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Search results for 'file-import-09-05-11' (try it on Scholar)

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  1. K. Gödel (1931). Über Formal Unentscheidbare Sätze der Principia Mathematica Und Verwandter Systeme I. Monatshefte für Mathematik 38 (1):173--198.score: 156.0
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  2. Alexander Meiklejohn (1948). Testkey Sbie Inclinations and Obligations Updated 2006-05-11. Berkeley, Univ. Of California Press.score: 39.6
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  3. Eugen Tarnow (2008). The Social Engineering Solution to Preventing the Murder in the Milgram Experiment~!2008-09-08~!2008-10-27~!2008-11-28~! [REVIEW] Open Ethics Journal 2 (1):34-39.score: 36.0
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  4. Adrian Cioroianu (2002). Ce Înseamnă Să Zbori Pe 11/09. Dilema 497:6.score: 36.0
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  5. A. Jamie Cuticchia (2008). Existing Ethical Principles and Their Application to Personal Medicine~!2008-09-26~!2008-10-16~!2008-11-12~! Open Ethics Journal 2 (1):29-33.score: 36.0
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  6. G. B. A. Fletcher (1937). The Teubner Quintilian M. Fabi Quintiliani Institutionis Oratoriae Libri XII. Edidit Ludovicus Radermacher. Pars secunda libros VII-XII continens. Pp. xii+454. (Bibl. Script. Gr. et Rom. Teubn.) Leipzig: Teubner, 1935. Paper, RM. 11.60 (bound, 13). [Book X separately (1936): stiff paper, (export price) RM. 1.05.]. [REVIEW] The Classical Review 51 (06):232-.score: 36.0
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  7. Daniel Holbrook, Biomedical Ethics Spring 2007.score: 27.0
    Topic Read 01. Jan 09 Introduction/Pretest/Critical Thinking 02. Jan 11 Ethical Theory Homepage 03. Jan 16 More about Ethical Theory 04. Jan 18 Euthanasia CC-2 05. Jan 23 More about Euthanasia CC-4 06. Jan 25 Birth Defects CC-9 07. Jan 30 Euthanasia/Birth Defects Symposium 08. Feb 01 Animals as Research Subjects CC-10 09. Feb 06 More about Animals as Research Subjects 10. Feb 08 Humans as Research Subjects CC-11 11. Feb 13 Organ/Tissue Donation & Xenografts CC-13/14 12. Feb 15 Research (...)
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  8. Amy Oates (2007). The Raising of Lazarus: Caravaggio and John 11. Interpretation 61 (4):386-401.score: 21.0
    Combining art historical and biblical scholarship, this article examines John 11 to offer textual reasons for the unique motifs and composition in Caravaggio's Raising of Lazarus (1608–09) and to provide greater insight into the painting and its source.
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  9. Bruce Lincoln (2006). Holy Terrors: Thinking About Religion After September 11. University of Chicago Press.score: 18.0
    It is tempting to regard the perpetrators of the September 11th terrorist attacks as evil incarnate. But their motives, as Bruce Lincoln’s acclaimed Holy Terrors makes clear, were profoundly and intensely religious. Thus what we need after the events of 9/11, Lincoln argues, is greater clarity about what we take religion to be. Holy Terrors begins with a gripping dissection of the instruction manual given to each of the 9/11 hijackers. In their evocation of passages from the Quran, we learn (...)
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  10. Martin McQuillan (2009). Deconstruction After 9/11. Routledge.score: 18.0
    In this book Martin McQuillan brings Derrida's writing into the immediate vicinity of geo-politics today, from the Kosovan conflict to the war in Iraq. The chapters in this book follow both Derrida's writing since Specters of Marx and the present political scene through the former Yogoslavia and Afghanistan to Palestine and Baghdad. His 'textual activism' is as impatient with the universal gestures of philosophy as it is with the complacency and reductionism of policy-makers and activists alike. This work records a (...)
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  11. Moshe Goldberger (2004). September 11 and You. Distributed by Feldheim.score: 18.0
    9/11 has served as a wake-up call to the entire world.
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  12. Alberto Vanzo (forthcoming). Kant on Existential Import. Kantian Review 19 (2).score: 18.0
    This paper reconstructs Kant’s view on the existential import of categorical sentences. Kant is widely taken to have held that affirmative sentences (the "A" and "I" sentences of the traditional square of opposition) have existential import, whereas negative sentences ("E" and "O") lack existential import. The paper challenges this standard interpretation. It is argued that Kant ascribes existential import only to affirmative synthetic sentences. However, the reasons for this do not fall within the remit of Kant’s formal logic. Unlike traditional (...)
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  13. Anne C. Bellows & Michael W. Hamm (2001). Local Autonomy and Sustainable Development: Testing Import Substitution in More Localized Food Systems. [REVIEW] Agriculture and Human Values 18 (3):271-284.score: 18.0
    Community initiatives to create more localized food systems ofteninclude the strategy of import substitution, i.e., increasing local foodproduction for local consumption. The purpose of this policy iseffectively to supplant some level of imported food into the region. Weargue that such action can carry social and environmental risks as wellas benefits and we have developed research parameters to measure theimpact of such strategies. Harriet Friedmann's seminal work (1991) onthe employment of import substitution by transnational corporationsprovides a framework to identify possible advantages (...)
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  14. George Bowles & Thomas E. Gilbert (1993). The Probabilistic Import of Illatives. Argumentation 7 (3):247-262.score: 18.0
    It is not only overtly probabilistic illatives like ‘makes it certain that’ but also apparently non-probabilistic ones like ‘therefore’ that have probabilistic import. Illatives like ‘therefore’ convey the meaning that the premise confers on the conclusion a probability not only greater than 0 but also greater than 1/2. But because they do not say whether that probability is equal to or less than 1, these illatives are appropriately called ‘neutral’.
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  15. Alfred Fusman (2013). US Presidential Discourse, September 11-20, 2011: The Birth of the War on Terror. Journal for the Study of Religions and Ideologies 12 (34):126-151.score: 18.0
    Much of recent American history was influenced by the events of September 11, 2001. U.S. foreign policy during the two terms of President George W. Bush was shaped by five public texts issued within a few days following the terrorist attacks. This article reviews some of the opinions and critical observations on the president’s rhetoric during that timeframe and attempts to provide a fresh perspective. The analysis seeks to avoid ideological and political considerations and focus on the actual language. It (...)
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  16. Maria Gyemant (2010). J. Derrida, J. Habermas, Le “concept” de 11 septembre, Dialogues à New York (octobre – décembre 2001) avec Giovanna Borradori/The “concept” of September 11, Dialogues in New York (October – December 2001) with Giovanna Borradori. [REVIEW] Journal for the Study of Religions and Ideologies 4 (11):71-75.score: 18.0
    J. Derrida, J. Habermas, Le “concept” de 11 septembre, Dialogues à New York (octobre – décembre 2001) avec Giovanna Borradori Paris: Galilée, 2004.
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  17. James Der Derian (2009). Critical Practices in International Theory: Selected Essays. Routledge.score: 17.0
    Introduction -- "Mediating estrangement: a theory for diplomacy," review of International Studies (April, l987), 13, pp. 91-110 -- "Arms, hostages and the importance of shredding in earnest: reading the national security culture," Social Text (Spring, 1989), 22, pp. 79-91 -- "The (s)pace of international relations: simulation, surveillance and speed," International Studies Quarterly (September 1990), pp. 295-310 -- "Narco-terrorism at home and abroad," Radical America (December 1991), vol. 23, nos. 2-3, pp. 21-26 -- "The terrorist discourse: signs, states, and systems of (...)
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  18. Michael Eng (2012). A Coming Community. Comparative and Continental Philosophy 3 (2):269-281.score: 17.0
    Reviewed: The Obsessions of Georges Bataille: Community and Communication, edited by Andrew J. Mitchell and Jason Kemp Winfree, State University of New York Press, 2009, 232pp., pb. $24.95. ISBN-13: 9781438428246. This review analyzes the extent to which The Obsessions of Georges Bataille: Community and Communication, edited by Andrew J. Mitchell and Jason Kemp Winfree, may contribute to recent treatments of sensibility and affect in critical thought. After first posing the question of why community appeared to recede from the critical attention (...)
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  19. Iii Jazmin Camchong, Kelvin O. Lim, Scott R. Sponheim, Angus W. Macdonald (2009). Frontal White Matter Integrity as an Endophenotype for Schizophrenia: Diffusion Tensor Imaging in Monozygotic Twins and Patients' Nonpsychotic Relatives. Frontiers in Human Neuroscience 3.score: 17.0
    Diffusion tensor imaging (DTI) provides anatomical connectivity information by examining the directional organization of white matter microstructure. Anatomical connectivity and its abnormalities may be heritable traits associated with schizophrenia. To further examine this hypothesis, two studies were conducted to compare anatomical connectivity between (a) monozygotic (MZ) twin pairs and random pairings among twins and (b) first-degree relatives of schizophrenia patients and a healthy control group. Analyses focused on frontal regions of the brain following previous findings of anatomical connectivity abnormalities associated (...)
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  20. Tom Rockmore (2006). On War, Politics and Capitalism After 9/11. Theoria 53 (110):74-96.score: 15.0
    9/11 represents less a tear in the fabric of history, or a break with the past, than an inflection in ongoing historical processes, such as the continued expansion of capitalism that at some recent time has supposedly attained a level of globalization. This paper considers the relation of war and politics with respect to three instances arising in the wake of 9/11, including the war in Afghanistan, the war in Iraq, and finally the global war on terror (GWT). I argue (...)
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  21. Stella Gaon (2008). When Was 9/11? Philosophy and the Terror of Futurity. Philosophy and Social Criticism 34 (4):339-356.score: 15.0
    This article offers a close reading of Derrida's response to the events of 11 September 2001, in the interview he conducted immediately afterwards with Giovanna Borradori in the text Philosophy in a Time of Terror (2003). I argue that this text is significantly different from previous philosophical responses to horrific political events (such as those by Walter Benjamin, Theodor Adorno and Hannah Arendt) insofar as it invites us to contest radically the assumption that philosophy's role is to envision and to (...)
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  22. Edward F. Murphy, John D. Gordon & Aleta Mullen (2004). A Preliminary Study Exploring the Value Changes Taking Place in the United States Since the September 11, 2001 Terrorist Attack on the World Trade Center in New York. [REVIEW] Journal of Business Ethics 50 (1):81 - 96.score: 15.0
    This study was a preliminary exploration of the value changes taking place in the United States since the September 11, 2001 terrorist attack on the World Trade Center in New York, which was a significant emotional event or cultural upheaval. Rokeach told us that a person's total value system may undergo change as a result of socialization, therapy, or cultural upheaval . . . (Rokeach, The Nature of Human Values, 1973, p. 37). The researchers explored the value changes of 500 (...)
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  23. Edward F. Murphy, Mark D. Woodhull, Bert Post, Carolyn Murphy-Post, William Teeple & Kent Anderson (2006). 9/11 Impact on Teenage Values. Journal of Business Ethics 69 (4):399 - 421.score: 15.0
    Did the September 11, 2001 terrorist attacks on the U.S. cause the values of teenagers in the U.S. to change? Did their previously important self-esteem and self-actualization values become less important and their survival and safety values become more important? Changes in the values of teenagers are important for practitioners, managers, marketers, and researchers to understand because high school students are our current and future employees, managers, and customers, and research has shown that values impact work and consumer-related attitudes and (...)
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  24. Edward F. Murphy Jr, John D. Gordon & Aleta Mullen (2004). A Preliminary Study Exploring the Value Changes Taking Place in the United States Since the September 11, 2001 Terrorist Attack on the World Trade Center in New York. [REVIEW] Journal of Business Ethics 50 (1):81 - 96.score: 15.0
    This study was a preliminary exploration of the value changes taking place in the United States since the September 11, 2001 terrorist attack on the World Trade Center in New York, which was a significant emotional event or cultural upheaval. Rokeach told us that "a person's total value system may undergo change as a result of socialization, therapy, or cultural upheaval..." (Rokeach, The Nature of Human Values, 1973, p. 37). The researchers explored the value changes of 500 aviation industry employees (...)
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  25. Chris Fields (2011). Trajectory Recognition as the Basis for Object Individuation: A Functional Model of Object File Instantiation and Object-Token Encoding. Frontiers in Psychology 2.score: 15.0
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  26. Amy L. Ai*, Terrence N. Tice**, Catherine M. Lemieux & Bu Huang* (2011). Modeling the Post-9/11 Meaning-Laden Paradox: From Deep Connection and Deep Struggle to Posttraumatic Stress and Growth. Archive for the Psychology of Religion 33 (2):173-204.score: 15.0
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  27. Peter Blatchford (1992). Children's Attitudes to Work at 11 Years. Educational Studies 18 (1):107-118.score: 15.0
    Summary This paper reports on individual interviews with 175 children, from 33 inner London junior schools, at 11 years of age. The children were part of a large?scale longitudinal study of educational progress based at the Thomas Coram Research Unit, and were also interviewed at 7 years. Children were heavily aware of the importance of school work, which figured prominently in views on the best and worst things about school. Only 17% were not looking forward to secondary school. They were (...)
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  28. Bu Huang*, Amy L. Ai*, Terrence N. Tice** & Catherine M. Lemieux (2011). Modeling the Post-9/11 Meaning-Laden Paradox: From Deep Connection and Deep Struggle to Posttraumatic Stress and Growth. Archive for the Psychology of Religion 33 (2):173-204.score: 15.0
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  29. Matthew J. Morgan (ed.) (2009). The Impact of 9/11 on Religion and Philosophy. Palgrave Macmillan.score: 15.0
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  30. Edward F. Murphy Jr, Mark D. Woodhull, Bert Post, Carolyn Murphy-Post, William Teeple & Kent Andy Anderson (2006). 9/11 Impact on Teenage Values. Journal of Business Ethics 69 (4):399-421.score: 15.0
    Did the September 11, 2001 terrorist attacks on the U.S. cause the values of teenagers in the U.S. to change? Did their previously important self-esteem and self-actualization values become less important and their survival and safety values become more important? Changes in the values of teenagers are important for practitioners, managers, marketers, and researchers to understand because high school students are our current and future employees, managers, and customers, and research has shown that values impact work and consumer-related attitudes and (...)
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  31. Yūichirō Okamoto (2005). Posutomodan No Shisōteki Konkyo: 9.11 to Kanri Shakai. Nakanishiya Shuppan.score: 15.0
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  32. Sandra Winn, Debi Roker & John Coleman (1995). Knowledge About Puberty and Sexual Development in 11‐16 Year‐Olds: Implications for Health and Sex Education in Schools. Educational Studies 21 (2):187-201.score: 15.0
    Summary Knowledge is an important but largely neglected variable in sex education research. This study aimed to develop a measure to assess young people's knowledge about puberty and sexual development, and to examine knowledge in relation to age, gender and school. The main results of the study were that knowledge increased more between age 11/12 and 13/14 than between 13/14 and 15/16, girls knew more than boys at every age, and there were few differences in knowledge between the four schools (...)
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  33. G. Anthony Bruno, The Bounds of Justification.score: 13.2
    Thesis (Master, Philosophy) -- Queen's University, 2007-09-28 11:57:18.196.
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  34. Abraham P. Bos (2010). The Soul's Instrument for Touching in Aristotle, on the Soul II 11, 422b34–423a21. Archiv für Geschichte Der Philosophie 92 (1):89-102.score: 12.0
    From ancient times Aristotle, On the Soul II 11, 422b34ff. on the perception of touch has remained incomprehensible. We can only start to understand the text when we see that Aristotle, in talking about “the ensouled body” (423a13), means “the soul's instrumental body” and views this as the actual instrument for the perception of touch. The visible body is only an intermediary between the soul-body and the object of touch.
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  35. Jeffrey C. Alexander (2004). From the Depths of Despair: Performance, Counterperformance, and "September 11". Sociological Theory 22 (1):88-105.score: 12.0
    After introducing a perspective on terrorism as postpolitical and after establishing the criteria for success that are immanent in this form of antipolitical action, this essay interprets September 11, 2001, and its aftermath inside a cultural-sociological perspective. After introducing a macro-model of social performance that combines structural and semiotic with pragmatic and power-oriented dimensions, I show how the terrorist attack on New York City and the counterattacks that immediately occurred in response can be viewed as an iteration of the performance/counterperformance (...)
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  36. Sally Haslanger, Gender, Patriotism, and the Events of 9/11.score: 12.0
    In the weeks after 9/11/01, the events of that day were described in many ways. One of the most significant "spins" came from the government: initially the events were described as "a terrorist attack," but not long after they became an "act of war". We were told that what occurred was not a crime to be addressed by punishing the perpetrators, but an attack on a nation-state which requires us to take up arms against the enemy.
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  37. Adam G. Cooper (2012). Hope, a Mode of Faith: Aquinas, Luther and Benedict XVI on Hebrews 11:1. Heythrop Journal 53 (2):182-190.score: 12.0
    In articulating a theological account of Christian hope faithful to its objective character, Pope Benedict XVI summons the authority of Thomas Aquinas, citing his comments on faith and hope as those terms occur in Hebrews 11:1. Benedict sets off Aquinas's understanding of hope-filled faith's objectivity by placing it in contrast with Luther's apparently more subjective interpretation of faith in Hebrews 11:1 as conviction. Closer analysis of both Aquinas and Luther, however, suggests a greater overlap in their exegetical conclusions, opening the (...)
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  38. Gilles Fauconnier & Mark Turner, Conceptual Projection and Middle Spaces.score: 12.0
    Conceptual projection from one mental space to another always involves projection to "middle" spaces-abstract "generic" middle spaces or richer "blended" middle spaces. Projection to a middle space is a general cognitive process, operating uniformly at different levels of abstraction and under superficially divergent contextual circumstances. Middle spaces are indispensable sites for central mental and linguistic work. The process of blending is in particular a fundamental and general cognitive process, running over many (conceivably all) cognitive phenomena, including categorization, the making of (...)
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  39. Genevieve Lloyd (2005). Providence Lost: 'September 11' and the History of Evil. Critical Horizons 6 (1):23-43.score: 12.0
    This paper discusses the philosophical significance of 'September 11' by relating it to attempts that have been made throughout the history of philosophy to read particular events as symbols of conceptual change. It draws especially on Susan Neiman's Evil in Modern Thought and Giovanna Borradori's dialogues with Derrida and Habermas, in her Philosophy in a Time of Terror, to relate 'September 11' to Kant's versions of Progress, Providence and Cosmopolitanism.
     
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  40. Sandra Woien, Mohamad Rady, Joseph Verheijde & Joan McGregor (2006). Organ Procurement Organizations Internet Enrollment for Organ Donation: Abandoning Informed Consent. [REVIEW] BMC Medical Ethics 7 (14):1-9.score: 12.0
    Background Requirements for organ donation after cardiac or imminent death have been introduced to address the transplantable organs shortage in the United States. Organ procurement organizations (OPOs) increasingly use the Internet for organ donation consent. Methods An analysis of OPO Web sites available to the public for enrollment and consent for organ donation. The Web sites and consent forms were examined for the minimal information recommended by the United States Department of Health and Human Services for informed consent. Content scores (...)
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  41. Brendan S. Gillon & Richard P. Hayes (2008). Dharmakīrti on the Role of Causation in Inference as Presented in Pramāṇavārttika Svopajñavṛtti 11–38. Journal of Indian Philosophy 36 (3):335-404.score: 12.0
    In the svārthānumāna chapter of his Pramāṇavārttika, the Buddhist philosopher Dharmakīrti presented a defense of his claim that legitimate inference must rest on a metaphysical basis if it is to be immune from the risks ordinarily involved in inducing general principles from a finite number of observations. Even if one repeatedly observes that x occurs with y and never observes y in the absence of x, there is no guarantee, on the basis of observation alone, that one will never observe (...)
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  42. Dennis D. Cali (2002). Journalism After September 11: Unity as Moral Imperative. Journal of Mass Media Ethics 17 (4):290 – 303.score: 12.0
    Following the terrorist attacks of September 11, 2001, journalism in the United States changed. Journalistic norms of objectivity and distance opened to a participatory mode of reporting. A communitarian journalism emerged in which journalists became "at one" with their subjects as they lived the story they were reporting. Chiara Lubich of Italy presents a philosophical foundation for this journalistic approach, proposing "unity" as the ethic that should guide mass media communicators. In this essay I review Lubich's moral perspective and consider (...)
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  43. Kristin Andrews, Why Bush Should Explain 11 September.score: 12.0
    There were various initial reactions to the terrorist attacks of 11 September 2001, and among those reactions were some contradictions. There were those who demanded an explanation for the attacks, and others who condemned attempts to explain as immoral or unpatriotic. Though President George W. Bush did make some rhetorical remarks that, I believe, masqueraded as explanatory, it appears that he agrees with the latter set.
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  44. John N. Martin (2011). Existential Import in Cartesian Semantics. History and Philosophy of Logic 32 (3):211-239.score: 12.0
    The paper explores the existential import of universal affirmative in Descartes, Arnauld and Malebranche. Descartes holds, inconsistently, that eternal truths are true even if the subject term is empty but that a proposition with a false idea as subject is false. Malebranche extends Descartes? truth-conditions for eternal truths, which lack existential import, to all knowledge, allowing only for non-propositional knowledge of contingent existence. Malebranche's rather implausible Neoplatonic semantics is detailed as consisting of three key semantic relations: illumination by which God's (...)
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  45. Michael Böttner (1988). A Note on Existential Import. Studia Logica 47 (1):35 - 40.score: 12.0
    It is shown that a linguistically well-motivated semantical analysis of certain extensions of categorical sentences is compatible with a semantics that fulfils the so-called existential import condition, but is not compatible with a semantics that does not fulfil this condition.
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  46. Robert Streiffer & Thomas Hedemann (2005). The Political Import of Intrinsic Objections to Genetically Engineered Food. Journal of Agricultural and Environmental Ethics 18 (2):191-210.score: 12.0
    Many people object to genetically engineerehd (GE) food because they believe that it is unnatural or that its creation amounts to playing God. These objections are often referred to as intrinsic objections, and they have been widely criticized in the agricultural bioethics literature as being unsound, incompatible with modern science, religious, inchoate, and based on emotion instead of reason. Many of their critics also argue that even if these objections did have some merit as ethicalobjections, their quasi-religious nature means that (...)
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  47. Connie R. Bateman, Sean Valentine & Terri Rittenburg (2013). Ethical Decision Making in a Peer-to-Peer File Sharing Situation: The Role of Moral Absolutes and Social Consensus. [REVIEW] Journal of Business Ethics 115 (2):229-240.score: 12.0
    Individuals are downloading copyrighted materials at escalating rates (Hill 2007; Siwek 2007). Since most materials shared within these networks are copyrighted works, providing, exchanging, or downloading files is considered to be piracy and a violation of intellectual property rights (Shang et al. 2008). Previous research indicates that personal moral philosophies rooted in moral absolutism together with social context may impact decision making in ethical dilemmas; however, it is yet unclear which motivations and norms contextually impact moral awareness in a peer-to-peer (...)
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  48. Verena Tschudin (2006). How Nursing Ethics as a Subject Changes: An Analysis of the First 11 Years of Publication of the Journal Nursing Ethics. Nursing Ethics 13 (1):65-85.score: 12.0
    By analysing the first, second, 10th and 11th years of publication (i.e. volumes 1, 2, 10, 11) of Nursing Ethics, I will show the significant visible trends in the articles and draw some conclusions. The trends are visible at various levels: from simple analysis of an issue, or a comment on a situation in the early years, to in-depth philosophical and research studies; and from short statements to much longer articles. The ethical approaches used go from either none or unquestioned (...)
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  49. Lance Wahlert & Autumn Fiester (2011). Failing Those at Ground Zero … Again: American Public Health Responses to AIDS and 9/11. American Journal of Bioethics 11 (9):1-2.score: 12.0
    The American Journal of Bioethics, Volume 11, Issue 9, Page 1-2, September 2011.
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  50. N. Galldiks, A. Thiel, C. Haense, G. R. Fink & R. Hilker (2008). 11 C-Flumazenil Positron Emission Tomography Demonstrates Reduction of Both Global and Local Cerebral Benzodiazepine Receptor Binding in a Patient with Stiff Person Syndrome. Journal of Neurology 255 (9).score: 12.0
    Stiff Person Syndrome (SPS) is a rare autoimmune disorder associated with antibodies against glutamic acid decarboxylase (GAD-Ab), the key enzyme in γ -aminobutyric acid synthesis (GABA). In order to investigate the role of cerebral benzodiazepinereceptor binding in SPS, we performed [ 11 C]flumazenil (FMZ) positron emission tomography (PET) in a female patient with SPS compared to nine healthy controls. FMZ is a radioligand to the postsynaptic central (...)
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