Search results for 'late-medieval disputation' (try it on Scholar)

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  1. Paloma Pérez-Ilzarbe (2011). Disputation and Logic in the Medieval Treatises De Modo Opponendi Et Respondendi. Vivarium 49 (1-3):127-149.score: 330.0
    In 1980 L. M. de Rijk edited some texts connected with medieval disputation ( Die mittelaterlichen Traktate De modo opponendi et respondendi ), towards which he showed a strikingly contemptuous attitude. The reason for his contempt was that the treatises did not fit the obligationes and sophismata tradition. In this article I focus on the original version, the Thesaurus Philosophorum , to highlight the distinction of this family of treatises with respect to the “modern“ tradition. First, I study the (...)
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  2. David B. Martens (2011). A Late Medieval Dispute About the Conditions for Knowledge. Philosophical Papers 40 (3):421-438.score: 146.0
    Philosophical Papers, Volume 40, Issue 3, Page 421-438, November 2011.
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  3. Mishtooni Bose (2002). The Issue of Theological Style in Late Medieval Disputations. Disputatio 5:1 - 21.score: 146.0
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  4. Katherine L. Jansen (2013). “Pro Bono Pacis”: Crime, Conflict, and Dispute Resolution. The Evidence of Notarial Peace Contracts in Late Medieval Florence. Speculum 88 (2):427-456.score: 143.0
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  5. Alexander Broadie (1989). Notion and Object: Aspects of Late Medieval Epistemology. Oxford University Press.score: 115.0
    The early 16th century was a time of intense intellectual activity during which ideas central to the disputes between traditionalists and reformers were being refined. This is the first full-length study of the quest for the answer to the question then being asked: "What is knowlege?" Broadie focuses on the distinction between sensory and intellectual cognition, and on the concept of "notion" which was central to the epistemological debates of the period, paying special attention to the doctrines of John Mair, (...)
     
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  6. Giorgio Pini (2005). Scotus's Realist Conception of the Categories: His Legacy to Late Medieval Debates. Vivarium 43 (1):63-110.score: 112.0
    Scotus claims that the extramental world is divided into ten distinct kinds of essences, no one of which can be reduced to another one. Although by the end of the thirteenth century this claim was not new, Scotus's way of articulating it into a comprehensive metaphysical doctrine resulted into a ground-breaking contribution to what became known as 'late medieval realism'. This paper shows how Scotus's view of the categories as ten kinds of irreducible essences should be seen as a development (...)
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  7. JT Paasch (2012). Divine Production in Late Medieval Trinitarian Theology: Henry of Ghent, Duns Scotus, and William Ockham. OUP Oxford.score: 112.0
    According to the doctrine of the Trinity, the Father, Son, and Spirit are supposed to be distinct from each other, and yet be one and the same God. As if that were not perplexing enough, there is also supposed to be an internal process of production that gives rise to the Son and Spirit: the Son is said to be 'begotten' by the Father, while the Spirit is said to 'proceed' either from the Father and the Son together, or from (...)
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  8. Pekka Kärkkäinen (2012). Synderesis in Late Medieval Philosophy and the Wittenberg Reformers. British Journal for the History of Philosophy 20 (5):881-901.score: 112.0
    The present article discusses the concept of synderesis in the late medieval universities of Erfurt and Leipzig and the later developments in Wittenberg. The comparison between Bartholomaeus Arnoldi of Usingen in Erfurt and Johannes Peyligk in Leipzig shows that school traditions played an important role in the exposition of synderesis by the late medieval scholastic natural philosophers. However, Jodocus Trutfetter's example warns against overemphasizing the importance of the school traditions and reminds us of the manifold history of medieval discussions on (...)
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  9. Jack Zupco (1997). What is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297-334.score: 112.0
    This paper aims at a partial rehabilitation of E. A. Moody''s characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
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  10. Jack Zupko (1997). What Is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297 - 334.score: 112.0
    This paper aims at a partial rehabilitation of E. A. Moody's characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a (...)
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  11. David Albertson (2012). A Late Medieval Reaction to Thierry of Chartress (D. 1157) Philosophy: The Anti-Platonist Argument of the Anonymous Fundamentum Naturae. Vivarium 50 (1):53-84.score: 112.0
    Abstract An anonymous manuscript from the fourteenth or early fifteenth century, recently discovered, apparently transmitted Thierry of Chartres's philosophical theology to Nicholas of Cusa around 1440. Yet the author of the treatise is not endorsing Thierry's views, as both Cusanus and modern readers have assumed, but in fact is writing in order to refute them. Curiously the author never mentions Thierry's best known triad of unitas, aequalitas and conexio . But a careful comparison of the structure of the author's argument (...)
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  12. Donald R. Davis (1999). Recovering the Indigenous Legal Traditions of India: Classical Hindu Law in Practice in Late Medieval Kerala. [REVIEW] Journal of Indian Philosophy 27 (3):159-213.score: 112.0
    The collection of Malayalam records entitled Vanjeri Grandhavari, taken from the archives of an important Namputiri Brahmin family and the temple under its leadership, provides some long-awaited information regarding a wide range of legal activities in late medieval Kerala. The organization of law and the jurisprudence represented by these records bear an unmistakable similarity to legal ideas found in dharmastra texts. A thorough comparison of the records and relevant dharma texts shows that landholding Namputiri Brahmins, who possessed enormous political and (...)
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  13. A. J. Musson (1999). Turning King's Evidence: The Prosecution of Crime in Late Medieval England. Oxford Journal of Legal Studies 19 (3):467-480.score: 112.0
    This paper provides a re-assessment of the significance of turning king's evidence in late medieval England through a re-examination of the use of approvers' appeals as a method of prosecution. It puts forward the hypothesis that the process was not only popular with felons, but also actively encouraged by the Crown. Exploring attitudes towards confessions and their admissibility, it compares and contrasts contemporary Continental prosecution practices and considers the extent to which the English legal system was developing a form of (...)
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  14. Paul Kiparsky, Clitics and Clause Structure: The Late Medieval Greek System.score: 112.0
    We rebut Pappas’ critique (this issue) of our treatment of Late Medieval Greek clausal syntax and clitic placement (Condoravdi & Kiparsky 2001), point out some weaknesses of his counterproposal, and suggest directions for further research.
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  15. Virpi Mäkinen (2010). Self-Preservation and Natural Rights in Late Medieval and Early Modern Political Thought. In , The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.score: 112.0
  16. M. S. Kempshall (1999). The Common Good in Late Medieval Political Thought. Oxford University Press.score: 108.0
    This book offers a major reinterpretation of the `secularization' of medieval ideas by examining scholastic discussions on the nature of the common good. It challenges the view that the rediscovery of Aristotle was the primary catalyst for the emergence of a secular theory of the state. A detailed exposition of the content and the context of late scholastic political and ethical thought reveals that the roots of medieval 'secularization' were profoundly theological.
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  17. Terence Parsons (1994). Anaphoric Pronouns in Very Late Medieval Supposition Theory. Linguistics and Philosophy 17 (5):429 - 445.score: 108.0
    This paper arose from an attempt to determine how the very late medieval1 supposition theorists treated anaphoric pronouns, pronouns whose significance is derivative from their antecedents. Modern researches into pronouns were stimulated in part by the problem of "donkey sentences" discussed by Geach 1962 in a section explaining what is wrong with medieval supposition theory. So there is some interest in seeing exactly what the medieval account comes to, especially if it turns out, as I suspect, to work as well (...)
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  18. Jessica Rosenfeld (2010). Ethics and Enjoyment in Late Medieval Poetry: Love After Aristotle. Cambridge University Press.score: 102.0
    Machine generated contents note: Introduction: love after Aristotle; 1. Enjoyment: a medieval history; 2. Narcissus after Aristotle: love and ethics in Le Roman de la Rose; 3. Metamorphoses of pleasure in the fourteenth century Dit Amoureux; 4. Love's knowledge: fabliau, allegory, and fourteenth-century anti-intellectualism; 5. On human happiness: Dante, Chaucer, and the felicity of friendship; Coda: Chaucer's philosophical women.
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  19. Anneliese Maier (1982). On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy. University of Pennsylvania Press.score: 102.0
    The nature of motion -- Causes, forces, and resistance -- The concept of the function in fourteenth-century physics -- The significance of the theory of impetus for Scholastic natural philosophy -- Galileo and the Scholastic theory of impetus -- The theory of the elements and the problem of their participation in compounds -- The achievements of late Scholastic natural philosophy.
     
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  20. Daniel J. Lasker (2008). From Judah Hadassi to Elijah Bashyatchi: Studies in Late Medieval Karaite Philosophy. Brill.score: 96.0
    Background -- Major thinkers -- Contacts with Rabbanite thinkers -- Topics -- Into the modern period.
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  21. Christophe Grellard & Aurélien Robert (eds.) (2009). Atomism in Late Medieval Philosophy and Theology. Brill.score: 96.0
    DMet 10: Prime matter is the origin of all quantities. Hence it is the origin of every dimension of continuous quantity whatever. ...
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  22. Virpi Mäkinen (ed.) (2010). The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.score: 96.0
     
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  23. Simo Knuuttila (2010). Generality and Identity in Late Medieval Discussions of the Prior Analytics. Vivarium 48 (1-2):215-227.score: 90.0
    In this article, I shall consider medieval discussions of the principles of Aristotelian syllogistic which were called the dictum de omni et nullo and the expository syllogism. I am particularly interested in how theological questions contributed to the introduction of some influential new medieval ideas, such as the extensional sameness of the subject as the basis of predication, the interpretation of the expository syllogism from this point of view, and the explication of the logical subject of universal and particular syllogistic (...)
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  24. Gyula Klima, Philosophy Among the Artistae: A Late-Medieval Picture of the Limits of Rational Inquiry.score: 90.0
    It is a commonplace in the historiography of medieval philosophy that theology represents philosophy's culmination in the later Middle Ages, and specifically, that it is in the work of theologians and theologically-trained Arts Masters that we find philosophy in its purest and most advanced form. By comparison, the philosophy produced by thinkers who worked exclusively or primarily in the Faculty of Arts is seen as inferior -- by which is usually meant that it is shallow, unsophisticated, immature, and driven by (...)
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  25. Pekka Kärkkäinen (2008). Objects of Sense Perception in Late Medieval Erfurtian Nominalism. In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. 187--202.score: 90.0
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  26. Dominik Perler (2010). Does God Deceive Us? Skeptical Hypotheses in Late Medieval Epistemology. In Henrik Lagerlund (ed.), Rethinking the History of Skepticism: The Missing Medieval Background. Brill. 103--171.score: 90.0
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  27. Edward P. Mahoney (1982). Metaphysical Foundations of the Hierarchy of Being According to Some Late-Medieval and Renaissance Philosophers. In Parviz Morewedge (ed.), Philosophies of Existence, Ancient and Medieval. Fordham University Press. 165--257.score: 90.0
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  28. Areli Marina (2010). Magnificent Architecture in Late Medieval Italy. In C. Stephen Jaeger (ed.), Magnificence and the Sublime in Medieval Aesthetics: Art, Architecture, Literature, Music. Palgrave Macmillan.score: 90.0
     
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  29. John E. Murdoch (1989). The Involvement of Logic in Late Medieval Natural Philosophy. In Stefano Caroti (ed.), Studies in Medieval Natural Philosophy. L.S. Olschki. 3--28.score: 90.0
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  30. Alan J. Fletcher (2004). Variations on a Theme Attributed to Robert Holcot: Lessons for Late-Medieval English Preaching From the Castle of Prudence. Mediaeval Studies 66 (1):27-98.score: 88.0
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  31. Richard Hazelton (1957). The Christianization of" Cato": The Disticha Catonis in the Light of Late Medieval Commentaries. Mediaeval Studies 19 (1):157-173.score: 88.0
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  32. Christine Lutgens (1976). The Case of Waghen Vs. Sutton: Conflict Over Burial Rights in Late Medieval England. Mediaeval Studies 38 (1):145-184.score: 88.0
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  33. Julius Kirshner (2008). Made Exiles for the Love of Knowledge: Students in Late Medieval Italy. Mediaeval Studies 70:163-202.score: 88.0
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  34. G. A. Lobineau (1977). 1707: Histoire de Bretagne, Paris 1707. 178 Werner Paravicini Lot, F. et R. Fawtier 1958: Histoire des institutions françaises au moyen âge, 2. Institutions royales, Paris 1958. Lucas, RH 1977: Ennoblement in Late Medieval France. [REVIEW] Mediaeval Studies 39:239-60.score: 88.0
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  35. Robert H. Lucas (1977). Ennoblement in Late Medieval France. Mediaeval Studies 39 (1):239-260.score: 88.0
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  36. Alistair John Minnis (1981). The Influence of Academic Prologues on the Prologues and Literary Attitudes of Late-Medieval English Writers. Mediaeval Studies 43 (1):342-383.score: 88.0
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  37. Siegfried Wenzel (1973). The Pilgrimage of Life as a Late Medieval Genre. Mediaeval Studies 35 (1):370-388.score: 88.0
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  38. Hans-Ulrich Wohler (2011). The first philosophical faculty in Saxony up to the beginning of the Reformation in its local, regional, and supraregional context. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):217-240.score: 87.0
    The University of Leipzig was founded in the year 1409. In the faculty of arts - the heart and the basis of the old university as a whole - there were numerous controversies during the first century of its existence. From the very beginning it competed with the older University of Prague, its historic mother, for an independent manner of philosophical thinking. The so-called » Wegestreit « between the via moderna and the via antiqua , and the » Poetenstreit « (...)
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  39. Dominik Perler (2000). Essentialism and Direct Realism: Some Late Medieval Perspectives. Topoi 19 (2):111-122.score: 84.0
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  40. Carl Nordenfalk (1985). The Five Senses in Late Medieval and Renaissance Art. Journal of the Warburg and Courtauld Institutes 48:1-22.score: 84.0
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  41. Elly R. Truitt (2009). The Virtues of Balm in Late Medieval Literature. Early Science and Medicine 14 (6):711-736.score: 84.0
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  42. Ernan McMullin (1984). On the Threshold of Exact Science: Selected Writings of Anneliese Maier on Late Medieval Natural Philosophy. Journal of the History of Philosophy 22 (3):368-371.score: 84.0
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  43. William Crossgrove (2000). The Vernacularization of Science, Medicine, and Technology in Late Medieval Europe: Broadening Our Perspectives. Early Science and Medicine 5 (1):47-63.score: 84.0
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  44. Paloma Pérez-Ilzarbe (2009). Late Medieval Trinitarian Syllogistics: From the Theological Debates to a Logical Textbook. In A. Schuman (ed.), Logic in Religious Discourse. Ontos Verlag.score: 84.0
    Jerónimo Pardo's analysis of the problems raised by some popular trinitarian paralogisms is studied in this paper. The purpose is to show how the notions employed by the theologians in order to solve theological problems were introduced into a textbook on logic to deal with some genuinely logical problems. First, the problem, common to all logical approaches, of achieving a fine-grained analysis of the logical form of syllogistical inferences. Second, the problem, typical of the terminist approach to logic, of guaranteeing (...)
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  45. E. J. Ashworth (1973). Existential Assumptions in Late Medieval Logic. American Philosophical Quarterly 10 (2):141 - 147.score: 84.0
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  46. Scot McKendrick (1991). The Great History of Troy: A Reassessment of the Development of a Secular Theme in Late Medieval Art. Journal of the Warburg and Courtauld Institutes 54:43-82.score: 84.0
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  47. Cary J. Nederman (2002). Mechanics and Citizens: The Reception of the Aristotelian Idea of Citizenship in Late Medieval Europe. Vivarium 40 (1):75-102.score: 84.0
  48. Gad Freudenthal (2003). Late Medieval and Early Modern Corpuscular Matter Theories (Review). Journal of the History of Philosophy 41 (2):273-274.score: 84.0
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  49. Angelo Mazzocco (1993). Linguistic Theories in Dante and the Humanists: Studies of Language and Intellectual History in Late Medieval and Early Renaissance Italy. E.J. Brill.score: 84.0
    This work goes beyond the strict, technical periphery of linguistic enquiry, and becomes a study of intellectual history.
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  50. Norman Tanner (2013). The Late Medieval English Church: Vitality and Vulnerability Before the Break with Rome. By G.W. Bernard. Pp. X, 304, Yale University Press, 2012, $30.40. [REVIEW] Heythrop Journal 54 (3):471-472.score: 84.0
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