Search results for 'indication' (try it on Scholar)

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  1. Mitchell S. Green (2008). Expression, Indication and Showing What's Within. [REVIEW] Philosophical Studies 137 (3):389 - 398.score: 21.0
    This essay offers a constructive criticism of Part I of Davis’ Meaning, Expression and Thought. After a brief exposition, in Sect. 2, of the main points of the theory that will concern us, I raise a challenge in Sect. 3 for the characterization of expression that is so central to his program. I argue first of all that a sincere expression of a thought, feeling, or mood shows it. Yet attention to this fact reveals that it does not go without (...)
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  2. M. Heller (1991). Indication and What Might Have Been. Analysis 51 (October):187-91.score: 21.0
  3. Nythamar De Oliveira (2012). Heidegger, Reification and Formal Indication. Comparative and Continental Philosophy 4 (1):35 - 52.score: 18.0
    The paper seeks to show how Heidegger recasts the problem of reification in Being and Time, so as to address the methodological procedure of formal indication, outlined in his early writings, in order to carry out a deconstruction of ancient ontology. By revisiting Marx's and Lukács's critique of objectification in social relations, especially the former's critique of alienation, in light of Honneth's critical theory of recognition, it is shown how a Heideggerian-inspired phenomenology of sociality could be reconstructed out of (...)
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  4. Paul Franceschi, The Simulation Argument and the Self-Indication Assumption.score: 18.0
    I present in this paper a line of refutation of the Simulation Argument. I recall first Bostrom's Simulation Argument. I draw then a comparison between the Emerald Case and the core analogy underlying the Simulation Argument. I also discuss the justification of the Self-Indication Assumption and its relationship with the Simulation Argument. I show lastly that the Simulation Argument is a disguised reformulation of an application of an extended form of the Self-Indication Assumption to the situation related to (...)
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  5. Matthew I. Burch (2013). The Existential Sources of Phenomenology: Heidegger on Formal Indication. European Journal of Philosophy 21 (2):258-278.score: 18.0
    : This article contributes to the contemporary debate regarding the young Heidegger’s method of formal indication. Theodore Kisiel argues that this method constitutes a radical break with Husserl---a rejection of phenomenological reflection that paves the way to the non-reflective approach of the Beiträge. Against this view, Steven Crowell argues that formal indication is continuous with Husserlian phenomenology---a refinement of phenomenological reflection that reveals its existential sources. I evaluate this debate and adduce further considerations in favor of Crowell’s view. (...)
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  6. R. Matthew Shockey (2011). What's Formal About Formal Indication? Heidegger's Method in Sein Und Zeit. Inquiry 53 (6):525-539.score: 18.0
    Against the background of a recent exchange between Cristina Lafont and Hubert Dreyfus, I argue that Heidegger's method of ?formal indication? is at the heart of his attempt in Sein und Zeit to answer ?the ontological question of the being of the ?sum?? (SZ, p. 46). This method works reflexively, by picking out certain essential features of one's first-person singular being at the outset of its investigation that are implicit in the question ?what is it to be the entity (...)
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  7. Robert C. Cummins & Pierre Poirier (2004). Representation and Indication. In Hugh Clapin (ed.), Representation in Mind. Elsevier. 21--40.score: 18.0
    This paper is about two kinds of mental content and how they are related. We are going to call them representation and indication. We will begin with a rough characterization of each. The differences, and why they matter, will, hopefully, become clearer as the paper proceeds.
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  8. Ryan Streeter (1997). Heidegger's Formal Indication: A Question of Method in Being and Time. [REVIEW] Man and World 30 (4):413-430.score: 18.0
    For Heidegger, phenomenological investigation is carried out by formal indication, the name given to the methodical approach he assumes in Being and Time. This paper attempts to draw attention to the nature of formal indication in light of the fact that it has been largely lost upon American scholarship (mainly due to its inconsistent translation). The roots of the concept of formal indication are shown in two ways. First, its thematic treatment in Heidegger's 1921/22 Winter Semester course, (...)
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  9. Brian Gregor (2007). Formal Indication, Philosophy, and Theology: Bonhoeffer's Critique of Heidegger. Faith and Philosophy 24 (2):185-202.score: 18.0
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. (...)
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  10. S. Luper (2006). Restorative Rigging and the Safe Indication Account. Synthese 153 (1):161 - 170.score: 18.0
    Typical Gettieresque scenarios involve a subject, S, using a method, M, of believing something, p, where, normally, M is a reliable indicator of the truth of p, yet, in S’s circumstances, M is not reliable: M is deleteriously rigged. A different sort of scenario involves rigging that restores the reliability of a method M that is deleteriously rigged: M is restoratively rigged. Some theorists criticize (among others) the safe indication account of knowledge defended by Luper, Sosa, and Williamson on (...)
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  11. Nick Bostrom & Milan M. Cirković (2003). The Doomsday Argument and the Self–Indication Assumption: Reply to Olum. Philosophical Quarterly 53 (210):83–91.score: 18.0
    In a recent paper in this journal, Ken Olum attempts to refute the Doomsday argument by appealing to the self-indication assumption (SIA), the idea that your very existence gives you reason to think that there are many observers. In contrast to earlier refutation attempts that use this strategy, Olum confronts and try to counter some of the objections that have been made against SIA. We argue that his defense of SIA is unsuccessful. This does not, however, mean that one (...)
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  12. Pierre-François Noppen (2003). L'Indication Formelle: Heidegger Et le Discours de la Phénoménologie. Dialogue 42 (03):499-.score: 18.0
    Throughout the 1920s Heidegger's answer to the question of how to conceive of the phenomenon as a phenomenon has been the “formal indication,” that is a non-subsuming, non-generalizing type of discourse. Through a detailed interpretation of the sporadic explanations he gives on the matter, I try to point out some of the inconsistencies in his conception, and then work them out. I try to show in particular how Heidegger's emphasis on the method of phenomenology, which expresses his unrelenting desire (...)
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  13. Hans Westmeyer (1980). Treatment Indication in Psychotherapy: Some Methodological Aspects. Theoretical Medicine and Bioethics 1 (3):263-275.score: 18.0
    In this paper it is argued that the general problem of indication, increasingly discussed in the field of psychotherapy in recent years, actually is a pseudoproblem with no solution to be expected. In its objectives and premises it is trongly suggestive of conceptions and ideas of early logical empiricism, to be considered as out-of-date today. The concept of indication is identified as ambiguous, and preliminary remarks aiming at an explication of the concept are made. Finally, the consequences of (...)
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  14. Rocco Gangle & Gianluca Caterina (forthcoming). The Sheet of Indication: A Diagrammatic Semantics for Peirce's EG-Alpha. Synthese:1-18.score: 18.0
    Following the guiding thread of Peirce’s use of diagrammatic syntax in his system of existential graphs (EG), which depends crucially on the role of the Sheet of Assertion, we introduce the notion of Sheet of Indication (SI) as the basis for a general diagrammatic semantics applicable to a wide range of diagrams. We then show how Peirce’s EG-alpha graphs may be understood as instances of SIs and how logically coherent models of the graphs are represented in the SI semantics.
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  15. Sarah Besky (2013). The Labor of Terroir and the Terroir of Labor: Geographical Indication and Darjeeling Tea Plantations. [REVIEW] Agriculture and Human Values:1-14.score: 18.0
    In 1999, Darjeeling tea became India’s first Geographical Indication (GI). GI has proliferated worldwide as a legal protection for foods with terroir, or “taste of place,” a concept most often associated with artisan foods produced by small farmers in specific regions of the Global North. GI gives market protection to terroir in an increasingly homogenous food system. This article asks how Darjeeling tea, grown in an industrial plantation system rooted in British colonialism, has become convincingly associated with artisan GIs (...)
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  16. Laurent Villevieille (2013). Heidegger, de l'indication formelle à l'existence. Bulletin d'Analyse Phénoménologique.score: 18.0
    À la suite des travaux que, il y a maintenant une vingtaine d’années, Theodore Kisiel a consacrés à la genèse d’ Être et Temps , les études heideg­gériennes ont reconnu l’importance méthodologique de la notion d’indication formelle dans la pensée du jeune Heidegger. À travers cette notion, ce n’est rien de moins que le statut de la conceptualité philosophique qui est censé recevoir une élaboration inédite. Quel est le mode d’être des concepts philosophiques, et comment de tels concepts peuvent-ils (...)
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  17. David Bohm (1973). Quantum Theory as an Indication of a New Order in Physics. B. Implicate and Explicate Order in Physical Law. Foundations of Physics 3 (2):139-168.score: 16.0
    In this paper, we inquire further into the question of the emergence of new orders in physics, first raised in an earlier paper. In this inquiry, we are led to suggest that the quantum theory indicates the need for yet another new order, which we call “enfolded” or “implicate.” One of the most striking examples of the implicate order is to be seen by considering the function of the hologram, which clearly reveals how a total content (in principle extending over (...)
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  18. D. Bohm (1971). Quantum Theory as an Indication of a New Order in Physics. Part A. The Development of New Orders as Shown Through the History of Physics. Foundations of Physics 1 (4):359-381.score: 16.0
    In this paper, we discuss the general significance of order in physics, as a first step toward the development of new notions of order. We begin with a brief historical discussion of the notions of order underlying ancient Greek views, and then go on to show how these changed in key ways with the rise of classical physics. This leads to a broader view of the significance of order, which helps to indicate what is to be meant by a change (...)
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  19. Vincent Blok (2011). An Indication of Being – Reflections on Heidegger’s Engagement with Ernst Jünger. Journal of the British Society for Phenomenology 42 (2):194-208.score: 15.0
    In the thirties, Martin Heidegger was heavily involved with the work of Ernst Jünger (1895-1998). He says that he is indebted to Jünger for the ‘enduring stimulus’ provided by his descriptions. The question is: what exactly could this enduring stimulus be? Several interpreters have examined this question, but the recent publication of lectures and annotations of the thirties allow us to follow Heidegger’s confrontation with Jünger more precisely. -/- According to Heidegger, the main theme of his philosophical thinking in the (...)
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  20. Peter Godfrey-Smith (1992). Indication and Adaptation. Synthese 92 (2):283-312.score: 15.0
  21. Cameron Mcewen (1995). On Formal Indication: Discussion of the Genesis of Heidegger's "Being and Time". Research in Phenomenology 25 (1):226-239.score: 15.0
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  22. Stephen P. Stich (1990). Building Belief: Some Queries About Representation, Indication, and Function. Philosophy and Phenomenological Research 50 (4):801-806.score: 15.0
  23. Carol Slater (1994). Discrimination Without Indication: Why Dretske Can't Lean on Learning. Mind and Language 9 (2):163-80.score: 15.0
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  24. Théodore Kisiel (2000). L'Indication formelle de la facticité vers une “grammaontologie” heideggérienne du temps. Bulletin de la Société Américaine de Philosophie de Langue Française 12 (1):26-49.score: 15.0
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  25. Frederick F. Schmitt (1981). Justification as Reliable Indication or Reliable Process? Philosophical Studies 40 (3):409 - 417.score: 15.0
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  26. Wayne A. Davis (2013). Meaning, Expression, and Indication: Reply to Buchanan. Thought: A Journal of Philosophy 2 (1):62-66.score: 15.0
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  27. Martin Heidegger (forthcoming). Phenomenological Interpretations with Respect to Aristotle: Indication of the Hermeneutical Situation. The New Yearbook for Phenomenology and Phenomenological Philosophy.score: 15.0
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  28. A. N. Whitehead (1934). Indication, Classes, Numbers, Validation. Mind 43 (171):281-297.score: 15.0
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  29. Michael Baur (1992). Phenomenological Interpretations with Respect to Aristotle: Indication of the Hermeneutical Situation by Martin Heidegger. [REVIEW] Man and World 25 (3-4):355-393.score: 15.0
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  30. Leslie MacAvoy (2010). Formal Indication and the Hermeneutics of Facticity. Philosophy Today 54 (Supplement):84-90.score: 15.0
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  31. Denis McManus, The Provocation to Look and See: Appropriation, Recollection and Formal Indication.score: 15.0
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  32. Diana Aurenque & Hans-Jörg Ehni (2013). For the Sake of “Normality”? Medical Indication, Social Justification, and the Welfare of Children. American Journal of Bioethics 13 (10):55 - 57.score: 15.0
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  33. Lawrence J. Nelson (2005). Is There Any Indication for Ethics Evidence? An Argument for the Admissibility of Some Expert Bioethics Testimony. Journal of Law, Medicine and Ethics 33 (2):248-263.score: 15.0
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  34. William Gerber (1954). A Note on Indication and Existence. Journal of Philosophy 51 (4):137-139.score: 15.0
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  35. Theodore Kisiel (1999). L'indication formelle de la facticité. Études Phénoménologiques 15 (29-30):107-126.score: 15.0
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  36. John Panteleimon Manoussakis (2010). Theophany and Indication: Reconciling Augustinian and Palamite Aesthetics1. Modern Theology 26 (1):76-89.score: 15.0
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  37. B. P. (2000). L'Indication Esthétique d'Un Soin Exclut l'Exercice Illégal de la Médecine. Médecine Et Droit 2000 (43):23-23.score: 15.0
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  38. Lynn E. Rose (1964). On Hypothesis in the "Cratylus" as an Indication of the Place of the Dialogue in the Sequence of Dialogues. Phronesis 9 (2):114 - 116.score: 15.0
  39. Lynn E. Rose (1964). On Hypothesis in the Cratylus as an Indication of the Place of the Dialogue in the Sequence of Dialogues. Phronesis 9 (2):114-116.score: 15.0
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  40. Paul Bernays (1940). Review: Barkley Rosser, Definition by Indication in Quine's New Foundations for Mathematical Logic. [REVIEW] Journal of Symbolic Logic 5 (1):33-33.score: 15.0
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  41. Max Black (1947). Review: A. N. Whitehead, Indication, Classes, Numbers, Validation. [REVIEW] Journal of Symbolic Logic 12 (4):144-144.score: 15.0
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  42. Curtis Bowman (1999). Speech and Phenomena on Expression and Indication. International Studies in Philosophy 31 (4):1-21.score: 15.0
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  43. Brian Gregor (2008). Formal Indication, Philosophy, and Theology. Faith and Philosophy 24 (2):185-202.score: 15.0
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  44. E. G. Howe (1998). Caring for Patients with Dementia: An Indication for" Emotional Communism". Journal of Clinical Ethics 9 (1):3.score: 15.0
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  45. Xia Ke-jun (2003). Heidegger and the Origination of" World-Problem": An Indication of" Topology". Modern Philosophy 1:016.score: 15.0
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  46. Emanuele Martino (2003). A Set-Theoretic Approach to Indication and Indexicality in Photography. Semiotica 2003 (147).score: 15.0
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  47. David Cain (2010). Why Kierkegaard Still Matters : "The Gleam of an Indication" : Adventures of the Text. In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins. Mercer University Press.score: 15.0
     
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  48. R. Dumont (2007). Ouvrages Envoyés à la Rédaction (Parution En 2006 Sauf Indication Contraire) Arts Et Lettres Baert B. Ea, Noli Me Tangere. Mary Madgalene: One Person, Many Images. Exhibition Maurits Sabbe Library 23 February-30 April 2006, Faculty of Theology, Ku Leuven-Centre Fur Women's Studies Theo. [REVIEW] Nouvelle Revue Théologique 129:168.score: 15.0
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  49. P. Godfrey-Smith (1992). Adaptation and Indication. Synthese 92:283-312.score: 15.0
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  50. E. G. Howe (1997). Biological Drivenness: A Relative Indication for Paternalism. Journal of Clinical Ethics 8 (3):307.score: 15.0
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