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Frank Jackson [253]Bernard S. Jackson [36]M. W. Jackson [33]Reginald Jackson [29]
A. V. Jackson [28]Debra Jackson [25]Robert Jackson [19]Jennifer Jackson [19]

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Profile: Frank Jackson (Australian National University, Princeton University)
Profile: Bernard Jackson (Regis College)
Profile: Robert Jackson
Profile: Robert Paul Jackson (University of Reading)
Profile: Michael Jackson
Profile: Ben Jackson (University of Warwick)
Profile: Rodger Jackson
Profile: Rodger Jackson (University of Phoenix)
Profile: Debra Jackson (California State University, Bakersfield)
Profile: Brendan Balcerak Jackson (University of Konstanz)
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  1. Frank Jackson (1998). From Metaphysics to Ethics: A Defence of Conceptual Analysis. Oxford University Press.
    Frank Jackson champions the cause of conceptual analysis as central to philosophical inquiry. In recent years conceptual analysis has been undervalued and widely misunderstood, suggests Jackson. He argues that such analysis is mistakenly clouded in mystery, preventing a whole range of important questions from being productively addressed. He anchors his argument in discussions of specific philosophical issues, starting with the metaphysical doctrine of physicalism and moving on, via free will, meaning, personal identity, motion, and change, to ethics and the philosophy (...)
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  2. Frank Jackson (1982). Epiphenomenal Qualia. Philosophical Quarterly 32 (April):127-136.
  3. Tony Jackson (2005). The Dialogic and the Aesthetic: Some Reflections on Theatre as a Learning Medium. Journal of Aesthetic Education 39 (4):104-118.
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  4. David J. Chalmers & Frank Jackson (2001). Conceptual Analysis and Reductive Explanation. Philosophical Review 110 (3):315-61.
    Is conceptual analysis required for reductive explanation? If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? We say yes . Ned Block and Robert Stalnaker say no.
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  5. Frank Jackson, Graham Priest & David Lewis (2004). How Many Lives Has Schrodinger's Cat? Australasian Journal of Philosophy 82 (1):3-22.
  6. Frank Jackson (1986). What Mary Didn't Know. Journal of Philosophy 83 (May):291-5.
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  7.  16
    Frank Jackson (2014). Procrastinate Revisited. Pacific Philosophical Quarterly 95 (4):634-647.
    How is what an agent ought to do at time t related to what they ought to do over a period of time that includes t? I revisit an example that sheds light on this question, taking account of issues to do with the agent's intentions and the distinction between subjective and objective obligation.
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  8. David Jackson (2004). Why Pupil Voice. Nexus 2:6-7.
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  9. Peter Mohr & Bill Jackson (2005). The University of Manchester Medical School Museum: Collection of Old Instruments or Historic Archive? Bulletin of the John Rylands Library 87 (1):209-223.
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  10.  47
    Gregory Jackson & Androniki Apostolakou (2010). Corporate Social Responsibility in Western Europe: An Institutional Mirror or Substitute? [REVIEW] Journal of Business Ethics 94 (3):371 - 394.
    In spite of extensive research on corporate social responsibility (CSR) and its link with economic and social performance, few studies have investigated the institutional determinants of CSR. This article draws upon neo-institutional theory and comparative institutional analysis to compare the influence of different institutional environments on CSR policies of European firms. On the basis of a dataset of European firms, we find that firms from the more liberal market economies of the Anglo-Saxon countries score higher on most dimensions of CSR (...)
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  11. Christopher A.-L. Jackson, Clara R. Rodriguez, Atle Rotevatn & Rebecca E. Bell (2014). Geological and Geophysical Expression of a Primary Salt Weld: An Example From the Santos Basin, Brazil. Interpretation 2 (4):SM77-SM89.
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  12. Brendan Balcerak Jackson (2009). Understanding and Semantic Structure: Reply to Timothy Williamson. Proceedings of the Aristotelian Society 109 (1pt3):337-343.
    In his essay ‘“Conceptual Truth”’, Timothy Williamson (2006) argues that there are no truths or entailments that are constitutive of understanding the sentences involved. In this reply I provide several examples of entailment patterns that are intuitively constitutive of understanding in just the way that Williamson rejects, and I argue that Williamson’s argument does nothing to show otherwise. Williamson bolsters his conclusion by appeal to a certain theory about the nature of understanding. I argue that his theory fails to consider (...)
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  13.  44
    Magdalena Balcerak Jackson (forthcoming). Knowledge First?, by McGlynn, Aidan. Australasian Journal of Philosophy:1-3.
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  14.  26
    Frank Jackson (1977). Perception: A Representative Theory. Cambridge University Press.
    What is the nature of, and what is the relationship between, external objects and our visual perceptual experience of them? In this book, Frank Jackson defends the answers provided by the traditional Representative theory of perception. He argues, among other things that we are never immediately aware of external objects, that they are the causes of our perceptual experiences and that they have only the primary qualities. In the course of the argument, sense data and the distinction between mediate and (...)
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  15. Frank Jackson, Graham Priest & Adam Elga (2004). Infinitesimal Chances and the Laws of Nature. Australasian Journal of Philosophy 82 (1):67 – 76.
    The 'best-system' analysis of lawhood [Lewis 1994] faces the 'zero-fit problem': that many systems of laws say that the chance of history going actually as it goes--the degree to which the theory 'fits' the actual course of history--is zero. Neither an appeal to infinitesimal probabilities nor a patch using standard measure theory avoids the difficulty. But there is a way to avoid it: replace the notion of 'fit' with the notion of a world being typical with respect to a theory.
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  16. Frank Jackson (1991). Decision-Theoretic Consequentialism and the Nearest and Dearest Objection. Ethics 101 (3):461-482.
  17. Steve Jackson (1991). Admissible Suslin Cardinals in L(R). Journal of Symbolic Logic 56 (1):260 - 275.
    Assuming AD + (V = L(R)), it is shown that for κ an admissible Suslin cardinal, o(κ) (= the order type of the stationary subsets of κ) is "essentially" regular and closed under ultrapowers in a manner to be made precise. In particular, o(κ) ≫ κ +, κ ++ , etc. It is conjectured that this characterizes admissibility for L(R).
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  18. Frank Jackson & Philip Pettit (1990). Program Explanation: A General Perspective. Analysis 50 (2):107-17.
    Some properties are causally relevant for a certain effect, others are not. In this paper we describe a problem for our understanding of this notion and then offer a solution in terms of the notion of a program explanation.
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  19. Frank Jackson & Robert Pargetter (1986). Oughts, Options, and Actualism. Philosophical Review 95 (2):233-255.
  20. Elizabeth Prior, Robert Pargetter & Frank Jackson (1982). Three Theses About Dispositions. American Philosophical Quarterly 19 (3):251-257.
    I. Causal Thesis: Dispositions have a causal basis. II. Distinctness Thesis: Dispositions are distinct from their causal basis. III. Impotence Thesis: Dispositions are not causally active.
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  21. Frank Jackson, Graham Priest & Rae Langton (2004). Elusive Knowledge of Things in Themselves. Australasian Journal of Philosophy 82 (1):129 – 136.
    Kant argued that we have no knowledge of things in themselves, no knowledge of the intrinsic properties of things, a thesis that is not idealism but epistemic humility. David Lewis agrees (in 'Ramseyan Humility'), but for Ramseyan reasons rather than Kantian. I compare the doctrines of Ramseyan and Kantian humility, and argue that Lewis's contextualist strategy for rescuing knowledge from the sceptic (proposed elsewhere) should also rescue knowledge of things in themselves. The rescue would not be complete: for knowledge of (...)
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  22. John Hughlings Jackson & Theodor Meynert (2003). Or at Least Straighter. The Logic of Affect's Central Project is Showing How Our Current Thinking About Fears, Levities, and Rancors is Continuous with That of German Idealists. The Book is Thereby, Basically, a Work in the History. Philosophical Psychology 16 (3):470-473.
     
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  23. Frank Jackson (1998). Reference and Description Revisited. Philosophical Perspectives 12 (S12):201-218.
  24.  34
    Frank Jackson (1987). Conditionals. Blackwell.
  25. Frank Jackson (2011). On Gettier Holdouts. Mind and Language 26 (4):468-481.
    How should we react to the contention that there is empirical evidence showing that many judge Gettier cases to be cases of knowledge, contrary to the verdict of most analytical philosophers about these cases? I argue that there is no single answer to this question. The discussion is set inside a view about how to view the role and significance of intuitive responses to some of philosophy's famous thought experiments. One take-home message is that experimental philosophy and conceptual analysis are (...)
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  26.  81
    J. E. Jackson (1998). On Literary Subjectivity in the Seventeenth Century. Diogenes 46 (182):73-88.
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  27. Robert Jackson (--). Algorithmic Allure: Heidegger, Harman, and Every Icon. --:141-160.
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  28.  52
    Frank Jackson (ed.) (1991). Conditionals. Oxford University Press.
    This collection introduces the reader to some of the most interesting current work on conditionals. Particular attention is paid to possible world semantics for conditionals, the role of conditional probability in helping us to understand conditionals, implicature and the material conditional, and subjunctive versus indicative conditionals. Contributors include V.H. Dudman, Dorothy Edgington, Nelson Goodman, H.P. Grice, David Lewis, and Robert Stalnaker.
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  29.  28
    Debra Jackson (2015). Philosophical Feminism and Popular Culture, by Sharon Crasnow and Joanne Waugh (Eds). [REVIEW] Apa Newsletter on Feminism and Philosophy 15 (1):16-17.
  30.  2
    Nate Jackson (2016). John Dewey and the Possibility of Particularist Moral Education. Southwest Philosophy Review 32 (1):215-224.
  31. Frank Jackson (1994). Armchair Metaphysics. In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer 23--42.
  32.  15
    Debra Jackson (2016). Throwing Like a Slayer: A Phenomenology of Gender Hybridity and Female Resilience in Buffy the Vampire Slayer. Slayage: The Journal of Whedon Studies, 14 (1).
  33. Frank Jackson, Philip Pettit & Michael Smith (2000). Ethical Particularism and Patterns. In Brad Hooker & Margaret Olivia Little (eds.), Moral Particularism. Oxford University Press 79--99.
     
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  34. Frank Jackson & Philip Pettit (1995). Moral Functionalism and Moral Motivation. Philosophical Quarterly 45 (178):20-40.
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  35.  6
    Jackson Jr, Cross-Cultural Research, Evolutionary Psychology, and Racialism: Problems and Prospects.
    Philosophers defending evolutionary/cognitive accounts of racialism argue that cross-cultural psychological research has discovered similar patterns of racial reasoning around the globe. Such research, they hold, simultaneously supports the existence of an underlying cognitive mechanism for essentialist thinking while undercutting social constructionist accounts of racialism. I argue that they are mistaken for two reasons. First, evolutionary/cognitive researchers are unfamiliar with constructionist accounts of global racialism which explain similarities and differences in racialism. Second, evolutionary/cognitive accounts that make cross-cultural claims shoulder probative obligations (...)
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  36. Frank Jackson (2009). Thought Experiments and Possibilities. Analysis 69 (1):100-109.
    1. Reflecting on possible cases can be very valuable in differing ways. Sometimes it makes clear a consequence of a theory, a consequence that then plays an important role in debates about the theory. Utilitarians who favour maximising average happiness confront utilitarians who favour maximising total happiness with possible cases where there are enormously many sentient beings whose lives are barely worth living. Sometimes reflecting on possible cases serves to clarify a doctrine. Classical versions of consequentialism value equity for its (...)
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  37.  9
    John P. Jackson Jr (2016). Cross-Cultural Research, Evolutionary Psychology, and Racialism: Problems and Prospects. Philosophy and Theory in Biology 8 (20160629).
    This essay is a defense of the social construction of racialism. I follow a standard definition of “racialism” which is the belief that “there are heritable characteristics, possessed by members of our species, that allow us to divide them into a small set of races, in such a way that all the members of these races share certain traits and tendencies with each other that they do not share with other members of any other race”. In particular I want to (...)
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  38. Scott Jacobs, Sally Jackson, Frans Eemeren & Frans H. van Eemeren (1st ed. 2015). Argumentation. In Scott Jacobs, Sally Jackson, Frans Eemeren & Frans H. van Eemeren (eds.), Reasonableness and Effectiveness in Argumentative Discourse. Springer International Publishing
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  39.  83
    Frank Jackson & Philip Pettit (1988). Functionalism and Broad Content. Mind 97 (July):318-400.
  40. Michael Smith & Frank Jackson (2006). Absolutist Moral Theories and Uncertainty. Journal of Philosophy 103 (6):267-283.
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  41. Frank Jackson (2008). The Argument From the Persistence of Moral Disagreement. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. OUP Oxford
  42.  6
    M. Jackson (2015). Representing Glaciers in Icelandic Art. Environment, Space, Place 7 (2):65-96.
    Glaciers in Iceland are disappearing, and this article investigates how such glacier change might be transmitted into Icelandic culture, specifically, in art oriented around Icelandic glaciers. Utilizing cultural climatology as an approach, this article analyzes changes in spatial properties of glaciers as represented in older and newer artworks. Three central spatial characteristics of glaciers emerge and provide insights into how glacier loss can be represented and understood: 1) the compression of traditional distance; 2) the use of multiple perspectives; and 3) (...)
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  43. Frank Jackson (2003). Mind and Illusion. In Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press 421--442.
    Much of the contemporary debate in the philosophy of mind is concerned with the clash between certain strongly held intuitions and what science tells us about the mind and its relation to the world. What science tells us about the mind points strongly towards some version or other of physicalism. The intuitions, in one way or another, suggest that there is something seriously incomplete about any purely physical story about the mind.
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  44.  3
    S. Duane Hansen, Bradley J. Alge, Michael E. Brown, Christine L. Jackson & Benjamin B. Dunford (2013). Ethical Leadership: Assessing the Value of a Multifoci Social Exchange Perspective. [REVIEW] Journal of Business Ethics 115 (3):435-449.
    In this study, we comprehensively examine the relationships between ethical leadership, social exchange, and employee commitment. We find that organizational and supervisory ethical leadership are positively related to employee commitment to the organization and supervisor, respectively. We also find that different types of social exchange relationships mediate these relationships. Our results suggest that the application of a multifoci social exchange perspective to the context of ethical leadership is indeed useful: As hypothesized, within-foci effects (e.g., the relationship between organizational ethical leadership (...)
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  45.  18
    Magdalena Balcerak Jackson (2016). Perceptual Fundamentalism and a Priori Bootstrapping. Philosophical Studies 173 (8):2087-2103.
    According to Perceptual Fundamentalism we can have justified perceptual beliefs solely in virtue of having perceptual experiences with corresponding contents. Recently, it has been argued that Perceptual Fundamentalism entails that it is possible to gain an a priori justified belief that perception is reliable by engaging in a suppositional reasoning process of a priori bootstrapping. But I will show that Perceptual Fundamentalists are not committed to a priori bootstrapping being a rational reasoning process. On the most plausible versions of Perceptual (...)
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  46.  59
    Frank Jackson & Philip Pettit (1992). In Defense of Explanatory Ecumenicalism. Economics and Philosophy 8 (1):1--21.
    Many of the things that we try to explain, in both our common sense and our scientific engagement with the world, are capable of being explained more or less finely: that is, with greater or lesser attention to the detail of the producing mechanism. A natural assumption, pervasive if not always explicit, is that other things being equal, the more finegrained an explanation, the better. Thus, Jon Elster, who also thinks there are instrumental reasons for wanting a more fine-grained explanation, (...)
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  47. Frank Jackson (2004). Why We Need A-Intensions. Philosophical Studies 118 (1-2):257-277.
    I think recent discussions of content and reference have not paid enough attention to the role of language as a convention-governed system of communication. With this as a background theme, I explain the role of A-intensions in elucidating one important notion of content and correlative notions of reference.
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  48. Frank Jackson (1979). On Assertion and Indicative Conditionals. Philosophical Review 88 (4):565-589.
    I defend the view that the truth conditions of the ordinary indicative conditional are those of the material conditional. This is done via a discussion of assertability and by appeal to conventional implicature rather than conversational implicature.
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  49. Frank Jackson & Philip Pettit (1998). A Problem for Expressivism. Analysis 58 (4):239–251.
    Expressivists hold that ethical sentences express attitudes. We argue that it is very hard for expressivists to give an account of the relevant sense of 'express' which has some plausibility and also delivers the kind of noncognitivist account of ethical sentences they affirm. Our argument draws on Locke's point that words are voluntary signs.
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  50.  93
    Myles Jackson (2001). Philosophy and Social Studies of Biology, the American Association for the Advancement of Science and the International History, Philosophy and Science Teaching Group. Kelly Hamilton is an Assistant Professor at Saint Marys College, Notre Dame, IN. Her Article,“Wittgenstein and the Minds Eye,” Recently Ap. [REVIEW] Perspectives on Science 9 (1).
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