Search results for 'general ideas' (try it on Scholar)

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  1. Stephen Laurence & Eric Margolis (2012). Abstraction and the Origin of General Ideas. Philosophers' Imprint 12 (19):1-22.score: 180.0
    Philosophers have often claimed that general ideas or representations have their origin in abstraction, but it remains unclear exactly what abstraction as a psychological process consists in. We argue that the Lockean aspiration of using abstraction to explain the origins of all general representations cannot work and that at least some general representations have to be innate. We then offer an explicit framework for understanding abstraction, one that treats abstraction as a computational process that operates over (...)
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  2. Robert Anderson Imlay (1971). Berkeley on Abstract General Ideas. Journal of the History of Philosophy 9 (3):321-328.score: 150.0
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  3. George S. Pappas (1989). Abstract General Ideas in Hume. Hume Studies 15 (2):339-352.score: 150.0
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  4. George S. Pappas (1977). Hume and Abstract General Ideas. Hume Studies 3 (1):17-31.score: 150.0
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  5. Kenneth Barber (1971). Gruner on Berkeley on General Ideas. Dialogue 10 (02):337-341.score: 150.0
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  6. Janet Broughton (2000). Explaining General Ideas. Hume Studies 26 (2):279-289.score: 150.0
  7. Rolf Gruner (1969). Berkeley on General Ideas. Dialogue 8 (03):481-485.score: 150.0
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  8. Andrew Ushenko (1955). Hume's Theory of General Ideas. Review of Metaphysics 9 (2):236 - 251.score: 150.0
  9. Steven M. Bayne (2008). Abstract General Ideas and Kant's Schematism. In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht und Frieden in der Philosophie Kants. vol. 2, 97-105.score: 150.0
  10. Phillip D. Cummins (1976). Page 62 Reid on Abstract General Ideas/Cummins. In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. 3--62.score: 150.0
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  11. R. McKenna William (1984). Edmund Husserl. 'Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy'. First Book: 'General Introduction to a Pure Phenomenology'. [REVIEW] Husserl Studies 1 (1):105-130.score: 120.0
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  12. Edmund Husserl (1931). Ideas: General Introdution to Pure Phenomenology. New York, the Macmillan Company.score: 120.0
    With a new foreword by Dermot Moran 'the work here presented seeks to found a new science though, indeed, the whole course of philosophical development since Descartes has been preparing the way for it a science covering a new field of ...
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  13. N. P. Franks & W. R. Lieb (1998). The Molecular Basis of General Anesthesia: Current Ideas. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press. 2--443.score: 120.0
  14. Rosemary Rizo-Patrón (2013). Husserl, Edmund, Ideas relativas a una fenomenología pura y una filosofía fenomenológica. Libro primero: Introducción general a la fenomenología pura, nueva edición y refundición integral de la traducción de José Gaos por Antonio Zirión Quijano, México D.F.: Universidad Nacional Autónoma de México/Fondo de Cultura Económica, 2013, 812 pp. [REVIEW] Estudios de Filosofía 11:127-134.score: 120.0
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  15. Michael Salewski (1983). General Ludwig Beck. Studies and Documents on the Politico-Military Ideas and Activities of the Chief of the General Staff of the German Army, 1933–1938. Philosophy and History 16 (1):71-72.score: 120.0
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  16. Stewart Duncan, Locke, Relative Ideas, and Substance in General.score: 120.0
     
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  17. Dj Leigh (1988). General Symposium on Uram Research, Definition and Methodology an Approach and its Critique, Held During the 4th Biennial Meeting of the International-Society-for-the-Study-of-Human-Ideas-on-Uram 1987-a Report. [REVIEW] Ultimate Reality and Meaning 11 (2):130-150.score: 120.0
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  18. Pf Morgan (1988). Critical Presentation of a Proposal for a Unity of Knowledge (Integrated Studies) Program in University-College, University-of-Toronto, Toronto, Canada, General Symposium Held During the 4th Biennial Meeting of the International-Society-for-the-Study-of-Human-Ideas-on-Uram 1987-a Report. [REVIEW] Ultimate Reality and Meaning 11 (2):122-130.score: 120.0
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  19. Hans Regnill (1963). The Kind of Research I Am Advocating Belongs to a Branch of Inquiry That May Be Called" Meta-Interpretation," Ie a Study of Interpretation of Texts. The Prefix" Meta" Underlines the Fact That We Are Not Concerned with Explaining Conflicts Between Philo-Sophical Ideas in General. This is, for Example, What Marxists Are. [REVIEW] In Gunnar Aspelin (ed.), Philosophical Essays. Lund, Cwk Gleerup. 175.score: 120.0
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  20. A. Tough (1989). General Symposium on What is of Ultimate Importance Held During the 4th Biennial Meeting of the International-Society-for-the-Study-of-Human-Ideas-on-Uram, 1987, a Report. [REVIEW] Ultimate Reality and Meaning 12 (3):229-236.score: 120.0
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  21. Mark Collier (2005). Hume and Cognitive Science: The Current Status of the Controversy Over Abstract Ideas. [REVIEW] Phenomenology and the Cognitive Sciences 4 (2):197-207.score: 72.0
    In Book I, Part I, Section VII of the Treatise, Hume sets out to settle, once and for all, the early modern controversy over abstract ideas. In order to do so, he tries to accomplish two tasks: (1) he attempts to defend an exemplar-based theory of general language and thought, and (2) he sets out to refute the rival abstraction-based account. This paper examines the successes and failures of these two projects. I argue that Hume manages to articulate (...)
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  22. Bat-Ami Bar On (1987). Could There Be a Humean Sex-Neutral General Idea of Man? Philosophy Research Archives 13:367-377.score: 60.0
    In this paper I suggest that the Humean male and Humean female of Hume’s Treatise would have different mental lives due to a great extent to what Hume takes to be the socio-culture in place. Specifically, I show that the Humean male would be incapable but the Humean female would be capable of forming a Humean sex-neutral general idea of man. The Humean male’s inability is not innate but the result of the trauma he experiences when discovering sexuality, reproduction (...)
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  23. Stephanie Frank (2011). The General Will Beyond Rousseau: Sieyès' Theological Arguments for the Sovereignty of the Revolutionary National Assembly. History of European Ideas 37 (3):337-343.score: 60.0
    (2011). The general will beyond Rousseau: Sieyès’ theological arguments for the sovereignty of the Revolutionary National Assembly. History of European Ideas: Vol. 37, No. 3, pp. 337-343.
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  24. Paul M. Pietroski & Stephen Crain (2005). Innate Ideas. In James A. McGilvray (ed.), The Cambridge Companion to Chomsky. Cambridge. 164--181.score: 58.0
    Here's one way this chapter could go. After defining the terms 'innate' and 'idea', we say whether Chomsky thinks any ideas are innate -- and if so, which ones. Unfortunately, we don't have any theoretically interesting definitions to offer; and, so far as we know, Chomsky has never said that any ideas are innate. Since saying that would make for a very short chapter, we propose to do something else. Our aim is to locate Chomsky, as he locates (...)
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  25. Stéphane Vautier (2011). The Operationalization of General Hypotheses Versus the Discovery of Empirical Laws in Psychology. Philosophia Scientiae 15 (2):105-122.score: 56.0
    Psychology students learn to operationalize 'general hypotheses' as a paradigm of scientific Psychology: relatively vague ideas result in an attempt to reject the null hypothesis in favour of an alternative hypothesis, a so-called research hypothesis, which operationalizes the general idea. Such a practice turns out to be particularly at odds with the discovery of empirical laws. An empirical law is defined as a nomothetic gap emerging from a reference system of the form O x M(X) x M(Y), (...)
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  26. Chris Heunen, Klaas Landsman & Bas Spitters, The Principle of General Tovariance.score: 54.0
    We tentatively propose two guiding principles for the construction of theories of physics, which should be satisfied by a possible future theory of quantum gravity. These principles are inspired by those that led Einstein to his theory of general relativity, viz. his principle of general covariance and his equivalence principle, as well as by the two mysterious dogmas of Bohr's interpretation of quantum mechanics, i.e. his doctrine of classical concepts and his principle of complementarity. An appropriate mathematical language (...)
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  27. Gail Fine (1993). On Ideas: Aristotle's Criticism of Plato's Theory of Forms. Oxford University Press.score: 54.0
    The Peri ide^on (On Ideas) is the only work in which Aristotle systematically sets out and criticizes arguments for the existence of Platonic forms. Gail Fine presents the first full-length treatment in English of this important but neglected work. She asks how, and how well, Aristotle understands Plato's theory of forms, and why and with what justification he favors an alternative metaphysical scheme. She examines the significance of the Peri ide^on for some central questions about Plato's theory of forms--whether, (...)
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  28. Denis McManus (2009). The General Form of the Proposition: The Unity of Language and the Generality of Logic in the Early Wittgenstein. Philosophical Investigations 32 (4):295-318.score: 54.0
    The paper presents an interpretation of the thinking behind the early Wittgenstein's "general form of the proposition." It argues that a central role is played by the assumption that all domains of discourse are governed by the same laws of logic. The interpretation is presented partly through a comparison with ideas presented recently by Michael Potter and Peter Sullivan; the paper argues that the above assumption explains more of the key characteristics of the "general form of the (...)
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  29. Robin D. Rollinger (2004). Hermann Lotze an Abstraction and Platonic Ideas. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):147-161.score: 54.0
    While Hermann Lotze's philosophy was widely received all over the world, his views on abstraction and Platonic ideas are of particular interest because they were to a large extent adopted by one of the most eminent philosophers of the twentieth century, namely Edmund Husserl. In this paper these views are examined in three distinct aspects. The first of these aspects is to be found in Lotze's thesis that there is a mental process, prior to abstraction, whereby "first universals" are (...)
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  30. Ryan Nichols (2002). Reid on Fictional Objects and the Way of Ideas. Philosophical Quarterly 52 (209):582-601.score: 54.0
    I argue that Reid adopts a form of Meinongianism about fictional objects because of, not in spite of, his common sense philosophy. According to 'the way of ideas', thoughts take representational states as their immediate intentional objects. In contrast, Reid endorses a direct theory of conception and a heady thesis of first-person privileged access to the contents of our thoughts. He claims that thoughts about centaurs are thoughts of non-existent objects, not thoughts about mental intermediaries, adverbial states or (...) concepts. In part this is because of the common sense semantics he adopts for fictional-object terms. I show that it is reasonable for Reid to endorse Meinongianism, given his epistemological priorities, for he took the way of ideas to imply that his view about first-person privileged access to our mental contents was false. (shrink)
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  31. Richard W. Field (1993). Descartes on the Material Falsity of Ideas. Philosophical Review 102 (3):309-333.score: 54.0
    Descartes claims in the Third Meditation that ideas of sense might be materially false. While an accurate interpretation of this claim has the potential of providing some valuable insights into Descartes's theory of ideas in general and his understanding of the epistemic status of sensations in particular, the explanation Descartes provides of the material falsity of ideas is itself obscure and misleading, making accurate interpretation difficult. In this paper an interpretation of material falsity is offered which (...)
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  32. Robert J. Yanal, Kant on Aesthetic Ideas and Beauty.score: 54.0
    Readers of Kant’s Critique of Judgment (1790) have understandably been stumped trying to decipher Kant’s views on the relation between beauty and art.1 At §43 Kant ends his discussion of “free natural” beauties such as flowers and birds of paradise and begins to formulate a theory of fine art, according to which fine art has as its purpose the expression of “aesthetic ideas.” This theory of fine art, perhaps because it is saddled with examples of second-rate art (including a (...)
     
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  33. Susan V. Castagnetto (1992). Reid's Answer to Abstract Ideas. Journal of Philosophical Research 17:39-60.score: 54.0
    The doctrine of abstract ideas contains Locke’s views on the nature of generality and how we think in general terms-the nature of universals, of general concepts, and how we classify. While Reid rejects abstract ideas, he accepts Locke’s insight that we have an ability to abstract. In this paper, I show how Reid preserves Locke’s insight, while providing a more versatile and forward-looking account of universals and concepts than Locke was able to give.Reid replaces abstract (...) with what he calls “general conceptions.” But general conceptions are really three different things. First, they are universals---non-mental intrinsically general objects of acts of abstraction and conception. I show how Reid is able to make the claim that there are universals without being committed to holding that universals really exist. This claim, together with his type/token distinction, enables Reid to better explain how we have knowledge of attributes and use general terms meaningfully. The general features of our experience are not ideas and are not produced by the faculty of abstraction---but that faculty enables us to distinguish them.In the second sense, a general conception is an act of mind which takes universals as objects. Thinking in general tenns is not the manipulation of abstract ideas---it is engaging in acts of conceiving. Such acts are made possible by general conceptions in the third sense, namely, general concepts. While Reid does not distinguish this sense explicitly, I argue that he takes general concepts to be dispositions or abilities to distinguish general features of objects and to use the general terms of language as other users do. So rather than producing mental entities---abstract ideas---that act as standards to help us classify, abstraction makes possible the development of abilities to use general terms and classify objects. (shrink)
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  34. Frederick J. O'Toole (1993). Descartes' Problematic Causal Principle of Ideas. Journal of Philosophical Research 18:167-191.score: 54.0
    There is a virtual consensus among commentators on Descartes that the causal principle by which he relates the objective reality of his ideas to the formal reality of their causes isindefensible. In particular, Descartes’ claim that this principle follows from the general principle which states that the cause must contain at least as much reality as the effect has been examined and rejected as logically implausible. I challenge this view by showing that there is a logically plausible derivation (...)
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  35. Paola Cantù & Schlaudt (2013). General Introduction. Philosophia Scientiæ 17 (17-1).score: 54.0
    1 The epistemology of Otto Hölder This special issue is devoted to the philosophical ideas developed by Otto Hölder (1859-1937), a mathematician who made important contributions to analytic functions and group theory. Hölder’s substantial work on the foundations of mathematics and the general philosophical conception outlined in this work are, however, still largely unknown. Up to the present, philosophical interest in Hölder’s work has been limited to his axiomatic formulation of a theory of..
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  36. Mario Garitta (2012). Debi Ghate and Richard E. Ralston: Why Businessmen Need Philosophy: The Capitalist's Guide to the Ideas Behind Ayn Rand's Atlas Shrugged. Poiesis and Praxis 8 (4):197-201.score: 54.0
    The essays in this book are meant to serve as an introduction to those ideas of Ayn Rand, which are of particular relevance to business people. Rand was known as a spirited defender of the laissez-faire free enterprise system. It is less commonly known that Rand was also deeply committed to the centrality of the enterprise of philosophy for both public and private life. The essays in this book try to bridge the gap between these two aspects of Rand’s (...)
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  37. Janusz Czelakowski (2006). General Theory of the Commutator for Deductive Systems. Part I. Basic Facts. Studia Logica 83 (1-3):183 - 214.score: 54.0
    The purpose of this paper is to present in a uniform way the commutator theory for k-deductive system of arbitrary positive dimension k. We are interested in the logical perspective of the research — an emphasis is put on an analysis of the interconnections holding between the commutator and logic. This research thus qualifies as belonging to abstract algebraic logic, an area of universal algebra that explores to a large extent the methods provided by the general theory of deductive (...)
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  38. Wesley D. Cray (2014). Conceptual Art, Ideas, and Ontology. Journal of Aesthetics and Art Criticism 72 (3):235-245.score: 54.0
    Peter Goldie and Elisabeth Schellekens have recently articulated the Idea Idea, the thesis that “in conceptual art, there is no physical medium: the medium is the idea.” But what is an idea, and in the case of works such as Duchamp's Fountain, how does the idea relate to the urinal? In answering these questions, it becomes apparent that the Idea Idea should be rejected. After showing this, I offer a new ontology of conceptual art, according to which such artworks are (...)
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  39. Maria A. Martin, Pablo Martínez de Anguita & Miguel Acosta (2013). Analysis of the “European Charter on General Principles for Protection of the Environment and Sustainable Development” The Council of Europe Document CO-DBP (2003)2. Journal of Agricultural and Environmental Ethics 26 (5):1037-1050.score: 54.0
    For almost 50 years, the Council of Europe through a series of documents has been helping to build up a set of rules, principles, and strategies related to culture, environment, ethics, and sustainable development. At the moment, one of the most important aims of the Council of Europe’s agenda deals with the elaboration of the General Principles for the Protection of the Environment and Sustainable Development, as raised in document CO-DBP (2003)2 related to the environmental subject. The intention of (...)
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  40. Leslie J. Vermillion, Walfried M. Lassar & Robert D. Winsor (2002). The Hunt–Vitell General Theoryof Marketing Ethics: Can It Enhance Our Understanding of Principal-Agent Relationships in Channels of Distribution? [REVIEW] Journal of Business Ethics 41 (3):267 - 285.score: 54.0
    This paper advances the Hunt–Vitell General Theory of Marketing Ethics as a framework for enriching current understanding of both long-term marketing relationships in general, and principal-agent associations specifically. Under economic models of agency theory, manufacturer-distributor relationships are conceptualized as principal-agent associations where both parties are assumed be motivated exclusively by short-term financial self-interest within the logical constraints of zero-sum game conditions. As a general model of ethical decision making and behavior in marketing, the Hunt–Vitell theory illustrates how (...)
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  41. Paul S. MacDonald (2013). Palaeo-Philosophy: Archaic Ideas About Space and Time. Comparative Philosophy 4 (2).score: 54.0
    This paper argues that efforts to understand historically remote patterns of thought are driven away from their original meaning if the investigation focuses on reconstruction of concepts , instead of cognitive ‘complexes’. My paper draws on research by Jan Assmann, Jean-Jacques Glassner, Keimpe Algra, Alex Purves, Nicholas Wyatt, and others on the cultures of Ancient Greece, Israel, Egypt, Mesopotamia, and Etruria through comparative analyses of the semantic fields of spatial and temporal terms, and how these terms are shaped by their (...)
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  42. V. Csanyi (1987). The Replicative Model of Evolution: A General Theory. World Futures 23 (1):31-65.score: 54.0
    Formulation of a general model of evolution is presented which is based upon the recognition of the ?biosocial? entity, that is the biosphere and human society, as a component?system. It can be demonstrated that the interactions of the components (moleculas, cells, organisms, ecosystems in the biological realms and people, artifacts and ideas in the societies) have replicative organization. We suggest an explanation for the spontaneous emergence of replicative function and organization, a process called autogenesis. During autogenesis, hierarchical levels (...)
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  43. Maria A. Martin, Pablo Martínez de Anguita & Miguel Acosta (2013). Analysis of the “European Charter on General Principles for Protection of the Environment and Sustainable Development” The Council of Europe Document CO-DBP (2003)2. Journal of Agricultural and Environmental Ethics 26 (5):1037-1050.score: 54.0
    For almost 50 years, the Council of Europe through a series of documents has been helping to build up a set of rules, principles, and strategies related to culture, environment, ethics, and sustainable development. At the moment, one of the most important aims of the Council of Europe’s agenda deals with the elaboration of the General Principles for the Protection of the Environment and Sustainable Development, as raised in document CO-DBP (2003)2 related to the environmental subject. The intention of (...)
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  44. Jean-Yves Béziau (ed.) (2005). Logica Universalis: Towards a General Theory of Logic. Birkhäuser.score: 54.0
    Universal Logic is not a new logic, but a general theory of logics, considered as mathematical structures. The name was introduced about ten years ago, but the subject is as old as the beginning of modern logic: Alfred Tarski and other Polish logicians such as Adolf Lindenbaum developed a general theory of logics at the end of the 1920s based on consequence operations and logical matrices. The subject was revived after the flowering of thousands of new logics during (...)
     
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  45. Albert Einstein (2002). Relativity: The Special and General Theory. Routledge.score: 54.0
    Relativity is the most important scientific idea of the twentieth century. Albert Einstein is the unquestioned founder of modern physics. His Special and General theories of Relativity introduced the idea to the world. In this classic short book he explains clearly, using the minimum amount of mathematical terms, the basic ideas and principles of his theory of Relativity. Unsurpassed by any subsequent books on Relativity, this remains the most popular and useful exposition of Einstein's immense contribution to human (...)
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  46. Ramchandra Gandhi (1976). The Availability of Religious Ideas. Barnes & Noble Books.score: 54.0
    THIS BOOK HAS TWO GENERAL THEMES. ONE IS THE AVAILABILITY OF RELIGIOUS IDEAS. IT IS ARGUED THAT A WHOLE RANGE OF RELIGIOUS IDEAS ARE AVAILABLE TO HUMAN BEINGS OUTSIDE A CONTEXT OF ACTUAL RELIGIOUS OR THEISTIC BELIEF. ADMISSION OF THESE IDEAS INTO ONE’S CONCEPTUAL FRAMEWORK DOES NOT COMMIT ONE TO RELIGIOUS BELIEF, BUT IT DOES EXPOSE THE UNINTELLIGIBILITY OF WHAT MIGHT BE CALLED THE ’IMMANENTIST’ VIEW OF THE WORLD. THE OTHER THEME OF THE BOOK IS THAT (...)
     
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  47. John Laird (2013). Mind and Deity: Being the Second Series of a Course of Gifford Lectures on the General Subject of Metaphysics and Theism Given in the University of Glasgow in 1940. Routledge.score: 54.0
    Complementary to Theism and Cosmology, this book begins with a discussion of philosophical and theological idea-ism, and our common beliefs concerning nature, man, and God. It is principally concerned with idealism - the place of ideals in reality rather than with the place of ideas. It discusses personality, justice, value, morals and theism versus pantheism then ends with a discussion of the general relations between a cosmological theism and a theism whose primary interest is the conservation and the (...)
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  48. Michele Merritt, Minimally Innate Ideas.score: 54.0
    This project provides a detailed examination and critique of current philosophical, linguistic, and cognitive accounts of first language acquisition. In particular, I focus on the concept of "innate" and how it is embraced, marginally utilized, or abandoned altogether in efforts to describe the way that a child comes to be a competent user of a language. A central question that naturally falls out of this general inquiry is therefore what exactly is supposed to be "innate," according to various theories? (...)
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  49. Tohru Ihara & Jie Zhu (2003). The General Idea and Usage of Manufacturing Knowledge Data-Contained Differences of Production Culture. AI and Society 17 (3-4):256-265.score: 50.0
    Activities of product design and manufacturing are carried out on a worldwide scale. Operations like outsourcing and fabless manufacturing occur frequently in both design and manufacturing processes to stimulate outbreaks of the abovementioned phenomena. In this situation, manufacturing knowledge data, that have been collected and used only by the same enterprise in the same place and within the same ethnic group up to now, are not sufficient or precise enough for making a plan of ongoing manufacturing. This paper tries to (...)
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  50. Kathleen Kadon Desmond (2011). Ideas About Art. Wiley-Blackwell.score: 48.0
    Machine generated contents note: Acknowledgements. -- List of Illustrations. -- Preface. -- 1. Public Opinion/Public Art. -- 2. Non-Western Ideas. -- 3. Western Ideas. -- 4. Beauty. -- 5. Expression & Aesthetic Experience. -- 6. Art & Ethics. -- 7. Political Art, Censorship & Pornography. -- 8. Art & Economics. -- 9. Feminist Art, Aesthetics & Art Criticism. -- 10. Postmodern Art & Attitudes. -- 11. Photography & New Media. -- 12. (Re)Discovering Design. -- 13. Art & Aesthetic (...)
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