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  1. Oxford Uehiro Centre for Practical Ethics, Chimeras Statement-the Case to Permit Hybrid/Chimera Research.
     
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  2. Infinite Ethics, Infinite Ethics.
    Aggregative consequentialism and several other popular moral theories are threatened with paralysis: when coupled with some plausible assumptions, they seem to imply that it is always ethically indifferent what you do. Modern cosmology teaches that the world might well contain an infinite number of happy and sad people and other candidate value-bearing locations. Aggregative ethics implies that such a world contains an infinite amount of positive value and an infinite amount of negative value. You can affect only a finite amount (...)
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  3. Political Ethics (2009). Studies in Christian Ethics. Studies in Christian Ethics 22 (1):48-56.
    The Sermon on the Mount is not abstract idealism. It connects to our political contest not least because it insists on the big questions of purpose and ends and how society should be ordered. Rooted in the Old Testament focus on the fair distribution of wealth (ensuring the poor get priority) – cf. Proverbs 2, 8, 9, 14, 15, 29 – the Sermon is a programme for social citizenship and local community development.
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  4. Why the international market for pharmaceuticals fails & What to Do About It : A. Comparison of Two Alternative Approaches to Global Ethics (2008). Reflecting the Impact of Ethical Theory : Contractarianism, Ethics, and Economics. Christoph Luetge / Civilising the Barbarians? : On the Apparent Necessity of Moral Surpluses; Soeren Buttkereit and Ingo Pies / Social Dilemmas and the Social Contract; Peter Koslowski / Ethical Economy as the Economy of Ethics and as the Ethics of the Market Economy; Ingo Pies and Stefan Hielscher. In Jesús Conill Sancho, Christoph Luetge & Tatjana Schó̈nwälder-Kuntze (eds.), Corporate Citizenship, Contractarianism and Ethical Theory: On Philosophical Foundations of Business Ethics. Ashgate Pub. Company.
  5. V. Tschudin & N. Ethics (2008). Book Review: Singer PA, Viens AM Eds. 2008: The Cambridge Textbook of Bioethics. Cambridge: Cambridge University Press. 554 Pp. GBP40.00; USD75.00 (PB). ISBN: 978 0 521 69443 8. [REVIEW] Nursing Ethics 15 (6):847-847.
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  6. Ethics & Narrative In Evidence-Based (2002). Derrick K. S. Au. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..
     
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  7. Ethics & GovernanceRethinking Business Ethics A. Pragmatic Approach Sandra B. Rosenthal (2000). Rogene A. Buchholz. The Ruffin Series in Business Ethics 2000.
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  8. Mary C. Daly, Roger J. Goebel & Stein Institute of Law and Ethics (1995). Rights, Liability, and Ethics in International Legal Practice.
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  9. I. Ethics (1994). Report on Human Cloning Through Embryo Splitting: An Amber Light. Kennedy Institute of Ethics Journal 4 (3):251-281.
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  10. Heory Ethics, Agency TheoryThe Twilight of Corporate StrategyBusiness EthicsBeyond Success Corporations & Their Critics in Thes James W. Kuhn (1991). Donald W. Shriver, Jr. The Ruffin Series in Business Ethics 1991.
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  11. Wade L. Robison, Michael S. Pritchard & Colloquium on Biomedical Ethics (1979). Medical Responsibility Paternalism, Informed Consent, and Euthanasia. Monograph Collection (Matt - Pseudo).
     
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  12. Ethics (1969). Freedom, Emotion, and Self-Subsistence. Inquiry 12 (1-4):66 – 104.
    A set of basic static predicates, 'in itself, 'existing through itself, 'free', and others are taken to be (at least) extensionally equivalent, and some consequences are drawn in Parts A and ? of the paper. Part C introduces adequate causation and adequate conceiving as extensionally equivalent. The dynamism or activism of Spinoza is reflected in the reconstruction by equating action with causing, passion (passive emotion) with being caused. The relation between conceiving (understanding) and causing is narrowed down by introducing grasping (...)
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  13. Ethics (1881). The Ethics of Love.
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  14. Ethics (1829). Ethics for Children [in Verse] Divided Into Daily Portions; as Introductory to Ethics for Youth, by a Member of the Church of England.
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  15. Ethics (1828). Ethics for Youth, by a Member of the Church of England.
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