Search results for 'general ideas' (try it on Scholar)

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  1. Stephen Laurence & Eric Margolis (2012). Abstraction and the Origin of General Ideas. Philosophers' Imprint 12 (19):1-22.
    Philosophers have often claimed that general ideas or representations have their origin in abstraction, but it remains unclear exactly what abstraction as a psychological process consists in. We argue that the Lockean aspiration of using abstraction to explain the origins of all general representations cannot work and that at least some general representations have to be innate. We then offer an explicit framework for understanding abstraction, one that treats abstraction as a computational process that operates over (...)
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  2.  21
    Janet Broughton (2000). Explaining General Ideas. Hume Studies 26 (2):279-289.
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    George S. Pappas (1989). Abstract General Ideas in Hume. Hume Studies 15 (2):339-352.
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  4.  33
    Robert Anderson Imlay (1971). Berkeley on Abstract General Ideas. Journal of the History of Philosophy 9 (3):321-328.
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    George S. Pappas (1977). Hume and Abstract General Ideas. Hume Studies 3 (1):17-31.
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  6.  7
    Andrew Ushenko (1955). Hume's Theory of General Ideas. Review of Metaphysics 9 (2):236 - 251.
  7.  7
    Kenneth Barber (1971). Gruner on Berkeley on General Ideas. Dialogue 10 (2):337-341.
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    Rolf Gruner (1969). Berkeley on General Ideas. Dialogue 8 (3):481-485.
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  9. Th Ribot (1900). The Evolution of General Ideas. The Monist 10:474.
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  10. Steven M. Bayne (2008). Abstract General Ideas and Kant's Schematism. In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht und Frieden in der Philosophie Kants. vol. 2, 97-105.
  11. Phillip D. Cummins (1976). Reid on Abstract General Ideas. In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center 3-62.
     
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  12. Hiram M. Stanley (1900). The Genesis of General Ideas From Group Perception. Psychological Review 7 (1):58-63.
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  13. Edmund Husserl (2010). Ideas: General Introduction to Pure Phenomenology. Routledge.
    With a new foreword by _Dermot Moran_ _‘the work here presented seeks to found a new science – though, indeed, the whole course of philosophical development since Descartes has been preparing the way for it – a science covering a new field of experience, exclusively its own, that of "Transcendental Subjectivity"’_ - _Edmund Husserl, from the author’s preface to the English Edition_ Widely regarded as the principal founder of phenomenology, one of the most important movements in twentieth century philosophy, Edmund (...)
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  14. Edmund Husserl & Fred Kersten (1982). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy First Book : General Introduction to a Pure Phenomenology.
     
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  15.  15
    Edmund Husserl (1931). Ideas: General Introdution to Pure Phenomenology. New York, the Macmillan Company.
    With a new foreword by Dermot Moran 'the work here presented seeks to found a new science though, indeed, the whole course of philosophical development since Descartes has been preparing the way for it a science covering a new field of ...
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  16. Edmund Husserl (2010). Ideas: General Introduction to Pure Phenomenology. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  17.  11
    Andrew D. Osborn (1932). Ideas: General Introduction to Pure Phenomenology. [REVIEW] Journal of Philosophy 29 (6):163-167.
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  18. Edmund Husserl (2004). Ideas: General Introduction to Pure Phenomenology. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  19.  28
    R. McKenna William (1984). Edmund Husserl. 'Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy'. First Book: 'General Introduction to a Pure Phenomenology'. [REVIEW] Husserl Studies 1 (1):105-130.
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  20.  2
    N. P. Franks & W. R. Lieb (1998). The Molecular Basis of General Anesthesia: Current Ideas. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press 2--443.
  21.  3
    Alexandros Tillas (2014). How Do Ideas Become General in Their Signification? Baltic International Yearbook of Cognition, Logic and Communication 9 (1).
  22.  2
    Edmund Husserl & F. Kersten (1985). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy.: General Introduction to Pure Phenomenology. Philosophy and Phenomenological Research 46 (2):348-349.
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  23. Kenneth Westphal (2005). Hume, Hegel, And General Abstract Ideas. Bulletin of the Hegel Society of Great Britain 51:28-56.
  24.  4
    Rosemary Rizo-Patrón (2013). Husserl, Edmund, Ideas relativas a una fenomenología pura y una filosofía fenomenológica. Libro primero: Introducción general a la fenomenología pura, nueva edición y refundición integral de la traducción de José Gaos por Antonio Zirión Quijano, México D.F.: Universidad Nacional Autónoma de México/Fondo de Cultura Económica, 2013, 812 pp. [REVIEW] Estudios de Filosofía 11:127-134.
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  25.  4
    Michael Salewski (1983). General Ludwig Beck. Studies and Documents on the Politico-Military Ideas and Activities of the Chief of the General Staff of the German Army, 1933–1938. Philosophy and History 16 (1):71-72.
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  26. Edmund Husserl (2014). Ideas: General Introduction to Pure Phenomenology. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  27. Dj Leigh (1988). General Symposium on Uram Research, Definition and Methodology an Approach and its Critique, Held During the 4th Biennial Meeting of the International-Society-for-the-Study-of-Human-Ideas-on-Uram 1987-a Report. [REVIEW] Ultimate Reality and Meaning 11 (2):130-150.
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  28. Pf Morgan (1988). Critical Presentation of a Proposal for a Unity of Knowledge (Integrated Studies) Program in University-College, University-of-Toronto, Toronto, Canada, General Symposium Held During the 4th Biennial Meeting of the International-Society-for-the-Study-of-Human-Ideas-on-Uram 1987-a Report. [REVIEW] Ultimate Reality and Meaning 11 (2):122-130.
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  29. Hans Regnill (1963). The Kind of Research I Am Advocating Belongs to a Branch of Inquiry That May Be Called" Meta-Interpretation," Ie a Study of Interpretation of Texts. The Prefix" Meta" Underlines the Fact That We Are Not Concerned with Explaining Conflicts Between Philo-Sophical Ideas in General. This is, for Example, What Marxists Are. [REVIEW] In Gunnar Aspelin (ed.), Philosophical Essays. Lund, Cwk Gleerup 175.
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  30. A. Tough (1989). General Symposium on What is of Ultimate Importance Held During the 4th Biennial Meeting of the International-Society-for-the-Study-of-Human-Ideas-on-Uram, 1987, a Report. [REVIEW] Ultimate Reality and Meaning 12 (3):229-236.
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  31. Isaac Watts, I. I. & W. (1733). Philosophical Essays on Various Subjects Viz. Space, Substance, Body, Spirit, the Operations of the Soul in Union with the Body, Innate Ideas, Perpetual Consciousness, Place and Motion of Spirits, the Departing Soul, the Resurrection of the Body, the Production and Operations of Plants and Animals. With Some Remarks on Mr. Locke's Essay on the Human Understanding. To Which is Subjoined a Brief Scheme of Ontology; or, the Science of Being in General with its Affections. [REVIEW] R. Ford and R. Hett.
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  32. Mark Collier (2005). Hume and Cognitive Science: The Current Status of the Controversy Over Abstract Ideas. Phenomenology and the Cognitive Sciences 4 (2):197-207.
    In Book I, Part I, Section VII of the Treatise, Hume sets out to settle, once and for all, the early modern controversy over abstract ideas. In order to do so, he tries to accomplish two tasks: (1) he attempts to defend an exemplar-based theory of general language and thought, and (2) he sets out to refute the rival abstraction-based account. This paper examines the successes and failures of these two projects. I argue that Hume manages to articulate (...)
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  33.  4
    Daniel Silva Graça (2004). Some Recent Developments on Shannon's General Purpose Analog Computer. Mathematical Logic Quarterly 50 (4‐5):473-485.
    This paper revisits one of the first models of analog computation, the General Purpose Analog Computer . In particular, we restrict our attention to the improved model presented in [11] and we show that it can be further refined. With this we prove the following: the previous model can be simplified; it admits extensions having close connections with the class of smooth continuous time dynamical systems. As a consequence, we conclude that some of these extensions achieve Turing universality. Finally, (...)
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  34.  3
    Andrew Levine (1995). [Book Review] the General Will, Rousseau, Marx, Communism. [REVIEW] Science and Society 59 (2):223-225.
    This bold and unabashedly utopian book advances the thesis that Marx's notion of communism is a defensible, normative ideal. However, unlike many others who have written in this area, Levine applies the tools and techniques of analytic philosophy to formulate and defend his radical, political programme. The argument proceeds by filtering the ideals and institutions of Marxism through Rousseau's notion of the 'general will'. Once Rousseau's ideas are properly understood it is possible to construct a community of equals (...)
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  35. Gheorghe-Ilie Farte (2012). Some Libertarian Ideas About Human Social Life. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 10 (2):07-19.
    The central thesis of my article is that people live a life worthy of a human being only as self-ruling members of some autarchic (or self-governing) communities. On the one hand, nobody is born as a self-ruling individual, and on the other hand, everybody can become such a person by observing progressively the non-aggression principle and, ipso facto, by behaving as a moral being. A self-ruling person has no interest in controlling her neighbors, but in mastering his own impulses, needs, (...)
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  36.  12
    Joseph A. Bracken (2014). Whiteheadian Metaphysics, General Relativity, and String Theory. Process Studies 43 (2):129-143.
    String theory is often depicted as the best chance for natural science to find a Theory of Everything. Whiteheadians may object that only a philosophical cosmology such as Whitehead presents in PR can “frame a coherent, logical, necessary system of general ideas in terms of which every element of our experience can be interpreted” . But then they have to show that Whitehead’s scheme and string theory fit together nicely, with each helping to resolve residual problem areas in (...)
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  37.  14
    Stephanie Frank (2011). The General Will Beyond Rousseau: Sieyès' Theological Arguments for the Sovereignty of the Revolutionary National Assembly. History of European Ideas 37 (3):337-343.
    (2011). The general will beyond Rousseau: Sieyès’ theological arguments for the sovereignty of the Revolutionary National Assembly. History of European Ideas: Vol. 37, No. 3, pp. 337-343.
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  38.  2
    Melissa Lane (2002). Why History of Ideas at All? History of European Ideas 28 (1-2):33-41.
    This article suggests that the enterprise of Mark Bevir's book , is the reverse of what his title implies. Bevir seeks not to delineate the peculiar logic of a specialised subfield of history called the ‘history of ideas’, but rather the logic which underlies historical pursuit considered in general as the ‘explanation of belief’. If this is so, then the relationship between belief, meaning, and speech act in intellectual texts, and the task and method of the intellectual historian, (...)
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  39.  6
    Albert Einstein (2002). Relativity: The Special and General Theory. Routledge.
    Relativity is the most important scientific idea of the twentieth century. Albert Einstein is the unquestioned founder of modern physics. His Special and General theories of Relativity introduced the idea to the world. In this classic short book he explains clearly, using the minimum amount of mathematical terms, the basic ideas and principles of his theory of Relativity. Unsurpassed by any subsequent books on Relativity, this remains the most popular and useful exposition of Einstein's immense contribution to human (...)
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  40. Katherine Hawley (2013). Cut the Pie Any Way You Like? Cotnoir on General Identity. Oxford Studies in Metaphysics 8:323-30.
    This is a short response to Aaron Cotnoir's 'Composition as General Identity', in which I suggest some further applications of his ideas, and try to press the question of why we should think of his 'general identity relation' as a genuine identity relation.
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  41.  20
    Peter Aczel (2006). Aspects of General Topology in Constructive Set Theory. Annals of Pure and Applied Logic 137 (1):3-29.
    Working in constructive set theory we formulate notions of constructive topological space and set-generated locale so as to get a good constructive general version of the classical Galois adjunction between topological spaces and locales. Our notion of constructive topological space allows for the space to have a class of points that need not be a set. Also our notion of locale allows the locale to have a class of elements that need not be a set. Class sized mathematical structures (...)
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  42.  36
    Stéphane Vautier (2011). The Operationalization of General Hypotheses Versus the Discovery of Empirical Laws in Psychology. Philosophia Scientiae 15 (2):105-122.
    Psychology students learn to operationalize 'general hypotheses' as a paradigm of scientific Psychology: relatively vague ideas result in an attempt to reject the null hypothesis in favour of an alternative hypothesis, a so-called research hypothesis, which operationalizes the general idea. Such a practice turns out to be particularly at odds with the discovery of empirical laws. An empirical law is defined as a nomothetic gap emerging from a reference system of the form O x M(X) x M(Y), (...)
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  43. Richard W. Field (1993). Descartes on the Material Falsity of Ideas. Philosophical Review 102 (3):309-333.
    Descartes claims in the Third Meditation that ideas of sense might be materially false. While an accurate interpretation of this claim has the potential of providing some valuable insights into Descartes's theory of ideas in general and his understanding of the epistemic status of sensations in particular, the explanation Descartes provides of the material falsity of ideas is itself obscure and misleading, making accurate interpretation difficult. In this paper an interpretation of material falsity is offered which (...)
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  44.  12
    V. Csanyi (1987). The Replicative Model of Evolution: A General Theory. World Futures 23 (1):31-65.
    Formulation of a general model of evolution is presented which is based upon the recognition of the ?biosocial? entity, that is the biosphere and human society, as a component?system. It can be demonstrated that the interactions of the components (moleculas, cells, organisms, ecosystems in the biological realms and people, artifacts and ideas in the societies) have replicative organization. We suggest an explanation for the spontaneous emergence of replicative function and organization, a process called autogenesis. During autogenesis, hierarchical levels (...)
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  45. Chris Heunen, Klaas Landsman & Bas Spitters, The Principle of General Tovariance.
    We tentatively propose two guiding principles for the construction of theories of physics, which should be satisfied by a possible future theory of quantum gravity. These principles are inspired by those that led Einstein to his theory of general relativity, viz. his principle of general covariance and his equivalence principle, as well as by the two mysterious dogmas of Bohr's interpretation of quantum mechanics, i.e. his doctrine of classical concepts and his principle of complementarity. An appropriate mathematical language (...)
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  46.  3
    David Landy (2016). A Puzzle About Hume's Theory of General Representation. Journal of the History of Philosophy 54 (2):257-282.
    according to hume’s theory of general representation, we represent generalities by associating certain ideas with certain words. On one prominent understanding of this theory, calling things by one name or another does not represent any real qualities of those things or any real relations between them. This interpretation runs into difficulty when we turn our attention to Hume’s own use of such general terms throughout the Treatise. It would seem that Hume’s own distinctions—such as the impression-idea distinction (...)
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  47. John Gardner (2012). Law as a Leap of Faith: Essays on Law in General. Oxford University Press Uk.
    How do laws resemble rules of games, moral rules, personal rules, rules found in religious teachings, school rules, and so on? Are laws rules at all? Are they all made by human beings? And if so how should we go about interpreting them? How are they organized into systems, and what does it mean for these systems to have 'constitutions'? Should everyone want to live under a system of law? Is there a special kind of 'legal justice'? Does it consist (...)
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  48. Paul M. Pietroski & Stephen Crain (2005). Innate Ideas. In James A. McGilvray (ed.), The Cambridge Companion to Chomsky. Cambridge 164--181.
    Here's one way this chapter could go. After defining the terms 'innate' and 'idea', we say whether Chomsky thinks any ideas are innate -- and if so, which ones. Unfortunately, we don't have any theoretically interesting definitions to offer; and, so far as we know, Chomsky has never said that any ideas are innate. Since saying that would make for a very short chapter, we propose to do something else. Our aim is to locate Chomsky, as he locates (...)
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  49.  14
    Leslie J. Vermillion, Walfried M. Lassar & Robert D. Winsor (2002). The Hunt–Vitell General Theoryof Marketing Ethics: Can It Enhance Our Understanding of Principal-Agent Relationships in Channels of Distribution? [REVIEW] Journal of Business Ethics 41 (3):267 - 285.
    This paper advances the Hunt–Vitell General Theory of Marketing Ethics as a framework for enriching current understanding of both long-term marketing relationships in general, and principal-agent associations specifically. Under economic models of agency theory, manufacturer-distributor relationships are conceptualized as principal-agent associations where both parties are assumed be motivated exclusively by short-term financial self-interest within the logical constraints of zero-sum game conditions. As a general model of ethical decision making and behavior in marketing, the Hunt–Vitell theory illustrates how (...)
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    Wesley D. Cray (2014). Conceptual Art, Ideas, and Ontology. Journal of Aesthetics and Art Criticism 72 (3):235-245.
    Peter Goldie and Elisabeth Schellekens have recently articulated the Idea Idea, the thesis that “in conceptual art, there is no physical medium: the medium is the idea.” But what is an idea, and in the case of works such as Duchamp's Fountain, how does the idea relate to the urinal? In answering these questions, it becomes apparent that the Idea Idea should be rejected. After showing this, I offer a new ontology of conceptual art, according to which such artworks are (...)
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