagueness qua epistemic tolerance and vagueness qua borderline (...)
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  46. Nicholas J. J. Smith (forthcoming). Fuzzy Logic and Higher-Order Vagueness. In Petr Cintula, Chris Fermüller, Lluis Godo & Petr Hájek (eds.), Logical Models of Reasoning with Vague Information.score: 3.0
    The major reason given in the philosophical literature for dissatisfaction with theories of vagueness based on fuzzy logic is that such theories give rise to a problem of higherorder vagueness or artificial precision. In this paper I first outline the problem and survey suggested solutions: fuzzy epistemicism; measuring truth on an ordinal scale; logic as modelling; fuzzy metalanguages; blurry sets; and fuzzy plurivaluationism. I then argue that in order to decide upon a solution, we need to understand the true (...)
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  47. Terry Horgan (2010). Transvaluationism About Vagueness: A Progress Report. Southern Journal of Philosophy 48 (1):67-94.score: 3.0
    The philosophical account of vagueness I call "transvaluationism" makes three fundamental claims. First, vagueness is logically incoherent in a certain way: it essentially involves mutually unsatisfiable requirements that govern vague language, vague thought-content, and putative vague objects and properties. Second, vagueness in language and thought (i.e., semantic vagueness) is a genuine phenomenon despite possessing this form of incoherence—and is viable, legitimate, and indeed indispensable. Third, vagueness as a feature of objects, properties, or relations (i.e., ontological vagueness) is impossible, because of (...)
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  48. Jiri Benovsky (2011). Endurance, Perdurance, and Metaontology. SATS (2):159-177.score: 3.0
    The recent debate in metaontology gave rise to several types of (more or less classical) answers to questions about "equivalences" between metaphysical theories and to the question whether metaphysical disputes are substantive or merely verbal (i.e. various versions of realism, strong anti-realism, moderate anti-realism, or epistemicism). In this paper, I want to do two things. First, I shall have a close look at one metaphysical debate that has been the target and center of interest of many meta-metaphysicians, namely the (...)
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  49. Phil Serchuk, Ian Hargreaves & Richard Zach (2011). Vagueness, Logic and Use: Four Experimental Studies on Vagueness. Mind and Language 26 (5):540-573.score: 3.0
    Although arguments for and against competing theories of vagueness often appeal to claims about the use of vague predicates by ordinary speakers, such claims are rarely tested. An exception is Bonini et al. (1999), who report empirical results on the use of vague predicates by Italian speakers, and take the results to count in favor of epistemicism. Yet several methodological difficulties mar their experiments; we outline these problems and devise revised experiments that do not show the same results. We (...)
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  50. Roy A. Sorensen (2001). Vagueness and Contradiction. Oxford University Press.score: 3.0
    Roy Sorenson offers a unique exploration of an ancient problem: vagueness. Did Buddha become a fat man in one second? Is there a tallest short giraffe? According to Sorenson's epistemicist approach, the answers are yes! Although vagueness abounds in the way the world is divided, Sorenson argues that the divisions are sharp; yet we often do not know where they are. Written in Sorenson'e usual inventive and amusing style, this book offers original insight on language and logic, the way world (...)
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