Search results for 'ethics of belief' (try it on Scholar)

1000+ found
Sort by:
See also:
  1. Reflective Knowledge & Apt Belief (2009). Transforming Conflict Through Insight, Kenneth R. Melchin and Cheryl A. Picard. Toronto: University of Toronto Press, 2008, Xii+ 149 Pp., $45.00,£ 28.00. Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight, Robert J. Fitterer. Toronto: University Of. [REVIEW] Inquiry 52 (2):215.score: 1260.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Why the international market for pharmaceuticals fails & What to Do About It : A. Comparison of Two Alternative Approaches to Global Ethics (2008). Reflecting the Impact of Ethical Theory : Contractarianism, Ethics, and Economics. Christoph Luetge / Civilising the Barbarians? : On the Apparent Necessity of Moral Surpluses; Soeren Buttkereit and Ingo Pies / Social Dilemmas and the Social Contract; Peter Koslowski / Ethical Economy as the Economy of Ethics and as the Ethics of the Market Economy; Ingo Pies and Stefan Hielscher. In Jesús Conill Sancho, Christoph Luetge & Tatjana Schó̈nwälder-Kuntze (eds.), Corporate Citizenship, Contractarianism and Ethical Theory: On Philosophical Foundations of Business Ethics. Ashgate Pub. Company.score: 1253.3
  3. Berit Brogaard (forthcoming). Wide-Scope Requirements and the Ethics of Belief. In Jonathan Matheson & Rico Vitz (eds.), The Ethics of Belief.score: 810.0
    William Kingdon Clifford proposed a vigorous ethics of belief, according to which you are morally prohibited from believing something on insufficient evidence. Though Clifford offers numerous considerations in favor of his ethical theory, the conclusion he wants to draw turns out not to follow from any reasonable assumptions. In fact, I will argue, regardless of how you propose to understand the notion of evidence, it is implausible that we could have a moral obligation to refrain from believing something (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Dennis Whitcomb (forthcoming). Can There Be a Knowledge-First Ethics of Belief? In Jonathan Matheson & Rico Vits (eds.), The Ethics of Belief: Individual and Social. Oxford University Press.score: 810.0
    This article critically examines numerous attempts to build a knowledge-first ethics of belief.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Andrew Chignell, The Ethics of Belief. Stanford Encyclopedia of Philosophy.score: 729.0
    The “ethics of belief” refers to a cluster of questions at the intersection of epistemology, philosophy of mind, psychology, and ethics. The central question in the debate is whether there are norms of some sort governing our habits of belief formation, belief maintenance, and belief relinquishment. Is it ever or always morally wrong (or epistemically irrational, or imprudent) to hold a belief on insufficient evidence? Is it ever or always morally right (or epistemically (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Richard Amesbury (2008). The Virtues of Belief: Toward a Non-Evidentialist Ethics of Belief-Formation. [REVIEW] International Journal for Philosophy of Religion 63 (1/3):25 - 37.score: 729.0
    William Kingdon Clifford famously argued that "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." His ethics of belief can be construed as involving two distinct theses—a moral claim (that it is wrong to hold beliefs to which one is not entitled) and an epistemological claim (that entitlement is always a function of evidential support). Although I reject the (universality of the) epistemological claim, I argue that something deserving of the name "ethics (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Nikolaj Nottelmann & Rik Peels (2013). Some Metaphysical Implications of a Credible Ethics of Belief. In , New Essays on Belief: Structure, Constitution, and Content. Palgrave Macmillan.score: 729.0
    Any plausible ethics of belief must respect that normal agents are doxastically blameworthy for their beliefs in a range of non-exotic cases. In this paper, we argue, first, that together with independently motivated principles this constraint leads us to reject occurrentism as a general theory of belief. Second, we must acknowledge not only dormant beliefs, but tacit beliefs as well. Third, a plausible ethics of belief leads us to acknowledge that a difference in propositional content (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. M. A. B. Degenhardt (1986). The 'Ethics of Belief and Education in Science and Morals. Journal of Moral Education 15 (2):109-118.score: 729.0
    Educational worries about indoctrination are linked to matters of rationality and of the ethics of belief. These are both threatened by too 'open' approaches to moral education and by too 'closed' approaches to science education. The moral importance of what is involved points to the need to inform the teaching of all disciplines by reflection on their rational foundations.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Van A. Harvey (2008). The Ethics of Belief and Two Conceptions of Christian Faith. International Journal for Philosophy of Religion 63 (1/3):39 - 54.score: 729.0
    This article deals with two types of Christian faith in the light of the challenges posed by the ethics of belief. It is proposed that the difficulties with Clifford's formulation of that ethic can best be handled if the ethic is interpreted in terms of role-specific intellectual integrity. But the ethic still poses issues for the traditional interpretation of Christian faith when it is conceived as a series of discrete but related propositions, especially historical propositions. For as so (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. Brian Huss (2009). Three Challenges (and Three Replies) to the Ethics of Belief. Synthese 168 (2):249 - 271.score: 720.0
    In this paper I look at three challenges to the very possibility of an ethics of belief and then show how they can be met. The first challenge, from Thomas Kelly, says that epistemic rationality is not (merely) a form of instrumental rationality. If this claim is true, then it will be difficult to develop an ethics of belief that does not run afoul of naturalism. The second challenge is the Non-Voluntarism Argument, which holds that because (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Steven M. Duncan, Toward a Kantian Ethics of Belief.score: 720.0
    In this paper, I discuss the Categorical Imperative as a basis for an Ethics of Belief and its application to Kant's own project in his theoretical philosophy.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  12. Guy Axtell (forthcoming). Possibility and Permission? Intellectual Character, Inquiry, and the Ethics of Belief. In Pihlstrom S. & Rydenfelt H. (eds.), William James on Religion. (Palgrave McMillan “Philosophers in Depth” Series.score: 720.0
    This chapter examines the modifications William James made to his account of the ethics of belief from his early ‘subjective method’ to his later heightened concerns with personal doxastic responsibility and with an empirically-driven comparative research program he termed a ‘science of religions’. There are clearly tensions in James’ writings on the ethics of belief both across his career and even within Varieties itself, tensions which some critics think spoil his defense of what he calls religious (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Rik Peels (2010). The Ethics of Belief and Christian Faith as Commitment to Assumptions. Religious Studies 46 (1):97-107.score: 720.0
    In this paper I evaluate Zamulinski’s recent attempt to rebut an argument to the conclusion that having any kind of religious faith violates a moral duty. I agree with Zamulinski that the argument is unsound, but I disagree on where it goes wrong. I criticize Zamulinski’s alternative construal of Christian faith as existential commitment to fundamental assumptions. It does not follow that we should accept the moral argument against religious faith, for at least two reasons. First, Zamulinski’s Cliffordian ethics (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  14. Brian Zamulinski (2004). A Defense of the Ethics of Belief. Philo 7 (1):79-96.score: 720.0
    This paper is a defense and elaboration of W.K. Clifford's argument in "The Ethics of Belief.".
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Tim Madigan (2008). W.K. Clifford and 'the Ethics of Belief'. Cambridge Scholars.score: 714.0
    In this book, Timothy J. Madigan examines the continuing relevance of "The Ethics of Belief" to epistemological and ethical concerns. He places the essay within the historical context, especially the so-called 'Victorian Crisis of Faith' of which Clifford was a key player. Clifford's own life and interests are dealt with as well, along with the responses to his essay by his contemporaries, the most famous of which was William James's "The Will to Believe." Madigan provides an overview of (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. Xavier de Donato Rodríguez & Jesús Zamora Bonilla (2014). Scientific Controversies and the Ethics of Arguing and Belief in the Face of Rational Disagreement. Argumentation 28 (1):39-65.score: 705.0
    Our main aim is to discuss the topic of scientific controversies in the context of a recent issue that has been the centre of attention of many epistemologists though not of argumentation theorists or philosophers of science, namely the ethics of belief in face of rational disagreement. We think that the consideration of scientific examples may be of help in the epistemological debate on rational disagreement, making clear some of the deficiencies of the discussion as it has been (...)
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Andrew Dole & Andrew Chignell (eds.) (2005). God and the Ethics of Belief: New Essays in Philosophy of Religion (Festschrift for Nicholas Wolterstorff). Cambridge University Press.score: 648.0
    Philosophy of religion in the Anglo-American tradition experienced a 'rebirth' following the 1955 publication of New Essays in Philosophical Theology (eds. Antony Flew and Alisdair MacIntyre). Fifty years later, this volume of New Essays offers a sampling of the best work in what is now a very active field, written by some of its most prominent members. A substantial introduction sketches the developments of the last half-century, while also describing the 'ethics of belief' debate in epistemology and showing (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Lawrence Torcello (2011). The Ethics of Inquiry, Scientific Belief, and Public Discourse. Public Affairs Quarterly 25 (3):197-215.score: 549.0
    The scientific consensus regarding anthropogenic climate change is firmly established yet climate change denialism, a species of what I call pseudoskepticism, is on the rise in industrial nations most responsible for climate change. Such denialism suggests the need for a robust ethics of inquiry and public discourse. In this paper I argue: (1) that ethical obligations of inquiry extend to every voting citizen insofar as citizens are bound together as a political body. (2) It is morally condemnable for public (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Alan Carter (2009). Philosophy, Social Institutions, and the Ethics of Belief: A Response to Buchanan. Journal of Applied Philosophy 26 (3):299-306.score: 549.0
    abstract First, Allen Buchanan, in the version of his paper entitled 'Philosophy and public policy: a role for social moral epistemology' that he presented at the workshop on 'Philosophy and Public Policy' held at the British Academy in London on March 8 th 2008, seems to imply that professional, academic philosophers have had little impact upon public policy. I mention an area where it can be argued in response that they have had a more benign, as well as a more (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. A. Harvevany (forthcoming). The Ethics of Belief and Two Conceptions of Christian Faith. International Journal for Philosophy of Religion.score: 549.0
    This article deals with two types of Christian faith in the light of the challenges posed by the ethics of belief. It is proposed that the difficulties with Clifford’s formulation of that ethic can best be handled if the ethic is interpreted in terms of role-specific intellectual integrity. But the ethic still poses issues for the traditional interpretation of Christian faith when it is conceived as a series of discrete but related propositions, especially historical propositions. For as so (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. John Marshall (1998). John Locke and the Ethics of Belief (Review). Journal of the History of Philosophy 36 (3):468-470.score: 549.0
    In this important study Nicholas Wolterstorff interprets and discusses the ethics of belief which Locke developed in the latter part of Book IV of his "Essay Concerning Human Understanding." After lengthy discussion on the origin of ideas, the nature of language, and the nature of knowledge, Locke got around to arguing what he indicated in the opening Epistle to the Reader to be his overarching aim: how we ought to govern our belief, especially (though by no means (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Melissa Bergeron (2006). The Ethics of Belief: Conservative Belief Management. Social Epistemology 20 (1):67 – 78.score: 540.0
    Some hold that W.K. Clifford's arguments are inconsistent, appealing to the disvalue of likely consequences of nonevidential belief-formation, while also insisting that the consequences are irrelevant to the wrongness of so believing. My thesis is that Clifford's arguments are consistent; one simply needs to be clear on the role consequences play in the "Ethics of Belief" (and, for that matter, in William James's "The Will to Believe"). The consequences of particular episodes of nonevidential belief-formation are, as (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Robert Audi (2005). The Epistemic Authority of Testimony and the Ethics of Belief. In Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion. Cambridge University Press.score: 540.0
  24. Brian Zamulinski (2008). Christianity and the Ethics of Belief. Religious Studies 44 (3):333-346.score: 540.0
    The ethics of belief does not justify condemning all possible forms of religion even in the absence of evidence for any of them or the presence of evidence against all of them. It follows that attacks on religion like the recent one by Richard Dawkins must fail. The reason is not that there is something wrong with the ethics of belief but that Christian faith need not be a matter of beliefs but can instead be a (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  25. Nicholas Wolterstorff (1996). John Locke and the Ethics of Belief. Cambridge University Press.score: 540.0
    Nicholas Wolterstorff discusses the ethics of belief which Locke developed in Book IV of his Essay Concerning Human Understanding, where Locke finally argued his overarching aim: how we ought to govern our belief, especially on matters of religion and morality. Wolterstorff shows that this concern was instigated by the collapse, in Locke's day, of a once-unified moral and religious tradition in Europe into warring factions. His was thus a culturally and socially engaged epistemology. This view of Locke (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. W. K. Clifford (1999). ``The Ethics of Belief&Quot;. In The Ethics of Belief and Other Essays. Amherst, New York: Prometheus Books. 70-97.score: 540.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  27. Andreea Mihali (2014). The Role of Freedom in Descartes' Ethics of Belief. Pacific Philosophical Quarterly 95 (2):218-245.score: 540.0
    This article brings to light the role and importance of Descartes' concept of freedom for his ethics of belief. For Descartes, I argue, correctly assigning epistemic praise/blame means tracking authentic freedoms: ascertaining whether an act of assent is spontaneous or perverse both before and after eliciting the act of will. Authentic spontaneity ensures that the agent receives praise for his epistemic accomplishment, which includes the right results as well as the right order of steps. Authentic perversity leads to (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. ron Williston (2002). Self-Deception and the Ethics of Belief. Philo 5 (1):62-83.score: 540.0
    Locke’s critique of enthusiastic religion is an attempt to undermine a form of supernaturalist belief. In this paper, I argue for a novel interpretation of that critique. By opening up a middle path between the views of John Passmore and Michael Ayers, I show that Locke is accusing the enthusiast of being a self-deceived believer. First, I demonstrate the manner in which a theory of self-deception squares with Locke’s intellectualist epistemology. Second, I argue that Locke thinks he can show (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. Rose Ann Christian (2012). 'The Ethics of Belief' and Belief About Ethics: William Kingdon Clifford at the Metaphysical Society. Religious Studies 48 (3):357 - 376.score: 540.0
    As a member of the Victorian-era Metaphysical Society, W. K. Clifford contributed to debate about the prospects for morality in the absence of religion. Clifford thought its chances good. He presented a paper offering a 'scientific' approach to moral theory. In my discussion, I explore his proposal, using it to gain interpretative leverage on a paper he delivered before the Society only a year later, 'The ethics of belief'. I set aside the quarrel with religion so prominent in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. William Kingdon Clifford (1999). The Ethics of Belief and Other Essays. Prometheus Books.score: 534.0
     
    My bibliography  
     
    Export citation  
  31. Robert Audi (2008). The Ethics of Belief: Doxastic Self-Control and Intellectual Virtue. Synthese 161 (3):403 - 418.score: 510.0
    Most of the literature on doxastic voluntarism has concentrated on the question of the voluntariness of belief and the issue of how our actual or possible control of our beliefs bears on our justification for holding them and on how, in the light of this control, our intellectual character should be assessed. This paper largely concerns a related question on which less philosophical work has been done: the voluntariness of the grounding of belief and the bearing of various (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  32. Aileen Smith & Evelyn C. Hume (2005). Linking Culture and Ethics: A Comparison of Accountants' Ethical Belief Systems in the Individualism/Collectivism and Power Distance Contexts. [REVIEW] Journal of Business Ethics 62 (3):209 - 220.score: 492.0
    This study uses accounting professionals from an international setting to test the individualism and power distance cultural dimensions developed by Hofstede [Culture’s Consequences (Sage Publications, Beverly Hills, CA) 1980]. Six countries, which appropriately represented high and low values on the Hofstede dimensions, were chosen for the survey of ethical beliefs. Respondents (n = 249) from the six countries were requested to supply their agreement/disagreement with eight questionable behaviors associated with the work environment. Each of these behaviors contained an individualism and/or (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  33. Miriam Schleifer McCormick (2014). Believing Against the Evidence: Agency and the Ethics of Belief. Routledge.score: 492.0
    The question of whether it is ever permissible to believe on insufficient evidence has once again become a live question. Greater attention is now being paid to practical dimensions of belief, namely issues related to epistemic virtue, doxastic responsibility, and voluntarism. In this book, McCormick argues that the standards used to evaluate beliefs are not isolated from other evaluative domains. The ultimate criteria for assessing beliefs are the same as those for assessing action because beliefs and actions are both (...)
     
    My bibliography  
     
    Export citation  
  34. John Kilcullen, Essay IV. The Ethics of Belief and Inquiry.score: 486.0
    One of the arguments used by the Academic sceptics of ancient times, to force general suspension of judgment upon the Stoics, ran as follows: (1) Any proposition, however certain it may seem, may in fact be false; (2) the wise man (according to the Stoics) will not assert dogmatically anything that may be false;[Note ] therefore (3) we should not affirm anything. Premiss 1 is fallibilism, which to me seems true, and 2 is a proposition of ethics which to (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  35. Kenneth Cauthen (2001). The Ethics of Belief: A Bio-Historical Approach. Css Pub. Co..score: 486.0
    Volume 2 spells out the implications of this ethical theory, and Cauthen takes forthright and controversial positions on a wide variety of contemporary topics.
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Timothy Lane (2010). The Ethics of False Belief. EurAmerica 40 (3):591-633.score: 477.0
    According to Allen Wood’s “procedural principle” we should believe only that which can be justified by evidence, and nothing more. He argues that holding beliefs which are not justified by evidence diminishes our self-respect and corrupts us, both individually and collectively. Wood’s normative and descriptive views as regards belief are of a piece with the received view which holds that beliefs aim at the truth. This view I refer to as the Truth-Tracking View (TTV). I first present a modest (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. Bob Plant (2004). The Wretchedness of Belief: Wittgenstein on Guilt, Religion, and Recompense. Journal of Religious Ethics 32 (3):449 - 476.score: 477.0
    In "Culture and Value" Wittgenstein remarks that the truly "religious man" thinks himself to be, not merely "imperfect" or "ill," but wholly "wretched." While such sentiments are of obvious biographical interest, in this paper I show why they are also worthy of serious philosophical attention. Although the influence of Wittgenstein's thinking on the philosophy of religion is often judged negatively (as, for example, leading to quietist and/or fideist-relativist conclusions) I argue that the distinctly ethical conception of religion (specifically Christianity) that (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. A. Dole (2009). Believing by Faith: An Essay in the Epistemology and Ethics of Religious Belief. Philosophical Review 118 (2):250-253.score: 477.0
    Preface ix Acknowledgements xi 1 Introduction: towards an acceptable fideism 1 The metaquestion: what is the issue about the ‘justifiability’ of religious belief? 4 Faith-beliefs 6 Overview of the argument 8 Glossary of special terms 18 2 The ‘justifiability’ of faith-beliefs: an ultimately moral issue 26 A standard view: the concern is for epistemic justifiability 26 The problem of doxastic control 28 The impossibility of believing at will 29 Indirect control over beliefs 30 ‘Holding true’ and ‘taking to be (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  39. Michael D. Resnik (1985). Logic: Normative or Descriptive? The Ethics of Belief or a Branch of Psychology? Philosophy of Science 52 (2):221-238.score: 468.0
    By a logical theory I mean a formal system together with its semantics, meta-theory, and rules for translating ordinary language into its notation. Logical theories can be used descriptively (for example, to represent particular arguments or to depict the logical form of certain sentences). Here the logician uses the usual methods of empirical science to assess the correctness of his descriptions. However, the most important applications of logical theories are normative, and here, I argue, the epistemology is that of wide (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. Oliver L. Reiser (1956). Postulates for an Ethics of Belief in Science, Religion, and Philosophy. Philosophy of Science 23 (4):280-282.score: 459.0
  41. David Wisdo (1991). Self-Deception and the Ethics of Belief. Journal of Value Inquiry 25 (4):339-347.score: 459.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. Peter Kauber (1974). The Foundations of James's Ethics of Belief. Ethics 84 (2):151-166.score: 459.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  43. Peter Singer, The Ethics of Belief Free Inquiry , 23, No. 2 (Spring 2003): Pp. 10-12.score: 459.0
    In his book A Charge to Keep, George W. Bush writes of his decision to "recommit my heart to Jesus Christ." He traces it to a walk along the beach in Maine with the Christian evangelist Billy Graham. Conversing with Graham, Bush was "humbled to learn that God had sent His Son to die for a sinner like me." After his decision to recommit himself to Jesus, Bush tells us, he began to read the Bible regularly and joined a Bible (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  44. Eugene Thomas Long (2008). Ethics of Belief: Introduction. [REVIEW] International Journal for Philosophy of Religion 63 (1-3):3-6.score: 459.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. Mike A. B. Degenhardt (1998). The Ethics of Belief and the Ethics of Teaching. Journal of Philosophy of Education 32 (3):333–344.score: 459.0
  46. Peter Kauber (1974). Does James's Ethics of Belief Rest on a Mistake? Southern Journal of Philosophy 12 (2):201-214.score: 459.0
  47. Mark Kingwell (2006). Eugene Garver, For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief:For the Sake of Argument: Practical Reasoning, Character, and the Ethics of Belief. Ethics 116 (3):586-589.score: 459.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  48. Peter Singer, The Ethics of Belief.score: 459.0
    In his book A Charge to Keep, George W. Bush writes of his decision to "recommit my heart to Jesus Christ." He traces it to a walk along the beach in Maine with the Christian evangelist Billy Graham. Conversing with Graham, Bush was "humbled to learn that God had sent His Son to die for a sinner like me." After his decision to recommit himself to Jesus, Bush tells us, he began to read the Bible regularly and joined a Bible (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  49. Peter H. Hare & Edward H. Madden (1968). William James Dickinson Miller & C. J. Ducasse on the Ethics of Belief. Transactions of the Charles S. Peirce Society 4 (3):115 - 129.score: 459.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  50. James C. S. Wernham (1976). Did James Have an Ethics of Belief? Canadian Journal of Philosophy 6 (2):287 - 297.score: 459.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000