Search results for 'formal identity' (try it on Scholar)

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  1.  20
    Stephen Pimentel (2006). Formal Identity as Isomorphism in Thomistic Philosophy of Mind. Proceedings of the American Catholic Philosophical Association 80:115-126.
    A central problem within an influential strand of recent philosophy of mind has been to explain the “conformity of mind to thing” that characterizes knowledge. John Haldane has argued that this problem can be best addressed by a development of Thomas Aquinas’s account of the “formal identity” of the knowing subject with the object known. However, such a development is difficult to present in a manner perspicuous to a contemporary audience. This paper seeks to present a persuasive account (...)
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  2.  52
    Steven French (2006). Identity in Physics: A Historical, Philosophical, and Formal Analysis. Oxford University Press.
    Steven French and Decio Krause examine the metaphysical foundations of quantum physics. They draw together historical, logical, and philosophical perspectives on the fundamental nature of quantum particles and offer new insights on a range of important issues. Focusing on the concepts of identity and individuality, the authors explore two alternative metaphysical views; according to one, quantum particles are no different from books, tables, and people in this respect; according to the other, they most certainly are. Each view comes with (...)
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  3.  6
    Adonai S. Sant'anna (2010). Review: Identity in Physics: A Historical Philosophical, and Formal Analysis. [REVIEW] Principia 10 (1):105-108.
    REVIEWS FRENCH, Steven& KRAUSE, Décio. Identity in Physics: a Historical, Philosophical, and Formal Analysis. Oxford: Oxford University Press, 2006.
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  4. Steven French & Décio Krause (2006). Identity in Physics: A Historical, Philosophical, and Formal Analysis. Oxford University Press Uk.
    Can quantum particles be regarded as individuals, just like books, tables and people? According to the 'received' view - articulated by several physicists in the immediate aftermath of the quantum revolution - quantum physics itself tells us they cannot: quantum particles, unlike their classical counterparts, must be regarded as 'non-individuals' in some sense. However, recent work has indicated that this is not the whole story and that the theory is also consistent with the position that such particles can be taken (...)
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  5.  70
    Don Howard, Are Elementary Particles Individuals? A Critical Appreciation of Steven French and Décio Krause's Identity in Physics: A Historical, Philosophical, and Formal Analysis.
    Steven French and Décio Krause have written what bids fair to be, for years to come, the definitive philosophical treatment of the problem of the individuality of elementary particles in quantum mechanics and quantum field theory. The book begins with a long and dense argument for the view that elementary particles are most helpfully regarded as non-individuals, and it concludes with an earnest attempt to develop a formal apparatus for describing such non-individual entities better suited to the task than (...)
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  6.  48
    Katherine Hawley (2007). Review of Identity in Physics: A Historical, Philosophical, and Formal Analysis. [REVIEW] International Studies in the Philosophy of Science 21 (1):106-108.
    This is a short review of Identity in Physics, by Steven French and Decio Krause. (Tip: if you’re only going to read one chapter, make it chapter 4, where the philosophical juice is especially concentrated.).
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  7. Steven French & Décio Krause (2010). Identity in Physics: A Historical, Philosophical, and Formal Analysis. Oxford University Press Uk.
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  8.  17
    Massimiliano Carrara & Silvia Gaio (2012). Towards a Formal Account of Identity Criteria. In Majda Trobok Nenad Miščević & Berislav Žarnić (eds.), Between Logic and Reality. Springer 227--242.
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  9.  31
    Lawrence D. Roberts (1985). Problems About Material and Formal Modes in the Necessity of Identity. Journal of Philosophy 82 (10):562-572.
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  10.  5
    Kent Staley (2009). Identity in Physics: A Historical, Philosophical, and Formal Analysis. [REVIEW] British Journal for the History of Science 42 (1):145-146.
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  11.  1
    Kent W. Staley (2009). Steven French and Décio Krause, Identity in Physics: A Historical, Philosophical, and Formal Analysis. New York: Oxford University Press, 2006. Pp. Xv+422. ISBN 0-19-927824-5. £55.00. [REVIEW] British Journal for the History of Science 42 (1):145.
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  12.  24
    James Ladyman (2007). Review of Steven French, Dcio Krause, Identity in Physics: A Historical, Philosophical, and Formal Analysis. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  13.  16
    J. C. Pniower (2008). Review: Steven French and Decio Krause: Identity in Physics: A Historical, Philosophical, and Formal Analysis. [REVIEW] Mind 117 (467):693-696.
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  14.  3
    Michael Levin (1994). A Formal Treatment of Gene Identity, Genetic Causation, and Related Notions. Behavior and Philosophy 22 (2):49 - 58.
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  15.  2
    Justin C. Pniower (2008). Review: Steven French and Décio Krause: Identity in Physics: A Historical, Philosophical, and Formal Analysis. [REVIEW] Mind 117 (467):693-696.
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  16.  7
    William Rehg (1995). Review Essay : Existentialism and Formal Pragmatics: Martin J. Matu Tík, Postnational Identity: Critical Theory and Existential Philosophy in Habermas, Kierkegaard, and Havel. (New York: Guilford, 1993. Philosophy and Social Criticism 21 (2):135-140.
  17.  4
    M. MassiMi (2007). Identity in Physics: A Historical, Philosophical, and Formal Analysis, S. French and D. Krause: Oxford University Press, Oxford (2006) (448 Pp. £55.00, Hardcover), ISBN-10:0-19-927824-. [REVIEW] Studies in History and Philosophy of Science Part B 38 (4):992-995.
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  18. E. Castellani & L. Crosilla (forthcoming). On French and Krause's Identity in Physics: A Historical, Philosophical and Formal Analysis. Metascience.
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  19. Palit Piyali (2009). Reasoning and Religious Identity: A Formal Approach. International Journal on Humanistic Ideology 2:51-61.
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  20. Lawrence D. Roberts (1985). Problems About Material and Formal Modes in the Necessity of Identity. Journal of Philosophy 82 (10):562.
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  21.  50
    William J. Greenberg (1996). The Paradox of Identity. Epistemologia 2:207-226.
    Call a semantics for singular terms *extensionalist* if it embraces and *classical* if it embraces. -/- 1. The meaning of a singular term is exhausted by its reference. 2. The reference of a singular term is an entity that is logically simple. -/- Call a semantics *adequate* if it distinguishes material identity from formal identity. -/- Frege reacts to the inadequacy of classical extensionalist semantics by rejecting. This he does without a sideways glance at, whose background ontology, (...)
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  22.  41
    Richard G. Heck (2014). In Defense of Formal Relationism. Thought: A Journal of Philosophy 3 (3):243-250.
    In his paper “Flaws of Formal Relationism”, Mahrad Almotahari argues against the sort of response to Frege's Puzzle I have defended elsewhere, which he dubs ‘Formal Relationism’. Almotahari argues that, because of its specifically formal character, this view is vulnerable to objections that cannot be raised against the otherwise similar Semantic Relationism due to Kit Fine. I argue in response that Formal Relationism has neither of the flaws Almotahari claims to identify.
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  23. Karolina Hübner (2015). Spinoza's Parallelism Doctrine and Metaphysical Sympathy. In Eric Schliesser Christa Mercer (ed.), Sympathy: Oxford Philosophical Concepts.
    This paper offers a new interpretation of Spinoza's doctrine of parallelism. It argues Spinoza reinterprets the ancient doctrine of metaphysical sympathy among ostensibly disconnected and distant beings in terms of fully intelligible relations of 1) identity between formal and objective reality, and in terms of 2) "real identity," grounded in Spinoza's substance-monism. Finally, the paper argues against the standard reading of mind-body pairs as "numerically identical".
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  24. Christine M. Korsgaard (2009). Self-Constitution: Agency, Identity, and Integrity. Oxford University Press.
    Agency and identity -- Necessitation -- Acts and actions -- Aristotle and Kant -- Agency and practical identity -- The metaphysics of normativity -- Constitutive standards -- The constitution of life -- In defense of teleology -- The paradox of self-constitution -- Formal and substantive principles of reason -- Formal versus substantive -- Testing versus weighing -- Maximizing and prudence -- Practical reason and the unity of the will -- The empiricist account of normativity -- The (...)
     
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  25.  26
    Pawe? Garbacz (2002). Logics of Relative Identity. Notre Dame Journal of Formal Logic 43 (1):27-50.
    This paper is the first part of an exploration into the logical properties of relative identity. After providing the semantic grounds for various monadic logics of relative identity, I define the minimal system and its nine extensions. It is suggested that despite their purely formal origin at least some of them may contain nontrivial philosophical insights. All logics are axiomatized by means of sound and complete sequent calculi. I show their affinities with existing formalizations.
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  26.  6
    Georgios Steiris (2016). Byzantine Philosophers of the 15th Century on Identity and Otherness. In Georgios Steiris, Sotiris Mitralexis & George Arabatzis (eds.), The Problem of Modern Greek Identity: from the Εcumene to the Nation-State. Cambridge Scholars Publishing 173-199.
    Those who work with topics related to Modern Greek identity usually start discussing these issues by quoting the famous Georgios Gemistos Pletho (c.1360-1454): we, over whom you rule and hold sway, are Hellenes by genos (γένος), as is witnessed by our language and ancestral education. Although Woodhouse thought of Pletho as the last of the Hellenes, others prefer to denounce him the last of the Byzantines and the first and foremost Modern Greek. During the 14th and 15th centuries, a (...)
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  27.  19
    Richard Gaskin (2009). John Wyclif and the Theory of Complexly Signifiables. Vivarium 47 (1):74-96.
    John Wyclif claims that there are relations of essential identity and formal distinctness connecting universals, complexly signifiables, and individuals. In some respects Wyclif's position on complexly signifiables coincides with what I call the advanced res theory, the view that complexly signifiables are really identical with but formally distinct from worldly individuals. But there is no question in Wyclif's treatment of a reduction of complexly signifiables to individuals. I argue that Wyclif populates his most fundamental ontological level with propositionally (...)
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  28. James Ladyman, Øystein Linnebo & Richard Pettigrew (2012). Identity and Discernibility in Philosophy and Logic. Review of Symbolic Logic 5 (1):162-186.
    Questions about the relation between identity and discernibility are important both in philosophy and in model theory. We show how a philosophical question about identity and dis- cernibility can be ‘factorized’ into a philosophical question about the adequacy of a formal language to the description of the world, and a mathematical question about discernibility in this language. We provide formal definitions of various notions of discernibility and offer a complete classification of their logical relations. Some new (...)
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  29.  33
    Nicholas Griffin (1977). Relative Identity. Clarendon Press.
    The author attacks the view that identity, Like largeness, Is a relative relation. The primary advocate of the view that identity is relative is p.T. Geach. It is argued that geach has not shown that the failure of the identity of indiscernibles principle, As a truth of logic, Forces us to stop taking indiscernibility within particular formal theories or languages as a sufficient condition for identity. The author also argues that the whole notion of relative (...)
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  30.  39
    Michael Bendixen & Russell Abratt (2007). Corporate Identity, Ethics and Reputation in Supplier–Buyer Relationships. Journal of Business Ethics 76 (1):69 - 82.
    Multi-national corporations (MNCs) have been criticised for not behaving ethically in some situations, which could have a negative effect on their reputation. This study examines the ethics of a large MNC in its relationship with its suppliers. A brief literature review of corporate identity, business ethics and buyer–supplier relationships is undertaken. The views and perceptions of the buying staff and the suppliers to a large South African MNC are obtained and discussed. The results indicate that this MNC has a (...)
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  31.  12
    Christopher S. Gifford (2015). The Value and the Identity of Business: Towards a Logical Framework of Business Value. Proceedings of The Third International Conference on Advances in Social Science, Management and Human Behaviour - SMHB 2015:47-51.
    This article is an exercise in the transposition of certain approaches in analytic philosophy to issues concerning business value and identity in business. We examine the notion of business value and several accounts of value that have been offered in the literature. Luciano Floridi’s formal logical account of a business is introduced and applied as a first step towards a logical framework of business value. Peter Peverelli has claimed that Chinese business identity is accounted for in terms (...)
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  32.  5
    Nicholas H. Smith (1997). Strong Hermeneutics: Contingency and Moral Identity. Routledge.
    Strong Hermeneutics presents a compelling case for the importance of hermeneutics in understanding ethics today. It provides a critical comparison of the enlightenment view of ethics with the postmodern or "weak" view of ethics. The weak view, which Nicholas H. Smith traces back to Nietzsche and identifies in the recent work of Rorty and Lyotard, is skeptical of any universal principles in ethics. The enlightenment view, starting with Kant and taken up in the work of Habermas, casts identity as (...)
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  33.  11
    Jonas Rafael Becker Arenhart (forthcoming). The Received View on Quantum Non-Individuality: Formal and Metaphysical Analysis. Synthese:1-25.
    The Received View on quantum non-individuality is, roughly speaking, the view according to which quantum objects are not individuals. It seems clear that the RV finds its standard expression nowadays through the use of the formal apparatuses of non-reflexive logics, mainly quasi-set theory. In such logics, the relation of identity is restricted, so that it does not apply for terms denoting quantum particles; this “lack of identity” formally characterizes their non-individuality. We face then a dilemma: on the (...)
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  34.  26
    Elena Baltuta (2013). Aquinas on Intellectual Cognition: The Case of Intelligible Species. Philosophia 41 (3):589-602.
    The paper argues in favour of a direct realist reading of Aquinas’s theory of intelligible species, in opposition to the recent representationalist challenges. In order to secure the direct realist reading, the paper follows three steps: a short description of Aquinas’s process of cognition, a survey of the direct realist arguments and the analysis of the representationalist interpretation. The final step consists of investigating the representationalist reading as it is suggested by two scholars, Claude Panaccio in Aquinas on Intellectual Representation (...)
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  35.  65
    Danny Frederick (2013). Singular Terms, Predicates and the Spurious 'Is' of Identity. Dialectica 67 (3):325-343.
    Contemporary orthodoxy affirms that singular terms cannot be predicates and that, therefore, ‘is’ is ambiguous as between predication and identity. Recent attempts to treat names as predicates do not challenge this orthodoxy. The orthodoxy was built into the structure of modern formal logic by Frege. It is defended by arguments which I show to be unsound. I provide a semantical account of atomic sentences which draws upon Mill's account of predication, connotation and denotation. I show that singular terms (...)
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  36.  48
    P. Garbacz (2004). Subsumption and Relative Identity. Axiomathes 14 (4):341-360.
    This paper is a modification of Nicola Guarino and Christopher Welty's conception of the subsumption relation. Guarino and Welty require that that whether one property may subsume the other should depend on the modal metaproperties of those properties. I argue that the part of their account that concerns the metaproperty carrying a criterion of identity is essentially flawed. Subsequently, I propose to constrain the subsumption relation not, as Guarino and Welty require, by means of incompatible criteria of absolute (...) but by means of incompatible criteria of relative identity. After discussing the benefits of applying relative identity in ontological investigations I provide a formal framework in which to prove a counterpart of the identity criteria constraint. (shrink)
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  37. A. J. Cotnoir & Donald L. M. Baxter (eds.) (2014). Composition as Identity. Oxford University Press Uk.
    Composition is the relation between a whole and its parts--the parts are said to compose the whole; the whole is composed of the parts. But is a whole anything distinct from its parts taken collectively? It is often said that 'a whole is nothing over and above its parts'; but what might we mean by that? Could it be that a whole just is its parts?This collection of essays is the first of its kind to focus on the relationship between (...)
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  38.  59
    John Corcoran (2014). Formalizing Euclid’s First Axiom. Bulletin of Symbolic Logic 20:404-405.
    Formalizing Euclid’s first axiom. Bulletin of Symbolic Logic. 20 (2014) 404–5. (Coauthor: Daniel Novotný) -/- Euclid [fl. 300 BCE] divides his basic principles into what came to be called ‘postulates’ and ‘axioms’—two words that are synonyms today but which are commonly used to translate Greek words meant by Euclid as contrasting terms. -/- Euclid’s postulates are specifically geometric: they concern geometric magnitudes, shapes, figures, etc.—nothing else. The first: “to draw a line from any point to any point”; the last: the (...)
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  39. Donald L. M. Baxter (2001). Instantiation as Partial Identity. Australasian Journal of Philosophy 79 (4):449 – 464.
    Construing the instantiation of a universal by a particular in terms of my theory of aspects resolves the basic mystery of this "non-relational tie", and gives theoretical unity to the four characteristics of instantiation discerned by Armstrong. Taking aspects as distinct in a way akin to Scotus's formal distinction, I suggest that instantiation is the sharing of an aspect by a universal and a particular--a kind of partial identity. This approach allows me to address Plato's multiple location and (...)
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  40. Richard Heck, Is Indeterminate Identity Incoherent?
    In "Counting and Indeterminate Identity", N. Ángel Pinillos develops an argument that there can be no cases of `Split Indeterminate Identity'. Such a case would be one in which it was indeterminate whether a=b and indeterminate whether a=c, but determinately true that b≠c. The interest of the argument lies, in part, in the fact that it appears to appeal to none of the controversial claims to which similar arguments due to Gareth Evans and Nathan Salmon appeal. I argue (...)
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  41. Joshua Schechter (2011). Weakly Classical Theories of Identity. Review of Symbolic Logic 4 (4):607-644.
    There are well-known quasi-formal arguments that identity is a "strict" relation in at least the following three senses: (1) There is a single identity relation and a single distinctness relation; (2) There are no contingent cases of identity or distinctness; and (3) There are no vague or indeterminate cases of identity or distinctness. However, the situation is less clear cut than it at first may appear. There is a natural formal theory of identity (...)
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  42. David Wiggins (2012). Identity, Individuation and Substance. European Journal of Philosophy 20 (1):1-25.
    The paper takes off from the problem of finding a proper content for the relation of identity as it holds or fails to hold among ordinary things or substances. The necessary conditions of identity are familiar, the sufficient conditions less so. The search is for conditions at once better usable than the Leibnizian Identity of Indiscernibles (independently suspect) and strong enough to underwrite all the formal properties of the relation.It is contended that the key to this (...)
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  43.  90
    Bart van Leeuwen (2007). A Formal Recognition of Social Attachments: Expanding Axel Honneth's Theory of Recognition. Inquiry 50 (2):180 – 205.
    Axel Honneth draws a distinction between three types of recognition: (1) love, (2) respect and (3) social esteem. In his The Struggle for Recognition, the recognition of cultural particularity is situated in the third sphere. It will here be argued that the logic of recognition of cultural identity also demands a non-evaluative recognition, namely a respect for difference. Difference-respect is formal because it is a recognition of the value of a particular culture not "for society" or "as such", (...)
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  44.  41
    Jonas Rafael Becker Arenhart & Décio Krause (2013). Why Non-Individuality? A Discussion on Individuality, Identity, and Cardinality in the Quantum Context. Erkenntnis (1):1-18.
    Recently, in the debate about the ontology of quantum mechanics some authors have defended the view that quantum particles are individuals in a primitive sense, so that individuality should be preferred over non-individuality (the alternative option). Primitive individuality involves two main claims: (1) every item is identical with itself and (2) it is distinct from every other item. Non-relativistic quantum mechanics is said to provide positive evidence for that position, since in every situation comprising multiple particles there is a well-defined (...)
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  45.  20
    James Ladyman & Stuart Presnell, Identity in HoTT, Part I.
    Homotopy type theory is a new branch of mathematics that connects algebraic topology with logic and computer science, and which has been proposed as a new language and conceptual framework for math- ematical practice. Much of the power of HoTT lies in the correspondence between the formal type theory and ideas from homotopy theory, in par- ticular the interpretation of types, tokens, and equalities as spaces, points, and paths. Fundamental to the use of identity and equality in HoTT (...)
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  46.  55
    Einar Bohn, Composition as Identity: A Study in Ontology and Philosophical Logic.
    In this work I first develop, motivate, and defend the view that mereological composition, the relation between an object and all its parts collectively, is a relation of identity. I argue that this view implies and hence can explain the logical necessity of classical mereology, the formal study of the part-whole relation. I then critically discuss four contemporary views of the same kind. Finally, I employ my thesis in a recent discussion of whether the world is fundamentally one (...)
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  47.  46
    Eli Hirsch (1999). The Vagueness of Identity. Philosophical Topics 26 (1/2):139-158.
    The Evans-Salmon position on vague identity has deservedly elicited a large response in the literature. I think it is in fact among the most provocative metaphysical ideas to appear in recent years. I will try to show in this paper, however, that the position is vulnerable to a fundamental criticism that seems to have been virtually ignored in the many discussions of it. I take the Evans-Salmon position to consist of the following two theses: Thesis I. There cannot be (...)
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  48.  31
    Gary Lee Downey, Juan C. Lucena & Carl Mitcham (2007). Engineering Ethics and Identity: Emerging Initiatives in Comparative Perspective. [REVIEW] Science and Engineering Ethics 13 (4):463-487.
    This article describes and accounts for variable interests in engineering ethics in France, Germany, and Japan by locating recent initiatives in relation to the evolving identities of engineers. A key issue in ethics education for engineers concerns the relationship between the identity of the engineer and the responsibilities of engineering work. This relationship has varied significantly over time and from place to place around the world. One methodological strategy for sorting out similarities and differences in engineers’ identities is to (...)
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  49.  26
    David Wiggins (2012). Identity, Individuation and Substance. European Journal of Philosophy 20 (1):1-25.
    The paper takes off from the problem of finding a proper content for the relation of identity as it holds or fails to hold among ordinary things or substances. The necessary conditions of identity are familiar, the sufficient conditions less so. The search is for conditions at once better usable than the Leibnizian Identity of Indiscernibles (independently suspect) and strong enough to underwrite all the formal properties of the relation. -/- It is contended that the key (...)
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  50.  78
    Bruce Johnsen (1989). Is Vague Identity Incoherent? Analysis 49 (3):103 - 112.
    Two purported proofs of the incoherence of vague identity are considered. First gareth evans's attempt is criticized and reformulated to overcome certain formal difficulties. Despite the reformulation, However, Evans's proof is demonstrated invalid in accord with a supervaluational approach. Next nathan salmon's attempt is evaluated. Here the problem is salmon's implicit assumption of a version of leibniz's law which is stronger than that strictly guaranteed by the law as it is given in classical logic. The question is raised (...)
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