Search results for 'manifestation' (try it on Scholar)

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  1.  21
    Jay Newhard (2014). Alethic Functionalism, Manifestation, and the Nature of Truth. Acta Analytica 29 (3):349-361.
    Michael Lynch has recently proposed an updated version of alethic functionalism according to which the relation between truth per se and lower-level truth properties is not the realization relation, as might be expected, and as Lynch himself formerly held, but the manifestation relation. I argue that the manifestation relation is merely a resemblance relation and is inadequate to properly relate truth per se to lower-level truth properties. I also argue that alethic functionalism does not justify the claim that (...)
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  2.  68
    Gwen Bradford (2015). Knowledge, Achievement, and Manifestation. Erkenntnis 80 (1):97-116.
    Virtue Epistemology appealingly characterizes knowledge as a kind of achievement, attributable to the exercise of cognitive virtues. But a more thorough understanding of the nature and value of achievements more broadly casts doubt on the view. In particular, it is argued that virtue epistemology’s answer to the Meno question is not as impressive as it purports to be, and that the favored analysis of ability is both problematic and irrelevant. However, considerations about achievements illuminate the best direction for the development (...)
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  3.  47
    Rudolph Bauer (2012). Phenomenology of Manifestation of Appearance. Transmission 4.
    This paper focuses on the phenomenology of the manifestation of awareness.
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  4.  37
    Mark T. Nelson (2005). Telling It Like It Is: Philosophy as Descriptive Manifestation. American Philosophical Quarterly 42 (3):2005.
    What do Ross’s The Right and the Good; Chisholm’s Theory of Knowledge; Kripke’s Naming and Necessity; and Audi’s The Architecture of Reason have in common? They all advance important philosophical positions, but not so much via analytic arguments as via formal schemas, distinctions, examples, and analogies. They use such formal schemas, etc, to describe the world so as to make some aspect of it manifest. That is, they simply try to ‘tell it like it is’. This ‘method of descriptive (...)’ is less commonly recognized than it should be given its divergence from the self-image of analytic philosophy. (shrink)
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  5.  1
    Paul Ricoeur & Ilya Itkin (2011). Manifestation and Proclamation. Russian Sociological Review 10 (1 — 2):178-196.
    In the paper two forms of human dealing with the notion of the sacred are compared — manifestation and proclamation. Author suggests that proclamation is a characteristic for modern monotheistic religions based on the Old Testament theology. In particular, a vivid example of proclamation is a teaching of Jesus Christ, as presented in synoptic Gospels. In Ricouer’s view, a decline of the sacred in modern Western civilization is connected with an unjustified absolutization of the scientific and technical achievements and (...)
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  6.  92
    Christopher J. Austin (2015). Is Dispositional Causation Just Mutual Manifestation? Ratio 29 (2).
    Dispositional properties are often referred to as ‘causal powers’, but what does dispositional causation amount to? Any viable theory must account for two fundamental aspects of the metaphysics of causation – the causal complexity and context sensitivity of causal interactions. The theory of mutual manifestations attempts to do so by locating the complexity and context sensitivity within the nature of dispositions themselves. But is this theory an acceptable first step towards a viable theory of dispositional causation? This paper argues that (...)
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  7.  9
    Emmanuel Tourpe (2006). Manifestation et Médiation. Archives de Philosophie 2 (2):217-241.
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  8.  48
    Darragh Byrne (2005). Compositionality and the Manifestation Challenge. Synthese 144 (1):101--136.
    I address the question whether Dummetts manifestation challenge to semantic realism can be disarmed by reflection on the compositionality of meaning. Building on work of Dummett and Wright, I develop in §§12 what I argue to be the most formidable version of the manifestation challenge. Along the way I review attempts by previous authors to deploy considerations about compositionality in realisms favour, and argue that they are unsuccessful. The formulation of the challenge I develop renders explicit something which (...)
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  9.  37
    José Tomás Alvarado (2008). The Manifestation Argument Reconsidered. International Philosophical Quarterly 48 (4):493-516.
    Dummett’s Manifestation Argument against realism attempts to show that a realist conception of meaning cannot explain the understanding of truth-conditions transcendent to evidence. In this work the general structure of the argument is discussed along with several objections to it. This examination finds that the anti-realist is committed to a deflationary conception of the normative character of meaning that is unpalatable. This essay contends that the argument in its present form cannot have the metaphysical consequences it claims (at least (...)
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  10.  15
    Renaud Barbaras (2013). The Subject's Life and the Life of Manifestation: Towards a Privative Biology. Research in Phenomenology 43 (2):161-176.
    The universal a priori of the correlation between transcendental being and its subjective modes of givenness constitutes the minimal framework for any phenomenological approach. The proper object of phenomenology is then to characterize both the exact nature of the correlation and the sense of being of the terms in relation, that is to say, of subject and world. It involves demonstrating that a rigorous analysis of the correlation unfolds necessarily on three levels and that phenomenology is thus destined to move (...)
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  11.  16
    Maarten Wisse (2008). “Pro Salute Nostra Reparanda”: Radical Orthodoxy's Christology of Manifestation Versus Augustine's Moral Christology. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (3):349-376.
    In recent years, a new type of Neo-Augustinian theology has received extensive attention: Radical Orthodoxy. Leading figures behind Radical Orthodoxy such as John Milbank, Catherine Pickstock, and Graham Ward assert that they reclaim Augustine's theology over and against almost every major types of modern theology. Their leading claim is that an Augustinian participationist theological ontology overcomes Enlightment sourced secularism. In this essay, the Augustinian character of Radical Orthodox theology is put to the test in terms of a comparison and confrontation (...)
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  12. Normand Baillargeon (1993). L'art Comme Manifestation Sociale: Autonomie de l'Art Et Engagement de l'Artiste Selon Andre Breton. Dissertation, Universite de Montreal (Canada)
    Le present travail propose une analyse philosophique de l'esthetique d'Andre Breton. ;Meme si, en raison de l'importance du surrealisme au XXeme Siecle, cette doctrine semble bien incontournable pour quiconque s'interesse a l'esthetique, elle n'a guere fait, a ce jour, l'objet d'une veritable reflexion philosophique. Notre travail repose donc d'abord sur l'hypothese que l'oeuvre de Breton presente un interet du point de vue philosophique, hypothese qui est etablie en introduction. Faisant ensuite etat des difficultes que rencontre tout examen philosophique du surrealisme, (...)
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  13.  51
    Emanuel Donchin & Michael G. H. Coles (1988). Is the P300 Component a Manifestation of Context Updating? Behavioral and Brain Sciences 11 (3):357.
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  14. Stephen Hetherington (2011). Knowledge and Knowing: Ability and Manifestation. In Tolksdorf Stephan (ed.), Conceptions of Knowledge. De Gruyter 1.
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  15.  32
    Crispin Wright (2016). Assessment‐Sensitivity: The Manifestation Challenge. Philosophy and Phenomenological Research 92 (1):189-196.
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  16. Rudolph Bauer (2013). Heidegger: On Becoming Self Liberated Through the Manifestation of Appearance. Transmission 6.
    This paper focuses on Heidegger's presentation of becoming self liberated.
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  17. Michel Henry (1973). The Essence of Manifestation. The Hague,Nijhoff.
    INTRODUCTION THE PROBLEM OF THE BEING OF THE EGO AND THE FUNDAMENTAL PRESUPPOSITIONS OF ONTOLOGY "Mit dem cogito sum beansprucht Descartes, der Philosophic ...
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  18. José Tomás Alvarado (2006). Manifestation and Compositionality. Teorema: International Journal of Philosophy 25 (3):5-36.
     
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  19. Michel Henry (1990). L'essence de la Manifestation. Monograph Collection (Matt - Pseudo).
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  20.  4
    Georgij Yu Somov (2009). Metonymy and its Manifestation in Visual Artworks: Case Study of Late Paintings by Bruegel the Elder. Semiotica 2009 (174):309-366.
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  21. Alexander Bird (2010). Causation and the Manifestation of Powers. In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge
    It is widely agreed that many causal relations can be regarded as dependent upon causal relations that are in some way more basic. For example, knocking down the first domino in a row of one hundred dominoes will be the cause of the hundredth domino falling. But this causal relation exists in virtue of the knocking of the first domino causing the falling of the second domino, and so forth. In such a case, A causes B in virtue of there (...)
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  22.  19
    Norbert Herold (1984). The Manifestation of Self-Consciousness in the Concrete “I Am”. Finite and Infinite Ego in the Thought of S.T. Coleridge. [REVIEW] Philosophy and History 17 (1):46-48.
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  23.  58
    Alexander Miller (2002). What is the Manifestation Argument? Pacific Philosophical Quarterly 83 (4):352–383.
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  24.  23
    E. Radar & K. Bougarel (1965). The Study of Mime as a Manifestation of Sociability, as Play and Artistic Expression. Diogenes 13 (50):43-56.
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  25.  23
    Raymond E. Spier (2010). “Dual Use” and “Intentionality”: Seeking to Prevent the Manifestation of Deliberately Harmful Objectives. Science and Engineering Ethics 16 (1):1-6.
    The majority of papers in this special issue were presented at a conference, ‘The Advancement of Science and the Dilemma of Dual Use: Why We Can’t Afford to Fail’ held on 9–10 November 2007. The conference chairman was Andrzej Górski and its patrons were UNESCO and the President of the Polish Academy of Sciences. Three additional papers on the subject of Dual Use have been included in this issue; the authors are T. A. Cavanaugh , J. Forge and D. Koepsall.
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  26.  13
    Mieke Boon (forthcoming). Technological Functions: Their Conception, Manifestation and Production. Metascience.
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  27.  9
    R. V. Shuhler (1962). The Manifestation of Conscience. Augustinianum 2 (1):232-233.
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  28.  10
    Michael Heyd (1987). The New Experimental Philosophy: A Manifestation of “Enthusiasm” or an Antidote to It? [REVIEW] Minerva 25 (4):423-440.
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  29.  2
    Perrine Poupin (2015). Temps et activités de revendication à Moscou. L’urgence permanente et le présent prolongé de la manifestation. Temporalités 22.
    L’article propose de cerner quelques rationalités temporelles entourant des pratiques revendicatives à Moscou. Il est issu d’une enquête de terrain en partie filmique sur des coalitions protestataires qui se sont formées à la charnière des années 2000 et 2010 autour d’événements saillants. L’objectif est double : l’article décrit, tout d’abord, les contraintes pragmatiques et normatives variées qui pèsent sur les activités protestataires, envisagées dans leur ancrage spatial et leur épaisseur temporelle. Dans un second temps, il retrace la pluralité des façons (...)
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  30.  28
    Javier Enrique Carreño Cobos (2013). The Many Senses of Imagination and the Manifestation of Fiction: A View From Husserl's Phenomenology of Phantasy. [REVIEW] Husserl Studies 29 (2):143-162.
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  31.  37
    Menno Lievers (1998). Two Versions of the Manifestation Argument. Synthese 115 (2):199-227.
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  32.  18
    Knowledge As Ability (2011). Chapter One Knowledge, Ability, and Manifestation Part One: Knowledge As Ability. In Tolksdorf Stephan (ed.), Conceptions of Knowledge. De Gruyter 71.
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  33.  6
    Jaeho Ahn (2014). The Significance of Toegye's Theory on “Manifestation of Principle”. Journal of Chinese Philosophy 41 (1-2):114-129.
    This article aims to critique the recent claim raised in Korea that Toegye's theory on lifa 理發 “negates the activity of li.” In my view, although the idea of lifa is not clearly presented by Zhu Xi and even contradicts his conception of “non-action of li,” it recovers fundamental Confucian principle and reaffirms valuable attributes of humanity. Toegye's notion of lifa establishes the ground for distinguishing humans from animals by emphasizing the subjective spontaneity and activity of moral rationality. To expound (...)
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  34.  9
    James Maroosis (1993). Peirce and the Manifestation of Self-Transcendence. Semiotics:62-73.
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  35.  4
    Gerardus Van der Leeuw (1986). Religion in Essence and Manifestation. Princeton University Press.
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  36.  8
    John Zeis (1994). Truth-Warranted Manifestation Beliefs. Faith and Philosophy 11 (3):436-451.
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  37.  6
    David Banon (1999). La révélation : manifestation ou discours ? Laval Théologique et Philosophique 55 (2):169-176.
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  38.  6
    André Couture (2003). Krsna's Victory Over BāNa and Goddess KotavÄ«'s Manifestation in the HarivamśA. Journal of Indian Philosophy 31 (5/6):593-620.
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  39.  9
    John Donovan (1994). The Manifestation of Analogous Being in the Dialectic of the Space-Time Continuum. Review of Metaphysics 47 (3):617-619.
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  40.  5
    Charles R. Crowell, Thomas P. Bernhardt & Patrick Moskal (1981). On the Manifestation of Stimulus-Directed Behavior in the Rat. Bulletin of the Psychonomic Society 17 (1):41-44.
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  41.  10
    Jean-Dominique Robert (1977). EN COLLABORATION, Manifestation Et Révélation. Laval Théologique et Philosophique 33 (2):218-218.
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  42.  4
    Alain Petit (2012). Existence et manifestation. Le johannisme platonicien de Marius Victorinus. Les Etudes Philosophiques 101 (2):151.
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  43.  32
    James Mensch (2005). Manifestation and the Paradox of Subjectivity. Husserl Studies 21 (1):35-53.
    The question of who we are is a perennial one in philosophy. It is particularly acute in transcendental philosophy with its focus on the subject. In its attempt to see in the subject the structures and activities that determine experience, such philosophy confronts what Husserl called “the paradox of human subjectivity.” This is the paradox of its two-fold being. It has “both the being of a subject for the world and the being of an object in the world.” As the (...)
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  44.  4
    Siegfried Geyer (2010). Manifestation, Erklärung und Reduzierung gesundheitlicher Ungleichheiten. Ethik in der Medizin 22 (3):249-262.
    Gesundheitliche Ungleichheiten sind ungeplante Nebeneffekte, der Art und Weise, wie das soziale Leben und das Wirtschaften organisiert sind und wie Lebensweisen und individuelle Präferenzen (willentlich oder unwillentlich) ausgestaltet sind. Sie wurden für fast alle Gesellschaften berichtet, für die Daten verfügbar sind. Sie manifestieren sich in unterschiedlicher Weise über die gesamte Lebensspanne und für die am häufigsten auftretenden Erkrankungen. Soziale Differenzierungen werden meist über Schulbildung, berufliche Position und Einkommen konzeptualisiert. Deren relative Effekte variieren in Abhängigkeit von der untersuchten Erkrankung. Alle drei (...)
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  45.  23
    Charlene P. E. Burns (2006). Altruism in Nature as Manifestation of Divine Energeia. Zygon 41 (1):125-137.
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  46.  11
    Javier Enrique Carreno Cobos (2013). The Many Senses of Imagination and the Manifestation of Fiction: A View From Husserl's Phenomenology of Phantasy. [REVIEW] Husserl Studies 29 (2):143-162.
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  47.  8
    Renaud Barbaras (2006). L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka. Revue de Métaphysique et de Morale 4 (4):483-494.
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  48.  10
    Renaud Barbaras (2011). La phénoménologie comme dynamique de la manifestation. Les Etudes Philosophiques 98 (3):331.
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  49.  9
    Jean Jacques Waardenburg (1965). Religion in Essence and Manifestation. A Study in Phenomenology. Journal of the History of Philosophy 3 (2):297-298.
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  50.  4
    Marylou Sena (1995). The Phenomenal Basis of Entities and the Manifestation of Being According to Sections 15–17 of Being and Time: On the Pragmatist Misunderstanding. [REVIEW] Heidegger Studies 11:11-31.
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