Search results for 'manifestation' (try it on Scholar)

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  1. Mark T. Nelson (2005). Telling It Like It Is: Philosophy as Descriptive Manifestation. American Philosophical Quarterly 42 (3):2005.score: 18.0
    What do Ross’s The Right and the Good; Chisholm’s Theory of Knowledge; Kripke’s Naming and Necessity; and Audi’s The Architecture of Reason have in common? They all advance important philosophical positions, but not so much via analytic arguments as via formal schemas, distinctions, examples, and analogies. They use such formal schemas, etc, to describe the world so as to make some aspect of it manifest. That is, they simply try to ‘tell it like it is’. This ‘method of descriptive (...)’ is less commonly recognized than it should be given its divergence from the self-image of analytic philosophy. (shrink)
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  2. Rudolph Bauer (2012). Phenomenology of Manifestation of Appearance. Transmission 4.score: 18.0
    This paper focuses on the phenomenology of the manifestation of awareness.
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  3. Jay Newhard (forthcoming). Alethic Functionalism, Manifestation, and the Nature of Truth. Acta Analytica:1-13.score: 18.0
    Michael Lynch has recently proposed an updated version of alethic functionalism according to which the relation between truth per se and lower-level truth properties is not the realization relation, as might be expected, and as Lynch himself formerly held, but the manifestation relation. I argue that the manifestation relation is merely a resemblance relation and is inadequate to properly relate truth per se to lower-level truth properties. I also argue that alethic functionalism does not justify the claim that (...)
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  4. Emmanuel Tourpe (2006). Manifestation et Médiation. Archives de Philosophie 2:217-241.score: 15.0
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  5. Darragh Byrne (2005). Compositionality and the Manifestation Challenge. Synthese 144 (1):101--136.score: 12.0
    I address the question whether Dummetts manifestation challenge to semantic realism can be disarmed by reflection on the compositionality of meaning. Building on work of Dummett and Wright, I develop in §§12 what I argue to be the most formidable version of the manifestation challenge. Along the way I review attempts by previous authors to deploy considerations about compositionality in realisms favour, and argue that they are unsuccessful. The formulation of the challenge I develop renders explicit something which (...)
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  6. Ulrich Mohrhoff (2014). Manifesting the Quantum World. Foundations of Physics 44 (6):641-677.score: 12.0
    In resisting attempts to explain the unity of a whole in terms of a multiplicity of interacting parts, quantum mechanics calls for an explanatory concept that proceeds in the opposite direction: from unity to multiplicity. Being part of the Scientific Image of the world, the theory concerns the process by which (the physical aspect of) what Sellars called the Manifest Image of the world comes into being. This process consists in the progressive differentiation of an intrinsically undifferentiated entity. By entering (...)
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  7. José Tomás Alvarado (2008). The Manifestation Argument Reconsidered. International Philosophical Quarterly 48 (4):493-516.score: 12.0
    Dummett’s Manifestation Argument against realism attempts to show that a realist conception of meaning cannot explain the understanding of truth-conditions transcendent to evidence. In this work the general structure of the argument is discussed along with several objections to it. This examination finds that the anti-realist is committed to a deflationary conception of the normative character of meaning that is unpalatable. This essay contends that the argument in its present form cannot have the metaphysical consequences it claims (at least (...)
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  8. Maarten Wisse (2008). “Pro Salute Nostra Reparanda”: Radical Orthodoxy's Christology of Manifestation Versus Augustine's Moral Christology. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 49 (3):349-376.score: 12.0
    In recent years, a new type of Neo-Augustinian theology has received extensive attention: Radical Orthodoxy. Leading figures behind Radical Orthodoxy such as John Milbank, Catherine Pickstock, and Graham Ward assert that they reclaim Augustine's theology over and against almost every major types of modern theology. Their leading claim is that an Augustinian participationist theological ontology overcomes Enlightment sourced secularism. In this essay, the Augustinian character of Radical Orthodox theology is put to the test in terms of a comparison and confrontation (...)
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  9. Gwen Bradford (forthcoming). Knowledge, Achievement, and Manifestation. Erkenntnis:1-20.score: 12.0
    Virtue Epistemology appealingly characterizes knowledge as a kind of achievement, attributable to the exercise of cognitive virtues. But a more thorough understanding of the nature and value of achievements more broadly casts doubt on the view. In particular, it is argued that virtue epistemology’s answer to the Meno question is not as impressive as it purports to be, and that the favored analysis of ability is both problematic and irrelevant. However, considerations about achievements illuminate the best direction for the development (...)
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  10. Hillel Pratt Goded Shahaf (2013). Thorough Specification of the Neurophysiologic Processes Underlying Behavior and of Their Manifestation in EEG – Demonstration with the Go/No-Go Task. Frontiers in Human Neuroscience 7.score: 12.0
    In this work we demonstrate the principles of a systematic modeling approach of the neurophysiologic processes underlying a behavioral function. The modeling is based upon a flexible simulation tool, which enables parametric specification of the underlying neurophysiologic characteristics. While the impact of selecting specific parameters is of interest, in this work we focus on the insights, which emerge from rather accepted assumptions regarding neuronal representation. We show that harnessing of even such simple assumptions enables the derivation of significant insights regarding (...)
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  11. Alexander Bird (2010). Causation and the Manifestation of Powers. In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge.score: 10.0
    It is widely agreed that many causal relations can be regarded as dependent upon causal relations that are in some way more basic. For example, knocking down the first domino in a row of one hundred dominoes will be the cause of the hundredth domino falling. But this causal relation exists in virtue of the knocking of the first domino causing the falling of the second domino, and so forth. In such a case, A causes B in virtue of there (...)
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  12. Alastair Wilson (2009). Disposition-Manifestations and Reference-Frames. Dialectica 63 (4):591-601.score: 10.0
    Dispositions can combine as vector sums. Recent authors on dispositions, such as George Molnar and Stephen Mumford, have responded to this feature of dispositions by introducing a distinction between effects and contributions to effects, and by identifying disposition-manifestations with the latter. But some have been sceptical of the reality or knowability of component vectors; Jennifer McKitrick (forthcoming) presses these concerns against the conception of manifestations as contributions to effects. In this paper, I aim to respond to McKitrick's arguments and to (...)
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  13. Ian M. Church (2013). Manifest Failure Failure: The Gettier Problem Revived. Philosophia 41 (1):171-177.score: 10.0
    If the history of the Gettier Problem has taught us anything, it is to be skeptical regarding purported solutions. Nevertheless, in “Manifest Failure: The Gettier Problem Solved” (2011), that is precisely what John Turri offers us. For nearly fifty years, epistemologists have been chasing a solution for the Gettier Problem but with little to no success. If Turri is right, if he has actually solved the Gettier Problem, then he has done something that is absolutely groundbreaking and really quite remarkable. (...)
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  14. John Turri (2012). Is Knowledge Justified True Belief? Synthese 184 (3):247-259.score: 9.0
    Is knowledge justified true belief? Most philosophers believe that the answer is clearly ‘no’, as demonstrated by Gettier cases. But Gettier cases don’t obviously refute the traditional view that knowledge is justified true belief (JTB). There are ways of resisting Gettier cases, at least one of which is partly successful. Nevertheless, when properly understood, Gettier cases point to a flaw in JTB, though it takes some work to appreciate just what it is. The nature of the flaw helps us better (...)
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  15. Alexander Miller (2002). What is the Manifestation Argument? Pacific Philosophical Quarterly 83 (4):352–383.score: 9.0
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  16. Michel Henry (1973). The Essence of Manifestation. The Hague,Nijhoff.score: 9.0
    INTRODUCTION THE PROBLEM OF THE BEING OF THE EGO AND THE FUNDAMENTAL PRESUPPOSITIONS OF ONTOLOGY "Mit dem cogito sum beansprucht Descartes, der Philosophic ...
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  17. Menno Lievers (1998). Two Versions of the Manifestation Argument. Synthese 115 (2):199-227.score: 9.0
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  18. James Mensch (2005). Manifestation and the Paradox of Subjectivity. Husserl Studies 21 (1):35-53.score: 9.0
    The question of who we are is a perennial one in philosophy. It is particularly acute in transcendental philosophy with its focus on the subject. In its attempt to see in the subject the structures and activities that determine experience, such philosophy confronts what Husserl called “the paradox of human subjectivity.” This is the paradox of its two-fold being. It has “both the being of a subject for the world and the being of an object in the world.” As the (...)
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  19. Emanuel Donchin & Michael G. H. Coles (1988). Is the P300 Component a Manifestation of Context Updating? Behavioral and Brain Sciences 11 (3):357.score: 9.0
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  20. Raymond E. Spier (2010). “Dual Use” and “Intentionality”: Seeking to Prevent the Manifestation of Deliberately Harmful Objectives. Science and Engineering Ethics 16 (1):1-6.score: 9.0
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  21. Javier Enrique Carreño Cobos (2013). The Many Senses of Imagination and the Manifestation of Fiction: A View From Husserl's Phenomenology of Phantasy. [REVIEW] Husserl Studies 29 (2):143-162.score: 9.0
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  22. Rudolph Bauer (2013). Heidegger: On Becoming Self Liberated Through the Manifestation of Appearance. Transmission 6.score: 9.0
    This paper focuses on Heidegger's presentation of becoming self liberated.
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  23. Rudolph Bauer (2012). Experiencing Subjectivity as Primordial Awareness Field. Transmission 2.score: 9.0
    This paper describes subjectivity as the manifestation of the primordial awareness field.
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  24. Henry Novello (2013). Created Reality as the Manifestation of Spirit. Australasian Catholic Record, The 90 (1):60.score: 9.0
    Novello, Henry In the past it was customary to conceive of human nature according to a dualistic anthropology where 'body' and 'spirit' were treated as two separate substances, with spirit viewed as a divine immaterial substance inhabiting the physical body and giving the human person the functional capacity to relate to God. With the development of the various natural sciences, however, a variety of perspectives on human nature have emerged, most of which are monistic, not dualistic, in character. In contemporary (...)
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  25. Renaud Barbaras (2013). The Subject's Life and the Life of Manifestation: Towards a Privative Biology. Research in Phenomenology 43 (2):161-176.score: 9.0
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  26. Michael B. First (2008). Clarifying the Relationship Between Vice and Mental Disorder: Vice as Manifestation of a Psychological Dysfunction. Philosophy, Psychiatry, and Psychology 15 (1):35-38.score: 9.0
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  27. Gilbert Gérard (2010). Apparaître et manifestation de l'esprit dans laPhénoménologieet l'Encyclopédie des sciences philosophiquesde Hegel. Revue Philosophique De Louvain 108 (1):53-70.score: 9.0
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  28. Mark T. Nelson (2004). Must We Argue? The Philosophers' Magazine (26):41-42.score: 9.0
    Analytic philosophers often claim that the giving and criticizing of deductive arguments is the main or only business of philosophy. I argue that this is mistaken and show analytic philosophers also use formal schemas, distinctions, examples, and analogies so as to make some aspect of it manifest. That is, some analytic philosophers sometimes simply try to ‘tell it like it is’. This ‘method of descriptive manifestation’ is less commonly recognized than it should be given its divergence from the self-image (...)
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  29. Renaud Barbaras (2006). L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka. Revue de Métaphysique Et de Morale 4 (4):483-494.score: 9.0
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  30. L. Hammen (1983). Unfoldment and Manifestation: The Natural Philosphy of Evolution. Acta Biotheoretica 32 (3).score: 9.0
    A study is made of the general principles and theories pertaining to evolution, among which the definition, the evidences, the philosophical roots (the origin of life, the scale of nature, the morphogenetic potentialities), the three models (the Lamarckian, the Darwinistic and an alterative), and a further development of the last-mentioned model.
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  31. J. Siegfried Wagener (1985). Creativity in Biology and in the Human Mind (Manifestation of Concepts). Acta Biotheoretica 34 (1).score: 9.0
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  32. Charlene P. E. Burns (2006). Altruism in Nature as Manifestation of Divine Energeia. Zygon 41 (1):125-137.score: 9.0
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  33. Javier Enrique Carreno Cobos (2013). The Many Senses of Imagination and the Manifestation of Fiction: A View From Husserl's Phenomenology of Phantasy. [REVIEW] Husserl Studies 29 (2):143-162.score: 9.0
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  34. E. S. Waterhouse (1940). Religion in Essence and Manifestation. By G. Van Der Leeuw, D.Theol. Translated by J. E. Turner, M.A., Ph.D. (London: George Allen & Unwin, Ltd. 1938. Pp. 709. Price 25s.). [REVIEW] Philosophy 15 (57):95-.score: 9.0
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  35. Knowledge As Ability (2011). Chapter One Knowledge, Ability, and Manifestation Part One: Knowledge As Ability. In Tolksdorf Stephan (ed.), Conceptions of Knowledge. De Gruyter. 71.score: 9.0
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  36. Renaud Barbaras (2011). La phénoménologie comme dynamique de la manifestation. Les Études Philosophiques 3 (3):331-349.score: 9.0
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  37. Jean Jacques Waardenburg (1965). Religion in Essence and Manifestation. A Study in Phenomenology (Review). Journal of the History of Philosophy 3 (2):297-298.score: 9.0
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  38. D. D. G. (1974). The Essence of Manifestation. Review of Metaphysics 28 (2):349-350.score: 9.0
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  39. Deouell Leon (2008). Induced EEG Gamma Band Response to Familiar and Unfamiliar Objects as a Manifestation of Saccades. Frontiers in Human Neuroscience 2.score: 9.0
  40. PB (1998). Un acte d'euthanasie active juge être une manifestation d'humanité. Médecine and Droit 1998 (33):26-26.score: 9.0
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  41. Jean-Dominique Robert (1977). EN COLLABORATION, Manifestation Et Révélation. Laval Théologique Et Philosophique 33 (2):218-218.score: 9.0
  42. Franck Viellart (1995). Le Statut de l'Ange Dans l'Économie de la Manifestation. Laval Théologique Et Philosophique 51 (3):647-665.score: 9.0
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  43. Ian Angus, Burt Hopkins & Steven Crowell (forthcoming). In Praise of Fire: Responsibility, Manifestation, Polemos, Circumspection. The New Yearbook for Phenomenology and Phenomenological Philosophy.score: 9.0
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  44. Henri Bah (2004). Le Héros Bergsonien Et la Manifestation du Sens de L'Être. Horizons Philosophiques 15 (1):53-65.score: 9.0
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  45. Jean-François Bernier (1996). Transcendance et manifestation. La place de Dieu dans la philosophie d'Emmanuel Lévinas. Revue Philosophique de Louvain 94 (4):599-624.score: 9.0
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  46. Francesca Falk (2013). Les femmes du marché, avant-garde de la culture de la manifestation ? Rue Descartes 1 (1):5-19.score: 9.0
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  47. Adrian S. Gimate-Welsh (forthcoming). Rhetorical Thought in the 19th Century: Its Manifestation in Mexico. Semiotics:94-102.score: 9.0
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  48. S. Gromb (2000). Le Secret Médical Et la Manifestation de la véritéCass. Civ. I, 12 Janv. 1999. Médecine and Droit 2000 (41):13-16.score: 9.0
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  49. Stephen Hetherington (2011). Knowledge and Knowing: Ability and Manifestation. In Tolksdorf Stephan (ed.), Conceptions of Knowledge. De Gruyter. 1.score: 9.0
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  50. Michael Heyd (1987). The New Experimental Philosophy: A Manifestation of “Enthusiasm” or an Antidote to It? [REVIEW] Minerva 25 (4):423-440.score: 9.0
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