Search results for 'exact equality' (try it on Scholar)

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  1.  16
    Véronique Izard, Pierre Pica, Elizabeth S. Spelke & Stanislas Dehaene (2008). Exact Equality and Successor Function: Two Key Concepts on the Path Towards Understanding Exact Numbers. Philosophical Psychology 21 (4):491 – 505.
    Humans possess two nonverbal systems capable of representing numbers, both limited in their representational power: the first one represents numbers in an approximate fashion, and the second one conveys information about small numbers only. Conception of exact large numbers has therefore been thought to arise from the manipulation of exact numerical symbols. Here, we focus on two fundamental properties of the exact numbers as prerequisites to the concept of EXACT NUMBERS : the fact that all numbers (...)
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  2.  28
    Barbara W. Sarnecka & Charles E. Wright (2013). The Idea of an Exact Number: Children's Understanding of Cardinality and Equinumerosity. Cognitive Science 37 (8):1493-1506.
    Understanding what numbers are means knowing several things. It means knowing how counting relates to numbers (called the cardinal principle or cardinality); it means knowing that each number is generated by adding one to the previous number (called the successor function or succession), and it means knowing that all and only sets whose members can be placed in one-to-one correspondence have the same number of items (called exact equality or equinumerosity). A previous study (Sarnecka & Carey, 2008) linked (...)
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  3.  1
    Barbara W. Sarnecka (forthcoming). Learning to Represent Exact Numbers. Synthese:1-18.
    This article focuses on how young children acquire concepts for exact, cardinal numbers. I believe that exact numbers are a conceptual structure that was invented by people, and that most children acquire gradually, over a period of months or years during early childhood. This article reviews studies that explore children’s number knowledge at various points during this acquisition process. Most of these studies were done in my own lab, and assume the theoretical framework proposed by Carey. In this (...)
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  4.  39
    John Corcoran & Anthony Ramnauth (2013). Equality and Identity. Bulletin of Symbolic Logic 19:255-256.
    Equality and identity. Bulletin of Symbolic Logic. 19 (2013) 255-6. (Coauthor: Anthony Ramnauth) Also see https://www.academia.edu/s/a6bf02aaab This article uses ‘equals’ [‘is equal to’] and ‘is’ [‘is identical to’, ‘is one and the same as’] as they are used in ordinary exact English. In a logically perfect language the oxymoron ‘the numbers 3 and 2+1 are the same number’ could not be said. Likewise, ‘the number 3 and the number 2+1 are one number’ is just as bad from a (...)
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  5.  35
    Emil Badici (2011). Standards of Equality and Hume's View of Geometry. Pacific Philosophical Quarterly 92 (4):448-467.
    It has been argued that there is a genuine conflict between the views of geometry defended by Hume in the Treatise and in the Enquiry: while the former work attributes to geometry a different status from that of arithmetic and algebra, the latter attempts to restore its status as an exact and certain science. A closer reading of Hume shows that, in fact, there is no conflict between the two works with respect to geometry. The key to understanding Hume's (...)
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  6.  3
    J. Miller (2001). Democratic Characterizations of Democracy: Liberty's Relationship to Equality and Speech in Ancient Athens. History of Political Thought 22 (3):400-417.
    At least since Benjamin Constant gave a speech on the subject in 1819 at the Athenee Royal in Paris, there has been occasional debate over the exact character of ancient democracy. This debate lives on today in a spirited and lively exchange going on largely among ancient historians over the character of Athenian democracy, particularly on its political and theoretical articulations. The purpose of this paper is to investigate two specific aspects of this debate, namely the understanding Athenian citizens (...)
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  7. Reginald Williams (2011). Same-Sex Marriage and Equality. Ethical Theory and Moral Practice 14 (5):589-595.
    Some argue that same-sex marriage is not an equal rights issue because, where same-sex marriage is illegal, heterosexuals and homosexuals have the exact same right to marry—i.e., the right to marry one adult of the opposite sex. I dispute this argument by pointing out that while societies that prohibit same-sex marriage equally permit individual heterosexuals and homosexuals to marry one adult of the opposite sex, same-sex couples in such societies are denied an important right that opposite-sex couples enjoy—i.e., the (...)
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  8.  11
    Alan M. Leslie, Rochel Gelman & C. R. Gallistel (2008). The Generative Basis of Natural Number Concepts. Trends in Cognitive Sciences 12 (6):213-218.
    Number concepts must support arithmetic inference. Using this principle, it can be argued that the integer concept of exactly ONE is a necessary part of the psychological foundations of number, as is the notion of the exact equality - that is, perfect substitutability. The inability to support reasoning involving exact equality is a shortcoming in current theories about the development of numerical reasoning. A simple innate basis for the natural number concepts can be proposed that embodies (...)
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  9.  7
    Jill E. Hargis (2010). (Dis)Embracing the Herd: A Look at Nietzsche's Shifting Views of the People and the Individual. History of Political Thought 31 (3):475-507.
    This essay explores how and why Nietzsche's views of the people as a herd changed over time and suggests how each shift provides a different implication for democratic theory. Nietzsche's views of the people as a herd shift enough over the course of his work to argue that Nietzsche had three herds. I argue that in Nietzsche's middle-period works there is an epistemology and attitude towards the people as a herd that encourage acceptance of one's membership in the herd, which (...)
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  10.  12
    Rekha Nath (2015). On the Scope and Grounds of Social Equality. In Fabian Schuppert and Ivo Wallimann-Helmer Edited by Carina Fourie (ed.), Social Equality: Essays on What It Means to be Equals. Oxford University Press 186-208.
    On social equality, individuals ought to relate on terms of equality. An important issue concerning this theory, which has not received much attention, is its scope: which individuals ought to relate on egalitarian terms? The answer depends on the theory’s grounds: the basis upon which demands of social equality arise when they do. In this chapter, I consider how we ought to construe the scope and the grounds of social equality. I argue that underlying the considerations (...)
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  11. Eva Feder Kittay (2005). Equality, Dignity, and Disability. In Mary Ann Lyons & Fionnuala Waldron (eds.), (2005) Perspectives on Equality The Second Seamus Heaney Lectures. Dublin:. The Liffey Press,
  12.  6
    Seyla Benhabib (2002). The Claims of Culture: Equality and Diversity in the Global Era. Princeton University Press.
  13. Carina Fourie (2012). What is Social Equality? An Analysis of Status Equality as a Strongly Egalitarian Ideal. Res Publica 18 (2):107-126.
    What kind of equality should we value and why? Current debate centres around whether distributive equality is valuable. However, it is not the only (potentially) morally significant form of equality. David Miller and T. M. Scanlon have emphasised the importance of social equality—a strongly egalitarian notion distinct from distributive equality, and which cannot be reduced to a concern for overall welfare or the welfare of the worst-off. However, as debate tends to focus on distribution, social (...)
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  14.  93
    Samuel Scheffler (2010). Equality and Tradition: Questions of Value in Moral and Political Theory. Oxford University Press.
    Valuing -- Morality and reasonable partiality -- Doing and allowing -- The division of moral labour : egalitarian liberalism as moral pluralism -- Is the basic structure basic? -- Cosmopolitanism, justice, and institutions -- What is egalitarianism? -- Choice, circumstance, and the value of equality -- Is terrorism morally distinctive? -- Immigration and the significance of culture -- The normativity of tradition -- The good of toleration.
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  15.  57
    John Corcoran & Gerald Rising (2015). Expressing Set-Size Equality. Bulletin of Symbolic Logic 21 (2):239.
    The word ‘equality’ often requires disambiguation, which is provided by context or by an explicit modifier. For each sort of magnitude, there is at least one sense of ‘equals’ with its correlated senses of ‘is greater than’ and ‘is less than’. Given any two magnitudes of the same sort—two line segments, two plane figures, two solids, two time intervals, two temperature intervals, two amounts of money in a single currency, and the like—the one equals the other or the one (...)
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  16. Uwe Steinhoff (2012). Rights, Liability, and the Moral Equality of Combatants. Journal of Ethics 16 (4):339-366.
    According to the dominant position in the just war tradition from Augustine to Anscombe and beyond, there is no "moral equality of combatants." That is, on the traditional view the combatants participating in a justified war may kill their enemy combatants participating in an unjustified war - but not vice versa (barring certain qualifications). I shall argue here, however, that in the large number of wars (and in practically all modern wars) where the combatants on the justified side violate (...)
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  17.  80
    Shlomi Segall (2012). Why Egalitarians Should Not Care About Equality. Ethical Theory and Moral Practice 15 (4):507 - 519.
    Can outcome equality (say, in welfare) ever be unjust? Despite the extensive inquiry into the nature of luck egalitarianism in recent years, this question is curiously under-explored. Leading luck egalitarians pay little attention to the issue of unjust equalities, and when they do, they appear not to speak in one voice. To facilitate the inquiry into the potential injustice of equalities, the paper introduces two rival interpretations of egalitarianism: the responsibility view, which may condemn equalities as unjust (when they (...)
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  18. Michele Loi, Lorenzo Del Savio & Elia Stupka (2013). Social Epigenetics and Equality of Opportunity. Public Health Ethics 6 (2):142-153.
    Recent epidemiological reports of associations between socioeconomic status and epigenetic markers that predict vulnerability to diseases are bringing to light substantial biological effects of social inequalities. Here, we start the discussion of the moral consequences of these findings. We firstly highlight their explanatory importance in the context of the research program on the Developmental Origins of Health and Disease (DOHaD) and the social determinants of health. In the second section, we review some theories of the moral status of health inequalities. (...)
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  19. Uwe Steinhoff, McMahan, Symmetrical Defense and the Moral Equality of Combatants.
    McMahan’s own example of a symmetrical defense case, namely his tactical bomber example, opens the door wide open for soldiers to defend their fellow-citizens (on grounds of their special obligations towards them) even if as part of this defense they target non-liable soldiers. So the soldiers on both sides would be permitted to kill each other and, given how McMahan defines “justification,” they would also be justified in doing so and hence not be liable. Thus, we arrive, against McMahan’s intentions, (...)
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  20. Roger Wertheimer (2007). Reconnoitering Combatant Moral Equality. Journal of Military Ethics 6 (1):60-74.
    Contra Michael Walzer and Jeff McMahan, neither classical just war theory nor the contemporary rules of war require or support any notion of combatant moral equality. Nations rightly accept prohibitions against punishing enemy combatants without recognizing any legal or moral right of aggressors to kill. The notion of combatant moral equality has real import only in our interpersonal -- and intrapersonal -- attitudes, since the notion effectively preempts any ground for conscientious objection. (...)
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  21.  95
    Jeff McMahan (2008). Challenges to Human Equality. Journal of Ethics 12 (1):81 - 104.
    According to liberal egalitarian morality, all human beings are one another's moral equals. Nonhuman animals, by contrast, are not considered to be our moral equals. This essay considers two challenges to the liberal egalitarian view. One is the ``separation problem,'' which is the challenge to identify a morally significant intrinsic difference between all human beings and all nonhuman animals. The other is the “equality problem,” which is to explain how all human beings can be morally equal when there are (...)
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  22. Janet Radcliffe Richards (2014). Only X%: The Problem of Sex Equality. Journal of Practical Ethics 2 (1):44-67.
    When Mill published The Subjection of Women in 1869 he wanted to replace the domination of one sex by the other laws based on ‘a principle of perfect equality’. It is widely complained, however, that even advanced countries have still failed to achieve equality between the sexes. Power and wealth and influence are still overwhelmingly in the hands of men. But equalities of these kinds are not the ones required by the principle of equality that Mill had (...)
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  23. Jeremy Waldron (2002). God, Locke, and Equality: Christian Foundations of John Locke's Political Thought. Cambridge University Press.
    This is a concise and profound book from one of the world's leading political and legal philosophers about a major theme, equality, and the proposition that humans are all one another's equals. Jeremy Waldron explores the implications of this fundamental tenet for law, politics, society and economy in the company of John Locke, whose work Waldron regards 'as well-worked-out a theory of basic equality as we have in the canon of political philosophy'. Throughout the text, which is based (...)
     
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  24.  24
    Vanessa E. Munro & Jane Scoular (2012). Abusing Vulnerability? Contemporary Law and Policy Responses to Sex Work in the UK. Feminist Legal Studies 20 (3):189-206.
    There has been an exponential rise in use of the term vulnerability across a number of political and policy arenas, including child protection, sexual offences, poverty, development, care for the elderly, patient autonomy, globalisation, war, public health and ecology. Yet despite its increasing deployment, the exact meaning and parameters of this concept remain somewhat elusive. In this article, we explore the interaction of two very different strategies—one in which vulnerability is relied upon by those seeking improved social justice as (...)
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  25.  42
    Susan Margaret Hart (2010). Self-Regulation, Corporate Social Responsibility, and the Business Case: Do They Work in Achieving Workplace Equality and Safety? [REVIEW] Journal of Business Ethics 92 (4):585 - 600.
    The political shift toward an economic liberalism in many developed market economies, emphasizing the importance of the marketplace rather than government intervention in the economy and society (Dorman, Systematic Occupational Health and Safety Management: Perspectives on an International Development, 2000; Tombs, Policy and Practice in Health and Safety 3(1): 24-25, 2005; Walters, Policy and Practice in Health and Safety 03(2):3-19, 2005), featured a prominent discourse centered on the need for business flexibility and competitiveness in a global economy (Dorman, 2000; Tombs, (...)
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  26.  10
    Andy Lamey (2016). Equality for Inegalitarians. [REVIEW] International Journal of Philosophical Studies 24 (1):140-144.
    Luck egalitarianism has been a leading view in analytic political philosophy since it rose to prominence in the 1980s and 1990s. The theory holds that economic inequalities are acceptable when they are the result of choice but those due to luck should be redistributed away. Proponents generally favour extensive redistribution, on the grounds that luck -- including the luck of being born with a lucrative talent -- plays an extensive role in economic affairs. If libertarians and other defenders of property (...)
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  27.  5
    Christine M. Koggel (1997). Perspectives on Equality: Constructing a Relational Theory. Rowman & Littlefield Publishers.
    Beginning with liberalism's foundational idea of moral equality as the basis for treating people with equal concern and respect, Christine Koggel offers a modified account of what makes human beings equal and what is needed to achieve equality. Koggel utilizes insights from care ethics but switches the focus from care as a moral response within personal relationships to the broader network of relationships within which care is given or withheld. The result is an account of moral personhood and (...)
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  28.  4
    Kristin Voigt & Gry Wester (2015). Relational Equality and Health. Social Philosophy and Policy 31 (2):204-229.
    Political philosophers have become increasingly interested in questions of justice as applied to health. Much of this literature works from a distributive understanding of justice. In the recent debate, however, ‘relational’ egalitarians have proposed a different way of conceptualising equality, which focuses on the quality of social relations among citizens and/or how social institutions ‘treat’ citizens. This paper explores some implications of a relational approach to health, with particular focus on health care, health inequalities and health policy. While the (...)
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  29.  10
    Graham Parsons (2012). Public War and the Moral Equality of Combatants. Journal of Military Ethics 11 (4):2012.
    Following Hugo Grotius, a distinction is developed between private and public war. It is argued that, contrary to how most contemporary critics of the moral equality of (...) combatants construe it, the just war tradition has defended the possibility of the moral equality of combatants as an entailment of the justifiability of public war. It is shown that contemporary critics of the moral equality of combatants are denying the possibility of public war and, in most cases, offering a conception of just war as exclusively private war. The work of Jeff McMahan is used to exemplify this. Against these contemporary critics, it is argued that the reasons McMahan and others offer against the possibility of the moral equality of combatants undermine not only public war but also the possibility of fully realized and effective political authority. (shrink)
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  30. Harry Brighouse (2007). Equality of Opportunity and Complex Equality: The Special Place of Schooling. [REVIEW] Res Publica 13 (2):147-158.
    This paper is an engagement with Equality by John Baker, Kathleen Lynch, Judy Walsh and Sara Cantillon. It identifies a dilemma for educational egalitarians, which arises within their theory of equality, arguing that sometimes there may be a conflict between advancing equality of opportunity and providing equality of respect and recognition, and equality of love care and solidarity. It argues that the latter values may have more weight in deciding what to do than traditional (...)
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  31.  42
    Lev Ori (2011). Will Biomedical Enhancements Undermine Solidarity, Responsibility, Equality and Autonomy? Bioethics 25 (4):177-184.
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  32.  1
    Davina Cooper & Didi Herman (2013). Up Against the Property Logic of Equality Law: Conservative Christian Accommodation Claims and Gay Rights. [REVIEW] Feminist Legal Studies 21 (1):61-80.
    This paper explores conservative Christian demands that religious-based objections to providing services to lesbians and gay men should be accommodated by employers and public bodies. Focusing on a series of court judgments, alongside commentators’ critical accounts, the paper explores the dominant interpretation of the conflict as one involving two groups with deeply held, competing interests, and suggests this interpretation can be understood through a social property framework. The paper explores how religious beliefs and sexual orientation are attachments whose power has (...)
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  33. Richard H. Dees (2007). Better Brains, Better Selves? The Ethics of Neuroenhancements. Kennedy Institute of Ethics Journal 17 (4):371-395.
    : The idea of enhancing our mental functions through medical means makes many people uncomfortable. People have a vague feeling that altering our brains tinkers with the core of our personalities and the core of ourselves. It changes who we are, and doing so seems wrong, even if the exact reasons for the unease are difficult to define. Many of the standard arguments against neuroenhancements—that they are unsafe, that they violate the distinction between therapy and enhancements, that they undermine (...)
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  34.  66
    Ingmar Persson (2001). Equality, Priority and Person-Affecting Value. Ethical Theory and Moral Practice 4 (1):23-39.
    Derek Parfit has argued that (Teleological) Egalitarianism is objectionable by breaking a person-affecting claim to the effect that an outcome cannot be better in any respect - such as that of equality - if it is better for nobody. So, he presents the Priorty View, i.e., the policy of giving priority to benefiting the worse-off, which avoids this objection. But it is here argued, first, that there is another person-affecting claim that this view violates. Secondly, Egalitarianism can be construed (...)
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  35.  5
    Steve Smith (2011). Equality and Diversity: Value Incommensurability and the Politics of Recognition. Policy Press.
    Equality, diversity and radical politics -- Value incommensurability -- Empathic imagination and its limits -- Critiquing compassion-based social relations -- Egalitarianism, disability and monistic ideals -- Equality, identity and disability -- Paradox and the limits of reason.
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  36.  5
    Daniel Monk (2011). Sexuality and Succession Law: Beyond Formal Equality. [REVIEW] Feminist Legal Studies 19 (3):231-250.
    This article endeavours to open up a dialogue between succession law and the field of gender, sexuality and the law. It presents a detailed analysis of five cases concerning inheritance disputes relating to lesbians or gay men. The sexuality of the parties in the cases is ‘doctrinally irrelevant’ but the analysis demonstrates the significance of sexuality in the resolution of the legal disputes. In doing so it identifies how legal discourse remains a critical site for the production of societal norms (...)
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  37.  8
    David McCarthy (2015). Distributive Equality. Mind 124 (496):1045-1109.
    Egalitarians think that equality in the distribution of goods somehow matters. But what exactly is egalitarianism? This article argues for a characterization based on novel principles essentially involving risk. The characterization is then used to resolve disputed questions about egalitarianism. These include: the way egalitarianism is concerned with patterns, in particular its relationship to strong separability; the relationship between egalitarianism and other distributive views, such as concerns with fairness and with giving priority to the worse off; and the relationship (...)
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  38. Andrew Sneddon (2006). Equality, Justice, and Paternalism: Recentreing Debate About Physician-Assisted Suicide. Journal of Applied Philosophy 23 (4):387–404.
    Debate about physician-assisted suicide has typically focused on the values of autonomy and patient well-being. Margaret Battin, Rosamond Rhodes and Anita Silvers note that both those in favour of legalizing physician-assisted suicide and those who want this activity to be legally prohibited claim these values in support of their case. This is understandable, even reasonable, given the importance of these values in bioethics. However, these are not the only moral values there are. The purpose of this paper is (...)
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  39.  59
    Carlos Soto (2013). Killing, Wrongness, and Equality. Philosophical Studies 164 (2):543-559.
    This paper examines accounts of the moral wrongness of killing persons in addition to determining what conclusions, if any, can be drawn from the morality of killing persons about the equality of persons, and vice versa. I will argue that a plausible way of thinking about the moral wrongness of killing implies that the permissibility of killing innocent, nonthreatening persons depends on a person’s age. I address objections to this conclusion and discuss some potential implications of the view.
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  40.  16
    L. E. V. Ori (2011). Will Biomedical Enhancements Undermine Solidarity, Responsibility, Equality and Autonomy? Bioethics 25 (4):177-184.
    Prominent thinkers such as Jurgen Habermas and Michael Sandel are warning that biomedical enhancements will undermine fundamental political values. Yet whether biomedical enhancements will undermine such values depends on how biomedical enhancements will function, how they will be administered and to whom. Since only few enhancements are obtainable, it is difficult to tell whether these predictions are sound. Nevertheless, such warnings are extremely valuable. As a society we must, at the very least, be aware of developments that could have harmful (...)
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  41.  95
    Matthias Hild & Alex Voorhoeve (2004). Equality of Opportunity and Opportunity Dominance. Economics and Philosophy 20 (1):117-145.
    All conceptions of equal opportunity draw on some distinction between morally justified and unjustified inequalities. We discuss how this distinction varies across a range of philosophical positions. We find that these positions often advance equality of opportunity in tandem with distributive principles based on merit, desert, consequentialist criteria or individuals' responsibility for outcomes. The result of this amalgam of principles is a festering controversy that unnecessarily diminishes the widespread acceptability of opportunity concerns. We therefore propose to restore the conceptual (...)
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  42.  85
    Maleiha Malik (2011). Religious Freedom, Free Speech and Equality: Conflict or Cohesion? Res Publica 17 (1):21-40.
    There have recently been a number of high profile political incidents, and legal cases, that raise questions about hate speech. At the same time, the tensions, and perceived conflicts, between religion and sexuality have become controversial topics. This paper considers the relationship between religious freedom, free speech and equality through an analysis of recent case law in Great Britain, Canada and the United States. The paper starts with a discussion of how conflicts between these values arise in areas such (...)
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  43. Luca Ferrero, The Difference Principle: Incentives or Equality?
    1.1.1 In a recent series of papers, G.A. Cohen has presented an egalitarian interpretation of the Difference Principle (hereafter, DP).1 According to this principle—first introduced by Rawls in A Theory of Justice2—inequalities in the distribution of primary goods3 are legitimate only to the extent that they maximize the prospects of the least advantaged members of society. Cohen argues that, once it is properly applied, DP does not legitimate any departure from equality. According to him, the distribution that maximizes the (...)
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  44.  5
    Wojciech Sadurski (2008). Equality and Legitimacy. Oxford University Press.
    This book examines the relationship between the idea of legitimacy of law in a democratic system and equality, conceived in a tripartite sense: political, legal, and social. Exploring the constituent elements of the legal philosophy underlying concepts of legitimacy, this book seeks to demonstrate how a conception of democratic legitimacy is necessary for understanding and reconciling equality and political legitimacy by tracing and examining the conceptions of equality in political, legal, and social dimensions. -/- In the sphere (...)
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  45.  46
    Graciela De Pierris (2012). Hume on Space, Geometry, and Diagrammatic Reasoning. Synthese 186 (1):169-189.
    Hume’s discussion of space, time, and mathematics at T 1.2 appeared to many earlier commentators as one of the weakest parts of his philosophy. From the point of view of pure mathematics, for example, Hume’s assumptions about the infinite may appear as crude misunderstandings of the continuum and infinite divisibility. I shall argue, on the contrary, that Hume’s views on this topic are deeply connected with his radically empiricist reliance on phenomenologically given sensory images. He insightfully shows that, working within (...)
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  46.  3
    Kristin Voigt (2015). Paternalism and Equality. In Thomas Schramme (ed.), New Perspectives on Paternalism and Health Care. Springer International Publishing
    Paternalistic interventions restrict individuals’ liberty or autonomy so as to guide their decisions towards options that are more beneficial for them than the ones they would choose in the absence of such interventions. Although some philosophers have emphasised that there is a case for justifiable paternalism in certain circumstances, much of contemporary moral and political philosophy works from a strong presumption against paternalistic interventions. However, Richard Arneson has argued that there are egalitarian reasons that support the case for paternalism: paternalistic (...)
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  47.  26
    Colin Farrelly (2010). Equality and the Duty to Retard Human Ageing. Bioethics 24 (8):384-394.
    Where does the aspiration to retard human ageing fit in the ‘big picture’ of medical necessities and the requirements of just healthcare? Is there a duty to retard human ageing? And if so, how much should we invest in the basic science that studies the biology of ageing and could lead to interventions that modify the biological processes of human ageing? I consider two prominent accounts of equality and just healthcare – Norman Daniels's application of the principle of fair (...)
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  48. Thom Brooks (2007). Equality and Democracy. Ethical Perspectives 14 (1):3-12.
    In a recent article, Thomas Christiano defends the intrinsic justice of democracy grounded in the principle of equal consideration of interests. Each citizen is entitled to a single vote, equal in weight to all other citizens. The problem with this picture is that all citizens must meet a threshold of minimal competence. -/- My argument is that Christiano is wrong to claim a minimum threshold of competency is fully consistent with the principle of equality. While standards of minimal competency (...)
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    Yu A. Khlestkov & L. A. Sukhanova (forthcoming). Exact Solutions to the Einstein–Maxwell Equations Describing Wormholes and Handles. Foundations of Physics:1-21.
    On the basis of the exact solutions to the non-stationary spherically symmetric Einstein and Maxwell equations for dust matter and radial electromagnetic field, a model of a wormhole with the pulsating in time inner world and two static throats has been developed. It has been shown that such a wormhole with an arbitrary radius of the Gaussian curvature can connect both two different asymptotically flat space-times and two regions of the selfsame space-time. The problem of the fulfilment of the (...)
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  50. Joseph Raz (2009). On the Value of Distributional Equality. In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge
    The paper returns to the question whether equality in distribution is valuable in itself, or, if you like, whether it is intrinsically valuable. Its bulk is an examination of two familiar arguments against the intrinsic value of distributional equality: the levelling down objection and the objection that equality violates some person-affecting condition, in that its realisation does not improve the lot of people.
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