Search results for 'fatherhood' (try it on Scholar)

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  1. Lon Nease & Michael W. Austin (eds.) (2010). Fatherhood - Philosophy for Everyone: The Dao of Daddy. Wiley-Blackwell.score: 18.0
    Fatherhood - Philosophy for Everyone offers fathers wisdom and practical advice drawn from the annals of philosophy. Both thought-provoking and humorous, it provides a valuable starting and ending point for reflecting on this crucial role.
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  2. Elizabeth Brake (2005). Fatherhood and Child Support: Do Men Have a Right to Choose? Journal of Applied Philosophy 22 (1):55–73.score: 15.0
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  3. Sally Sheldon (2005). Reproductive Technologies and the Legal Determination of Fatherhood. Feminist Legal Studies 13 (3):349-362.score: 15.0
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  4. J. Ives, H. Draper, H. Pattison & C. Williams (2008). Becoming a Father/Refusing Fatherhood: An Empirical Bioethics Approach to Paternal Responsibilities and Rights. Clinical Ethics 3 (2):75-84.score: 12.0
    In this paper, we present the first stage of an empirical bioethics project exploring the moral sources of paternal responsibilities and rights. In doing so, we present both (1) data on men's normative constructions of fatherhood and (2) the first of a two-stage methodological approach to empirical bioethics. Using data gathered from 12 focus groups run with UK men who have had a variety of different fathering experiences (n = 50), we examine men's perspectives on how paternal responsibilities and (...)
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  5. Kerstin Erlandsson, Kyllike Christensson & Ingegerd Fagerberg (2006). Fatherhood as Taking the Child to Oneself: A Phenomenological Observation Study After Caesarean Birth. Indo-Pacific Journal of Phenomenology 6 (2).score: 12.0
    This paper describes the meaning of a father’s presence with a full-term healthy child delivered by caesarean section, as observed during the routine post-operative separation of mother and child. Videotaped observations recorded at a maternity clinic located in the metropolitan area of Stockholm, Sweden formed the basis for the study, in which fifteen fathers with their infants participated within two hours of elective caesarean delivery in the 37th - 40th week of pregnancy. A phenomenological analysis based on Giorgi’s method was (...)
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  6. Amy Shuffelton (2014). 'New Fatherhood' and the Politics of Dependency. Journal of Philosophy of Education 48 (2):216-230.score: 12.0
    Although ‘new fatherhood’ promises a reconstruction of the domesticity paradigm that positions fathers as breadwinners and mothers as caretakers, it maintains the notion that families are self-supporting entities and thereby neglects the extensive interdependence involved in raising children. As a result, it cannot successfully overturn this paradigm and hampers our ability to reimagine relationships along lines that would better serve parents' and children's wellbeing. This article raises these issues through an exploration of ‘daddy-daughter dances’, which manifest new fatherhood (...)
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  7. Larry May & Robert Strikwerda (1991). Fatherhood and Nurturance. Journal of Social Philosophy 22 (2):28-39.score: 9.0
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  8. Gregory E. Kaebnick (2004). The Natural Father: Genetic Paternity Testing, Marriage, and Fatherhood. Cambridge Quarterly of Healthcare Ethics 13 (01):49-60.score: 9.0
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  9. Svetlana Klimova (2007). Conceptualizing Religious Discourse in the Work of Fëdor Dostoevskij. Studies in East European Thought 59 (1-2):55 - 64.score: 9.0
    I interpret Dostoevskij’s religious concepts in terms of mythogenesis and mythopoesis. Dostoevskij’s religious concepts arose on the basis both of his personal emotional experience and of the discourse of popular Orthodoxy. They demonstrate the antinomial nature of Russian spirituality, and are typified by his conception of the family, which illustrates the communal basis of the individual personality. The antimomial idea of the family is most fully developed in Dostoevskij’s novel The Brothers Karamazov, in which the four models of fatherhood (...)
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  10. Timothy F. Murphy (1995). Sperm Harvesting and Postmortem Fatherhood. Bioethics 9 (4):380–398.score: 9.0
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  11. Kerrie Hide (2000). As Verily as God is Our Father as Verily God is Our Mother: The Doctrine of the Fatherhood and Motherhood of God in the Showings of Julian of Norwich. Australasian Catholic Record 77 (3):259.score: 9.0
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  12. Laura Janara (2012). John Lockes Kindred Politics: Phantom Fatherhood, Vicious Brothers and Friendly Equal Brethren. History of Political Thought 33 (3):455-489.score: 9.0
    Locke's political theory centres on juridical matters of law, right, consent and legitimacy. Despite his concern to differentiate politics from family and posit a free and equal post-familial individual as political subject, this apparently abstract political theory is itself conveyed through a narrative of family. Locke rejects patriarchal absolutism that casts the king as a patriarchal father by thinking politics through alternative conceptions of father, sons and brothers. As such, Locke did not in fact help muster liberalism by instantiating a (...)
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  13. Torrey Shanks (2011). Feminine Figures and the "Fatherhood": Rhetoric and Reason in Locke's "First Treatise of Government". Political Theory 39 (1):31 - 57.score: 9.0
    Traditionally neglected, Locke's First Treatise of Government has taken on new significance with feminist interpretations that recognize the importance of its sustained engagement with patriarchal power. Yet feminist interpreters, both critics and admirers alike, read Locke as a champion of the "man of reason," a figure seemingly immune to the influences of passions, imagination, and rhetoric. These interpreters wrongly overlook Locke's extended engagement with the power of rhetoric in the First Treatise, an engagement that troubles the clear opposition of masculine (...)
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  14. Wilfried Ver Eecke (1989). Fatherhood and Subjectivity. Philosophy and Theology 3 (3):253-264.score: 9.0
    This essay offers a philosophical analysis of the role of the father-figure in the family. I argue that a Cartesian approach to this question is useless, and that Hegel, while he offers the beginning of an adequate analysis, falls short of the multiple-function model which an adequate analysis requires.
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  15. Elia T. Ben-Ari (1999). Paternity Battles How Males Compete for Fatherhood Via Sperm Competition. Bioscience 49 (12):951-956.score: 9.0
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  16. Adrienne Burgess (2011). Fatherhood - Philosophy for Everyone: The Dao of Daddy. Wiley-Blackwell.score: 9.0
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  17. Ruth Calder (1996). Suum Cuique Pulchrum: Fatherhood, Authorship and Self-Love in Montaigne's «de l'Affection Des Peres aux Enfans». Bibliothèque d'Humanisme Et Renaissance 58 (2):367-379.score: 9.0
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  18. Lisa Campo-Engelstein (2013). Offering Testicular Tissue Cryopreservation to Boys: The Increasing Importance of Biological Fatherhood. American Journal of Bioethics: 13 (3):39 - 40.score: 9.0
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  19. Leslie Cannold (2002). Redefining Fatherhood: Lowering the Temperature of Debates About the Use of Donor Sperm by Single Women and Lesbians. Australian Journal of Professional and Applied Ethics 4 (2):19-33.score: 9.0
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  20. Donald DeMarco (1988). Technologized Parenthood and the Attenuation of Motherhood and Fatherhood. Thought 63 (4):327-347.score: 9.0
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  21. Jan Draper (2003). Men's Passage to Fatherhood: An Analysis of the Contemporary Relevance of Transition Theory. Nursing Inquiry 10 (1):66-78.score: 9.0
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  22. Joachim Duyndam (2007). Credible Fatherhood and Unique Identity: Toward an Existential Concept of Adoption. The European Legacy 12 (6):729-735.score: 9.0
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  23. N. R. Gibbs (1993). Fatherhood. In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. 1--993.score: 9.0
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  24. Frances K. Goldscheider, Eva M. Bernhardt, Gayle Kaufman, D. Meekers, M. Oladosu, S. L. Curtis, F. Steele, D. Hollander, J. Durand & W. Kandel (1996). Complex Paternal Roles in the US and Sweden: Biological Step-and Informal Fatherhood. Journal of Biosocial Science 28 (2):141-59.score: 9.0
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  25. Donald C. Hubin (2013). Fatherhood. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.score: 9.0
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  26. William Peter King (1928). Faith in the Divine Fatherhood. Nashville, Cokesbury Press.score: 9.0
     
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  27. Christopher Kuzawa (2010). Fatherhood: Evolution and Human Paternal Behavior. Peter B. Gray and Kermyt G. Anderson. Cambridge, MA: Harvard University Press. 2010. Ix+304pp. [REVIEW] Ethos 38 (4):1-3.score: 9.0
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  28. Rebecca Lee (2008). Mobilizing Motherhood (and Fatherhood): Civic Empowerment in the Quake Zones of China. Feminist Studies 34 (1/2):299-313.score: 9.0
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  29. Jack Miles (2007). Israel as Foundling, Jesus as Bachelor : Abandonment, Adoption, and the Fatherhood of God. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.score: 9.0
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  30. José Miola (2004). Mix-Ups, Mistake and Moral Judgement: Recent Developments in U.K. Law on Assisted Conception. [REVIEW] Feminist Legal Studies 12 (1):67-77.score: 9.0
    Hard cases make bad law. In a matter of months, two such cases involving assisted reproduction have appeared before the U.K. High Court and legislation has been enacted. The common threads between them are consent and fatherhood. The first case concerns a ‘mistake’ resulting in sperm from the wrong man being used to create an embryo for a couple and the second the revocation of consent by a man to his former partner being allowed to use an embryo they (...)
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  31. Kelly Oliver (1997). Fatherhood and the Promise of Ethics. Diacritics 27 (1):45-57.score: 9.0
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  32. Ray Jennings Robinson (1992). Richard Belleville," in Defense of Fatherhood." Adviser: Peter Kreeft. Allen Hance," Person and Law in Hegel's Jena Writings." Adviser: Oliva Blanchette. Kayano Mizuno," Shinran's Pathos of the Infinite." Adviser: Peter Kreeft. [REVIEW] Review of Metaphysics 46:211-229.score: 9.0
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  33. Nease Ron & Austin Michael (eds.) (2011). Fatherhood and Philosophy. Wiley-Blackwell.score: 9.0
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  34. Peter Widdicombe (1998). Justin Martyr and the Fatherhood of God. Laval Théologique Et Philosophique 54 (1):109-126.score: 9.0
  35. Robin Williams (1993). Families Without Fatherhood. By Norman Dennis & George Erdos. (IEA Health and Welfare Unit, London, 1992.) Pp. 127. £7.95. [REVIEW] Journal of Biosocial Science 25 (3):420-421.score: 9.0
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  36. Talu Andréa Dartora De Martini, Cesar Augusto Piccinini & Tonantzin Ribeiro Gonçalves (2010). Indicadores de Síndrome de Couvade Em Pais Primíparos Durante a Gestação. Aletheia 31:121-136.score: 6.0
    O estudo investigou indicadores da síndrome de couvade em pais primíparos durante a gravidez das esposas. Participaram 30 casais com idades entre 20 e 35 anos que estavam em diferentes trimestres da gestação. Os pais e as gestantes responderam individualmente a uma entrevista semi-estruturada que in..
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  37. Julie McCandless & Sally Sheldon (2010). “No Father Required”? The Welfare Assessment in the Human Fertilisation and Embryology Act 2008. Feminist Legal Studies 18 (3):201-225.score: 6.0
    Of all the changes to the Human Fertilisation and Embryology Act 1990 that were introduced in 2008 by legislation of the same name, foremost to excite media attention and popular controversy was the amendment of the so-called welfare clause. This clause forms part of the licensing conditions which must be met by any clinic before offering those treatment services covered by the legislation. The 2008 Act deleted the statutory requirement that clinicians consider the need for a father of any potential (...)
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  38. Samuel Jacob Rubinstein (2011). Sefer Sheʼerit Menaḥem: Maʼamarim: Meyusad ʻal Maʼamre Ḥazal Ṿe-Divre Rabotenu Ha-Ḳedoshim. Mekhon "Limud Agadah".score: 6.0
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  39. Sally Sheldon (2001). Unmarried Fathers and Parental Responsibility: A Case for Reform? [REVIEW] Feminist Legal Studies 9 (2):93-118.score: 6.0
    Following a Consultation exercise conducted by the Lord Chancellor's Department, the U.K. Government has announced its intention to amend the Children Act 1989 so that the unmarried father who jointly registers the birth with the mother will acquire parental responsibility automatically. In this paper, I draw on the responses made to the L.C.D. Consultation, in order critically to evaluate the arguments for and against reform. A poverty of relevant empirical research makes it impossible to reach a properly informed view on (...)
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  40. Graciella Leus Tomé & Lígia Schermann (2004). Padrasto, O Novo Pai - Nova Postura Paternal. Aletheia 19:21-30.score: 6.0
    Este estudo objetivou conhecer como ocorreram a paternagem e a construção do vínculo afetivo do padrasto em relação à filha não biológica, em uma família reconstituída. Buscou-se compreender as motivações internas e os sentimentos que o levaram a estabelecer estas relações familiares. Foram realizad..
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  41. Ximena Valdés (2009). El lugar que habita el padre en Chile contemporáneo. Estudio de las representaciones sobre la paternidad en distintos grupos sociales. Polis 23.score: 6.0
    Frente a un proceso histórico de larga data inscrito en las transformaciones de la familia, el final del siglo pasado ha visto declinar la autoridad paterna propia de la matriz familiar patriarcal y moderno-industrial, abriendo un nuevo lugar al padre. Sobre la base de treinta entrevistas, este artículo analiza los cambios en las representaciones de la paternidad en distintos grupos sociales chilenos, las rupturas intergeneracionales y los modelos de paternidad contemporáneos, poniendo en evidencia los límites del cambio del orden de (...)
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  42. JT Paasch (2011). Are the Father and Son Different in Kind? Scotus and Ockham on Different Kinds of Things, Univocal and Equivocal Production, and Subordination in the Trinity. Vivarium 48 (3-4):302-326.score: 3.0
    In this paper, I examine how Scotus and Ockham try to solve the following problem. If different kinds of constituents contribute some difference in kind to the things they constitute, then the divine Father and Son should be different in kind because they are constituted by at least some constituents that are different in kind (namely, fatherhood and sonship). However, if the Father and Son are different in kind, the Son's production will be equivocal, and equivocal products are typically (...)
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  43. H. Draper (2007). Paternity Fraud and Compensation for Misattributed Paternity. Journal of Medical Ethics 33 (8):475-480.score: 3.0
    Next SectionClaims for reimbursement of child support, the reversal of property settlements and compensation can arise when misattributed paternity is discovered. The ethical justifications for such claims seem to be related to the financial cost of bringing up children, the absence of choice about taking on these expenses, the hard work involved in child rearing, the emotional attachments that are formed with children, the obligation of women to make truthful claims about paternity, and the deception involved in infidelity. In this (...)
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  44. Julia Brannen, Violetta Parutis, Ann Mooney & Valerie Wigfall (2011). Fathers and Intergenerational Transmission in Social Context. Ethics and Education 6 (2):155-170.score: 3.0
    This article takes an intergenerational lens to the study of fathers. It draws on evidence from two economic and social research council-funded intergenerational studies of fathers, one of which focused on four-generation British families and the other which included new migrant (Polish) fathers. The article suggests both patterns of change and continuity in fatherhood across the generations. It demonstrates how cultural forces and material conditions need to combine to facilitate change in fathers? exercise of agency and how social class (...)
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  45. Bernard G. Prusak (2011). Breaking the Bond. Social Theory and Practice 37 (2):311-332.score: 3.0
    Contemporary philosophy offers two main accounts of how parental obligations are acquired: the causal and the voluntarist account. Elizabeth Brake's provocative paper "Fatherhood and Child Support: Do Men Have a Right to Choose?" seeks to clear the way for the voluntarist account by focusing on the relevance of abortion rights to parental obligations. The present paper is concerned with rebutting Brake's argument that, if a woman does not acquire parental obligations to an unborn child just by having voluntarily acted (...)
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  46. Abdallah A. Adlan & Henk Amj ten Have (2012). The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts. Journal of Bioethical Inquiry 9 (4):403-409.score: 3.0
    Telling the truth is one of the most respected virtues in medical history and one of the most emphasized in the code of medical ethics. Health care providers are frequently confronted with the dilemma as to whether or not to tell the truth. This dilemma deepens when both choices are critically vicious: The choice is no longer between “right and right” or “right and wrong,” it is between “wrong and wrong.” In the case presented and discussed in this paper, a (...)
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  47. Jane Caputi (1994). Unthinkable Fathering: Connecting Incest and Nuclearism. Hypatia 9 (2):102 - 122.score: 3.0
    The examination of cultural productions with nuclear themes reveals the regular recurrence of the theme of incestuous fatherhood. Connections include a nuclear-father figure, one who threatens dependents while purportedly protecting them; the desecration of the future; the betrayal of trust; insidious long-term effects after initial harm; the shattering of safety; the cult of secrecy, aided by psychological defenses of denial, numbing, and splitting (in both survivor and perpetrator); the violation of life-preservative taboos; and survival.
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  48. Lanny Donoho (2005). God's Blogs: Insights From His Sight. Multnomah Publishers.score: 3.0
    How would you feel if you thought God wrote a personal note to you...on His website...and it was about some of the stuff that makes you wonder if He really exists at all? This book does make you feel...while it makes you think. Maybe God isn't who we thought He was. Maybe His thoughts aren't what we have been taught. God's Blogs contains some insightful, fresh thoughts that help us see more of God's character, His love, and His grace as (...)
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