Search results for 'inclinations' (try it on Scholar)

235 found
Order:
  1.  6
    Natural Law, Natural Inclinations & Douglas Flippen (1986). John F. Crosby. New Scholasticism 60 (3).
  2. A. Vendemiati (1997). Natural Inclinations and the Good. Parallel Readings of Aristotle's' Politica'by Thomas Aquinas and Peter of Auvergne. Rivista di Filosofia Neo-Scolastica 89 (2-3):299-316.
    Possediamo un testo parallelo delle prime sei lezioni sul terzo libro, in cui possiamo mettere a con-fronto la dottrina di Pietro con quella di s. Tommaso. Il confronto proposto verte sul tema delle inclinazioni naturali e, segnatamente, sul loro rapporto con il bene e con il diritto naturale. Si presentano in sinossi su tre colonne il testo di Aristotele (nella traduzione latina di Guglielmo di Moerbeke utilizzata dai due commentatori), il commento di s. Tommaso ed il commento di Pietro d’Alvernia. (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  3. Joshua Earlenbaugh & Bernard Molyneux (2009). Intuitions Are Inclinations to Believe. Philosophical Studies 145 (1):89 - 109.
    Advocates of the use of intuitions in philosophy argue that they are treated as evidence because they are evidential. Their opponents agree that they are treated as evidence, but argue that they should not be so used, since they are the wrong kinds of things. In contrast to both, we argue that, despite appearances, intuitions are not treated as evidence in philosophy whether or not they should be. Our positive account is that intuitions are a subclass of inclinations to (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  4.  10
    Chris Onof, Moral Worth and Inclinations in Kantian Ethics.
    This paper addresses the issue of making sense of Kant’s notion of moral worth. Kant’s identification in GMM1 I of the good will as the unconditional good leads to understanding the moral worth of human agency in ways which, some critics claim, is at odds with our moral intuitions. By first focusing upon how Kant singles out action out of duty as characteristic of the good will, we shall show that a covert assumption about our nature potentially weakens the force (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  36
    Sean Greenberg (2005). From Canon to Dialectic to Antinomy: Giving Inclinations Their Due. Inquiry 48 (3):232 – 248.
    In a recent paper, Eckart Förster challenges interpreters to explain why in the first Critique practical reason has a canon but no dialectic, whereas in the second Critique, there is not only a dialectic, but an antinomy of practical reason. In the Groundwork, Kant claims that there is a natural dialectic with respect to morality (4:405), a different claim from those advanced in the first and second Critiques. Förster's challenge may therefore be reformulated as the problem of explaining why practical (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  6.  25
    Jeff Greenberg, Daniel Sullivan, Spee Kosloff & Sheldon Solomon (2006). Souls Do Not Live by Cognitive Inclinations Alone, but by the Desire to Exist Beyond Death as Well. Behavioral and Brain Sciences 29 (5):474-475.
    Bering's analysis is inadequate because it fails to consider past and present adult soul beliefs and the psychological functions they serve. We suggest that a valid folk psychology of souls must consider features of adult soul beliefs, the unique problem engendered by awareness of death, and terror management findings, in addition to cognitive inclinations toward dualistic and teleological thinking.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  7.  3
    Jonathan Crowe (2015). Natural Law and Normative Inclinations. Ratio Juris 28 (1):52-67.
    Natural law ethics holds that practical rationality consists in engaging in non-defective ways with a range of fundamental goods. These basic goods are characteristically presented as reflecting the natural properties of humans, but the details of this picture vary widely. This article argues that natural law ethics can usefully be understood as a type of dispositional theory of value, which identifies the basic goods with those objectives that humans are characteristically disposed to pursue and value for their own sake. Natural (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8.  9
    Gregory B. Sadler (2007). Freedom, Inclinations of the Will, and Virtue in Anselm's Moral Th Eory. Proceedings of the American Catholic Philosophical Association 81:91-108.
    Freedom, justice, and inclinations of the will have significant roles in St. Anselm’s moral theory, as does, I argue, virtues and vices, which can be understoodin relation to freedom and justice and as inclinations of the will. The first section of the paper discusses the relationship between freedom, justice, and the will inAnselm’s works. The second part explores Anselm’s distinctions between different aspects of the human will, as will-as-instrument, will-as-use, and will-as-inclination, then examines his further distinction of the (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  1
    J. Wert & X. Huang (2003). Extended Planar Boundary Inclinations in Fcc Single Crystals and Polycrystals Subjected to Plane Strain Deformation. Philosophical Magazine 83 (8):969-983.
    When fcc single crystals with high-symmetry crystal orientations are deformed to moderate strains by rolling, tension or channel die compression, long dislocation boundaries inclined to the extension axis form. Similarly, long dislocation boundaries are often found in grains embedded in polycrystals deformed in the same manner. These extended planar boundaries are characteristically - 30-40° from the extension direction and contain the transverse specimen axis. The objective of the present article is to demonstrate that EPBs formed during plane strain deformation are (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  10. Saju Chackalackal (2005). 'Kant on Inclinations:Alien'orHuman'? Journal of Dharma 30 (1):117.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  3
    John I. Jenkins (1993). Good and the Object of Natural Inclinations in St. Thomas Aquinas. Medieval Philosophy & Theology 3:62-96.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  12. G. E. Stevens (1985). Ethical Inclinations of Tomorrow's Managers. Journal of Business Ethics 4 (7):291-296.
     
    Export citation  
     
    My bibliography   4 citations  
  13.  37
    Anna Greco (2009). Natural Inclinations, Specialization, and the Philosopher-Rulers in Plato's Republic. Ancient Philosophy 29 (1):17-43.
  14.  14
    Rodrigo Jungmann de Castro (2010). Is Moral Worth Compatible with Cooperating Inclinations? Princípios 12 (17-18):05-18.
    Algumas passagens bastante controversas dos Fundamentos da Metafísica dos Costumes sáo comumente interpretados como se Kant propusesse a tese de que as ações náo podem ter qualquer valor moral quando estiverem acompanhadas de inclinações ( Neigungen ) favoráveis a tais ações. O que resulta dessa interpretaçáo é uma retrato de Kant como um severo defensor de uma moralidade em que sentimentos de compaixáo e assemelhados nada acrescentam ao valor moral de uma açáo, e em vez disso, o solapam. Neste artigo, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  7
    John I. Jenkins (1993). Good and the Object of Natural Inclinations in St. Thomas Aquinas. Medieval Philosophy and Theology 3:62-96.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16.  6
    Paul Hoffman (2012). Reasons, Causes, and Inclinations. In Martin Pickavé & Lisa Shapiro (eds.), Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press 156.
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  14
    Dwight Vate (1963). Kant's Ethics: Universality and the Inclinations. Southern Journal of Philosophy 1 (1):3-7.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  18.  2
    Howard Pearce (2003). The Dream of Ascent and the Noise of Earth: Paradoxical Inclinations in Euripides's Bacchae, Shakespeare's The Tempest, and Stevens's" Of Modern Poetry". Analecta Husserliana 78:307-324.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  19.  5
    Luiza Palanciuc (2010). Jean-Claude Milner, Înclinatiile criminale ale Europei democratice/ Criminal Inclinations of a Democratic Europe. Journal for the Study of Religions and Ideologies 3 (8):134-139.
    Jean-Claude Milner, Les penchants criminels de l'Europe democratique Paris, Editions Verdier, Collection ́ Le sÈminaire de JÈrusalem a, 2003, 157 p.
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20.  2
    Jeffrey Edwards (2014). Squire Allworthy’s Inclinations and Acting From Duty: The Problem of Moral Worth in Kant’s Criticism of Sentimentalist Ethics. In Mario Egger (ed.), Philosophie Nach Kant: Neue Wege Zum Verständnis von Kants Transzendental- Und Moralphilosophie. De Gruyter 251-278.
    Direct download  
     
    Export citation  
     
    My bibliography  
  21. Matthew Levering (2006). Natural Law and Natural Inclinations: Rhonheimer, Pinckaers, McAleer. The Thomist 70 (2):155-201.
    No categories
     
    Export citation  
     
    My bibliography  
  22.  10
    Germain Grisez (1987). Natural Law and Natural Inclinations. New Scholasticism 61 (3):307-320.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  23.  4
    R. Mary Hayden (1990). Natural Inclinations and Moral Absolutes. Proceedings of the American Catholic Philosophical Association 64:130-150.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24.  9
    Douglas Flippen (1986). Natural Law and Natural Inclinations. New Scholasticism 60 (3):284-316.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25.  7
    Cornelius B. Pratt & Gerald W. McLaughlin (1989). Ethical Inclinations of Public Relations Majors. Journal of Mass Media Ethics 4 (1):68 – 91.
    Four primary ethical behaviors are explored in five situations among 258 undergraduate students, mostly in public relations (PR), in two mid?Atlantic public universities. Student self?reported ethical beliefs are found to be multidimensional, with data suggesting interpretations based on theories of reasoned action.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  26.  3
    Barry Gower (1987). Planets and Probability: Daniel Bernouilli on the Inclinations of the Planetary Orbits. Studies in History and Philosophy of Science Part A 18 (4):441-454.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  2
    Rodrigo Jungmann de Castro (2005). Is Moral Worth Compatible with Cooperating Inclinations? Princípios 12 (17-18):05-18.
    la82 12.00 Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} Algumas passagens bastante controversas dos Fundamentos da Metafísica dos Costumes sáo comumente interpretados como se Kant propusesse a tese de que as ações náo podem ter qualquer valor moral quando estiverem acompanhadas de inclinações ( Neigungen ) favoráveis a (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  1
    M. H. Kramer (2006). Incentives, Interests, and Inclinations: Legal Positivism Redefended. American Journal of Jurisprudence 51 (1):165-178.
    Direct download  
     
    Export citation  
     
    My bibliography  
  29. William Charlton (2016). Knowng the Natural Law: From Precepts and Inclinations to Deriving Oughts by Steven J.Jensen, Catholic University of America Press, Washington D.C., 2015, Pp. IX + 238, $34.95, Pbk. [REVIEW] New Blackfriars 97 (1069):402-404.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30. F. Chovet (1911). Le paradoxe des inclinations altruistes. Revue de Philosophie 18:511.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  31. Alexander Meiklejohn (1948). Inclinations and Obligations. Berkeley, Univ. Of California Press.
     
    Export citation  
     
    My bibliography  
  32. Alexander Meiklejohn (1948). Testkey Sbie Inclinations and Obligations Updated 2006-05-11. Berkeley, Univ. Of California Press.
     
    Export citation  
     
    My bibliography  
  33. R. Queraltomoreno (1994). The Metaphysical Theory of Inclinations and the Open Universe in the Philosophy of Popper, Karl. Pensamiento 50 (197):235-252.
     
    Export citation  
     
    My bibliography  
  34. M. Sérol (1911). Les inclinations. Revue de Philosophie 19:154.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. Hossein Yahyazadeh (2010). The Effects of Family Factors on Drug Abuse Inclinations. Social Research 2 (5):123-142.
    Direct download  
     
    Export citation  
     
    My bibliography  
  36. Joshua Earlenbaugh & Bernard Molyneux (2009). If Intuitions Must Be Evidential Then Philosophy is in Big Trouble. Studia Philosophica Estonica 2 (2):35-53.
    Many philosophers claim that intuitions are evidential. Yet it is hard to see how introspecting one's mental states could provide evidence for such synthetic truths as those concerning, for example, the abstract and the counterfactual. Such considerations have sometimes been taken to lead to mentalism---the view that philosophy must concern itself only with matters of concept application or other mind-dependent topics suited to a contemplative approach---but this provides us with a poor account of what it is that philosophers take themselves (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  37.  54
    T. Ryan Byerly (2012). It Seems Like There Aren't Any Seemings. Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  18
    Peter Seipel (2015). Aquinas and the Natural Law. Journal of Religious Ethics 43 (1):28-50.
    Recent decades have seen a shift away from the traditional view that Aquinas's theory of the natural law is meant to supply us with normative guidance grounded in a substantive theory of human nature. In the present essay, I argue that this is a mistake. Expanding on the suggestions of Jean Porter and Ralph McInerny, I defend a derivationist reading of ST I-II, Q. 94, A. 2 according to which Aquinas takes our knowledge of the genuine goods of human life (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  39. David Velleman (2000). The Possibility of Practical Reason. Oxford University Press.
    Suppose that we want to frame a conception of reasons that isn't relativized to the inclinations of particular agents. That is, we want to identify particular things that count as reasons for acting simpliciter and not merely as reasons for some agents rather than others, depending on their inclinations. One way to frame such a conception is to name some features that an action can have and to say that they count as reasons for someone whether or not (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   111 citations  
  40.  83
    John Bengson (2015). The Intellectual Given. Mind 124 (495):707-760.
    Intuition is sometimes derided as an abstruse or esoteric phenomenon akin to crystal-ball gazing. Such derision appears to be fuelled primarily by the suggestion, evidently endorsed by traditional rationalists such as Plato and Descartes, that intuition is a kind of direct, immediate apprehension akin to perception. This paper suggests that although the perceptual analogy has often been dismissed as encouraging a theoretically useless metaphor, a quasi-perceptualist view of intuition may enable rationalists to begin to meet the challenge of supplying a (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   14 citations  
  41. Elijah Chudnoff (2011). What Intuitions Are Like. Philosophy and Phenomenological Research 82 (3):625-654.
    What are intuitions? According to doxastic views, they are doxastic attitudes or dispositions, such as judgments or inclinations to make judgments. According to perceptualist views, they are—like perceptual experiences—pre-doxastic experiences that—unlike perceptual experiences—represent abstract matters as being a certain way. In this paper I argue against doxasticism and in favor of perceptualism. I describe two features that militate against doxasticist views of perception itself: perception is belief-independent and perception is presentational. Then I argue that intuitions also have both features. (...)
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography   16 citations  
  42. Timothy Williamson (2004). Philosphical 'Intuitions' and Scepticism About Judgement. Dialectica 58 (1):109–153.
    1. What are called ‘intuitions’ in philosophy are just applications of our ordinary capacities for judgement. We think of them as intuitions when a special kind of scepticism about those capacities is salient. 2. Like scepticism about perception, scepticism about judgement pressures us into conceiving our evidence as facts about our internal psychological states: here, facts about our conscious inclinations to make judgements about some topic rather than facts about the topic itself. But the pressure should be resisted, for (...)
    Direct download (12 more)  
     
    Export citation  
     
    My bibliography   44 citations  
  43. David Bain (2013). What Makes Pains Unpleasant? Philosophical Studies 166 (1):69-89.
    The unpleasantness of pain motivates action. Hence many philosophers have doubted that it can be accounted for purely in terms of pain’s possession of indicative representational content. Instead, they have explained it in terms of subjects’ inclinations to stop their pains, or in terms of pain’s imperative content. I claim that such “noncognitivist” accounts fail to accommodate unpleasant pain’s reason-giving force. What is needed, I argue, is a view on which pains are unpleasant, motivate, and provide reasons in virtue (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  44.  18
    Andrew Higgins, The Nature of Intuitions and Their Role in Material Object Metaphysics.
    I argue for three central theses: ‘intuition’ is ambiguous, in material object metaphysics ‘intuition’ refers to pre-theoretical beliefs, and these pre-theoretical beliefs are generated by an innate physical reasoning system. I begin by outlining the relevant background discussions on the nature of intuitions and their role in philosophy to motivate the need for a more careful investigation of the meaning of ‘intuition’ and the role of intuitions in specific sub-disciplines of philosophy. In chapters one and two I argue that ‘intuition’ (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  45. Samuel A. Taylor (2015). What Seemings Seem to Be. Episteme 12 (3):363-384.
    According to Phenomenal Conservatism (PC), if it seems to a subject S that P, S thereby has some degree of (defeasible) justification for believing P. But what is it for P to seem true? Answering this question is vital for assessing what role (if any) such states can play. Many have appeared to adopt a kind of non-reductionism that construes seemings as intentional states which cannot be reduced to more familiar mental states like beliefs or sensations. In this paper I (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46. Jonathan Webber (2006). Virtue, Character and Situation. Journal of Moral Philosophy 3 (2):193-213.
    Philosophers have recently argued that traditional discussions of virtue and character presuppose an account of behaviour that experimental psychology has shown to be false. Behaviour does not issue from global traits such as prudence, temperance, courage or fairness, they claim, but from local traits such as sailing-in-rough-weather-with-friends-courage and office-party-temperance. The data employed provides evidence for this view only if we understand it in the light of a behaviourist construal of traits in terms of stimulus and response, rather than in the (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   16 citations  
  47.  84
    Andrew Cullison (2010). What Are Seemings? Ratio 23 (3):260-274.
    We are all familiar with the phenomenon of a proposition seeming true. Many think that these seeming states can yield justified beliefs. Very few have seriously explored what these seeming states are. I argue that seeming states are not plausibly analyzed in terms of beliefs, partial beliefs, attractions to believe, or inclinations to believe. Given that the main candidates for analyzing seeming states are unsatisfactory, I argue for a brute view of seemings that treats seeming states as irreducible propositional (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  48.  22
    Mohammed Abdur Razzaque & Tan Piak Hwee (2002). Ethics and Purchasing Dilemma: A Singaporean View. [REVIEW] Journal of Business Ethics 35 (4):307 - 326.
    Emergence of purchasing as a strategic function has not only broadened the scope of purchasing, it has also changed the responsibilities of the purchasing managers by empowering them to spend large sums of money in procuring goods and services. However, this has also presented them with an array of ethical dilemmas involving questionable purchasing practices. This study proposes a framework to examine ethicality of decision making when faced with such dilemmas and presents the results of a survey conducted to assess (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   21 citations  
  49.  48
    Oskari Kuusela (2008). The Struggle Against Dogmatism: Wittgenstein and the Concept of Philosophy. Harvard University Press.
    Wittgenstein on philosophical problems : from one fundamental problem to particular problems -- The Tractatus on philosophical problems -- Wittgenstein's later conception of philosophical problems -- Examples of philosophical problems as based on misunderstandings -- Tendencies and inclinations of thinking : philosophy as therapy -- Wittgenstein's notion of peace in philosophy : the contrast with the Tractatus -- Two conceptions of clarification -- The Tractatus's conception of philosophy as logical analysis -- Wittgenstein's later critique of the Tractatus's notion of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   7 citations  
  50. Barbara Herman (1981). On the Value of Acting From the Motive of Duty. Philosophical Review 90 (3):359-382.
    Richard Henson attempts to take the sting out of this view of Kant on moral worth by arguing (i) that attending to the phenomenon of the overdetermination of actions leads one to see that Kant might have had two distinct views of moral worth, only one of which requires the absence of cooperating inclinations, and (ii) that when Kant insists that there is moral worth only when an action is done from the motive of duty alone, he need not (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   19 citations  
1 — 50 / 235